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DTSTAMP:20260610T055353Z
DTSTART;TZID=Europe/London:20120902T100000
DTEND;TZID=Europe/London:20120902T100000
SUMMARY:Cosmopolitanism and Deliberative Democracy: Norms and Justifications
UID:20260613T033638Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/London
LOCATION:Bucharest\, Romania
DESCRIPTION:<p>The core idea shared by all cosmopolitan views is that all human&nbsp\;beings belong to a single community and the ultimate units of moral&nbsp\;concern are individual human beings\, not state or particular forms of&nbsp\;human associations. Nevertheless\, a political theory of&nbsp\;cosmopolitanism should confront questions regarding the possibility&nbsp\;of a cosmopolitan project in the alleged post-metaphysical and&nbsp\;post-universalistic theoretical framework: How can one justify&nbsp\;cosmopolitan values without falling back on some conceptions of a&nbsp\;fixed human nature or a shared system of belief? How are the&nbsp\;cosmopolitan norms legitimated by those envisaged by these norms? How&nbsp\;is the authority of the cosmopolitan norms created and maintained?<br><br>In the most influential recent political theories with an&nbsp\;incontestable cosmopolitan potential\, the metaphysical objectivity of&nbsp\;the alleged universal values has been replaced by the intersubjective&nbsp\;validity attainable through discursive practices and dialogue\, which&nbsp\;involves &ldquo\;reasoning from the point of view of other&rdquo\;\, and reasonable&nbsp\;agreement. This approach finds its clearest elaborations in J.&nbsp\;Rawls&rsquo\;s public reason\, J.Habermas&rsquo\; ideal speech situation and&nbsp\;communication action\, D. Held&rsquo\;s layered cosmopolitanism as a mix of&nbsp\;regulative principles and hermeneutic complexity\, S. Benhabib&rsquo\;s&nbsp\;cosmopolitanism as &lsquo\;democratic iterations&rsquo\;\, in J. Bohman&rsquo\;s &ldquo\;global&nbsp\;democratic minimum&rdquo\;\, J. Dryzek&rsquo\;s &lsquo\;discursive practices&rsquo\; and others.&nbsp\;Concomitantly\, the intersubjective validity attainable through&nbsp\;discourse and deliberation attempts to offer solutions to the&nbsp\;legitimacy questions through public justification\, which is the key&nbsp\;idea in contemporary liberal-democratic political theory\, and which&nbsp\;means that no regime is legitimate unless it is reasonable from every&nbsp\;individual's point of view. In addition\, public deliberation is&nbsp\;considered to be an effective tool for promoting transparency\,&nbsp\;enabling those affected by decisions to see why and how they were&nbsp\;made\, contributing to greater accountability.<br><br>Therefore\, from the perspective of legitimating cosmopolitan norms\,&nbsp\;deliberative practices and cosmopolitanism could be considered as&nbsp\;being complementary. Agents of deliberation can be state&nbsp\;representatives\, NGOs (including corporations and civil society&nbsp\;groups)\, and\, mainly\, individual citizens. Potentially\, deliberative&nbsp\;democracy includes\, in a deliberation\, all persons\, &lsquo\;all those&nbsp\;affected&rsquo\;\, irrespective of the place. This focus of individual&nbsp\;citizens constitutes the &lsquo\;hard core&rsquo\; of both cosmopolitanism and&nbsp\;deliberative democracy. Nevertheless\, with its &nbsp\; emphasis on&nbsp\;&ldquo\;reasonable agreement&rdquo\;\, &ldquo\;overlapping consensus&rdquo\; &ldquo\;reasons that all can&nbsp\;accept&rdquo\;\, the discursive justification of norms risks either to&nbsp\;postulate a global consensus through the attempts to justify the&nbsp\;universality of cosmopolitanism or to re-affirm the importance of the&nbsp\;nation-state\, where the conditions for deliberation could be more&nbsp\;easy obtained\, thus falling back into &lsquo\;methodological&nbsp\;nationalism&rsquo\; (U. Beck)\, which assumes that humanity is divided&nbsp\;irrevocably into a given number of nations.<br><br><strong>Objectives</strong><br><br>The aims of the workshop are to examine the cosmopolitan potential of&nbsp\;deliberative democracy and to see if the cosmopolitan political&nbsp\;theory and deliberative democracy are interrelated &nbsp\;approaches in&nbsp\;conceiving post-universalist\, non-metaphysical cosmopolitanism. Our&nbsp\;main purpose is to see if deliberative democracy helps to elaborate a&nbsp\;non-foundationalist concept of cosmopolitanism\, which will not rely&nbsp\;on the assumptions of global agreement and consensus\, but which will&nbsp\;explore the dynamics of disagreement and the cosmopolitan potential&nbsp\;of critique.</p>\n<p><strong>Questions</strong><br><br></p>\n<ul>\n<li>What are the defining features of deliberative approach to global&nbsp\;governance? How does deliberation along cosmopolitan lines differ in&nbsp\;content from deliberation in a domestic democratic society? Is&nbsp\;deliberative democracy the most suitable model of democracy for a&nbsp\;cosmopolitan political theory? Is deliberative democracy better&nbsp\;suited for the global arena?</li>\n<li>Are there any prerequisites for a cosmopolitan/global deliberation\,&nbsp\;like a shared culture\, language\, or demos\, or is rather a &lsquo\;shared&nbsp\;problem&rsquo\; (Dryzek) sufficient for global deliberation?&nbsp\;</li>\n<li>Is global deliberative democracy a comprehensive and&nbsp\;self-sufficient model of global governance or it is a means of&nbsp\;democratizing the global governance &ndash\; a necessary complement to&nbsp\;global institutions and and/or global representative bodies? Is&nbsp\;deliberation itself part of the process of cosmopolitisation? Do the&nbsp\;spread of deliberative practices transform and re-shape the space of&nbsp\;public deliberation?</li>\n<li>Who are the agents of global deliberative democracy? How does&nbsp\;cosmopolitan deliberative democracy increase the number of&nbsp\;participants in deliberation? How does it include all those affected&nbsp\;by a decision? How do we tackle the demanding requirement that&nbsp\;sufficient levels of political equality should be achieved in order&nbsp\;to assure the access of all interested/affected to the deliberative&nbsp\;process?</li>\n<li>What would be the outcomes/results of the global deliberation: a&nbsp\;global consensus? A global disagreement? Or the results are&nbsp\;unpredictable\, shaped by the very process of deliberation? Could the&nbsp\;deliberative outcome accommodate both plurality and consensus through&nbsp\;a meta-consensus? What are the conditions that would make a&nbsp\;meta-consensus possible and plausible? Will a meta-consensus have a&nbsp\;legitimating value?</li>\n<li>Is the &lsquo\;legitimating power&rsquo\; of deliberative democracy a sufficient&nbsp\;ground for constructing a theory of cosmopolitanism? Does&nbsp\;deliberation guide us towards a &lsquo\;negative cosmopolitanism&rsquo\; (Beck) of&nbsp\;shared problems and risks or towards an &lsquo\;ideal theory&rsquo\; of&nbsp\;cosmopolitanism?</li>\n</ul>\n<p><strong>Organizational details</strong><br><br>Please submit an abstract (300-500 words) no later than September 2\,&nbsp\;2012 to tcaraus@nec.ro</a>> or/and tamara_caraus@yahoo.com</a>>. Please also&nbsp\;include a separate cover sheet indicating your name\, professional&nbsp\;status (faculty\, graduate student\, independent researcher\, etc.)\, and&nbsp\;institutional affiliation. Papers may be of a length suitable for a&nbsp\;peer-reviewed journal article. Decision notices will be emailed by&nbsp\;September 16\, 2012. The deadline for submission of full paper is&nbsp\;November 2\, 2012. The organizers provide accommodation and meals. In&nbsp\;exceptional cases\, travel expenses may be reimbursed. For further&nbsp\;details or questions\, please contact tcaraus@nec.ro</a>> or/and&nbsp\;tamara_caraus@yahoo.com</a>>.<br><br>This activity is part of the project <strong>Critical Foundations of Contemporary Cosmopolitanism</strong>&nbsp\;supported by a grant of the Romanian&nbsp\;National Authority for Scientific Research\, CNCS-UEFISCDI (code:&nbsp\;PN-II-RU-TE-2011-3-0218\, contract nr.&nbsp\;98/05.10.2011):&nbsp\;http://www.nec.ro/fundatia/proiecte/p98.htm</p>
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