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BEGIN:VEVENT
DTSTAMP:20260507T193938Z
DTSTART;TZID=America/New_York:20130921T050000
DTEND;TZID=America/New_York:20130922T180000
SUMMARY:Mind and Attention in Indian Philosophy
UID:20260510T061442Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq
TZID:America/New_York
LOCATION:12 Quincy St\, Barker Center\, Cambridge\, United States\, 02137
DESCRIPTION:<p>Mind and Attention in Indian Philosophy&nbsp\; * Harvard University\, Sept 21-22\, 2013.</p>\n<p>The goal of the workshop is to bring into focus philosophical work in Indian traditions that address the role of attention of all kinds in mental life. Papers should address any of the following questions in the context of Indian philosophy.</p>\n<p>What factors determine how the stream of consciousness unfolds?</p>\n<p>&nbsp\;By what processes do we bring a subject-matter (an external item\, or an idea) into focus?&nbsp\;</p>\n<p>What factors can determine what the mind is focused on?</p>\n<p>&nbsp\;What kinds of things can be attended to?</p>\n<p>What is the role of attention in mediating between sensation and cognition?</p>\n<p>How are capacities for attention related to other capacities such as perception or skills?</p>\n<p>What is the role of considerations about attention or the directing or redirection of the mind in arguments for or against the permanence of inanimate objects?</p>\n<p>&nbsp\;What kinds of methods can be used to redirect attention or mental focus?</p>\n<p>What are the practical\, epistemic\, and ethical benefits or drawbacks of redirecting attention?</p>\n<p>What is the role of attention in mediating between sensation and cognition?</p>\n<p>Can attention or focusing capacities be trained?&nbsp\;If so\, how? What are the upshots and the significance of such training?</p>\n<p>Are subjects necessarily aware of how their attention is directed? Can they become aware of it? If so\, what is the nature of this form of awareness?&nbsp\;What role does it play in redirecting attention or the development of the capacity for attention? &nbsp\;</p>\n<p><strong>Saturday</strong></p>\n<p>9:15 Introduction</p>\n<p>9:30-10:40 Laura Guerrero&nbsp\;&ldquo\;The Role of Vāsanā in Determining Perceptual Content in the Work of Dharmakīrti&rdquo\;</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Alex Byrne\, MIT</p>\n<p>10:45-11:55 Nilanjan Das&nbsp\;'Nyaya on Cognitive Penetrability'.</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Susanna Siegel\, Harvard</p>\n<p>noon-1:10 Cat Prueitt&nbsp\;&ldquo\;The Joint Emergence of Subject and Object as Concepts According to Utpaladeva and Abhinavagupta."</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Declan Smithies\, OSU/MIT</p>\n<p>Lunch &ndash\; Barker Center</p>\n<p>2:15-3:25 David Nowakowski&nbsp\;&ldquo\;Persistence and Cognitive Attention in Udayana's Ātmatattvaviveka&rdquo\;</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Farid Masrour\, Harvard</p>\n<p>3:30-4:40 Alex Watson&nbsp\;&nbsp\;"Shifts of Attention\, Competition for Attention and the Subject of Attention\; Contrasting Indian Perspectives"</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Sebastian Watzl/Oslo-CSMN</p>\n<p>4:45-5:55 Jake Davis&nbsp\;"What Feels Right\, for All of Us: A Buddhist Response to Moral Relativism"</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Sharon Street\, NYU</p>\n<p>Dinner and Party</p>\n<p><strong>Sunday</strong></p>\n<p>9:30-10:40 Zhihua Yao\, Taiwan&nbsp\;Beyond Self-Representationalism: &ldquo\;A New-Dignāgian Theory of Consciousness&rdquo\;</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Katia Samoilova\, Brown</p>\n<p>10:45-11:55&nbsp\;Kranti Saran&nbsp\;"Meditative Attention to Bodily Sensations: Conscious Attention without Selection?"</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator:&nbsp\;Evan Thompson</p>\n<p>Lunch &ndash\; Barker Center</p>\n<p>1pm-2:10 Joerg Tuske&nbsp\;"Free will and attention in Indian Philosophy"</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator: Imogen Dickie\, Toronto</p>\n<p>2:15-3:25&nbsp\;Keya Maitra&nbsp\;&nbsp\;&ldquo\;Consciousness &amp\; Attention in the Bhagavad-Gita&rdquo\;</p>\n<p>&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Commentator:&nbsp\;Nico Silins\, Yale/NUS&nbsp\;</p>\n<p>Participants-at-Large:</p>\n<p>Kati Balog\, Rutgers</p>\n<p>Clare Batty\, Kentucky</p>\n<p>Ned Block\, NYU</p>\n<p>David Chalmers\, NYU</p>\n<p>Christian Coseru\, Charleston</p>\n<p>Carolyn Dicey Jennings\, UC-Merced&nbsp\;</p>\n<p>Benj Hellie\, Toronto</p>\n<p>Sheridan Hough\, Charleston</p>\n<p>Fiona Macpherson\, Glasgow</p>\n<p>Mohan Matthen\, Toronto</p>\n<p>Matt McKenzie\, Colorado</p>\n<p>Jen McWeeny\, Worcester Polytechnic</p>\n<p>Laurie Paul\, UNC-Chapel Hill</p>\n<p>Mark Siderits\, Paris</p>\n<p>John Taber\, UNM</p>
ORGANIZER;CN=Susanna Siegel;CN=Sebastian Watzl;CN=Parimal G.  Patil:
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