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BEGIN:VEVENT
DTSTAMP:20260608T082512Z
DTSTART;TZID=Europe/Copenhagen:20230601T090000
DTEND;TZID=Europe/Copenhagen:20230602T170000
SUMMARY:Critical phenomenology of the we
UID:20260618T064629Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/Copenhagen
LOCATION:23.0.49\, Copenhagen\, Denmark
DESCRIPTION:<p>Classical phenomenology offers not only incisive analyses of intentionality\, experience\, selfhood\, empathy and interpersonal understanding\, but also quite sophisticated investigations of collective intentionality\, affective sharing\, social participation\, communal experience\, and group-identity. Indeed\, while starting out with an interest in the individual mind\, phenomenologists began exploring dyadic forms of interpersonal relations shortly before the start of World War I\, and were deeply engaged in extensive analyses of communal forms of intentionality during the interwar period &ndash\; at a time when nationalism was on the rise.</p>\n<p>Today\, the "We" has not lost its place in philosophical\, political\, or popular discourse. Within the last decade especially\, we have witnessed renewed interest in the early phenomenological reflections on group formations\, communal experiences\, empathy\, and fellow-feeling. Does this renewed interest suggest a need to revise our understandings of the "We"\, or does it attest to its enduring philosophical\, social\, and political significance/relevance? How have\, for instance\, perspectives from critical theory and feminist philosophy provided insights into the importance and limitations of questions of belonging\, We-experiences\, and We-identities? The aim of the current conference is to investigate how this recent critical turn in phenomenology might support\, challenge\, extend or qualify the classical phenomenological analyses.</p>\n<p><strong><br></strong></p>\n<p><strong><br></strong></p>\n<p><strong>Day 1: Thursday 1st June </strong>(CET)</p>\n<p>-</p>\n<p>09:30 &ndash\; 10:45</p>\n<p><strong>Johanna Oksala&nbsp\;</strong>- Social Critique at a Crossroads: Marxism and Critical Phenomenology</p>\n<p>Commentator: Julia Zaenker</p>\n<p>-</p>\n<p>11:00 &ndash\; 12:15</p>\n<p><strong>Alia Al-Saji&nbsp\;</strong>-&nbsp\;Fractures of a debilitating colonial duration : Foreclosed possibility and the phantoms of colonised sociality</p>\n<p>Commentator: Christopher Stephan</p>\n<p>-</p>\n<p>13:15 &ndash\; 14:30</p>\n<p><strong>Steffen Herrmann&nbsp\;</strong>- Deep disagreements. A political phenomenology</p>\n<p>Commentator: Patrizio Lo Presti</p>\n<p>-</p>\n<p>14:45 &ndash\; 15:45</p>\n<p><strong>Sophie Loidolt&nbsp\;</strong>- Phenomenology of the public sphere - the classical and the critical approach</p>\n<p>-</p>\n<p>16:00 &ndash\; 17:00</p>\n<p><strong>Sara Hein&auml\;maa&nbsp\;</strong>-&nbsp\;<em>Ineinander</em>\, Encroachment\, Violence and Oppression: Four Political-Critical Concepts of Classical and Existential Phenomenology</p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>Day 2: Friday 2nd June </strong>(CET)<strong></strong></p>\n<p>-</p>\n<p>10:45 &ndash\; 12:00</p>\n<p><strong>Robert Bernasconi&nbsp\;</strong>- Can we say "we"?</p>\n<p>Commentator: Tristan Hedges</p>\n<p>-</p>\n<p>13:00 &ndash\; 14:15</p>\n<p><strong>Lisa Guenther&nbsp\;</strong>- A critical phenomenology of collective memory</p>\n<p>Commentator: Alba Montes S&aacute\;nchez</p>\n<p>-</p>\n<p>14:30 &ndash\; 15:45</p>\n<p><strong>Linda Alcoff&nbsp\;</strong>- A critical phenomenology of white identity in the era of neo-fascism</p>\n<p>Commentator: Gerhard Thonhauser</p>\n<p>-</p>\n<p>16:00 &ndash\; 17:00</p>\n<p><strong>Dan Zahavi &ndash\;&nbsp\;</strong>Individuality and group identity: Young\, Gurwitsch\, and Husserl</p>\n<p>-</p>\n<p>For more information see below:</p>
ORGANIZER;CN=Tristan Hedges;CN=Dan Zahavi;CN=Sophie Loidolt:
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