BEGIN:VCALENDAR PRODID:-//Grails iCalendar plugin//NONSGML Grails iCalendar plugin//EN VERSION:2.0 CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VEVENT DTSTAMP:20240328T120424Z DTSTART;TZID=Europe/Rome:20231017T090000 DTEND;TZID=Europe/Rome:20231018T170000 SUMMARY:Zoopolitics of Life and Death. Critical Animal Studies Conference UID:20240328T124740Z-iCalPlugin-Grails@philevents-web-6f97df9687-7c6q9 TZID:Europe/Rome LOCATION:Venice and Lüneburg\, Italy\, Germany DESCRIPTION:
IMPORTANT INFORMATION:
\nPlease note that the conference has no registration fee\, and will take place \;in presence and online in Venice and in Lü\;neburg at the same time.
\nRegistration for presenters and attending students needing certification is mandatory (it will be possible to register after abstract selection ends).
\nPresenting participants and attending students needing certification are kindly asked to attend in-person.
\nPapers will be selected for publication after the conference closure.
\nFor any inquiry and additional information\, please write to Chiara Stefanoni (Leuphana University) and Federica Timeto (Ca&rsquo\; Foscari University) at: zoopolitics.conference@gmail.com
\nDESCRIPTION:
\nThe concepts of zoopolitics and biopolitics (following Foucault&rsquo\;s theorization) have traditionally been addressed separately\, based respectively on a &ndash\; contested (Derrida) but philosophically pregnant (Agamben) &ndash\; distinction of zoé\; and bios. These\, as two different Greek terms for &ldquo\;life&rdquo\; in the work of Aristotle (Politics)\, have been used\, in the first case\, to merely refer to the lives of nonhuman animals\, and the second to a distinctively human form of life. However\, we think that these terms need to be articulated together to address the multispecies composition of contemporary natureculture assemblages and their lively capital (Haraway\; Helmreich).
\nThe always situated lines running through humanity and animality\, the animate and the inanimate (Chen)\, the organic and the machinic (Haraway)\, what is deemed worth living\, saving\, preserving and what is expendable and killable\, are\, at once\, dividing and implicating: it is around such ideological and material boundaries that the logic and apparatuses of exploitation\, extractivism\, marginalization\, domination are structured and sustained.
\nToday\, biopolitics (Foucault)\, techno-biopolitics (Haraway)\, zoopolitics (Agamben\, Derrida)\, molecular biopolitics (N. Rose) necropolitics (Mbembe) show how animal life and death are increasingly defined and managed in order to be capitalized\, starting from the very appearance of life itself. Thus\, in a Critical Animal Studies perspective\, addressing the biopolitics of humannonhuman relations and the divides between them we cannot ignore the nonhuman &ldquo\;counterpart&rdquo\;\, which means addressing zoopolitics\, and the contiguity of the two (Shukin\; Wadiwel\; Piazzesi). After all\, life always acknowledges\, creates and sustains relationality\, as Feminist Animal Studies underline\, from Ecofeminism (Adams\, Gaard\, Gruen\, Donovan) to new materialist and compostist approaches (Alaimo\, Barad\, Haraway).
\nFollowing the principles of Critical Animal Studies\, we thus adopt a holistic approach to confront oppressions (Fitzgerald and Pellow)\, shared exploitation and vulnerability\, but also to put liveability and flourishing according to a total liberation framework to the forefront (Best\, White\, Nocella II). In this spirit\, the conference welcomes both theoretical and empirically-oriented papers on topics critically addressing the politics of life and death of nonhuman animals from the fields of the Humanities and the Social Sciences.
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