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DTSTART;TZID=Asia/Hong_Kong:20230809T163000
DTEND;TZID=Asia/Hong_Kong:20230809T180000
SUMMARY:The Unfolding of Empiricism in India
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TZID:Asia/Hong_Kong
LOCATION:Room 3301\, main academic building\, near Lift 17-18\, HKUST\, Hong Kong\, Hong Kong
DESCRIPTION:<p>HKUST Philosophy Seminar </p>\n<p><strong>Title:</strong> The Unfolding of Empiricism in India</p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>Speaker:</strong> Professor Charles Goodman\, Professor\; Director/Program in Philosophy\, Politics and Law\, Binghamton University\, State University of New York</p>\n<p><strong>Time:</strong> 3:30 &ndash\; 5 pm (Hong Kong time\; also UTC+8)</p>\n<p><strong>Date:</strong> August 9\, 2023 (Weds)</p>\n<p><strong>Format:</strong> Hybrid (Room 3301\, main academic building\, near Lift 17-18\, HKUST and over Zoom)</p>\n<p><strong>Zoom link:</strong> <a href="https://hkust.zoom.us/j/2339946015">https://hkust.zoom.us/j/2339946015</a> <strong>Meeting ID:</strong> 233 994 6015 (no password)</p>\n<p>(All are welcome! No registration required.)</p>\n<p>The Unfolding of Empiricism in India</p>\n<p>Charles Goodman</p>\n<p><strong>Abstract:</strong></p>\n<p>Buddhist epistemologists in India were committed to a form of empiricism.&nbsp\; Through the unfolding of this key tenet\, they would make a series of intellectual discoveries &ndash\; and also\, it could be argued\, several important mistakes &ndash\; that anticipated parallel developments in the British empiricist tradition.&nbsp\; Views found in both of these traditions include utilitarianism\, idealism\, and bundle theory.</p>\n<p>Perhaps the single most striking of these parallels is the appearance in Indian Buddhism of a regularity theory of causation.&nbsp\; This view may have been first proposed by Vasubandhu\, was developed by Dharmakīrti\, and is explained in detail and with great sophistication in the <em>Tattvasaṃgraha</em> of Śāntarakṣita.&nbsp\; Appreciating the significance of this theory may help us find a better understanding of a famously puzzling passage in which Dharmakīrti countenances the possibility that causation itself could be conventional.&nbsp\; The regularity theory of causation also may have played a key and hitherto unappreciated role in Śāntideva&rsquo\;s argument for the cognitive inappropriateness of anger.&nbsp\;</p>\n<p><strong>Bio:</strong></p>\n<p>Charles Goodman is a Professor in the Philosophy Department and the Department of Asian and Asian-American Studies at Binghamton University.&nbsp\; He is interested in ethics\, metaphysics and epistemology in South Asian\, Tibetan and Chinese traditions.&nbsp\; He is the author of <em>Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics</em> (2009) and a co-author of <em>Moonpaths: Ethics and Emptiness</em> (2016). &nbsp\;His translations from Sanskrit include <em>The Training Anthology of Śāntideva</em> (2016) and <em>The Tattvasa</em><em>ṃgraha of </em><em>Śāntarak</em><em>ṣita: Selected Metaphysical Chapters</em> (2022.) He has also published articles on Buddhist philosophy and on applied ethics.</p>\n\n<p><strong>Organizer:</strong> Dr. Jenny Hung (<a href="mailto:hmjhung@ust.hk">hmjhung@ust.hk</a>)\, Division of Humanities\, The Hong Kong University of Science and Technology</p>
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