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VERSION:2.0
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BEGIN:VEVENT
DTSTAMP:20260507T164424Z
DTSTART;TZID=Europe/London:20240617T090000
DTEND;TZID=Europe/London:20240619T170000
SUMMARY:6th International Conference on Philosophy and Meaning in Life
UID:20260509T210254Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq
TZID:Europe/London
LOCATION:Liverpool\, United Kingdom
DESCRIPTION:<p>We are very excited to be hosting the sixth&nbsp\;<em>Conference on Philosophy and Meaning in Life</em>\, which this time will take place in person on the campus of the University of Liverpool. There&rsquo\;s no need to worry\, though: all talks and Q&amp\;A sessions will also be live-streamed\, so that remote participation and interaction remains possible. Of course you would then miss your chance of visiting Liverpool\, which according to the Swiss psychoanalyst Carl Gustav Jung is the &ldquo\;pool of life&rdquo\;\, which &ldquo\;makes to live&rdquo\;. John Lennon\, who grew up here\, was equally enthusiastic\, though slightly more prosaic: &ldquo\;A good place to wash your hair&rdquo\;\, he said. &ldquo\;Good soft water&rdquo\;. Either way\, Liverpool is well worth a visit.</p>\n<p><strong>About the conference</strong></p>\n<p>The question what\, if anything\, makes our life meaningful\, has in recent years received considerable critical attention from philosophers. Yet meaning in life continues to be a fascinatingly rich topic with plenty of aspects that remain controversial or have not been sufficiently explored yet. For instance\, how much difference is there between individuals in terms of what makes life meaningful for us? How much difference is there between cultures? Are non-human animals capable of living meaningful lives? Can inanimate things have a meaningful existence\, and if so\, is what makes their existence meaningful also what makes human existence meaningful? Is there such a thing as anti-meaning? How do we decide which activities are objectively valuable and which not? Do we have a right to meaning? If so\, does it follow that as a society we have an obligation to provide people with what they need to live meaningful lives? Why do we care about meaning in the first place? What exactly would be lost if our life was meaningless? How is meaning in life affected by the changes brought about by the rapid technological advancements we are currently witnessing? Is AI perhaps a greater threat to our ability to live meaningful lives than it is to our survival?&nbsp\;</p>\n<p><strong>FULL PROGRAMME</strong></p>\n<p><strong>DAY 1: 17 June</strong></p>\n<p><strong>KEYNOTE</strong>&nbsp\;Tatjana Schnell:&nbsp\;<em>An Empirical Approach to Meaning in Life</em></p>\n<p>Nathan Emmerich:&nbsp\;<em>Psychedelics\, Psychotherapy\, and Meaning in Life</em></p>\n<p>Oluwaseun Sanwoolu:<em>Finding Meaning in Close Personal Relationships with AI</em></p>\n<p>Franlu Vulliermet:&nbsp\;<em>Love\, Loss\, and the Meaning of Life</em>&nbsp\;</p>\n<p>Arto Tammenoksa:&nbsp\;<em>The Ascetic Path to Meaning &ndash\; A Phenomenological Approach to Resignation in a World of Empty Transcendences</em></p>\n<p>Chelsea Shay:&nbsp\;<em>The Fundamental Threat of Superintelligence: A Loss of Meaning in Modernity</em></p>\n<p>Brylea Hollinshead:&nbsp\;<em>Dispositional Love and Meaning in Life</em>&nbsp\;Ranzenigo:<em>Existential Necessity</em></p>\n<p>Lucy Tomlinson:&nbsp\;<em>This Beautiful\, Meaningful Life</em></p>\n<p>Jared Parmer:&nbsp\;<em>Automation\, Value Learning AI\, and the Aftermath of Meaningful Work</em></p>\n<p>Shawn Graves:&nbsp\;<em>Love and Meaning in Life</em>&nbsp\;</p>\n<p>Christine Susienka:&nbsp\;<em>Hope and Meaning in Life</em></p>\n<p>Ying Xue:&nbsp\;<em>The Risk of Seeking the Meaning of Life and a Hegelian Solution</em></p>\n<p>Jonathan Strand:&nbsp\;<em>On Making a Difference</em></p>\n<p><strong>KEYNOTE</strong>&nbsp\;Kieran Setiya:&nbsp\;<em>Meaning and the Afterlife</em></p>\n<p><strong>Conference Dinner</strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>DAY 2: 18 June</strong></p>\n<p>Joshua Lewis Thomas:&nbsp\;<em>In Defence of Sense. Why the Intelligibility View is Still the Most Attractive Analysis of Life&rsquo\;s Meaning</em></p>\n<p>Jozef Majernik:&nbsp\;<em>&ldquo\;Life as an Experiment&rdquo\; in Nietzsche&rsquo\;s Gay Science</em></p>\n<p>Roland Kipke:&nbsp\;<em>Meaning in the Life of Children</em></p>\n<p>Nobuo Kurata:&nbsp\;<em>Intelligibility Approach of Meaning of Life</em>&nbsp\;Rabello: <em>The Value of a Meaningful Life</em></p>\n<p>Thomas Rule:&nbsp\;<em>Meaning as Horizon</em></p>\n<p>Thomas Payre:&nbsp\;<em>A Sartrean Exploration of Meaningfulness in Mindless Actions</em></p>\n<p>Natalia Tomashpolskaia:&nbsp\;<em>Border Situations as Stimuli to Search for the Meaning of Life on the Example of Wittgenstein&rsquo\;s War Experience</em></p>\n<p><em></em>Masahiro Morioka:&nbsp\;<em>Phenomenological Structures of &ldquo\;a Life&rdquo\; in the Philosophy of Life&rsquo\;s Meaning</em></p>\n<p>Iddo Landau:<em>Suffering and Meaning in Life</em></p>\n<p>Giulia Codognato:&nbsp\;<em>Human Nature\, Practices\, and Common Good: How Human Beings Flourish</em></p>\n<p>Charlie Potter:&nbsp\;<em>Life as Lived Experience</em></p>\n<p>Vincent del Prado:&nbsp\;<em>Our Corporeal Spell. Embodiment\, Subjectivity\, and the Analytic Philosophy of Meaning in Life</em>&nbsp\;Shalev: <em>Final Ends and the Two Concepts of Meaningfulness</em></p>\n<p><strong>KEYNOTE</strong>&nbsp\;James Tartaglia:&nbsp\;<em>Neutral Nihilism</em></p>\n<p>Irene Liu:&nbsp\;<em>Meaning and Tradition</em></p>\n<p>George Backen:&nbsp\;<em>The Phenomenology of Meaning</em></p>\n<p>Fumitake Yoshizawa:<em>Two Kinds of Meaninglessness in Life</em></p>\n<p>Annemarie van Stee:&nbsp\;<em>Not Altogether Meaningless Lives</em></p>\n<p>Kiki Berk:&nbsp\;<em>Beauvoir on Meaning in Life at Old Age</em></p>\n<p>Patrick O&rsquo\;Donnell:&nbsp\;<em>Pessimism on Meaning\, Transcendence\, and Reconciliation</em></p>\n<p><strong>City and Beatles Bus Tour</strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>DAY 3: 19 June</strong></p>\n<p>Patrick Derns:&nbsp\;<em>Meaning\, Life\, and Morality &ndash\; Friends or Foes?</em></p>\n<p>Travis Rebello:&nbsp\;<em>The Value of a Meaningful Life</em></p>\n<p>Alon Shalev:&nbsp\;<em>Final Ends and the Two Concepts of Meaningfulness</em>Noah Jones:&nbsp\;<em>Utiliarianism and Meaningfulness: Enemies or Friends?</em></p>\n<p><em></em>Noah Jones: Utilitarianism and Meaningfulness: Friends or Foes?</p>\n<p>Katherine Martha:&nbsp\;<em>Narrative\, Meaning\, and Well-Being: Fact or Fiction</em></p>\n<p>Jonah Goldwater:&nbsp\;<em>The Hierarchy Account of Meaning in Life</em></p>\n<p>Ellie Palmer:&nbsp\;<em>Morality and the Posthumous Self</em></p>\n<p>William Pamerleau:&nbsp\;<em>The Impact of Film on Meaning in Life</em></p>\n<p>Ayush Nautiyal:&nbsp\;<em>The Coherency of the Moderate Supernaturalist View in Light of the Mawson-Metz Argument</em></p>\n<p>Luke Elson:&nbsp\;<em>Moral Error Theory and Meaning</em></p>\n<p>Markus Ruether:&nbsp\;<em>Meaning Objectivism and the Relativity Challenge</em></p>\n<p>Matthew Hammerton:&nbsp\;<em>A Conditional Analysis of Meaning in Life</em></p>\n<p>Christopher Earley:&nbsp\;<em>Witnessing History and Searching for Meaning</em></p>\n<p>Damiano Ranzenigo: <em>Existential Necessity</em></p>\n<p>Asheel Singh:&nbsp\;<em>Openness to &lsquo\;Cosmic Realism&rsquo\; about the Meaning of Life</em></p>\n<p>John Adams:&nbsp\;<em>Memory\, Wonder and Longing: How the Past Gives Meaning to Our Lives</em></p>\n<p>Tayron Alberto Achury Torres:&nbsp\;<em>Perseverance in its Being and the Meaning of Life: A perspective from the Philosophy of Spinoza</em></p>\n\n<p><strong>Panel Discussion</strong></p>\n<p><strong>Concluding Remarks and Outlook</strong></p>
ORGANIZER;CN=Michael Hauskeller:
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