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DTSTART;TZID=America/Toronto:20140601T050000
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SUMMARY:Pacific Philosophical Quarterly: Is Perceptual Experience Disunified?
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DESCRIPTION:<p>*Pacific Philosophical Quarterly*<br>Special Issue on * Is Perceptual Experience Disunified?*</p>\n<p>Guest Editors: Jack Lyons (University of Arkansas) and Indrek Reiland (USC)<br> <br> Deadline: June 1st\, 2014<br> <br> Submission Process: submit to ppq@dornsife.usc.edu\, and Cc: reiland@usc.edu <br> <br> Questions: reiland@usc.edu <br> <br> Perceptual experiences of a single modality (e.g. visual experiences) are<br> phenomenologically unified. According to the commonly assumed\, Unified<br> view\, this shows that such experiences have a unified metaphysics and don&rsquo\;t<br> consist of further\, more fundamental types of mental states or events. This<br> gives rise to debates over whether perceptual experiences are exclusively<br> Na&iuml\;ve Realist or Representationalist\, whether they present us with only<br> low-level or with both low- and high-level properties\, and whether they&rsquo\;re<br> exclusively non-conceptual or conceptual.<br> <br> In contrast\, according to the recently emerging Disunified view\, such<br> experiences have a disunified metaphysics. For example\, take a visual<br> experience of a white knight from a particular point of view. On the<br> historically most prominent version of such a disunified view\, associated<br> with Thomas Reid\, this experience consists of a non-intentional sensation<br> which determines its phenomenal character\, and something like a judgment<br> that this is a white knight. On another\, more recent version\, the<br> experience consists of a non-conceptual and non-propositional event of<br> awareness of an object\, property\, or a cluster of properties and a<br> conceptual and propositional event that represents the knight as being<br> white (Bengson et. al. 2011\, Bengson 2013). On yet another emerging<br> version\, experiences consist of non-conceptual events that present us with<br> only low-level properties\, and conceptual events which present us also with<br> high-level properties (e.g. Brogaard 2013a\, 2013b\, Lyons 2005\, 2009\,<br> Reiland 2013\, Tucker 2011). Such views open up the possibility of<br> dissolving the aforementioned debates by taking perceptual experiences to<br> be partly Na&iuml\;ve Realist and partly Representationalist\, allowing that a<br> part of them presents us with only low-level properties while another part<br> presents us both with low- and high-level properties\, and taking them to be<br> partly non-conceptual\, and partly conceptual.<br> <br> We invite submissions for a special issue on unified vs. disunified views<br> of perceptual experience. The issue will include invited contributions by<br> John Bengson and Berit Brogaard. Possible topics include\, but are not<br> limited to:<br> <br> - Arguments for Unified vs. Disunified views<br> <br> - Relation between views on which experiences have many contents and<br> Disunified views<br> <br> - Development and defense of particular Disunified views (What are the two<br> events like? What roles do they play? What&rsquo\;s the relation between them?)<br> <br> - Unified vs. Disunified views and:<br> <br> * cognitive science<br> * the metaphysics of experience<br> * experience of high-level properties<br> * non-conceptualism/conceptualism* cognitive penetrability* cognitive phenomenology* perceptual justification</p>\n- Historical precedents of Disunified views in Descartes\, Locke\, Reid\,<br> Kant\, Sellars and others<br> <br> <br> References<br> <br> *Bengson*\, J.\, *Grube*\, E.\, &amp\; *Korman*\, D. 2011. &ldquo\;A New Framework for<br> Conceptualism&rdquo\;. *Nous*\, 45\, pp.157-189<br> <br> *Bengson*\, J. 2013. &ldquo\;Presentation and Content&rdquo\;. Forthcoming in* Nous*<br> <br> *Brogaard*\, B. 2013a. &ldquo\;Phenomenal Seemings and Sensible Dogmatism&rdquo\;.<br> Forthcoming in *Seemings and Justification: New Essays on Dogmatism and<br> Phenomenal Conservatism*. Ed. C. Tucker<br> <br> *Brogaard*\, B. 2013b. &ldquo\;Seeing as a Non-Experiential Mental State: The Case<br> from Synesthesia and Visual Imagery&rdquo\;. Forthcoming in*Consciousness Inside<br> and Out: Phenomenology\, Neuroscience\, and the Nature of Experience*. Ed. R.<br> Brown<br> <br> *Lyons*\, J. 2005. &ldquo\;Perceptual Belief and Nonexperiential Looks&rdquo\;. *Philosophical<br> Perspectives*\, 19\, pp. 237-256<br> <br> *Lyons*\, J. 2009. *Perception and Basic Beliefs:* *Zombies\, Modules and the<br> Problem of the External World*. Oxford: Oxford University Press<br> <br> *Reiland*\, I. 2013. &ldquo\;On Experiencing High-Level Properties&rdquo\;.<br> Forthcoming in *American Philosophical Quarterly*<br> <br> *Tucker*\, C. 2010. &ldquo\;Why Open-Minded People Should Endorse Dogmatism&rdquo\;.<br> *Philosophical Perspectives*\, 24\, 529-45.
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