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DTSTART;TZID=America/Toronto:20131115T040000
DTEND;TZID=America/Toronto:20131115T040000
SUMMARY:Topoi: Perception Without Representation
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DESCRIPTION:<p>Topoi: An International Review of Philosophy<br> <br> Perception Without Representation<br> <br> Deadline for Submission: 15 November 2013<br> <br> Topoi: An International Review of Philosophy<br> (<a target="_blank">http://www.springer.com/philosophy/journal/11245</a>)\, will publish a<br> special issue on Perception without Representation. The final deadline<br> for submitted papers is 15 November 2013.<br> <br> Guest Editors:<br> <br> Keith A. Wilson\, University of Sussex<br> Roberta Locatelli\, University Paris 1/University of Warwick<br> <br> Invited Contributors:<br> <br> Bill Brewer\, King&rsquo\;s College London<br> Berit Brogaard\, University of Missouri\, St. Louis<br> John Campbell\, University of California\, Berkeley<br> J&eacute\;r&ocirc\;me Dokic\, Institut Jean-Nicod\, Paris<br> Naomi Eilan\, University of Warwick<br> Matthew Soteriou\, University of Warwick<br> Mike Martin\, UCL / University of California\, Berkeley (TBC)<br> Charles Travis\, King's College London / Instituto de Filosofia Universidade do Porto (TBC)<br> <br> <br> OVERVIEW<br> <br> According to current orthodoxy\, common to philosophers\, psychologists<br> and cognitive scientists\, perceptual states have representational<br> content\, i.e. they represent the world as being a certain way. The<br> representational content of perceptual experience (which need not be<br> conceptual) can be accurate or inaccurate\, i.e. its representing that<br> an object has certain properties can be veridical or not. An<br> increasingly influential trend\, however\, has begun to criticise this<br> view\, instead claiming that perception has no content. On this view\,<br> to perceptually experience an object is not to represent it to be some<br> particular way\, but for the perceiving agent to stand in a particular<br> relation to the object perceived&mdash\;the so-called relational view.<br> <br> Too often such debates have been dominated by mutual incomprehension\,<br> stigmatisation or mischaracterisation of the opponent&rsquo\;s position<br> whilst failing to recognise its merits or even to take the alternative<br> option seriously. This journal issue aims to clarify some different<br> problems that are at stake within the current debate\, highlighting<br> various points of agreement and contention\, and developing them in an<br> original and constructive way.<br> <br> <br> CONTENTS<br> <br> The aim of the volume will be to set out the debate in a way that<br> stimulates and encourages genuine engagement and progress on these<br> important issues. We welcome contributions from all sides of the<br> debate on (though not limited to) the following topics:<br> <br> - Is it true\, as sometimes claimed\, that the content view better<br> explains perceptual phenomenology or phenomenal character?<br> <br> - What accounts of perceptual phenomenology are available to proponents<br> of a relational view? Are these any more or less plausible than those<br> of the content view?<br> <br> - Could perceptual appearances ever provide compelling evidence for<br> or against the existence of representational content?<br> <br> - What is the explanatory role (or roles) of perceptual content in<br> relation to phenomenal character\, perceptual awareness and<br> consciousness?<br> <br> - How does perceptual content (or the lack of it) bear upon the<br> epistemic role of perception?<br> <br> - The relational view is sometimes taken to be the best\, or most<br> straightforward\, way to make sense of the intuition that we have<br> direct\, unmediated access to objects and their properties. But in what<br> sense does representational content constitute an intermediary?<br> Conversely\, how are we to make sense of such direct access in a<br> content view?<br> <br> - To what extent are content and relational views incompatible\, and are<br> hybrid &lsquo\;compatibilist&rsquo\; views of experience equally coherent or<br> plausible?<br> <br> - Is the existence or absence of perceptual content compatible with<br> empirical research into the underlying physiological mechanisms of<br> perception?<br> <br> <br> SUBMISSION DETAILS<br> <br> All papers should be prepared for double-blind peer review following<br> international standard practices. Submissions for this issue should be<br> made through Topoi Editorial Manager<br> (<a target="_blank">http://www.editorialmanager.com/topo/default.asp</a>)\, selecting &lsquo\;S.I.:<br> Perception without representation (Locatelli/Wilson)&rsquo\; as the article<br> type.<br> <br> Please save your manuscript in one of the formats supported by the<br> system (Word\, WordPerfect\, RTF\, TXT\, LaTeX2E\, TeX\, Postscript\, etc.)\,<br> which does NOT include PDF. Formatting instructions for submissions<br> can be found at: <a target="_blank">http://www.springer.com/philosophy/journal/11245</a><br> (click &lsquo\;Information for Guest Editors and Authors&rsquo\; on the right).<br> <br> Papers must be in English and should not exceed 8\,000 words\, though<br> there is no minimum length. Each submission should also include a<br> title page containing contact details\, a brief abstract and list of<br> keywords for indexing purposes.<br> <br> For further information\, please email:<br> <a href="mailto:topoi.pwr@gmail.com">topoi.pwr@gmail.com</a></p>
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