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BEGIN:VEVENT
DTSTAMP:20260606T094818Z
DTSTART;TZID=America/Toronto:20140320T050000
DTEND;TZID=America/Toronto:20140320T050000
SUMMARY:Pleasure and Pain
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TZID:America/Toronto
LOCATION:University of Essex\, Colchester\, United Kingdom
DESCRIPTION:<p>Pleasure and pain are highly contested concepts in the history of<br> philosophy. Yet these concepts simultaneously underpin modes of life\; the<br> way we conceptualise and relate to pleasure and pain directly influences our<br> ethical and political action. But the precise nature of these concepts<br> remains problematic.<br> <br> While for Aristotle pleasure was inextricably linked to happiness\,<br> Hellenistic schools linked pleasure and pain to desire\, and urged<br> non-attachment to the external world in order to transcend the painful<br> perils of everyday life and attain a higher state of tranquility.<br> Conversely\, the problem of subjective or social suffering in terms of<br> individual and social pathologies has also been addressed by members of the<br> Frankfurt School in order to inspire to radical social change. Debate has<br> also raged as to whether pleasure and pain are on a continuum\, or whether<br> they might co-exist as some kind of intensive magnitude. Certain practices<br> use extreme pain in order to produce pleasure &mdash\; as we see in masochism\, for<br> example.<br> <br> Pleasure and pain\, then\, are at once ethical\, political\, and personal. But<br> what is the contemporary status of these concepts? Without divine<br> retribution\, or the promise of untold pleasures in an afterlife\, are we<br> left\, as Mandeville predicted\, in some kind of hedonistic frenzy? Is<br> pleasure possible without suffering? What\, if any\, duties do we have towards<br> others to stop their pain and suffering?</p>\n<p>We invite abstracts of around 300 words for presentations of 40 minutes on any topic related to pleasure and pain.<br> <br> Submissions from graduate students working within all traditions of<br> philosophy are encouraged. Possible topics include\, but are not limited to:<br> <br> &bull\; &nbsp\; &nbsp\; &nbsp\; Hedonism\, Epicureanism\, and Hellenistic philosophy<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Philosophy of love\, desire\, and sex<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Pain and pleasure in art and aesthetics<br> &bull\; &nbsp\; &nbsp\; &nbsp\; The role of the emotions in suffering and happiness<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Psychoanalytic theories of pleasure and pain<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Pleasure\, pain\, and the emotions in early-modern philosophy<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Mental health\, illness\, and suffering<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Masochism<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Social pathologies and Critical Theory<br> &bull\; &nbsp\; &nbsp\; &nbsp\; The problem of evil<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Death<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Sacrifice and renunciation<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Asceticism<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Moral philosophy and the prevention of pain<br> &bull\; &nbsp\; &nbsp\; &nbsp\; Feminist critiques of pleasure and pain<br> <br> <br> Please send submissions to <a href="mailto:cjbrowa@essex.ac.uk">cjbrowa@essex.ac.uk</a> by March 20th\, 2014.<br> Successful applicants will be notified by the end of March.</p>
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