BEGIN:VCALENDAR PRODID:-//Grails iCalendar plugin//NONSGML Grails iCalendar plugin//EN VERSION:2.0 CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VEVENT DTSTAMP:20260317T004310Z DTSTART;TZID=Europe/Paris:20250228T140000 DTEND;TZID=Europe/Paris:20250228T160000 SUMMARY:Perçoit-on des relations? Une critique brentanienne de l’idéalisme UID:20260321T140205Z-iCalPlugin-Grails@fe80:0:0:0:8c16:90ff:fea7:70aa%3 TZID:Europe/Paris LOCATION:Lille\, France DESCRIPTION:

Arnaud Dewalque (University of Liè\;ge)

&ldquo\;Perç\;oit-on des relations? Une critique brentanienne de l&rsquo\;idé\;alisme&rdquo\;

University of Lille\, February 28\, 2025

Salle Corbin (B1.661)\, 2 - 4 pm

We are pleased to announce that Arnaud Dewalque (University of Liè\;ge) will deliver a public lecture titled &ldquo\;Perç\;oit-on des relations? Une critique brentanienne de l&rsquo\;idé\;alisme&rdquo\; (see abstract below). The lecture will take place on Friday\, February 28\, 2025\, from 2 to 4 pm in Salle Corbin (B1.611) at the University of Lille.

The event will be held in a hybrid format\, allowing for both in-person and online participation. To register for online attendance\, please send an email to idealiter@univ-lille.fr\, including your first name\, last name\, and the email address you will use to connect to the lecture.

The lecture is part of the international collaboration project between the Philosophy departments of the University of Rome La Sapienza and the University of Lille (UMR-CNRS 8163 STL)\, History\, Prehistory\, and Counter-history of Idealism: Ancient and Contemporary Perspectives. The project investigates\, both historically and systematically\, the question of the presence\, meaning\, and forms of Idealism in Antiquity. \; Although its main focus is philosophical\, the project also addresses key issues in the history of antiquity and literary studies\, and its team includes philologists as well as specialists in ancient literature. The project is funded by the Laboratoire Associé\; International (LAI).

Abstract: Une maniè\;re de comprendre le platonisme est d&rsquo\;y voir la combinaison des deux thè\;ses suivantes : (i) les relations d&rsquo\;identité\;\, diffé\;rence\, pluralité\;\, etc.\, ne sont pas donné\;es dans l&rsquo\;expé\;rience sensible\, (ii) les concepts correspondant à\; ces relations sont a priori. Il s&rsquo\;ensuit\, trivialement\, que (iii) il existe des concepts a priori. Je dé\;fendrai l&rsquo\;idé\;e que la phé\;nomé\;nologie descriptive et analytique de style brentanien contient une ré\;futation des deux premiè\;res thè\;ses\, et sape ainsi une importante raison d&rsquo\;admettre la troisiè\;me.

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