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SUMMARY:Rivista Italiana di Filosofia del Linguaggio: Walter Benjamin\, Gershom Scholem and Language
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DESCRIPTION:<p><strong>Call for papers - Rivista Italiana di Filosofia del Linguaggio</strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong><a target="_blank">www.rifl.unical.it</a></strong></p>\n<p><strong>Vol. 8\, N. 2</strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong><em>Walter Benjamin\, Gershom Scholem and Language</em></strong></p>\n<p>guest editor Tamara Tagliacozzo</p>\n<p><strong>&nbsp\;</strong></p>\n\n<p>Benjamin&rsquo\;s interest in language and translation is well attested. In his first essays Benjamin focuses on language\, particularly on two correlated notions: &ldquo\;word&rdquo\; and &ldquo\;name&rdquo\;. Language is at the basis of Benjamin&rsquo\;s critique of knowledge in <em>On Language as Such and on the Language of Man</em> (1916) and the related fragments\, in <em>On the Program of the coming Philosophy</em> (1917-1918)\, in <em>Goethe&rsquo\;s Elective Affinities </em>(1922)\, and in the<em> <em>Epistemo</em></em>-<em>Critical</em>&nbsp\;<em>Preface</em> to the <em>Baroque German</em><em> Drama</em> (1925). According to Benjamin\, communication is not the ground of language\; the essence of language is the pure &ldquo\;form&rdquo\;\, language is &laquo\;<em>a communicability per se </em>(<em>eine Mitteilbarkeit schlechthin</em>)&raquo\; (<em>GS</em>\, II\, 1\, 145-146). Concepts and ideas are grounded in words and names\, and language as a whole shapes a nest where truth (as a finite set of ideas and reason tasks) appears as the virtual dimension of the totality of concepts. In the <em>Epistemo</em>-<em>Critical</em>&nbsp\;<em>Preface</em><em> ideas reveal themselves in language through names and are exposed (</em><em>dargestellt</em><em>) in the phenomena of origin (</em><em>Ursprungsph&auml\;nomene</em><em>). </em><em></em></p>\n<p><em>Benjamin's theory of language is developed with his friend Gerhard (later Gershom) Scholem\, at that time a student of mathematics and philosophy and a scholar of Judaism. </em>Scholem and Benjamin based their theory of language on jewish theology and took into account Molitor's <em>Philosophy of History or on Tradition</em>\, Hamann\, Herder\, Humbold. They were especially influenced by a peculiar interpretation of the Genesis and of Kabbalah. At the same time they were both interested in epistemic and mathematical questions in kantian\, neo-kantian\, husserlian and phenomenological literature\; to such a common background\, Scholem adds mathematical notions (differential and integral calculus)\, geometry\, mathematical logic (Peano\, Frege\, Russell). When Benjamin met Scholem in 1915 he was already interested in Poincar&eacute\;\, mathematics and geometry\; he was attracted by Scholem's knowledge of mathematics and judaism\, as well as by his anarchist and messianic ideas about politics and history. </p>\n<p>The comparison between Benjamin&rsquo\;s essays on language and Scholem&rsquo\;s <em>On lament and dirge</em>\, together with the research on his reflections in his Journals (<em>Tageb&uuml\;cher</em> <em>1913-1917 </em>and <em>Tageb&uuml\;cher</em> <em>1917-1923</em>) outlines a possible way of interpretation of their intellectual exchange. Scholem and Benjamin were interested in a &ldquo\;mathematical theory of truth&rdquo\; which could explain the world process\, in a messianic perspective: the Messia is a mathematician and the &ldquo\;last\, <em>first</em> philosopher of language&rdquo\; (G. Scholem\, <em>Tageb&uuml\;cher</em> <em>1913-1917</em>\, J&uuml\;discher Verlag\, Frankfurt a. M.\, 1995\, p. 406\, 12-X-1916).</p>\n\n<p>Possible topics:</p>\n<p>1) Walter Benjamin&rsquo\;s Philosophy of Language </p>\n<p>2) Gershom Scholem&rsquo\;s Philosophy of Language</p>\n<p>3) Language and Lament in Gershom Scholem</p>\n<p>4) Walter Benjamin\, Language and Music</p>\n<p>5) Language and Judaism</p>\n<p>6) Language and Mathematical Logic in Scholem</p>\n<p>7) Language and Kabbalistic Tradition</p>\n<p>8) Messianism and Language in Benjamin and Scholem</p>\n<p>9) Language and Mathematics in Benjamin and Scholem</p>\n<p>10) Benjamin and Wittgenstein</p>\n<p>11) Kant\, Neo-kantianism and Phenomenology in Benjamin</p>\n<p>12) Benjamin\, Scholem and Translation</p>\n<p>Manuscripts should have a theoretical focus. Papers from the following areas are accepted: philosophy of language\, linguistics\, rhetoric\, semiotics\, history of philosophy\, jewish studies\, philosophy of law\, moral philosophy\, anthropology\, sociology\, psychology and neuroscience.</p>\n<p>Submissions may be in Italian\, English\, French\, German\, Spanish and Russian. All submissions must be prepared for blind review. The author's name\, the institutional affiliation and the title&rsquo\;s paper must be placed in a separate file.&nbsp\; Papers must be sent as Microsoft Word file&nbsp\;<strong>(.doc or .rtf)</strong> to:<strong><a target="_blank">segreteria.rifl@gmail.com</a></strong></p>\n\n<p><strong>Instructions for authors:</strong></p>\n<p>Max length:<br> 40000 characters (including spaces) for articles (including the references) and reviews\;<br> 20000 characters (including spaces) for interviews\;<br> 10000 characters (including spaces) for specific paper review.</p>\n<p>Submission deadline: 01.09.2014<br> Notification of acceptance: October 2014</p>\n<p>Issue publication: December 2014</p>
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