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DTSTAMP:20260827T051906Z
DTSTART;TZID=Europe/London:20250731T120000
DTEND;TZID=Europe/London:20250731T120000
SUMMARY:A Philosophy of Resistance
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DESCRIPTION:<p>Resistance as a response to structure has been&mdash\;and will be&mdash\;an answer as long as structural systems\, power dynamics\, social frameworks\, and institutional frameworks govern bodies.&nbsp\;</p>\n<p>Scholars like Mbembe hint at the lack of possible resistance from the<em> living dead</em> in his notion of Necropolitics.&nbsp\; Giorgio Agamben discusses the impossibilities of resistance with states of bare life in <em>Homo Sacer</em>. Baudrillard notes its relation to power\, but power as a simulacrum of itself\, always seeking to end what points at its absence. Camu attempts to encompass it but misses a radical view of resistance as he believes no situation justifies violence as legitimate in itself. <em><strong>With oppressive frameworks\, we see how suffering changes the approach to the ways we think about resistance.&nbsp\;</strong></em></p>\n<p>This calls request essays that approach a philosophy of resistance from&mdash\;but not limited to&mdash\;integrative frameworks\, including:</p>\n<p>Ethnographic approaches to resistance</p>\n<p>Historical examinations of resistance</p>\n<p>The philosophy of resistance&nbsp\;</p>\n<p>Resistance and suffering&nbsp\;</p>\n<p>The metaphysics of resistance</p>\n<p>The ethics of resistance&nbsp\;</p>\n<p>Power and resistance&nbsp\;</p>\n<p>Ableism and resistance&nbsp\;</p>\n<p>Ecological resistance</p>\n<p>Decolonial frameworks of resistance (including critical gender\, feminist\, trans\, and queer studies)&nbsp\;</p>\n<p>The black radical tradition and resistance</p>\n<p>Migration and resistance&nbsp\;</p>\n<p>Race and resistance&nbsp\;</p>\n<p>Religion and resistance.</p>\n<p><em><strong>All thinkers are encouraged to submit to allow for a wider examination of the theme.</strong></em></p>\n<p>All submissions will undergo a blind peer review conducted by our editorial board. Please submit an anonymized abstract of <em><strong>300-500 words to awatum@ofeverything.co by July 31st.</strong></em>&nbsp\;Please <em><strong>only</strong> </em>submit a short bio\, no more than 150 words\, in the body of email.</p>\n<p><em><strong>Authors will be notified of acceptance by&nbsp\; August 15th</strong></em> with first drafts of essays due by <em><strong>September 1st.</strong></em>&nbsp\; The editorial team by will return edits by <em><strong>October 1st. January 1 is the last day for submission of edits.</strong> </em>Final revisions will be submitted through Duosuma (an online submission platform through Duotrope).</p>\n<p>The edited volume will be released in the summer of 2026\, printed and distributed through Awatum Press. UK editions will be distributed through Lightning Source's traditional press distribution (no POD).&nbsp\; Contributors will receive an author copy of the book and acknowledgement in press releases.&nbsp\;</p>\n<p><strong>Format</strong></p>\n<p><em><strong>Papers should be 3000-7000 words.</strong></em> Longer papers are accepted on a case-by-case basis based on merit of scholarship. Please use 12-point font. <em><strong>British English ending of words -ise (organize\, realise\, recongnise\, theorise\, criticise) should be used over -ize. Judgment should be &lsquo\;judgement&rsquo\; with an &lsquo\;e&rsquo\; unless referring to legal judgment. The full form of verbs\, e.g. I cannot (not I can't)\, we do not (not we don't) etc. </strong></em>Single quotations should replace double quotations (should be &lsquo\;this&rsquo\;\, instead of &ldquo\;this&rdquo\;) and should be inside of punctuation\, unless quoting an entire sentence (with this\, &lsquo\;this would be correct&rsquo\;. With this\, &lsquo\;this would be incorrect.&rsquo\;)</p>\n<p>Please submit docx file and a PDF for review. Manuscripts chosen for publication must eventually conform to The Chicago Manual of Style\, seventeenth edition. Include a SEPARATE LIST OF WORKS CITED at the end of the paper\, using FULL AUTHOR NAMES (not first initials).</p>\n<p>For accessibility to a wider audience\, please add supplementary information in footnotes if needed\, rather than in-text explanations.&nbsp\; &nbsp\;&nbsp\;</p>\n<p>Email awatum@ofeverything.co with any questions.&nbsp\;</p>\n<p>The call has been curated by a series of thinkers across philosophy\, literature\, historiography\, sociology\, and art.</p>
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