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SUMMARY:Kant's Concept of Spontaneity and Its Legacy in Later Theories of Subjectivity (second call)
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DESCRIPTION:<p><strong>CALL FOR SUBMISSIONS</strong>&nbsp\;<strong><br>for a topical issue of <em>Open Philosophy</em></strong>&nbsp\;<br><strong><br>KANT'S CONCEPT OF SPONTANEITY&nbsp\;AND ITS LEGACY IN LATER THEORIES OF SUBJECTIVITY</strong> <strong>(second call)<br><br></strong><em>Open Philosophy</em>&nbsp\;(https://www.degruyterbrill.com/opphil) invites submissions for the topical issue "Kant's Concept of Spontaneity&nbsp\;and its Legacy in Later Theories of Subjectivity\," edited by Jessica Segesta (University of&nbsp\;Palermo\, Italy) and Valentina Dafne De Vita (University of&nbsp\;Halle-Wittenberg\, Germany).<br><br><strong>DESCRIPTION</strong> &nbsp\;<br><br> Spontaneity&nbsp\;is a pivotal concept in Kant&rsquo\;s critical philosophy\, shaping its&nbsp\;theoretical\, practical\, and aesthetic dimensions. Yet\, although Kant&nbsp\;himself identifies spontaneity&nbsp\;as the transcendental element that defines both the knowing and acting subject\, he never fully addresses its&nbsp\;broader implications. Instead\, spontaneity often operates as an unexamined presupposition within his system\, leaving key questions about its&nbsp\;role largely unexplored\, especially regarding the determination of subjectivity.<br><br>In its&nbsp\;preliminary definition\, Kantian spontaneity&nbsp\;refers to an action arising from an internal principle\, independent of&nbsp\;external sources or constraints. In&nbsp\;this sense\, the notion of spontaneity&nbsp\;closely aligns with the concept of&nbsp\;&ldquo\;autonomy&rdquo\;. This initial and broad definition highlights Kant&rsquo\;s connection to both the Leibnizian and earlier Aristotelian accounts of spontaneity\, while also raising a critical question: Is such activity fully determined by a subject entirely aware of its&nbsp\;sources\, or is it unintentional and involuntary? The question is whether the knowing and acting subject is unaware of&nbsp\;this activity\, or if spontaneity&nbsp\;is governed by the conscious intentions and will of&nbsp\;the individual. Kant&nbsp\;does not provide a clear or explicit resolution to this essential dilemma. Moreover\, it remains largely unclear whether spontaneity&nbsp\;serves as a determining factor in the subject&rsquo\;s ontological status\, or if it merely represents a normative characteristic essential for self-recognition as subject in&nbsp\;knowing and acting\, as well as in&nbsp\;free aesthetic production. &nbsp\;<br><br> This special issue aims to explore the Kantian notion of spontaneity&nbsp\;by investigating its&nbsp\;origins\, focusing on its&nbsp\;core aspects\, and examining its&nbsp\;status across various areas of&nbsp\;critical philosophy. The issue also aims to investigate the development of&nbsp\;the concept of spontaneity in later&nbsp\;philosophies\, with particular emphasis on modern and contemporary theories of subjectivity. This includes how Kantian spontaneity influenced later&nbsp\;thinkers\, contributing to the formation of&nbsp\;modern conceptions of subjectivity\, consciousness\, and action. Finally\, the issue welcomes contributions that address the relevance of&nbsp\;this concept in&nbsp\;contemporary debates\, particularly regarding topics such as artificial intelligence\, moral autonomy\, and the direct implications for epistemology and ontology. &nbsp\;<br><br> Contributions may focus on\, but are not limited to\, the following topics:<br><br>&nbsp\;</p>\n<ol>\n<li>Kant&rsquo\;s Notion of Spontaneity: Historical Roots and Influences\;</li>\n<li>The Role of Spontaneity in Kant&rsquo\;s Theory of&nbsp\;Knowledge and Action\;</li>\n<li>The Relationship between Spontaneity&nbsp\;and Consciousness\;</li>\n<li>Kant&rsquo\;s Concept of Spontaneity&nbsp\;between Autonomy and &ldquo\;<em>automaton</em>&rdquo\;\;</li>\n<li>Spontaneity in Kant&rsquo\;s Critical System: Ontological and Normative Dimensions\;</li>\n<li>The Role of Spontaneity in&nbsp\;the Aesthetic Production\;</li>\n<li>Kant&rsquo\;s Concept of Spontaneity&nbsp\;and its Legacy in later Theories of Subjectivity\;</li>\n<li>The Relevance of Kant&rsquo\;s Concept of Spontaneity in&nbsp\;Contemporary Debates\;</li>\n<li>Kant&rsquo\;s Spontaneity in&nbsp\;the AI Era: Old Perspectives and New Questions.<br><br></li>\n</ol>\n<p>Authors publishing their articles in&nbsp\;the special issue will benefit from: &middot\; transparent\, comprehensive and fast peer review\, &middot\; efficient route to fast-track publication and full advantage of&nbsp\;De Gruyter's e-technology.<br><br>Because <em>Open Philosophy</em>&nbsp\;is published under an Open Access model\, as a rule\, publication costs should be covered by so-called <strong>Article Publishing Charges</strong>&nbsp\;(APC)\, paid by authors\, their affiliated institutions\, funders\, or sponsors.<br><br>Authors without access to publishing funds are encouraged to discuss potential discounts or waivers with Managing Editor of&nbsp\;the journal Katarzyna Tempczyk (katarzyna.tempczyk@degruyterbrill.com) before submitting their manuscripts.<br><br><strong>HOW TO SUBMIT<br><br></strong>Submissions will be collected by March 31\, 2026.<br><br>To submit an article for this special issue of <em>Open Philosophy</em>\, authors are asked to access the online submission system at http://www.editorialmanager.com/opphil/&nbsp\;<br><br>Please choose: Kant's Concept of Spontaneity&nbsp\;<br><br>Before submission the authors should carefully read over the Instruction for Authors\, available at: https://www.degruyter.com/publication/journal_key/OPPHIL/downloadAsset/OPPHIL_Instruction%20for%20Authors.pdf&nbsp\;&nbsp\;<br><br>All contributions will undergo critical review before being accepted for publication.<br><br>Further questions about this thematic issue can be addressed to Jessica Segesta (jessica.segesta@unipa.it) or Valentina Dafne De Vita (valentina.de-vita@phil.uni-halle.de). In&nbsp\;case of&nbsp\;technical problems with submission\, please contact Assistant.Managing.Editor@degruyterbrill.com<br><br>Find us on facebook: https://www.facebook.com/DGOpenPhilosophy</p>
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