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BEGIN:VEVENT
DTSTAMP:20261014T192738Z
DTSTART;TZID=Europe/Bucharest:20270528T090000
DTEND;TZID=Europe/Bucharest:20270529T170000
SUMMARY:Existential Freedom: The Quest for Freedom and Its Challenges in Life and Therapy — 7th European Conference for Existential Therapy
UID:20261014T203952Z-iCalPlugin-Grails@fe80:0:0:0:e8eb:30ff:feda:226%3
TZID:Europe/Bucharest
LOCATION:Phoenicia Grand Hotel\, Bucharest\, Romania
DESCRIPTION:<p>&ldquo\;Freedom is never abstract. It is lived in bodies\, relationships\, histories\, and situations.&rdquo\;</p>\n<p>The 7th European Conference for Existential Therapy brings together philosophers\, existential therapists\, psychotherapists\, counsellors\, psychologists\, psychiatrists\, researchers\, educators\, trainees\, and practitioners from related fields to explore&nbsp\;<strong>freedom</strong>&nbsp\;as a fundamental&mdash\;and often difficult&mdash\;dimension of human existence.</p>\n<p>Freedom raises questions that are at once philosophical\, ethical\, psychological\, and clinical. What does it mean to be free when our possibilities are shaped by personal history\, embodiment\, relationships\, social institutions\, and circumstances beyond our control? How do choice and responsibility emerge within situations marked by uncertainty\, vulnerability\, suffering\, or loss? How can we recognize meaningful possibilities without overlooking the constraints that structure human lives?</p>\n<p>For existential therapy\, these questions are not merely theoretical. They arise in encounters with people struggling with anxiety\, guilt\, dependency\, isolation\, identity\, belonging\, and the demands of change. Therapeutic practice invites reflection on how individuals understand their circumstances\, relate to others\, and inhabit the possibilities available to them. It also requires careful attention to the ethical limits of appeals to freedom\, choice\, and personal responsibility.</p>\n<p>The conference provides a space in which philosophical inquiry and therapeutic reflection can inform one another. It invites dialogue across existential and phenomenological traditions\, different schools of existential therapy\, and neighbouring disciplines concerned with human experience.</p>\n<p>Over two days in Bucharest\, participants will engage in plenary keynotes\, paper sessions\, clinical and experiential workshops\, panels\, and shared critical inquiry. The aim is to examine how existential perspectives can illuminate contemporary challenges while remaining attentive to the concrete conditions of individual and collective life.</p>\n<p><strong>Philosophical and interdisciplinary scope</strong></p>\n<p>The conference welcomes contributions that examine the conceptual foundations\, lived experience\, and practical implications of freedom.</p>\n<p>Of particular interest are questions concerning the relationship between freedom and situatedness\; agency and constraint\; authenticity and self-deception\; selfhood and relationality\; responsibility and vulnerability\; and philosophical reflection and therapeutic practice.</p>\n<p>Contributions may engage existential philosophy\, phenomenology\, ethics\, philosophy of psychology\, philosophy of psychiatry\, and related fields. We also welcome clinical\, empirical\, and practice-based perspectives that bring these questions into dialogue with therapeutic encounters\, mental health\, education\, and contemporary social life.</p>\n<p>The conference seeks a critically engaged exchange between scholars and practitioners\, across Europe and beyond\, rather than adherence to a single philosophical or therapeutic approach.</p>\n<p><strong>Conference themes</strong></p>\n<p>Contributions may address\, but are not limited to\, the following thematic areas:</p>\n<p><em>1. Freedom\, choice\, and responsibility</em></p>\n<p>Agency\, decision-making\, ambivalence\, guilt\, accountability\, authenticity\, self-deception\, courage\, and the anxiety of freedom.</p>\n<p>How should we understand the relationship between freedom and responsibility? What happens when possibilities become sources of anxiety rather than empowerment? How do existential perspectives illuminate difficult decisions\, competing commitments\, and the limits of self-understanding?</p>\n<p><em>2. Freedom under conditions of constraint</em></p>\n<p>Trauma\, grief\, illness\, disability\, poverty\, discrimination\, coercion\, institutionalisation\, migration\, violence\, and war.</p>\n<p>How can freedom be understood without denying the material\, social\, historical\, and psychological conditions that limit it? What forms of agency remain possible under adverse circumstances? How can therapeutic practice acknowledge constraint without reducing individuals to their circumstances?</p>\n<p><em>3. Freedom in the therapeutic encounter</em></p>\n<p>Therapeutic relationships\, dialogue\, presence\, power\, dependency\, boundaries\, resistance\, change\, and the ethics of practice.</p>\n<p>How is freedom expressed\, supported\, or challenged within the therapeutic relationship? What responsibilities follow from the asymmetries of power and expertise in therapy? How can practitioners facilitate change while respecting uncertainty\, ambivalence\, and the client&rsquo\;s own understanding of their life?</p>\n<p><em>4. Embodiment\, identity\, and becoming</em></p>\n<p>The body\, sexuality\, gender\, ageing\, neurodiversity\, identity\, selfhood\, transformation\, and the limits of self-authorship.</p>\n<p>How do embodied experience and social recognition shape possibilities for being and becoming? How do identities constrain or enable freedom? What can existential and phenomenological approaches contribute to understanding change\, continuity\, and the tension between self-definition and circumstances?</p>\n<p><em>5. Freedom in a changing world</em></p>\n<p>Climate anxiety\, ecological responsibility\, digital life\, social media\, artificial intelligence\, automation\, surveillance\, loneliness\, and contemporary alienation.</p>\n<p>How are contemporary technologies and social transformations changing experiences of agency\, connection\, and responsibility? What does freedom mean in contexts shaped by ecological uncertainty\, digital mediation\, and new forms of dependence or exclusion?</p>\n<p><em>6. Existential therapy in dialogue with other disciplines</em></p>\n<p>Phenomenology\, existential philosophy\, psychiatry\, psychology\, neuroscience\, ethics\, education\, and spirituality.</p>\n<p>How can different disciplines contribute to understanding human freedom without losing sight of lived experience? What are the possibilities and limits of interdisciplinary explanation? How can philosophical and therapeutic perspectives critically engage scientific\, educational\, and spiritual approaches to human life?</p>\n<p><strong>Keynote speakers</strong></p>\n<ul>\n<li><strong>Emmy van Deurzen &mdash\;</strong> New School of Psychotherapy and Counselling / Middlesex University\, United Kingdom / Netherlands. Philosopher\, clinical psychologist\, existential psychotherapist\, and Honorary President of FETE.</li>\n<li><strong>Alfried L&auml\;ngle</strong> &mdash\; International Society for Logotherapy and Existential Analysis (GLE-International)\, Austria. Physician\, psychologist\, and psychotherapist\; developer of modern Existential Analysis based on the four fundamental motivations of human existence.</li>\n<li><strong>Laurențiu Staicu</strong> &mdash\; Faculty of Philosophy\, University of Bucharest\, Romania. Professor of Philosophy whose work includes metaphysics\, philosophy of biology\, philosophy of science\, applied ethics\, philosophical counselling\, and practical philosophy.</li>\n<li><strong>Paulius Skruibis</strong> &mdash\; Institute of Psychology\, Vilnius University\; Institute of Humanistic and Existential Psychotherapy (HEPI)\, Lithuania. Professor of Psychology\, existential psychotherapist\, Head of the Suicidology Research Centre\, and President of the Eastern European Association for Existential Therapy.</li>\n</ul>\n<p><strong>Further speakers</strong></p>\n<ul>\n<li><strong>Cristian Iftode</strong> &mdash\; Faculty of Philosophy\, University of Bucharest\, Romania. Professor and PhD Supervisor\, Head of the Department of Practical Philosophy and the History of Philosophy. His teaching and research include ethics\, philosophical therapy\, aesthetics\, and philosophy as a way of life.</li>\n<li><strong>Gideon Menda</strong> &mdash\; Kibbutzim College\, Tel Aviv\, Israel. Existential psychotherapist\, founder and Head of the Existential Psychotherapy and Counselling programme\, and former Chair of FETE. His work explores mortality\, loneliness\, freedom\, and meaninglessness in human life and clinical practice.</li>\n<li><strong>Claire Arnold-Baker</strong> &mdash\; New School of Psychotherapy and Counselling (NSPC)\, London\, United Kingdom. Principal of NSPC\, existential psychotherapist\, counselling psychologist\, and Chair of FETE. Her work includes motherhood\, maternal experience\, life transitions\, and crisis situations.</li>\n<li><strong>Nancy Hakim Dowek</strong> &mdash\; FETE / UPCA Council\, United Kingdom. Existential psychotherapist\, lecturer\, clinical and research supervisor\, and Chair-Elect of FETE. Her interests include identity\, migration\, belonging\, otherness\, and transitional experiences.</li>\n<li><strong>Gianfranco Buffardi</strong> &mdash\; Scuola di Psicoterapia neoEsistenziale (S.P.Es.)\, Italy. Psychiatrist and existential psychotherapist whose background spans medicine\, psychology\, philosophy\, and bioethics. His work includes neo-existential psychotherapy and creativity in existential therapy.</li>\n<li><strong>Celestina Dumitriu</strong> &mdash\; Faculty of Psychology\, Transilvania University of Brașov\, Romania. Psychotherapist and university lecturer whose clinical and training work focuses on experiential and relational dimensions of therapy\, presence\, awareness\, and the lived process of change.</li>\n<li><strong>Daniela Nica</strong> &mdash\; Doctoral School of Philosophy\, Faculty of Philosophy\, University of Bucharest\, Romania. Researcher working at the intersection of philosophy of psychology and conceptual questions in the study of mind\, including psychological concepts\, classifications\, na&iuml\;ve realism\, and variation thinking.</li>\n<li><strong>Christian Schulz-Quach</strong> &mdash\; existentials: LAB\, University of Toronto\, Canada. Associate Professor of Psychiatry\, psychiatrist\, and existential psychoanalyst. His work connects existential-phenomenological psychotherapy with psycho-oncology\, palliative care\, and health professions education.</li>\n<li><strong>Semyon Yesselson</strong> &mdash\; International Institute of Existential Counseling (MIEK)\, Russia. Existential counsellor\, founder of MIEK\, and FETE Trustee\, with longstanding experience in psychological counselling\, conflictology\, and existential therapy groups.</li>\n<li><strong>Yali Sar-Shalom</strong> &mdash\; Kibbutzim College\, Tel Aviv\, Israel. Existential psychotherapist\, lecturer\, supervisor\, and coordinator of the Existential Psychotherapy and Counselling programme. His practice explores existential challenges and the relationship between mind and body.</li>\n<li><strong>Anna Kourtis</strong> &mdash\; Hellenic Association for Existential Psychology &ldquo\;Gignesthai&rdquo\;\, Athens\, Greece. Counselling psychologist\, existential therapist\, trainer\, and Honorary Secretary of FETE.</li>\n</ul>\n<p><strong>Call for contributions</strong></p>\n<p>We welcome proposals from philosophers\, existential therapists\, counsellors\, psychotherapists\, psychologists\, psychiatrists\, researchers\, educators\, trainees\, and practitioners from related fields.</p>\n<p>Contributions may be philosophical\, theoretical\, clinical\, empirical\, or practice-based. We particularly welcome proposals that connect conceptual inquiry with lived experience\, therapeutic practice\, or the ethical and social challenges of contemporary life.</p>\n<p><strong>The following formats are invited:</strong></p>\n<ul>\n<li>Oral presentations: individual research\, philosophical\, theoretical\, clinical\, or practice-based contributions.</li>\n<li>Workshops: interactive sessions focused on clinical practice\, skills\, and experiential learning.</li>\n<li>Panels and roundtables: proposals bringing together several perspectives around a shared question.</li>\n<li>Posters: research projects\, clinical innovations\, or practice-based work.</li>\n</ul>\n<p>For submission instructions and updates\, please consult the conference website. Questions regarding contributions may be addressed to the conference contact email below.</p>\n<p><strong>Important dates</strong></p>\n<ul>\n<li>Abstract submission deadline: 1 December 2026.</li>\n<li>Notification of acceptance: 1 January 2027.</li>\n<li>Registration opens: 15 October 2026.</li>\n<li>Conference dates: 28&ndash\;29 May 2027.</li>\n</ul>\n<p><strong>Venue and practical information</strong></p>\n<p>The conference will take place at Phoenicia Grand Hotel\, Bulevardul Alexandru Șerbănescu 87\, Bucharest 014281\, Romania.</p>\n<p>Information about registration categories\, fees\, accommodation\, and practical arrangements is available on the conference website. Further programme and participation updates will be published there.</p>\n<p><strong>Website and contact</strong></p>\n<p>Conference website:&nbsp\;https://www.existentialfreedom.eu/</p>\n<p>Enquiries: contact@existentialfreedom.eu</p>
ORGANIZER;CN=Daniela Nica;CN="Laurenţiu Staicu";CN=Laurentiu Gheorghe:
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