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BEGIN:VEVENT
DTSTAMP:20261030T054331Z
DTSTART;TZID=America/New_York:20261221T090000
DTEND;TZID=America/New_York:20261221T090000
SUMMARY:Fordham Philosophy Graduate Student Conference: The Human Function
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TZID:America/New_York
LOCATION:441 East Fordham Road\, New York\, United States\, 10458
DESCRIPTION:<p><strong>2027 Fordham University Philosophy Graduate Student Conference</strong></p>\n<p><strong>Conference Theme:</strong>&nbsp\;The Human Function</p>\n<p><strong>April 23-24</strong></p>\n<p><strong>Invited Keynote Speaker:</strong>&nbsp\;Jay Bernstein\, The New School</p>\n<p>Is there anything particularly human about using tools? Or fermenting sugar into alcohol? Or holding grudges? Maybe not\, crows and monkeys do these too. But what about writing music? Making a sculpture? Giving someone a gift? Is there anything distinctly human about these\, if anything at all? Would we want machines to take over these tasks? Could they? Though current achievements in automation seem unprecedented\, we find ourselves facing these same age-old questions about how technological development might intersect with what makes us human\, be that our agency\, freedom\, knowledge\, politics\, ethics\, and flourishing. Is there something specifically human about these acts that would be lost if these tasks were outsourced to non-humans?&nbsp\;</p>\n<p>This conference will provide a platform to examine how philosophy can evaluate\, question\, and debate the human function (in its myriad meanings) in a time of change\, its relationship to technology\, and its effects on the use and abuse of power in society. Not only can one ask what function humans can or ought to serve in a society that has a (real or alleged) capacity to replace them in any role\, but\, more fundamentally\, if there is an inherently human function at all\, and why might we want to preserve it? How does it manifest? What would it mean for us to identify its existence or any of its characteristics? Additionally\, in light of industry and policy leaders touting the allegedly unstoppable advent of automation\, one might question how irreplaceable humans might be. This\, in turn\, raises concerns about the relationship between power and technology. How would automation\, should it happen\, reinforce or disrupt patterns of oppression and inequality? Does the elimination of human involvement in activities deemed uniquely human put into question whether humans might not be the most efficient carriers of utility?</p>\n<p>Questions along this line of inquiry might include\, but are not limited to:</p>\n<ul>\n<li>\n<p>How is the promise/threat of automation from industry and policy leaders connected to the relation of technology to power?</p>\n</li>\n<li>\n<p>In what ways can philosophy address political\, economic\, epistemic\, environmental\, relational\, religious\, identity\, or health repercussions of automation?</p>\n</li>\n<li>\n<p>Is there a distinctly human characteristic that is not replicable by machines?</p>\n</li>\n<li>\n<p>Does automation bring a restructuring or a cementing of existing power structures?</p>\n</li>\n<li>\n<p>Does human function imply human dignity?&nbsp\;</p>\n</li>\n<li>\n<p>Is there a connection between the human function and the desire for automation?&nbsp\;</p>\n</li>\n<li>\n<p>How should political and social institutions prepare to protect humans in a possible future where a considerable degree of automation is achieved? What aspects of human life should be safeguarded\, if any?</p>\n</li>\n<li>\n<p>Should the concept of human function be operative in our ethics? If so\, how?</p>\n</li>\n<li>\n<p>How have philosophers throughout history written on the human function? Are their approaches still valid? How might their perspectives be useful for contemporary issues?</p>\n</li>\n<li>\n<p>What virtues must accompany our impulse toward technologizing?</p>\n</li>\n<li>\n<p>How have philosophers historically approached the developments of new technologies vis-&agrave\;-vis societal impact? Are contemporary technological developments fundamentally different than previous ones?</p>\n</li>\n<li>\n<p>What can we make of the drive to develop technology that can replace us in every aspect\, should that be possible? Is there normative strength in the claim that we ought or ought not to?</p>\n</li>\n<li>\n<p>What separates humans from other animals?</p>\n</li>\n<li>\n<p>What is revealed about human nature in our tendency toward machination and technology?</p>\n</li>\n<li>\n<p>Investigations of function as a term of art (function of organs\, etc.)&nbsp\;</p>\n</li>\n<li>\n<p>Does humanity\, or does human society\, have a function when taken in its totality?&nbsp\;</p>\n</li>\n</ul>\n<p>Other work broadly related to the question of human function is also welcome.&nbsp\;</p>\n<p>We put forward that submitting abstracts to conferences is part of the human function\, and so we will not accept AI-generated abstracts. If you disagree with this ruling\, please submit an abstract arguing your case. It cannot be AI-generated.</p>\n<p>Please submit a 300 to 500-word abstract prepared for blind review to&nbsp\;fordhamgradconference@gmail.com&nbsp\;in PDF format. In the body of the email\, please include:</p>\n<p>Name</p>\n<p>Email</p>\n<p>Paper title</p>\n<p>Keywords (maximum five)</p>\n<p>Institutional Affiliation</p>\n<p>Submissions are due by Monday\, December 21st\, 2026. After an anonymous review\, applicants will be notified by Monday\, January 11th\, 2027. Presentations will be limited to 20 minutes followed by a 10-minute Q&amp\;A.</p>\n<p>The conference will take place in person on April 23rd and 24th\, 2027\, on Fordham University&rsquo\;s Rose Hill campus\, located at 441 East Fordham Road\, Bronx\, NY 10458.</p>\n<p>For questions\, please contact the conference organizers at&nbsp\;fordhamgradconference@gmail.com</p>
ORGANIZER;CN=Rithik Shetty:
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