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BEGIN:VEVENT
DTSTAMP:20260423T122158Z
DTSTART;TZID=Europe/London:20141113T123000
DTEND;TZID=Europe/London:20141113T143000
SUMMARY:Speed Limits: The Philosophy of Acceleration
UID:20260429T121952Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq
TZID:Europe/London
LOCATION:Wolverhampton\, United Kingdom
DESCRIPTION:<p>The Philosophy team at the&nbsp\;School of Humanities\, Faculty of Arts\,</p>\n<p>University of Wolverhampton</p>\n<p>Invites you all to a</p>\n<p><strong>Royal Institute of Philosophy open public lecture</strong></p>\n<p>On</p>\n<p><strong>Speed Limits: The Philosophy of Acceleration</strong></p>\n\n<p>By:<strong>&nbsp\;</strong><strong>Dr Benjamin Noys</strong></p>\n\n<p>On:&nbsp\;<strong>Thursday\, 13 November\, 2014</strong></p>\n\n<p>From:<strong>&nbsp\;</strong><strong>5:30 pm &ndash\; 7:30 pm</strong></p>\n\n<p>At:<strong>&nbsp\;</strong><strong>MC301\, Millennium City Building\,</strong></p>\n<p><strong>University of Wolverhampton</strong></p>\n\n<p><strong>Abstract:</strong></p>\n<p>We are used to being told our lives are speeding up: we consume more\, work more\, socialise more\, and just<em>live</em>&nbsp\;more than ever before. In response we are encouraged to slow down\, to de-stress\, to relax\, and to find ways to resist the increased tempo of contemporary life. Here I want to critically consider a group of thinkers and philosophers who argue the opposite: that we need to accelerate to punch through the limits of contemporary capitalism. In particular I want to explore how these &lsquo\;accelerationists&rsquo\;\, a name which includes a diverse range of thinkers\, develop a philosophy of acceleration that embraces a metaphysics of flux\, flow\, and liquefaction. If Marx famously wrote that in bourgeois society &lsquo\;all that is solid melts into air&rsquo\;\, the accelerationists encourage this &lsquo\;melting&rsquo\;.&nbsp\; From 1970s France\, via mid-1990s Warwick\, to the present moment\, I reconstruct the different forms of &lsquo\;accelerationism&rsquo\;\, while also developing a critical account of their fascination with speed. At the core of accelerationism\, I argue\, is a desire to exceed the need for labour\, but the &lsquo\;drag&rsquo\; of work cannot be so easily overcome. Against the metaphysics of flux and flow I suggest a critical metaphysics of interruption and disruption.</p>\n<p><strong>About the speaker:</strong></p>\n<p><strong>Benjamin Noys</strong><strong>&nbsp\;</strong>is Reader in English at the University of Chichester. He is the author of&nbsp\;<em>Georges Bataille: A Critical Introduction</em>&nbsp\;(2000)\,&nbsp\;<em>The Culture of Death</em>&nbsp\;(2005)\,&nbsp\;<em>The Persistence of the Negative: A Critique of Contemporary Theory</em>&nbsp\;(2010)\,&nbsp\;<em>Malign Velocities: Accelerationism &amp\; Capitalism</em>&nbsp\;(2014)\, and editor of&nbsp\;<em>Communization and Its Discontents</em>&nbsp\;(2011). His research addresses the intersections between contemporary theory\, aesthetics\, and politics. He has published widely on literature\, film\, the avant-garde\, and art. His current research explores a critique of the currents<strong>&nbsp\;</strong>of vitalism that dominate our current theoretical moment.</p>\n\n<p>Dr Meena Dhanda&nbsp\;M.Dhanda@wlv.ac.uk</p>
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