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BEGIN:VEVENT
DTSTAMP:20260609T055055Z
DTSTART;TZID=Europe/Istanbul:20150627T040000
DTEND;TZID=Europe/Istanbul:20150627T120000
SUMMARY:Philosophy of non-classical logics: Toward problems of paraconsistency & paracompleteness
UID:20260610T024100Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/Istanbul
LOCATION:İstanbul\, Turkey
DESCRIPTION:<p><strong>Workshop on Philosophy of non-classical logics:</strong></p>\n\n<p><strong>Toward problems of paraconsistency &amp\; paracompleteness</strong></p>\n\n\n\n<p>Keynote speaker: Graham Priest (CUNY)</p>\n\n\n\n<p>There is an ongoing philosophical and logical debate about motivations in accepting or rejecting the principle (law) of (non-)contradiction and the principle (law) of excluded middle. A logic rejecting the principle of non-contradiction is called&nbsp\;<em>paraconsistent</em>&nbsp\;and a logic rejecting the principle of excluded middle is called&nbsp\;<em>paracomplete</em>. If both principles are duals of each other we have some reason to reject both principles and get&nbsp\;<em>paranormal</em>systems. But what does it really mean to reject a classical principle (law)? And what are the philosophical consequences for this refusal? In which sense would it still be possible to defend nowadays&nbsp\;that there is just one true logic\, if we have such a great diversity of logics?</p>\n\n<p>Among the famous logical systems which are paraconsistent but not paracomplete are\, for instance\, the da Costa systems. Intuitionist logics are paracomplete but not paraconsistent. And a lot of systems of relevant logic are paraconsistent as well as paracomplete. To evaluate these systems&rsquo\; philosophical relevance\, we have to&nbsp\;<em>inter alia</em>&nbsp\;examine the logical form of their atomic formulas\, the logical behavior of their negation\, conjunction and disjunction as well as the properties of logical consequence relations. From a philosophical point of view it is very important to understand which elements are responsible for such deviations from classical logic. E.g.\, do we have only&nbsp\;<em>local</em>&nbsp\;reasons? In the case of Jaśkowski's version of paraconsistent logic we have to change the conjunction. In the da Costa systems mainly negation is under attack. Or do we have&nbsp\;<em>global</em>&nbsp\;reasons like in systems of first degree entailments? (Belnap\, Dunn\, Priest). What is the position of paracomplete\, intuitionist approaches (Brouwer\, Heyting and their followers)?</p>\n\n<p>This workshop shall represent a privileged platform to evaluate proposals for a more integrated and general approach to philosophical motivations and consequences in the emergence of non-classical logics.</p>\n\n<p>Workshop organized by&nbsp\;<em><a target="_blank">Marcos Silva</a> </em>(Federal University of Cear&aacute\;\, Fortaleza\, Brazil)&nbsp\;and&nbsp\;<em><a target="_blank">Ingolf Max</a>&nbsp\;</em>(University of Leipzig\, Germany). </p>\n\n<p>Our workshop will be held at the V World Congress on Universal Logic.</p>\n<p>For further info\, please visit:&nbsp\;</p>
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