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VERSION:2.0
CALSCALE:GREGORIAN
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BEGIN:VEVENT
DTSTAMP:20260916T031744Z
DTSTART;TZID=Europe/Brussels:20150619T110000
DTEND;TZID=Europe/Brussels:20150620T130000
SUMMARY:Deliberation\, Interpretation and Confabulation
UID:20260916T031744Z-iCalPlugin-Grails@fe80:0:0:0:74bb:64ff:feff:71eb%3
TZID:Europe/Brussels
LOCATION:Amsterdam\, Netherlands
DESCRIPTION:<p>WORKSHOP: Deliberation\, Interpretation and Confabulation<br>19th-20th June 2015\, VU University Amsterdam\, The Netherlands<br><br>Keynote speakers:<br>Lisa Bortolotti (University of Birmingham)<br>Quassim Cassam (University of Warwick)<br>Pamela Hieronymi (UCLA)<br><br>Other speakers:<br>Fleur Jongepier (Radboud University Nijmegen)<br>Naomi Kloosterboer (VU University Amsterdam)<br>Lena Ljucovic (University of Potsdam)<br>Christoph Michel (University of Stuttgart)<br><br>Deliberation\, Interpretation and Confabulation</p>\n<p>The role of reflection\, deliberation and understanding in our lives is&nbsp\;increasingly contested by empirical research. Whatever our higher cognitive&nbsp\;capacities seem to tell us\, they do not reflect what &lsquo\;really&rsquo\; goes on in our&nbsp\;heads. They do not determine which mental attitudes we hold\, nor do they&nbsp\;influence the actions we perform\, at least not in any reliable sense. On the&nbsp\;contrary\, it is claimed that these capacities conceal the lack of access we&nbsp\;have to our mental lives and obfuscate the real causes of our judgments and&nbsp\;our behavior. This claim is supported by studies on confabulation\, implicit&nbsp\;bias\, &nbsp\;choice blindness\, heuristic bias\, and so forth. Can we conclude from&nbsp\;these studies that introspection is unreliable? And do they indicate that&nbsp\;reason-responsive agency is an illusion?<br><br>The aim of this workshop is to understand and analyze the scientific claims&nbsp\;and to discuss two possible philosophical responses to them: the&nbsp\;interpretationist and the deliberativist approach. The interpretationist&nbsp\;approach takes the scientific research at face value and investigates which role in our lives is left for our higher cognitive capacities. One of its&nbsp\;central claims is that the way in which we can acquire knowledge of our own&nbsp\;mental attitudes is similar to the way in which we acquire knowledge of the&nbsp\;attitudes of someone else\, i.e. through interpreting behavior. The&nbsp\;deliberativist approach\, by contrast\, criticizes the conceptualization of&nbsp\;our cognitive capacities underlying the scientific research and develops a&nbsp\;different view of those capacities. Acquiring knowledge of our mental&nbsp\;attitudes is\, according to the deliberativists\, not a matter of being the&nbsp\;best observer of those attitudes\, but of determining one&rsquo\;s mental attitudes&nbsp\;through deliberation.<br><br>Questions to be addressed in the workshop are\, for example:<br><br>(1)&nbsp\; What is the empirical basis of the claim that introspection is<br>unreliable? What are the implicit assumptions underlying this claim? And<br>which mental attitudes does the claim address?<br>(2)&nbsp\; What are the conditions under which confabulation arises? Is it<br>possible to specify conditions under which it does not arise? And what is<br>the relation between confabulation\, deliberation and reason-responsive agency?<br>(3)&nbsp\; Do we need to take the empirical data seriously in a theory of<br>self-knowledge and\, if so\, why is that?<br>(4)&nbsp\; What kind of mental agency underlies deliberation? What is the relation<br>between self-knowledge and reason-responsive agency?<br>(5)&nbsp\; What are the deliberativist and interpretationist approaches? What are<br>their differences and similarities? Are they really in opposition to one<br>another or can they be combined?<br><br><br>Further Information:<br>Further information and a call for registration will follow. For any<br>inquiries\, please contact Irma Verlaan:&nbsp\;g.h.verlaan@vu.nl<br><br>Organizing committee:<br>Leon de Bruin<br>Naomi Kloosterboer<br>Jeroen de Ridder<br>Irma Verlaan<br>Ren&eacute\; van Woudenberg</p>
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