Third International Albert Schweitzer Summerschool
\n31/ 05 &ndash\; 06/ 06 &ndash\; 2014
\nMYSTICAL MOMENTS OF MODERN ETHICS
\nCrossreadings in Albert Schweitzer (1875-1965) and Martin Buber (1878-1965)
\nThe year 2015 commemorates the passing of two great figures of humanity: Albert Schweitzer and
\nMartin Buber. The first\, the 1952 Nobel Prize for Peace laureate\, is world renowned for his life-ethics and his charitable medical project in Lambarene (Gabon). The fame of the other is due to his reactualisation of Chassidism and his dialogical philosophy. Both men respected each other profoundly. They were both attached to the Rhine-land: Schweitzer was born in the French Alsace\; Buber lived for a while happily in the German village Heppenheim.
\nTheir philosophies and praxis might be very different\, one aspect brings the two giants of intellectual history together: their shared conviction that a true realization of human liberty is more than rational decision-making. Both utopian thinkers and doers\, they nourished their ethical engagement with a sane\, religious sensibility. Where Schweitzer transformed Biblical eschatology into the Lambarene experiment\, Buber&rsquo\;s Chassidic humanism made him into a critical sojourner into Zionism. Their spirituality was undogmatic\, written in a light key and might be considered to be a typical modern\, that is minimal and non-speculative mysticism.
\nBoth Schweitzer and Buber felt akin to the Enlightenment and yet they felt the need to transcend its techno-scientifically reductions. No wonder that their sense for mysticism became a driver for their analyses in the various aspects of human life. A form of rational-mysticism provoked both Schweitzer&rsquo\;s principle Reverence for Life and Buber&rsquo\;s dialogical principle. But not in ethics\, also in esthetics &ndash\; music for the first\, visual and literary arts for the other &ndash\; and in their utopian ideals this driver can be detected.
\nThe purpose of the Third International Albert Schweitzer Summer School is to explore systematically and critically the meaning and importance of the mystical moment in the respective enterprises of Schweitzer and Buber\, in order to clarify their self-imposed quest for a deeper foundation of modernity. What kind of mysticism motivates them? How does it relate to more traditional\, religious mysticisms? How to articulate the affinity between the dialogical and reverence-for-life principles? Could Schweitzer and Buber be advanced as representing a new modernized paradigm of mysticism and spirituality?
\nCall for participations and contributions
\nThe Third International Albert Schweitzer Summer School welcomes all interested non-academics as well as advanced students and scholars to participate in its meeting in Gunsbach (France)\, the village where Albert Schweitzer lived in his youth and founded his European office (now museum and archives).
\nParticipation is possible in two ways.
\n1. Attending participants
\nAuditors\, eager to learn more about Schweitzer and Buber\, but also ready to engage the (informal) discussions of presentations and studied text fragments. No specific philosophical or theological knowledge\, neither about Schweitzer nor about Buber\, is required.
\n2. Contributing participants
\nParticipants are invited to present a short 30 minutes paper\, that will be reviewed by the organizing scientific staff members. The papers should address the question of modernity and mysticism in the work of Schweitzer and/or of Buber. Presentations analyzing analogies and differences between the two authors have priority. By outstanding contributions\, the organizers will strive for publication.
\nOptional topics:
\n- \; \; \; \; \; \; \; Shared intellectual horizons (neo-Kantianism\, philosophy of life\, expressionism)
\n- \; \; \; \; \; \; \; Esthetics\, mystical experience and the enigma of life experiences
\n- \; \; \; \; \; \; \; The future of spirituality and the end of modernity
\n- \; \; \; \; \; \; \; Eschatology\, messianism and utopism
\n- \; \; \; \; \; \; \; Mystical experience: an indispensable ethical complement?
\n- \; \; \; \; \; \; \; The decline of culture and its philosophical therapy
\n- \; \; \; \; \; \; \; Two vision of Jesus: one way of believing?
\n- \; \; \; \; \; \; \; Dialogical and ethical philosophy and the limits of rationality
\n- \; \; \; \; \; \; \; Academic philosophical resistance to Schweitzer and Buber
\n- \; \; \; \; \; \; \; Schweitzer's Mysticisme of the Apostle Paul and Buber's Ecstatic Readings
\nProgramme
\nMonday (1th june):
\nArrival\, diner\, Introduction in the lives and works of Schweitzer and Buber
\nTuesday: Schweitzer and Buber on Intellectual Cross Roads
\nKey Note\, Text Readings and discussion\, Visit to the Schweitzer Museum and Archives\, Paper presentation
\nWednesday: Shared Esthetical Interests?
\nKey Note\, Paper Presentations\, Text Reading The Altar \;(Buber) Excursion to the Issenheimer Altar in Colmar
\nThursday: Ethical mysticism: a paradoxe?
\nKey Note\, Text Readings\, Paper Presentations
\nFriday: Utopia\, eschatology and messianism
\nKey note\, Texts readings\, paper presentations\, Excursion to Kaysersberg (Natal Town of Schweitzer)
\nSatuday: Modern mysticism: Schweitzer and Buber and the future of spirituality
\nKey Note\, Text Readings\, Paper Presentation\, Organ Concert and Festive Diner
\nPractical Information
Price per participant
550 &euro\; all-in (meals and accommodation in Gunsbach) 450 &euro\; for students Not included: dinners during excursions\, local travel costs\, entrance fees and travel insurance
Deadlines
Paper presentation: 15 March 2015\, notification for acceptance 31 March 2015. Inscription for all participants: 15 April 2015
For more information:
Jenny Litzelmann (diffusion.gunsbach@schweitzer.org)
Chris Doude van Troostwijk (christian.doude@cathol.lu)