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BEGIN:VEVENT
DTSTAMP:20261002T223545Z
DTSTART;TZID=America/Toronto:20150319T233000
DTEND;TZID=America/Toronto:20150320T010000
SUMMARY:What is so special about human social cognition?
UID:20261008T214335Z-iCalPlugin-Grails@fe80:0:0:0:d4d9:c3ff:fe86:f658%3
TZID:America/Toronto
LOCATION:Western University\, 1151 Richmond St.\, London\, Canada\, N6A 5B8
DESCRIPTION:Abstract\n<p>I will argue for a three-tiered answer to the question.</p>\n<p>(1) Only humans are able to track the contents of others&rsquo\; false beliefs.</p>\n<p>(2) Only humans are able to engage in ostensive cooperative communicative actions.</p>\n<p>Since I assume that not all\, but much\, of the answer to the question is likely to come from the developmental investigation of the social cognitive capacities of preverbal human infants\, I will argue that there is evidence that (1) and (2) are true of preverbal human infants.</p>\n<p>Finally\, I will argue for (3):</p>\n<p>(3) The capacity to track the contents of others&rsquo\; false beliefs derives from the demands of ostensive cooperative communication. &nbsp\;</p>\n<p>For information on parking\, click <a target="_blank">here</a>.</p>\nBiography\n<p>Pierre Jacob is a French philosopher of mind and the cognitive sciences. In the early 1980&rsquo\;s\, he published a couple of books in French devoted to the rise and fall of logical empiricism in the philosophy of science (<em>L&rsquo\;empirisme logique\, ses ant&eacute\;c&eacute\;dents\, ses critiques</em>\, Paris\, Editions de Minuit\, 1980 et <em>De Vienne &agrave\; Cambridge\, l&rsquo\;h&eacute\;ritage du positivisme logique</em>\, Paris\, Gallimard\, 1980).</p>\n<p>In the 1990&rsquo\;s much of his work was devoted to the metaphysics of intentionality from a naturalistic perspective (including a book entitled <em>What Minds Can Do</em>\, Cambridge\, Cambridge University Press\, 1997\, whose French version is called <em>Pourquoi les choses ont-elles un sens ?</em> Paris\, Odile Jacob\, 1997. In 2004\, he published <em>L&rsquo\;Intentionnalit&eacute\;\, probl&egrave\;mes de philosophie de l&rsquo\;esprit</em> (Paris\, Odile Jacob\, 2004).</p>\n<p>In the past fifteen years\, his work has shifted from the metaphysics of intentionality to the philosophy of the cognitive sciences.</p>\n<p>In collaboration with the French cognitive neuroscientist Marc Jeannerod (who died in 2011)\, he co-authored a book devoted to the two-visual systems model of human vision (<em>Ways of Seeing\, the Scope and Limits of Visual Cognition</em>\, Cognitive Science Series\, Oxford University Press\, 2003).</p>\n<p>Recently\, he has published papers devoted to issues in human social cognition\, including the significance of the discovery of mirror neurons\, empathy\, mind-reading and moral cognition.</p>\n<p>He holds a CNRS position at the Institut Jean Nicod in Paris. He was director of Institut Jean Nicod (2001-2009). He was elected President of the European Society for Philosophy and Psychology (2001-2003).</p>\n<p>Read more about <a target="_blank">Pierre Jacob</a>.</p>
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