The debate between proponents of the A-theory and the B-theory is a familiar one\, conducted across a range of metaphysical issues (truthmakers\, propositions\, change). Our everyday experiences\, such as of perceiving\, acting\, and undergoing emotions\, clearly involve both a temporal dimension and an awareness of time. But do the different kinds of experience support either metaphysical theory of time?
\nFor instance\, for an action to be rational\, it often requires a tensed awareness of certain facts (that the meeting is about to start now\; that I am late for it). Many emotions seem to have a temporal orientation\, in that they are only appropriate as regards events in the past (grief) or future (fear). Our perception of things and events\, as opposed to imagining or remembering them\, is often thought to have a present-tensed aspect. And the flowing of experiences through time itself seems to require a sense of what is happening at this present moment. \;
\nIn each of these cases it can be asked if this experience can only be explained by appeal to irreducibly tensed facts\, or if it can be accounted for by a tenseless theory. \;Although these issues have been previously discussed\, the matter remains unsettled and we believe it deserves renewed consideration in light of advances in the theories of action\, emotion\, perception and the self (for example\, the increased recognition of the variety of ways in which an emotion can be taken to be appropriate or not).
\nProvisional schedule \;
\n9.00 \;&ndash\; 9.30 \;Registration \;
\n9:30 &ndash\; 10:45 \;Robin Le Poidevin \;(University of Leeds) \;
\n&lsquo\;Stopped Clocks\, Silent Telephones and Sense Data&rsquo\; \;
\n10.45 \;&ndash\; 11.00 \;Coffee \;
\n11.00 &ndash\; 11:40 \;Allan Hazlett \;(University of Edinburgh) \;
\n&lsquo\;Living Well and Time&rsquo\;s Arrow&rsquo\; \;
\n11.40 &ndash\; 12.20 \;Olley Pearson \;(Durham University) \;
\nTitle tbc
\n12.20 &ndash\; 13.30 \;Lunch \;
\n13.30 \;&ndash\; 14.45 \;David Cockburn \;(University of Wales\, Trinity Saint David)
\n&lsquo\;Experience\, Metaphysics and Practice&rsquo\;
\n14.45 &ndash\; 15:00 \;Coffee
\n15.00 &ndash\; 15.40 \;Aaron Segal \;(University of Notre Dame)
\n&lsquo\;On What Temporally Extended Experience can Teach Humeans&rsquo\; \; \;
\n15.40 &ndash\; 16.20 \;Valdi Ingthorsson \;(Lund University)
\n&lsquo\;Temporality in Experience\, Thought and Reality&rsquo\;
16.20 &ndash\; 16:30 \;Coffee \;
\n16.30 &ndash\; 17.45 \;Nathan Oaklander \;(University of Michigan-Flint)
\n&lsquo\;Temporal Experience and the R-theory&rsquo\;
\nRegistration \;for this event is now open: please contact either Donnchadh O&rsquo\;Conaill (donnchadh.o&rsquo\;conaill@dur.ac.uk) or Olley Pearson (f.o.c.pearson@dur.ac.uk) to indicate your interest. Please let us know if you have any particular dietary requirements. The deadline for registration is \;June 16th. \;
\nThe conference dinner will be held on Monday June 25th \;in Durham. Please let us know by the registration deadline if you wish to attend. \;The registration fee is £\;5\, which can be paid by \;cheque or cash. \;Cheques should be made payable to 'Durham University' and should be sent to:
\nExperience\, Action\, and the Metaphysics of Time\,
\nDepartment of Philosophy\,
Durham University\,
50 Old Elvet\,
Durham\, DH1 3HN\,
United Kingdom \;