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DTSTART;TZID=Europe/London:20120701T090000
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SUMMARY:Biblical Philosophy? Exploratory Essays
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DESCRIPTION:<p>Editors\, Mark Cauchi and Avron Kulak<br><br>We invite essay submissions for a proposed volume entitled Biblical Philosophy?&nbsp\;Exploratory Essays to be reviewed by Continuum Books.<br><br>The purpose of the volume is to explore the relationship between the Bible and&nbsp\;philosophy. According to the traditional story of the development of Western&nbsp\;thought\, what we call philosophy originated in ancient Greece\, where it existed&nbsp\;for approximately five hundred years without any relationship to the Bible. What\, however\, are we to make of the fact that\, for approximately two thousand&nbsp\;years\, from Philo and Justin the Martyr to Agamben and Taylor\, the Bible has&nbsp\;been an integral part of the history of Western philosophy &ndash\; a much longer&nbsp\;period of time than the period in which it was not? &nbsp\;Has the traditional&nbsp\;account of the origins of philosophy adequately addressed the implications of&nbsp\;this history when it insists that philosophy is primarily Greek &ndash\; that&nbsp\;philosophy originates in\, or is concerned primarily with\, the ancient Greek&nbsp\;conception of logos\, rather than with modes of thought derived from other&nbsp\;traditions (e.g. biblical faith)? &nbsp\;Given\, in other words\, that the history of&nbsp\;Western culture has\, in the last two thousand years\, never lost contact with&nbsp\;the Bible in the way that it did lose contact with the ancient Greeks\, is it&nbsp\;not possible that the Bible and its modes of thinking have had a greater impact&nbsp\;on philosophy than is often assumed? &nbsp\;What would uncovering the neglected&nbsp\;relationship between the Bible and philosophy reveal about the concept\,&nbsp\;practice\, and history of philosophy\, as well as about particular concepts\,&nbsp\;practices\, and movements within the history of philosophy?<br><br>The proposed volume seeks to explore in the broadest manner possible\, from both&nbsp\;continental and analytic traditions\, questions pertaining to the neglected&nbsp\;relationship between the Bible and philosophy. &nbsp\;To give shape to this&nbsp\;interrogation\, the volume will be divided into three main parts: (1) conceptual&nbsp\;issues raised by the relationship between the Bible and philosophy\, e.g. what is&nbsp\;faith/reason/philosophy\; (2) historical issues raised by the relationship&nbsp\;between the Bible and philosophy\, e.g. how to (re)tell the history of&nbsp\;philosophy\, the Bible&rsquo\;s influence on philosophy\, etc.\; and (3) philosophical&nbsp\;readings of biblical texts\, concepts\, values\, and practices. &nbsp\;Under this&nbsp\;rubric\, the following questions might be considered:</p>\n<ul>\n<li>Is the Bible in itself antithetical or unamenable to reason and philosophy?</li>\n<li>Is it true that the Bible is merely concerned with &ldquo\;faith\,&rdquo\; while the ancient&nbsp\;Greeks were concerned with &ldquo\;reason&rdquo\;?</li>\n<li>What do we mean by &ldquo\;reason&rdquo\; and what do we mean by &ldquo\;faith&rdquo\;?</li>\n<li>What is the relationship between ancient Greek and biblical thought &ndash\; between&nbsp\;the values that are central to each tradition and those that comprise our&nbsp\;modern and\, perhaps\, postmodern conceptions of reason and faith?</li>\n<li>How have biblical concepts and values (creation\, sin\, covenant\, liberation\,&nbsp\;revelation\, prophecy\, miracle\, love&hellip\;) contributed to the development of modern&nbsp\;and postmodern thought?</li>\n<li>What can we learn by looking systematically at the substantive references made&nbsp\;to the Bible by modern philosophers (Descartes\, Hobbes\, Locke\, Spinoza\, Kant\,&nbsp\;Hegel\, Kierkegaard\, Nietzsche\, Heidegger\, Levinas\, Derrida\, Ricoeur\, Marion\,&nbsp\;Badiou\, Agamben\, Taylor\, MacIntyre&hellip\;)? &nbsp\;Would these references suggest that the&nbsp\;Bible plays a role not only in the history of philosophy but also in the&nbsp\;history of reason itself?</li>\n<li>Would it be legitimate to speak about a &ldquo\;biblical philosophy&rdquo\; in distinction\,&nbsp\;say\, to theology? &nbsp\;If so\, what would the former be?</li>\n</ul>\n<p>Article Requirements:</p>\n<ul>\n<li>Articles should be no more than 8000 words in length (excluding notes)</li>\n<li>Articles should follow the Chicago Manual of Style (style 1)\, using endnotes.</li>\n</ul>\n<p>Schedule:</p>\n<ul>\n<li>Submit proposals of one single-spaced page by July 1\, 2012</li>\n<li>Authors will be notified by September 1\, 2012</li>\n<li>Essays are due Jan 31\, 2013</li>\n<li>Authors will be notified by Mar 31\, 2013</li>\n</ul>\n<p>Correspondence</p>\n<ul>\n<li>Essays should be submitted to&nbsp\;mcauchi@yorku.ca&nbsp\;and&nbsp\;akulak@yorku.ca</li>\n<li>If you have any questions\, please contact Mark Cauchi (mcauchi@yorku.ca)</li>\n</ul>
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