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PRODID:-//Grails iCalendar plugin//NONSGML Grails iCalendar plugin//EN
VERSION:2.0
CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260405T150507Z
DTSTART;TZID=Europe/London:20160318T120000
DTEND;TZID=Europe/London:20160318T133000
SUMMARY:“The Interpretation of Fiction”
UID:20260405T225358Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/London
LOCATION:3 Charles Street\, Edinburgh\, United Kingdom\, EH8 9AD
DESCRIPTION:<p><strong>Abstract:&nbsp\;</strong>&ldquo\;There are two views of the nature of fictive utterances in the existing literature. According to Searle and others\, fictive utterances involve the overt pretense of performing ordinary illocutionary acts\, such as assertions. According to Currie\, Stock and Davies\, they consist in a distinctive kind of illocutionary act\, characterised by a communicative intention to elicit imaginings in an audience. I argue against both these views on epistemological grounds. Neither\, I argue\, is able to explain the fact that readers are\, by and large\, able to identify the contents of authors' fictive utterances because both views are unable to accommodate the role of context in interpretation. I defend an alternative view according to which fictive utterances are declarations\, illocutionary acts which are distinctive in effecting changes to the status of their objects simply in virtue of their successful performance. I argue that it follows from this view that we should be anti-intentionalists about the contents of fictive utterances. Although authors may competently and intentionally exploit them\, conventions\, rather than authors' intentions\, determine the contents of the utterances by which works of fiction are produced.&rdquo\;</p>
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