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VERSION:2.0
CALSCALE:GREGORIAN
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BEGIN:VEVENT
DTSTAMP:20260606T214042Z
DTSTART;TZID=America/Chicago:20161014T100000
DTEND;TZID=America/Chicago:20161015T130000
SUMMARY:Evil? The Bad\, the Ugly\, and the Depraved in Ancient Greek and Roman Philosophy
UID:20260613T131006Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:America/Chicago
LOCATION:1100 East 57th Street\, Chicago\, United States\, 60637
DESCRIPTION:<p>The Chicago Area Consortium for Ancient Greek and Roman Philosophy is holding its eleventh biennial conference on October 14&ndash\;15\, 2016. The topic will be on the question of &ldquo\;evil&rdquo\;\, or what is &ldquo\;bad&rdquo\; (<em>kakon</em>). This is the complement of a previous conference\, entitled &ldquo\;Beauty\, Harmony\, and the Good&rdquo\;\, which explored the concept of <em>kalon</em>. This conference will confront the highly controversial question: is there a concept of &ldquo\;evil&rdquo\; in ancient Greek and Roman philosophy? Or is this primarily a Christian concept? The Greek term <em>kakon </em>is usually translated as &ldquo\;bad&rdquo\;. But what is the &ldquo\;bad&rdquo\;? It is discussed by the ancients under many aspects\, such as misfortune in human life\; the resistance of matter to the teleological ordering of the world\; moral error or ignorance\; and excess\, or disharmony. In a moral context\, can it signify &ldquo\;evil&rdquo\;\, or is it merely a kind of disharmony or malfunction? <em>Kalon</em>\, too\, is an evasive concept. For want of a better term\, it is often translated as &ldquo\;fine&rdquo\;\, a term that straddles both &ldquo\;beautiful&rdquo\; and &ldquo\;good&rdquo\;. Students of ancient Greek and Roman philosophy have mostly focused on the goal of life\, normally designated as <em>kalon</em>\, giving only subordinate attention to its opposite. This conference will zero in on the opposite. We intend to explore the concept of &ldquo\;bad&rdquo\; over a wide historical period\, from early Greek philosophy to late antiquity\, with a forward look to contemporary issues. At first glance\, it might seem that Greco-Roman philosophy has little to contribute on the question of &ldquo\;evil&rdquo\;. It is time to bring it in confrontation with later ideas\, to see whether there is a continuity\, and what is the difference. We expect this conference both to impel new research on the question and to shed new light on subjects of current philosophical concern.</p>
ORGANIZER;CN=Elizabeth Asmis;CN=Gabriel Richardson Lear:
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