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PRODID:-//Grails iCalendar plugin//NONSGML Grails iCalendar plugin//EN
VERSION:2.0
CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260605T153924Z
DTSTART;TZID=Europe/Rome:20161026T110000
DTEND;TZID=Europe/Rome:20161028T130000
SUMMARY:What is good? ESMP 1st event
UID:20260609T025808Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/Rome
LOCATION:via Santa Maria in Organo 4\, Verona\, Italy
DESCRIPTION:<p>Wednesday\, 26th October 2016</p>\n\n<p>16.00-16.30</p>\n<p>&bull\; Registration</p>\n<p>&bull\; Welcome address:<br> Rosario Russo\, Cultural Local Government Department\, Verona Karl-Erik Norrman\, Ambassador of the European Cultural Parliament</p>\n\n<p>16.30-18.00</p>\n<p>&bull\; Roger Pouivet\, Universit&eacute\; de Lorraine\, France Moral and Epistemic Goods</p>\n<p>&bull\; Jacob Dahl Rendtorff\, Roskilde University\, Denmark Basic Ethical Principles for Democracy in Europe</p>\n<p>Moderator: Elisa Grimi\, Executive Director of the ESMP</p>\n\n<p>18.00-18.30</p>\n<p>&bull\; Meeting of ESMP Members</p>\n\n<p>Thursday\, 27th October 2016</p>\n\n<p>09.00-10.30: The Person and the Extreme Ends of the Earth</p>\n<p>Dialogue between<br> &bull\; Josef Seifert\, Instituto de Filosof&iacute\;a Edith Stein\, Granada\, Spain</p>\n<p>Is Moral Goodness the Supreme Form of the Good?</p>\n<p>and<br> &bull\; Lo Ping Cheung\, Hong Kong Baptist University\, China</p>\n<p>Confucian Moral Philosophy of Personhood vis-&agrave\;-vis American Moral Philosophy</p>\n<p>Moderator: Damiano Bondi\, Theological Faculty of Florence\, Italy</p>\n\n<p>10.30-11.00: Coffee break</p>\n\n<p>11.00-12.30: 1st Panel - The Problem of Good in the History of Philosophy</p>\n<p>Keynote Speakers:<br> &bull\; Richard Glauser\, Universit&eacute\; de Neuch&acirc\;tel\, Switzerland</p>\n<p>Desire\, the Will and the Good in Locke</p>\n<p>&bull\; Joshua Stuchlik\, University of St. Thomas\, Minnesota\, USA T.H. Green on the Revelation of the Good in History</p>\n<p>Moderator: Brian Lapsa\, Katholieke Universiteit Leuven\, Belgium</p>\n\n<p>Lunch</p>\n\n<p>15.00-15.30</p>\n<p>&bull\; Presentation of the New Series of Philosophical News\, Official Journal of the ESMP</p>\n<p>Mimesis International Elisa Grimi\, Executive Director of the ESMP</p>\n<p>Marco Damonte\, Reviews Editor Stefania Zanardi\, Reports Editor</p>\n\n<p>15.30-17.00: 2nd Panel - The Good and Rights</p>\n<p>Keynote Speakers:<br> &bull\; Michel Meyer\, Universit&eacute\; libre de Bruxelles\, Belgium</p>\n<p>The Three Figures of Alterity and the Sources of Ethics</p>\n<p>&bull\; Markus Stepaninas\, Universit&auml\;t Bern\, Switzerland Rights and the Good: Is there a Unifying Principle?</p>\n<p>Moderator: Marco Bellia\, University of Verona\, Italy</p>\n\n<p>19.30: Social Dinner</p>\n\n\n<p>Friday\, 28th October 2016</p>\n\n<p>09.00&ndash\;10.30: 3rd Panel - The Good in Cultures and Traditions</p>\n<p>Keynote Speakers:<br> &bull\; Carla Canullo\, Universit&agrave\; di Macerata\, Italy</p>\n<p>The Translation of Good</p>\n<p>&bull\; Karl-Erik Norrman\, Ambassador of the European Cultural Parliament Ideology\, Religion and the European Crisis</p>\n<p>Moderator: Elisa Grimi\, Executive Director of the ESMP</p>\n\n<p>10.30-11.00: Coffee break</p>\n\n<p>11.00-12.30: 4th Panel - Good and God</p>\n<p>Keynote Speakers:<br> Francesco Paolo Ciglia\, Universit&agrave\; G. D&rsquo\;Annunzio\, Chieti-Pescara\, Italy</p>\n<p>Good and Sense. A Phenomenological-Existential Approach</p>\n<p>James P. Sterba\, University of Notre Dame\, USA Is a Good God Logically Possible?</p>\n<p>Moderator: Stefano Santasilia\, University of Calabria\, Italy Lunch</p>\n\n<p>Afternoon</p>\n\n<p>14.30-16.30: Parallel Sessions</p>\n<p>Room A &ndash\; Ancient Philosophy</p>\n<p>Vittorio Ricci\, Universit&agrave\; degli Studi di Roma Tor Vergata\, Italy<br> Is the Good to be contemplated and/or to be? Plato&rsquo\;s Idea of Good and the Beauty of Good</p>\n<p>Federica Valbusa\, University of Verona\, Italy<br> The Problem of Good in Socrates&rsquo\; and Aristotle&rsquo\;s Perspectives: Suggestions for Educating Children to Virtue Ethics</p>\n<p>Marina Christodoulou\, Alpen Adria Universit&auml\;t Klagenfurt\, Austria Good\, Progeny of Logos and Khora</p>\n<p>Gerald K. Harrison\, Massey University\, New Zealand God\, Moral Goodness and the Euthyphro</p>\n\n<p>Room B &ndash\; Medieval Philosophy</p>\n<p>Martyna Koszkało\, University of Gdańsk\, Poland<br> The Good and the Free Will of God. Some Remarks about John Duns Scotus' Theological Voluntarism</p>\n<p>Christopher Owens\, St. John&rsquo\;s University\, USA<br> The Common Good and the Need for a Care of Religion: An Aristotelian-Thomistic Approach</p>\n<p>Michel Mah&eacute\;\, Institut Catholique de Toulouse\, France The Conditions for a Good Positive Law According to Thomas Aquinas</p>\n<p>Klaus Corcilius\, Universit&auml\;t T&uuml\;bingen\, Germany The Limits of Natural Goodness in Aristotle</p>\n\n<p>Room C &ndash\; Modern Philosophy</p>\n<p>Federica Basaglia\, Universit&auml\;t Konstanz\, Germany and Universit&agrave\; degli Studi di Ferrara\, Italy The Notions of Good and Evil in Kant&rsquo\;s Moral Philosophy</p>\n<p>Abel B. Franco\, California State University\, USA<br> It is on the Passions alone that all the Good and Evil of this Life depends&rdquo\; (Descartes): Reason and Virtue as Servants of Passions</p>\n<p>Romana Bassi\, University of Padua\, Italy<br> Cultivating Moral Virtues: Francis Bacon between the Enhancement Engineering Debate and the Skill Analogy</p>\n<p>Giuseppe Capone\, University of Salento\, Italy<br> Is Kant's Theory of Good Type of Moral Internalism or Externalism?</p>\n\n<p>Room D - Modern and Contemporary Philosophy</p>\n<p>Falk Hamann\, KU Leuven\, Belgium / University of Leipzig\, Germany Evidently Good: Thomas Aquinas and Franz Brentano on Goodness as Perfection</p>\n<p>Claudio Tarditi\, University of Turin\, Italy<br> What does 'Good' mean from a Phenomenological Perspective? From Kant's Formal Ethics to Husserl's</p>\n<p>Material Axiology</p>\n<p>Chaitanya Joshi\, Indian Institut of Technology\, Bombay\, India The Notion of Good in Evolutionary Ethical Framework</p>\n<p>Ilaria Malagrinò\, Campus Bio-Medico\, Rome\, Italy</p>\n<p>Melissa Maioni\, Campus Bio-Medico\, Rome\, Italy<br> The Question of the Good of the Sick Person in Ethical Thought about the Medical Practice of</p>\n<p>Pedro Lain Entralgo and Paul Ricoeur</p>\n\n<p>Room E &ndash\; Contemporary Philosophy</p>\n<p>Silvia Ferrari\, Fondazione Collegio San Carlo di Modena\, Italy Verbena Giambastiani\, University of Pisa\, Italy</p>\n<p>Valeria Ferraretto\,University of Pisa\, Italy<br> G(o)od after Auschwitz. A Three-folded Reflection in the post WW II Philosophy</p>\n<p>Alessio Ruggiero\, University of Salerno\, Italy 'Good-in-itself-for-me'. Personal Objectivism and Ethic of Exemplarity</p>\n<p>Paola Premoli De Marchi\, University of Padua\, Italy<br> Good\, Person and Values. The Contribution of Aurel Kolnai to Phenomenological Ethics</p>\n\n<p>16.30-17.00:&nbsp\;Coffee Break</p>\n\n<p>17.00-18.30: Parallel Sessions</p>\n<p>Room A &ndash\; Philosophy of Law</p>\n<p>Robert Armstrong\, University of Calgary\, Canada<br> Rights in the Modern State: The Importance of Privacy Rights to the Political Legitimacy of Governments</p>\n<p>Alessia Camerella\, University of Verona\, Italy Good and Rights can stay together?</p>\n<p>Natalia Danilkina\, Lund University\, Sweden<br> The Moral End and the Legal Means in George Gurvitch&rsquo\;s Concept of Integration</p>\n\n<p>Room B &ndash\; Philosophy of Law</p>\n<p>Dietmar Hubner\, Leibniz Universit&auml\;t Hannover\, Germany<br> The Counsellor\, the Judge\, and the Narrator: Three Positions for Assessing the Good</p>\n<p>Gasper Pirc\, University of Ljubljana\, Slovenia<br> A Discussion concerning Just Society: Ethics and Law of European Union</p>\n<p>Mark Kingwell\, University of Toronto\, Canada<br> It&rsquo\;s Not Just a Good Idea\, It&rsquo\;s the Law&rdquo\;: Rationality\, Force\, and Changing Minds</p>\n\n<p>Room C &ndash\; Political Philosophy - Economics</p>\n<p>Claudio Santander- Martinez\, University of York\, UK Distributive Justice\, Autonomy and Persons&rsquo\; Good</p>\n<p>Nicolai Abramovich\, Paris-Sorbonne University\, France Negative Liberalism: Summum bonum is avoiding summum malum</p>\n<p>Ronald Weed\, University of New Brunswick\, Canada<br> Goodness and the Starting Points of Justice: Aristotle and Rawls on Political Conflict and the Problem of Consensus</p>\n\n<p>Room D &ndash\; Philosophy of Religion / Theology</p>\n<p>Roberto Limonta\, University of Bologna\, Italy Riccardo Fedriga\, University of Bologna\, Italy</p>\n<p>Rectitude: a Good Rule for God. Medieval Solutions for Contemporary Ethical Debate</p>\n<p>Ide L&eacute\;vi\, Ecole Pratique des Hautes Etudes / LEM\, Paris<br> Is an Anti-objectivist Theory of the Good compatible with Classical Theism?</p>\n<p>Dominic Farrell\, Pontifical Athenaeum Regina Apostolorum\, Rome\, Italy Theism and the Wisdom of Virtue Ethics</p>\n\n<p>Room E &ndash\; General evaluations</p>\n<p>Francesco Margoni\, University of Trento\, Italy The Development of Goodness Judgment through a Lifetime</p>\n<p>Peter Wiersbinski\, University of Regensburg\, Germany<br> Pursuing the Analogy of Indexicals: How Relativism Might Lead to Universalism in the End</p>\n<p>Grace Whistler\, University of York\, UK Speculative Moralism: A Dialogic Approach to Moral &ldquo\;Good&rdquo\;</p>
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