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VERSION:2.0
CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260605T064351Z
DTSTART;TZID=Australia/Melbourne:20120910T140000
DTEND;TZID=Australia/Melbourne:20120910T160000
SUMMARY:Spontaneity and Perfection: Løgstrup’s Moral Psychology
UID:20260607T114716Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Australia/Melbourne
LOCATION:Australian Catholic University\, Melbourne\, Australia
DESCRIPTION:<p>Abstract: Despite recently attracting the notice of figures such as MacIntyre and Critchley\, the work of K.E. L&oslash\;gstrup (1905-81) remains largely unknown outside the Nordic countries. Yet L&oslash\;gstrup is a thinker who develops a fascinating and provocative phenomenologically-driven asymmetrical ethics\, one that is at once strikingly reminiscent of Levinas and interestingly different. I offer an overview of the key elements of L&oslash\;gstrup&rsquo\;s thought\, particularly his conceptions of the radical\, one-sided and unfulfillable ethical demand and the &lsquo\;sovereign expressions of life&rsquo\; such as trust\, compassion and sincerity. I then consider objections made by MacIntyre against L&oslash\;gstrup&rsquo\;s vision of spontaneous\, unreflective ethical action. Against MacIntyre&rsquo\;s claim that L&oslash\;gstrup&rsquo\;s &lsquo\;ethical demand&rsquo\; for spontaneous mercy is merely what remains of the Thomist virtue of misericordia after a particular form of ethical life has collapsed\, I argue that L&oslash\;gstrup instead offers a very different form of moral perfectionism\, one that can be illuminated through reference to Daoist\, mystical and Kierkegaardian moral psychology.</p>
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