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VERSION:2.0
CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260611T151605Z
DTSTART;TZID=Europe/London:20121210T090000
DTEND;TZID=Europe/London:20121210T090000
SUMMARY:The Art of the Impossible: Culture\, Philosophy and Dissent from Havel to the Present
UID:20260617T110134Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/London
LOCATION:London\, United Kingdom
DESCRIPTION:<p>&lsquo\;This\, then\, is Havel&rsquo\;s tragedy: his authentic ethical stance has become a&nbsp\;moralising idiom cynically appropriated by the knaves of capitalism. His&nbsp\;heroic insistence on doing the impossible has ended up serving those&nbsp\;who &lsquo\;realistically&rsquo\; argue that any real change in today&rsquo\;s world is&nbsp\;impossible.&rsquo\; &nbsp\;Slavoj Žižek<br><br>On 23 December 2011\, the funeral mass of V&aacute\;clav Havel was celebrated with&nbsp\;a degree of ceremony that not only commemorated his personal achievement&nbsp\;but also signalled the end of an era. &nbsp\;Havel&rsquo\;s death apparently confirmed&nbsp\;the transformation of one of the most astonishing events in post-war&nbsp\;Europe&mdash\;the collapse of Communism&mdash\;from living memory into complete&nbsp\;historical narrative. Yet\, the dramatic story of 1970s and 80s dissidents&nbsp\;and the path to 1989\, this story of private individuals helping to bring&nbsp\;about what seemed impossible\, has assumed ever greater relevance to the&nbsp\;present.<br><br>Today\, the structures that appeared to have triumphed in 1989\, and in what&nbsp\;followed\, are now themselves the subjects of contestation in\, inter alia\,&nbsp\;the Arab Spring\, China&rsquo\;s Charter 08\, Greek anti-austerity protests\,&nbsp\;Wikileaks and pirate parties\, and the Occupy Movement. &nbsp\;Thus\, a<br>triumphalist narrative\, with its implied &lsquo\;they all lived happily ever&nbsp\;after&rsquo\;\, cannot provide the end to the story. Rather than a closed&nbsp\;chapter\, &lsquo\;East European dissidence&rsquo\; and its conception of politics as the&nbsp\;art of the impossible appear an open book.<br><br>This conference seeks to identify the political\, cultural\, and&nbsp\;philosophical questions that underlie &lsquo\;East European dissidence&rsquo\; and to&nbsp\;consider their implications for dissent today.<br><br>Individual proposals of no more than 300 words\, and brief biographies of&nbsp\;no more than 100 words\, should be sent to: ssees-artofimpossible@ucl.ac.uk&nbsp\;&nbsp\;by 10 December 2012.<br><br>Further inquiries can be addressed to the conference organizers\, Tim&nbsp\;Beasley-Murray and Peter Zusi\, at the above email address.<br><br>Conference registration fee: &pound\;50 standard\, &pound\;30 students and other&nbsp\;concessions\, free for University of London students<br><br>Proposals may address\, but need not be limited to\, the following topics.<br><br><em>Thinking dissent</em></p>\n<ul>\n<li>Impossibility\, newness\, and political change</li>\n<li>&lsquo\;Living in Truth&rsquo\;: politics and ethics</li>\n<li>Dissent from both state socialism and global capitalism</li>\n</ul>\n<p><em>Practicing dissent</em></p>\n<ul>\n<li>Politics\, drama\, and performativity</li>\n<li>&lsquo\;Velvet&rsquo\;: political change and violence</li>\n</ul>\n<p><em>Dissent\, the private and public</em></p>\n<ul>\n<li>Communities of dissent: the politics of friendship and intimacy</li>\n<li>Spaces of dissent: street\, squares\, apartments</li>\n<li>Solidarity and solitude</li>\n</ul>\n<p><em>Figures of dissident</em></p>\n<ul>\n<li>The dissident as writer: culture and real politics</li>\n<li>The dissident as celebrity: from Havel to Žižek</li>\n</ul>\n<p><em>Genealogies of dissent</em></p>\n<ul>\n<li>Philosophical genealogies of dissent: Pato&amp\;#269\;ka\, Arendt\, Heidegger\,&nbsp\;et cetera</li>\n<li>Technologies of dissent: from samizdat and posters to Facebook and&nbsp\;twitter</li>\n<li>Dissident lifestyles and culture: from &lsquo\;The Plastic People of the&nbsp\;Universe&rsquo\; to the present</li>\n</ul>\n<p><em>Dissent today</em></p>\n<ul>\n<li>Doing dissent today: the Arab Spring\, Occupy\, Free Tibet\, anti-globalization\, Charter 2008</li>\n<li>Thinking dissent today: Jacques Ranci&egrave\;re\, John Holloway\, Alain&nbsp\;Badiou\, et cetera</li>\n</ul>
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