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DTSTAMP:20260409T032044Z
DTSTART;TZID=Australia/Melbourne:20181107T053000
DTEND;TZID=Australia/Melbourne:20181107T073000
SUMMARY: An Ethical Phenomenology of Listening: Søren Kierkegaard and Hannah Arendt on the ‘Voice’ of Conscience
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TZID:Australia/Melbourne
LOCATION:Level 12\, Tower 2\, 727 Collins Street\, Melbourne\, Australia\, 3008
DESCRIPTION:<p><strong>An Ethical Phenomenology of Listening:</strong><strong></strong></p>\n<p><strong>S&oslash\;ren Kierkegaard and Hannah Arendt on the &lsquo\;Voice&rsquo\; of Conscience</strong></p>\n<p><em>Abstract:</em></p>\n<p>What does it mean to listen to the &lsquo\;voice of conscience\,&rsquo\; and how can we know whether we have understood what this &lsquo\;inner voice&rsquo\; wants to tell us? After all\, one&rsquo\;s conscience does not &lsquo\;speak&rsquo\; audibly\, often not even in words\, but rather non-verbally through feelings. When listening\, we are on the threshold between &lsquo\;the inner&rsquo\; and &lsquo\;the outer\,&rsquo\; between self and other. Most often\, we have to relate to several conflicting voices &lsquo\;within&rsquo\; and &lsquo\;without.&rsquo\; How can we\, then\, decide which voice we shall heed? S&oslash\;ren Kierkegaard&rsquo\;s view of the self-other-relation\, as seen through the &lsquo\;lens&rsquo\; of an ethical phenomenology of listening\, will be compared to Hannah Arendt&rsquo\;s discussion of how a human being&rsquo\;s inner dialogue takes place in thinking&mdash\;with special consideration of the interaction between emotion and cognition.</p>\n<p><em>&nbsp\;</em></p>\n<p><em>Bio:</em></p>\n<p>Claudia Welz&nbsp\;is Professor with special responsibilities in Ethics and Philosophy of Religion at the University of Copenhagen and Founding Director of&nbsp\;CJMC: Center for the Study of Jewish Thought in Modern Culture.</p>\n<p>She is the author of the books&nbsp\;<em>Love&rsquo\;s Transcendence and the Problem of Theodicy</em>&nbsp\;(Mohr Siebeck\, 2008)\,&nbsp\;<em>Vertrauen und Versuchung</em>&nbsp\;(Mohr Siebeck\, 2010)\,&nbsp\;<em>Humanity in God&rsquo\;s Image: An Interdisciplinary Exploration</em>&nbsp\;(Oxford University Press\, 2016)\, and the editor or co-editor of&nbsp\;<em>Despite Oneself. Subjectivity and its Secret in Kierkegaard and Levinas</em><em>&nbsp\;</em>(Turnshare\, 2008)\,&nbsp\;<em>Trust\, Sociality\, Selfhood</em><em>&nbsp\;</em>(Mohr Siebeck\, 2010)\,&nbsp\;<em>Atrocities &ndash\; Emotion &ndash\; Self</em>\,(special issue of&nbsp\;<em>Passions in Context: International Journal for the History and Theory of Emotions\,&nbsp\;</em>vol. 2\, 2011)\,&nbsp\;<em>Ethics of In-Visibility: Imago Dei\, Memory\, and Human Dignity in Jewish and Christian Thought</em><em>&nbsp\;</em>(Mohr Siebeck\, 2015)\,&nbsp\;<em>Ethics and Aesthetics of Holocaust Memory</em>&nbsp\;(special issue of&nbsp\;<em>Scandinavian Jewish Studies\,&nbsp\;</em>vol. 28:1\, 2017)\,&nbsp\;<em>Hermeneutics and Negativism: Existential Ambiguities of Self-Understanding</em><em>&nbsp\;</em>(Mohr Siebeck\, 2018)\, and&nbsp\;<em>The Problem of Evil and Images of (In)Humanity</em><em>&nbsp\;</em>(special issue of&nbsp\;<em>Scandinavian Jewish Studies\,&nbsp\;</em>vol. 29:1\, 2018).&nbsp\;Currently\, she is preparing a trilogy entitled&nbsp\;<em>Vox peregrina: An Ethical\, Theological\, and Psycho(patho)logical Phenomenology of Listening</em>.</p>
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