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DTSTAMP:20260923T061023Z
DTSTART;TZID=Asia/Nicosia:20190610T063000
DTEND;TZID=Asia/Nicosia:20190611T130000
SUMMARY:About Time: the de nunc and the de se
UID:20260923T114002Z-iCalPlugin-Grails@fe80:0:0:0:30b9:5bff:fe8c:d64d%3
TZID:Asia/Nicosia
LOCATION:13-15 Beech Grove Terrace\, Leeds\, United Kingdom
DESCRIPTION:<p><strong>Event-details</strong>: Monday the 10th&nbsp\;and Tuesday the 11th&nbsp\;of June 2019\, University of Leeds</p>\n<p><strong>Conference Organisers:&nbsp\;</strong>L&eacute\;a Salje (Leeds)\, l.c.salje [at]&nbsp\;leeds.ac.uk\, and Daniel Morgan (York)\, d.morgan [at] york.ac.uk&nbsp\;</p>\n<p><strong>Confirmed Speakers</strong></p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Marie Guillot (Essex)</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Robin Le Poidevin (Leeds)</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Daniel Morgan (York)</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Simon Prosser (St-Andrews)</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Komarine&nbsp\;Romdenh-Romluc (Sheffield)&nbsp\;</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Matthew Soteriou (KCL)</p>\n<p>&nbsp\;<strong>Submission:</strong>&nbsp\;There are two additional slots for speakers. If you are interested in speaking\, please submit a 750-1000 word abstract prepared for blind review to d.morgan[at]york.ac.uk&nbsp\;by noon on January 31 2019. Applicants will be contacted within two weeks of the deadline.&nbsp\;</p>\n<p>&nbsp\;We welcome submissions from everyone\, and especially encourage submissions from underrepresented groups in philosophy. We welcome participation from PhD students and early-career researchers.&nbsp\;</p>\n<p>&nbsp\;<strong>Talk format</strong>: Speakers will be invited to give a 50-minute talk\, followed by a 30-minute general discussion.</p>\n<p>&nbsp\;<strong>Accommodation and travel:&nbsp\;</strong>the conference can pay for two nights accommodation for speakers\, and for travel expenses from within the U.K.</p>\n<p>&nbsp\;<strong>Website</strong>:&nbsp\;<a href="http://www.leasalje.com/conference-about-time.html">www.leasalje.com/conference-about-time.html</a></p>\n<p>&nbsp\;<strong>Registration:&nbsp\;</strong>the conference is open to everybody and free to attend.</p>\n<p>&nbsp\;<strong>Conference description</strong>:&nbsp\;</p>\n<p>&nbsp\;&nbsp\;Discussion of indexical thought in contemporary philosophy of mind is dominated by&nbsp\;<em>de se&nbsp\;</em>thought. The appeal is plausibly that of a privileged deviant:&nbsp\;<em>de se</em>&nbsp\;thought doesn&rsquo\;t seem to behave like other kinds of singular thought\, and its misbehaviour apparently earns it a highly privileged and basic role in our cognitive economies.&nbsp\;It is sometimes observed &mdash\; though typically as something of an afterthought &mdash\; that&nbsp\;<em>de nunc</em>&nbsp\;thought displays some analogous behavioural features\, and that it correspondingly occupies an analogue of some aspects of the privileged cognitive role associated with&nbsp\;<em>de se</em>&nbsp\;thought. For instance\, like&nbsp\;<em>de se&nbsp\;</em>thought\, it is plausible that all&nbsp\;<em>de nunc</em>&nbsp\;thoughts are guaranteed against netting an unintended object or no object at all\, and that some&nbsp\;<em>de nunc</em>&nbsp\;thoughts are IEM. And arguably\,&nbsp\;<em>de se</em>&nbsp\;and&nbsp\;<em>de nunc</em>&nbsp\;thought play roughly symmetrical roles in psychological explanations of action. But the particulars are often left gestural\, with readers left to fill in the details from the case of&nbsp\;<em>de se&nbsp\;</em>thought.</p>\n<p>By prioritising&nbsp\;<em>de se</em>&nbsp\;thought as the central platform for discussion of indexical thought in general\, we risk systematically under-recognising some of the most important and unusual features of&nbsp\;<em>de nunc</em>&nbsp\;thought. The aim of this conference is to consider ways in which we might reframe discussion of&nbsp\;<em>de nunc</em>&nbsp\;thought on its own terms.&nbsp\;We discuss important epistemic goods had by&nbsp\;<em>de nunc&nbsp\;</em>states that are lacking from&nbsp\;<em>de se&nbsp\;</em>states\,that have risked falling under the radar.&nbsp\;For example\, temporal indexical thought is comparatively much less tolerant of substantive misconceptions of its object than&nbsp\;<em>I</em>-thought is\, and the range of judgments that are IEM relative to a&nbsp\;<em>de&nbsp\;nunc&nbsp\;</em>concept&nbsp\;is vastly greater than those IEM relative to a&nbsp\;<em>de se</em>&nbsp\;concept.&nbsp\;Our discussion brings a somewhat revisionary idea in its train: that a properly worked out philosophy of mind for indexical temporal thought will show&nbsp\;<em>de nunc</em>&nbsp\;thought to play a more fundamental role in our cognitive economies than the historically privileged&nbsp\;<em>de se</em>&nbsp\;thought.&nbsp\;</p>\n<p>Questions to be discussed might include (but are not limited to):</p>\n<p><br>- How should we think about the interaction between the metaphysics of time and the conceptual role of temporal thought?&nbsp\;</p>\n<p>- What is the role of memory and perception in temporal thought?&nbsp\;</p>\n<p>- What have different philosophical traditions to say about temporal thought?</p>\n<p>- Are there epistemic goods had by&nbsp\;<em>de nunc&nbsp\;</em>thought not shared by&nbsp\;<em>de se&nbsp\;</em>thought?</p>\n<p>- Does the reference of&nbsp\;<em>de se&nbsp\;</em>thought work differently from the reference of&nbsp\;<em>de nunc&nbsp\;</em>thought?</p>\n<p><strong>With thanks to</strong>: The&nbsp\;<em>Mind&nbsp\;</em>Association. The&nbsp\;<em>Thought&nbsp\;</em>Trust.&nbsp\;</p>\n<p>Please get in touch with the&nbsp\;organisers if you have any questions.&nbsp\;&nbsp\;</p>
ORGANIZER;CN=Daniel Morgan;CN=Lea Salje:
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