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VERSION:2.0
CALSCALE:GREGORIAN
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BEGIN:VEVENT
DTSTAMP:20260403T223152Z
DTSTART;TZID=Australia/Melbourne:20190816T103000
DTEND;TZID=Australia/Melbourne:20190816T120000
SUMMARY:Revaluing the Behaviorist Ghost in Embodied Cognition and Enactivism
UID:20260404T001628Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Australia/Melbourne
LOCATION:20 Chancellor's Walk\, Clayton\, Melbourne\, Australia\, 3800
DESCRIPTION:<p><strong>Abstract:</strong> Despite its short historical moment in the sun\, behaviorism has become something akin to a theoria non grata\, a position that dare not be explicitly endorsed. When the position is discussed at all it is usually in a negative manner\, either as an attempt to discredit an opponent&rsquo\;s view via a reductio\, or by enabling a position to distinguish its identity and positive claims by reference to what it is (allegedly) not. In this paper\, however\, we argue that the ghost of behaviorism is present in influential\, contemporary work in the field of embodied and enactive cognition\, and even in aspects of the phenomenological tradition that these theorists draw on. Rather than take this to be a problem for these views as some have (e.g. Block 2005\; Jacob 2011\; O&rsquo\;Brien and Opie 2015)\, we argue that once the behaviorist dimensions are clarified and distinguished from the straw-man version of the view\, it is in fact an asset\, one which will help with the task of setting forth a scientifically reputable version of enactivism and/or philosophical behaviorism that is nonetheless not brain-centric but behavior-centric. While this is a bit like &ldquo\;the enemy of my enemy is my friend&rdquo\; strategy\, as Shaun Gallagher notes (2019)\, with the shared enemy of behaviorism and enactivism being classical Cartesian views and/or orthodox cognitivism in its various guises\, the task of this paper is to render this alliance philosophically plausible.</p>
ORGANIZER;CN=Jacqueline Broad:
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