Special Issue on Jacques Ellul and Violence (edited by Jacob Marques Rollison)
\nPJCV seeks articles exploring themes of conflict and violence in the life\, work\, thought\, and intellectual legacy of Jacques Ellul (1912-1994). An &ldquo\;atypical\, uncategorizable thinker\, transgressing disciplinary borders&rdquo\; (Franç\;ois Dosse)\, Ellul penned a vast corpus of provocative and original writings in two broad categories: first\, sociological writings analyzing elements of twentieth-century western society as expressions of technique (understood as a rational and willful drive will towards ordered efficiency)\; second\, essays in protestant theological ethics and meditative biblical interpretation. These writings bring the voices of Ellul&rsquo\;s three major influences&mdash\;Sø\;ren Kierkegaard\, Karl Marx\, and the Swiss Protestant theologian Karl Barth&mdash\;into stimulating dialectical conversation about politics\, technology\, art\, media\, communications\, institutional evolution\, morality\, language\, anarchy\, revolution\, urbanism&mdash\;and notably\, violence.
\nEspecially in Contre les violents (1972)\, Ellul approaches violence as an unequivocal expression of necessity\, a failure of freedom which consequently enmeshes the human subject in the play of sociological determinisms. Instead\, Ellul proposes a positive &ldquo\;violence of love.&rdquo\; His Thé\;ologie et technique (posthumous\; 2014) continues these themes with an ethics of &ldquo\;nonpower\,&rdquo\; an ethical principle of self-limitation which springs from and allows for human freedom. But this rejection of violence was a later move\, following Ellul&rsquo\;s youthful willingness to partake in revolutionary violence\; and yet\, rejecting violence did not mean forsaking revolution\, anarchy\, or the endless conflict of dialectical thinking&mdash\;themes which remain dear to him until the very end of his writing career. Revisiting this singular thinker&rsquo\;s contribution to thinking about violence in all its forms promises not only to interrogate dominant approaches to the topic in Western late-modern discourse\, but also to unearth fresh ethical perspectives.
\nContributions are invited from a range of disciplines and interdisciplinary perspectives. Possible topics may include (but are not restricted to) the following:
\n·\; \; \; \; \; \; \; \; Violence in the dialectic of freedom in necessity
\n·\; \; \; \; \; \; \; \; Ethical explorations of non-power
\n·\; \; \; \; \; \; \; \; Revolutionary violence in Ellul&rsquo\;s own life
\n·\; \; \; \; \; \; \; \; Propaganda and psychological violence
\n·\; \; \; \; \; \; \; \; Violence and language
\n·\; \; \; \; \; \; \; \; Ellul&rsquo\;s critique of just war theory
\n·\; \; \; \; \; \; \; \; Violence and anarchy
\n·\; \; \; \; \; \; \; \; Violence and ecology in Ellul and Bernard Charbonneau
\n·\; \; \; \; \; \; \; \; Ellul on biblical violence
\n·\; \; \; \; \; \; \; \; Ellul&rsquo\;s critiques of Jean-Paul Sartre
\n·\; \; \; \; \; \; \; \; Marxist class struggle in Ellul&rsquo\;s work
\n·\; \; \; \; \; \; \; \; Ellul\, Sorel\, and revolutionary violence
\n·\; \; \; \; \; \; \; \; Ellul and Girard&rsquo\;s anthropology of violence
\n·\; \; \; \; \; \; \; \; Ellulian perspectives on military and biotechnologies
\n·\; \; \; \; \; \; \; \; Ellulian perspectives on violence/conflict in novels or movies
\n·\; \; \; \; \; \; \; \; Philosophy of technology (Anders\, Grant\, Heidegger etc.)\, violence\, and Ellul
\n·\; \; \; \; \; \; \; \; Ellul on fascism and totalitarianism
\nInterested parties should send a proposed abstract of 200-300 words to jake.rollison@gmail.com and andreas.wilmes@trivent-publishing.eu \;by September 1\, 2021. Authors will be informed of acceptance no later than October 31\, 2021. Full papers should be submitted by January 15\, 2022\, should follow the PJCV template available at trivent-publishing.eu/pjcv.html\, and should be maximum 20 pages in length. The final publication is planned for May 2022.
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