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BEGIN:VEVENT
DTSTAMP:20260611T182141Z
DTSTART;TZID=Europe/Paris:20210519T140000
DTEND;TZID=Europe/Paris:20210519T170000
SUMMARY:‘Phenomenology and Theology Make Two’: A Seminar on the Occasion of the 30th Anniversary of Dominique Janicaud’s ‘Tournant théologique’
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TZID:Europe/Paris
LOCATION:Paris\, France
DESCRIPTION:<p><strong>&lsquo\;Phenomenology and Theology Make Two&rsquo\;</strong></p>\n<p><em>A Seminar on the Occasion of the 30th&nbsp\;Anniversary of Dominique Janicaud&rsquo\;s &lsquo\;Tournant th&eacute\;ologique&rsquo\;</em></p>\n<p>This year marks the 30th&nbsp\;anniversary of the publication of Dominique Janicaud&rsquo\;s&nbsp\;<em>Le Tournant th&eacute\;ologique de la ph&eacute\;nom&eacute\;nologie fran&ccedil\;aise</em>&nbsp\;in 1991\, followed up by&nbsp\;<em>La ph&eacute\;nom&eacute\;nologie &eacute\;clat&eacute\;e</em>&nbsp\;in 1998. In the original book\, Janicaud observed with concern that French phenomenology had taken a &lsquo\;theological turn&rsquo\;: as opposed to the atheistic phenomenology of Jean-Paul Sartre and Maurice Merleau-Ponty\, phenomenologists like Emmanuel Levinas\, Michel Henry\, Jean-Luc Marion and Jean-Louis Chr&eacute\;tien had begun privileging experiences that exceeded the horizon of finitude. This\, Janicaud insisted\, amounts to a betrayal of the phenomenological method and a violation of the fundamental category of finitude\; for him\, &lsquo\;phenomenology and theology make two&rsquo\;\, not one.</p>\n<p>Despite their stern criticisms\, Janicaud&rsquo\;s books by no means put an end to the development they diagnosed. Works by key figures in the theological turn continued to be published in the decades that followed. However\, a later generation of phenomenologists\, like Emmanuel Falque and Claude Romano\, have taken Janicaud&rsquo\;s critical engagement with the &lsquo\;excesses&rsquo\; of theologically motivated phenomenology to heart. Each in their own way challenges the limits of excessive phenomena\, calling phenomenology back to the question of finitude and making evident the limits of phenomenological inquiry. In this seminar\, we will discuss how phenomenology has changed since the publication of Janicaud&rsquo\;s books: What is the significance of Janicaud&rsquo\;s&nbsp\;<em>Tournant th&eacute\;ologique</em>&nbsp\;for philosophy and phenomenology today? How has the field evolved since its publication? What does it mean to say that &lsquo\;phenomenology and theology make two&rsquo\;?&nbsp\;</p>\n<p>14.00-15.00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;<em>The Politics of the Theological Turn</em></p>\n<p>Jacob Benjamins (KU Leuven/Australian Catholic University)\, response by Joseph&nbsp\;Rivera (Dublin City University)</p>\n<p>15.00-16.00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;<em>It Takes Two to Make a Thing Go Away: Third Way Responses to Janicaud</em></p>\n<p>Amber Bowen (Redeemer University)\, response by Tamsin Jones (Trinity College)</p>\n<p>16.00-16.30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Break</p>\n<p>16.30-17.30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;<em>Apriority and Alterity: Phenomenology&rsquo\;s &lsquo\;Theological Turn&rsquo\; and the Crisis of &nbsp\; Instrumental Reason</em></p>\n<p>Krist&oacute\;f Oltvai (University of Chicago)\, response by Emmanuel Falque (Catholic University of Paris)</p>\n<p>17.30-18.00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Roundtable discussion</p>\n<p><strong>Date</strong>&nbsp\;<strong>and time</strong>:&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Wednesday 19 May\, 14.00-18.00 (Paris time)</p>\n<p><strong>Location</strong>:&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Zoom</p>\n<p>Registration and Zoom-link:&nbsp\;</p>\n<p>https://cam-ac-uk.zoom.us/meeting/register/tJYrd-qgpjkvHtVr5BpS8ymojNeBRbpgiGl_.&nbsp\;</p>\n<p>If you have any questions\, please contact Nikolaas Deketelaere (nikolaasdeketelaere@campusicp.fr) or Andrew Sackin-Poll (ajs314@cam.ac.uk).&nbsp\;</p>
ORGANIZER;CN=Nikolaas Deketelaere:
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