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BEGIN:VEVENT
DTSTAMP:20261006T093930Z
DTSTART;TZID=Europe/Berlin:20211118T123000
DTEND;TZID=Europe/Berlin:20211118T143000
SUMMARY:Can there Be a Phenomenological Study Of Indigenous Philosophy?
UID:20261008T090649Z-iCalPlugin-Grails@fe80:0:0:0:98c4:a3ff:fe37:1b35%3
TZID:Europe/Berlin
LOCATION:Tübingen\, Germany
DESCRIPTION:<p><strong><u>Thank you for sharing!</u></strong></p>\n<p><strong><u><br></u></strong></p>\n<p><strong><u>GIP-Lectures Online Series:</u></strong></p>\n<p><strong>&nbsp\;</strong></p>\n\n<p><strong><br></strong></p>\n<p><strong>18.11.2021\, 12.30 (CET)&nbsp\;(afternoon)</strong>\, (via zoom&nbsp\;bitte um Anmeldung/please register at:&nbsp\;<strong>niels.weidtmann@ciis.uni-tuebingen.de</strong></a><strong>)</strong></p>\n\n<p><strong>Bhagat Oinam (Jawaharlal Nehru University): Can there Be a Phenomenological Study Of Indigenous Philosophy?</strong><br><br></p>\n<p>The title of the talk can be deconstructed through a set of 2 questions (1) can we have a phenomenological reading of indigenous thoughts\, and (2) can there be an indigenous philosophy at all?</p>\n<p>Taking a position that there is not one but many philosophies\, based on differences in civilizational/cultural lives\, languages\, and belief systems\, it is quite obvious that there are multiple ways of philosophizing.</p>\n\n<p>Considering that indigenous thoughts are built upon an embedded world where selfhood is collectively shaped\, it will be an interesting exercise to examine if phenomenological approaches can meaningfully engage with an unique ontology. Further\, if descriptive ontology can provide meaningful reading of the indigenous thought\, perhaps the idea of an indigenous philosophy can be put forward. A historical&nbsp\;reading of animism and its possible alternatives may pave the path towards a discourse of indigenous philosophy.</p>\n<p><strong><br></strong></p>\n<p>More info: www.int-gip.de</a></p>
ORGANIZER;CN="Gip Gesellschaft für Interkulturelle Philosophie":
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