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DTSTAMP:20260415T145555Z
DTSTART;TZID=Europe/Zurich:20220313T234500
DTEND;TZID=Europe/Zurich:20220313T234500
SUMMARY:(In)visibility: The aesthetic dimension of political participation
UID:20260417T050653Z-iCalPlugin-Grails@philevents-web-f5d4878dd-x5n6c
TZID:Europe/Zurich
LOCATION:Zollikerstrasse 117\, Zürich\, Switzerland\, 8008
DESCRIPTION:<p><strong>Conference topic</strong> Contemporary democratic subjects are participants in ocularcentric societies that privilege vision&nbsp\;and are characterized by the ubiquitous availability of images\, driven by technological and&nbsp\;cultural changes on a global scale.&nbsp\;Contemporary citizens\, then\, are viewing subjects\; they use&nbsp\;languages and technical objects that are imbued with metaphors and practices of seeing and&nbsp\;visibility. But what does it mean to be a viewing subject in a democratic&nbsp\;society\, and what does it&nbsp\;mean to be visible to others? What are the aesthetic\, social and political presuppositions and&nbsp\;implications of seeing and visibility in today&rsquo\;s democracies?<br><br>Our vision\, our ability to see\, is\, as Marx noted\, a disposition that is a product of our historical&nbsp\;circumstances. The production and presentation of images and our corresponding habits of&nbsp\;seeing are culturally\, economically\,&nbsp\;politically\, and aesthetically mediated and can never achieve&nbsp\;anything like total visibility: our ability to see is always aspectual (Wittgenstein) and partitioned&nbsp\;(Rancière) and therefore prone to blind spots and aspect- or soul-blindness (Cavell) to other&nbsp\;people and the nonhuman world. This is what the unnamed narrator in Ralph Ellison&rsquo\;s novel&nbsp\;The&nbsp\;Invisible Man&nbsp\;speaks of when he speaks of his own social invisibility as an effect of the blindness&nbsp\;of&nbsp\;the &ldquo\;inner eyes&rdquo\; of those with whom he comes into contact\, those eyes with which they view&nbsp\;reality through their physical eyes. If one follows this metaphor of the inner eye\, then making a&nbsp\;person or the non-human world&nbsp\;socially and politically visible does not consist in perceiving&nbsp\;them more acutely or observing them more closely\, but depends fundamentally on people&rsquo\;s&nbsp\;individual and collective aesthetic-moral disposition &ndash\; their&nbsp\;inner eye&nbsp\;&ndash\;&nbsp\;which guides their ways of&nbsp\;seeing.<br><br>This metaphor of the inner eye suggests that questions of social and political participation and&nbsp\;belonging &ndash\; questions of social justice and democratic participation &ndash\; are not adequately&nbsp\;addressed when theorized in terms of&nbsp\;distribution of resources\, rights\, or opportunities\, or in&nbsp\;terms of epistemic\, moral\, and legal recognition and representation alone\, but that they must also<br><br>be theorized in terms of (in)visibility and its aesthetic\, social\, and political conditions. But what&nbsp\;does it mean for a critical political philosophy to think about questions of social justice and&nbsp\;democratic participation in terms of&nbsp\;visibility and invisibility?<br><br>In recent years\, there has been a growing interest in such questions in practical philosophy and&nbsp\;political theory. The aim of this conference is to present new work on such questions\, by&nbsp\;bringing together political and social&nbsp\;philosophers\, political theorists and scholars from cultural&nbsp\;studies pursuing diverse approaches to such questions. The conference includes contributions on&nbsp\;questions and topics including:<br><br></p>\n<ul>\n<li>What does it mean in aesthetic\, moral\, or political terms to say that someone/something&nbsp\;is socially or politically invisible or visible\, and how do the aesthetic\, moral\, and political&nbsp\;dimensions of visibility or invisibility&nbsp\;intersect or differ?</li>\n<li>Does invisibility constitute a failure of recognition or acknowledgment by others?</li>\n<li>Can we distinguish different conceptions of seeing and visibility\, based on which we can&nbsp\;discern a possible democratic &ldquo\;ethics of seeing&rdquo\;?</li>\n<li>How does the mediation of seeing in the medium of images and its conditions of&nbsp\;production affect our political dispositions to see?</li>\n<li>What can we learn from the history of philosophy and the history of political ideas about&nbsp\;the concept and practice of vision and visibility?</li>\n<li>What are the distinct character and distinctive socio-cultural and political functions of&nbsp\;vision in the modern democratic age? To what extent is ocularcentrism a political and&nbsp\;social problem in our modern culture?</li>\n<li>Contributions that map the ambivalent relationship between political&nbsp\;philosophy/democratic theory and aesthetic questions and aesthetics/aisthesis</li>\n</ul>\n<p><br><strong>Submission</strong> Proposals must contain an abstract of 300&ndash\;500 words (including footnotes and appendices but excluding references) prepared for blind peer-review and\, in a separate file\, a brief CV of 100&ndash\;200 words.&nbsp\;Co-authored abstracts are admissible for submission.&nbsp\;We particularly encourage proposals that foster gender&ndash\;equality and diversity\, from researchers at diverse stages of their professional careers\, with different geographical origins\, and from underrepresented groups. <br> Please email proposals to&nbsp\;<a href="mailto:michael.raeber@philos.uzh.ch">michael.raeber@philos.uzh.ch</a>&nbsp\;by&nbsp\;March 13\, 2022.&nbsp\; Decisions will be communicated by March 31\, 2022. <br> Accepted contributors will be allotted 45 minutes for presentation plus 15 minutes for Q&amp\;A.&nbsp\;Currently\, we plan for this event to be held in person\, but if circumstances dictate\, it may be held&nbsp\;partially (hybrid) or fully online. <br> <strong>Funding</strong> Support for travel and accommodation may be available for contributors without&nbsp\;institutional funding. Please contact the organizer about travel support once your abstract has&nbsp\;been accepted. <strong><br>Organization</strong> This event is hosted by the Center for Ethics (University of Zurich) and&nbsp\;organized by Michael Räber (Zurich). It is funded by a Scientific Exchanges Grant of the Swiss&nbsp\;National Science Foundation (SNSF). <br><strong>Contact</strong> Please direct any queries to:&nbsp\;<a href="mailto:michael.raeber@philos.uzh.ch">michael.raeber@philos.uzh.ch</a><br><br> <strong>Important dates</strong> Deadline for abstract submission:&nbsp\;March&nbsp\;13\, 2022 Deadline for notification of acceptance:&nbsp\;March&nbsp\;31\, 2022<br>Conference:&nbsp\;June 30 &ndash\; July 2 2022<br> <br><br></p>
ORGANIZER;CN="Michael I. Räber":
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