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DTSTAMP:20260502T004553Z
DTSTART;TZID=America/New_York:20220525T090000
DTEND;TZID=America/New_York:20220527T170000
SUMMARY:Philosophy of Religion Incubator II
UID:20260506T082722Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq
TZID:America/New_York
LOCATION:Princeton\, United States
DESCRIPTION:<p>Philosophy of Religion Incubator II Schedule</p>\n\n<p>Sessions will last 45 minutes: a 15-20 minute presentation of the project by the speaker\, followed&nbsp\;by q&amp\;a for the balance of the session. There will then be a 5 minute break following sessions.&nbsp\;General&nbsp\;interest sessions will be held on May 25 and May 27. Joint sessions with the Philosophy in the Islamic&nbsp\;World Incubator will be held on May 26. Attendees are encouraged to attend all sessions\, but welcome to attend as many or as few sessions as they desire.&nbsp\;</p>\n\n<p>Zoom Link: <a href="https://princeton.zoom.us/j/99914808712">https://princeton.zoom.us/j/99914808712</a></p>\n\n<p>Registration Link: <a href="https://forms.gle/hFJfnunjUh9uC8aC9">https://forms.gle/hFJfnunjUh9uC8aC9</a></p>\n\n\n\n\n<p>May 25\, 2022</p>\n\n<p>930 AM EDT</p>\n<p>&ldquo\;Adorno&rsquo\;s Theological Thinking&rdquo\;</p>\n<p>Rachel Rosner Kontorovich</p>\n<p>Bar-Ilan University</p>\n\n<p>1020 AM EDT</p>\n<p>&ldquo\;Believing Rightly\, Wondering Rightly&rdquo\;</p>\n<p>Christopher Willard-Kyle</p>\n<p>University of Glasgow</p>\n\n<p>1110 AM EDT</p>\n<p>&ldquo\;Willing and Nilling: Two Ways to Manifest Free Will&rdquo\;</p>\n<p>Daniel De Haan</p>\n<p>Oxford University</p>\n\n<p>1200 PM EDT</p>\n<p>&ldquo\;Berkeleyan Immaterialism and the Identification Stage&rdquo\;</p>\n<p>Todd DeRose</p>\n<p>Ohio State University</p>\n\n<p>1245 PM EDT&nbsp\; LUNCH</p>\n\n<p>145 PM EDT</p>\n<p>&ldquo\;Can We Have a Cross-Cultural Perfect Being Theology?&rdquo\;</p>\n<p>Davide Zappulli</p>\n<p>University of British Columbia</p>\n\n<p>235 PM EDT</p>\n<p>&ldquo\;Affliction and Abandonment\, Divine Absence as Divine Grace&rdquo\;</p>\n<p>Megan Fritts Cabrera</p>\n<p>College of St. Scholastica</p>\n\n<p>325 PM EDT</p>\n<p>&ldquo\;What is in a Text?&rdquo\;</p>\n<p>Lucas Oro Hershtein</p>\n<p>University of York</p>\n\n<p>415 PM EDT</p>\n<p>&ldquo\;Faith as All-Domain Allegiance&rdquo\;</p>\n<p>Joshua Mugg</p>\n<p>Park UniversityMay 26</p>\n\n<p>930 AM EDT</p>\n<p>&ldquo\;The epistemic value of arguments and theodicies in natural theology&rdquo\;</p>\n<p>Ataollah Hashemi&nbsp\;</p>\n<p>Saint Louis University</p>\n\n<p>1020 AM EDT&nbsp\;</p>\n<p>&ldquo\;The Epistemological Turn in Islamic Philosophy: The Theological and Scientific Motives of Ash'arite Anti-Essentialism.&rdquo\;</p>\n<p>Bilal Ibrahim&nbsp\;</p>\n<p>Providence College</p>\n\n<p>1110 AM EDT</p>\n<p>&ldquo\;Divine and human love in Ibn Sina.&rdquo\;</p>\n<p>Elena Comay del Junco&nbsp\;</p>\n<p>University of Connecticut</p>\n\n<p>1200 AM EDT&nbsp\;</p>\n<p>&ldquo\;A Problem for Avicenna&rsquo\;s Account of Divine Simplicity and Freedom.&rdquo\;</p>\n<p>Ferhat Taskin&nbsp\;</p>\n<p>Indiana University &ndash\; Bloomington</p>\n\n<p>1245 PM EDT LUNCH</p>\n\n<p>145 PM EDT&nbsp\;</p>\n<p>&ldquo\;A Hidden Argument for Double Agency in Ibrahīm al-Madhārī&rsquo\;s Gleam of Light?&rdquo\;</p>\n<p>Scott Doolin&nbsp\;</p>\n<p>University of Chicago</p>\n\n<p>235 PM EDT</p>\n<p>&ldquo\;Religious Universalism: Kant &amp\; Ibn Arabi.&rdquo\;</p>\n<p>Seniye Tilev&nbsp\;</p>\n<p>Kadir Has University\, Istanbul</p>\n\n<p>325 PM EDT&nbsp\;</p>\n<p>&ldquo\;Sovereignty and Possession: Baqillani and Bodin.&rdquo\;</p>\n<p>Doha Tazi-Hemida&nbsp\;</p>\n<p>Columbia University</p>\n\n<p>415 PM EDT</p>\n<p>&ldquo\;Socrates and Madness of Perfection in Alfarabi&rsquo\;s The Philosophy of Plato&rdquo\;</p>\n<p>Yidi Wu&nbsp\;</p>\n<p>Boston University</p>\n\n\n<p>May 27\, 2022</p>\n\n<p>930 AM EDT</p>\n<p>&ldquo\;What&rsquo\;s Sacred to a Sacred Clown?&rdquo\;</p>\n<p>Drew Chastain</p>\n<p>Loyola University New Orleans</p>\n\n<p>1020 AM EDT</p>\n<p>&ldquo\;The Concept of God in the Bhagavad Ghita&rdquo\;</p>\n<p>Ricardo Silvestre</p>\n<p>Federal University of Campina Grande</p>\n\n<p>1110 AM EDT</p>\n<p>&ldquo\;Interreligious Dialogue and War&rdquo\;</p>\n<p>Tomasz Laskowski</p>\n<p>University of Warsaw</p>\n\n<p>1200 PM EDT</p>\n<p>&ldquo\;Narrative and Theological Meaning Making in Mental Disorder&rdquo\;</p>\n<p>Kate Finley</p>\n<p>Hope College</p>\n\n<p>1245 PM EDT&nbsp\; LUNCH</p>\n\n<p>145 PM EDT</p>\n<p>&ldquo\;Evil\, the Multiverse\, and Absolutely Everything&rdquo\;</p>\n<p>Daniel Berntson</p>\n<p>Rutgers University</p>\n\n<p>235 PM EDT</p>\n<p>&ldquo\;Social Groups: A Buddhist Approach&rdquo\;</p>\n<p>Li Kang</p>\n<p>Washington and Lee University</p>\n\n<p>325 PM EDT</p>\n<p>&ldquo\;Reconceiving Spinoza&rsquo\;s Dogmatism&rdquo\;</p>\n<p>Jacob Zellmer</p>\n<p>University of California-San Diego</p>\n\n<p>415 PM EDT</p>\n<p>&ldquo\;God and Lewisian Metaphysics: A Match Made in Heavens&rdquo\;</p>\n<p>Scott Hill</p>\n<p>University of Innsbruck</p>\n\n
ORGANIZER;CN=Daniel Rubio;CN=Andrew Chignell;CN=Lara Buchak:
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