In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October 6\, 2026\, 12 pm EST (18:00 CET)
[Thi is the final interview in the series. Recordings of prior interviews can be found on Phinance.]
ORGANIZER;CN=Lisa Warenski;CN=Emiliano Ippoliti: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231748Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260915T231749Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune 15\, 6.45pm: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)\, "Reflective equilibrium and scientific progress"
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260218T090000 DTEND;TZID=Europe/London:20261209T170000 SUMMARY:Reconstructing Carnap Webinar Series 2026 UID:20260915T231750Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260915T231751Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260429T210000 DTEND;TZID=Europe/London:20261126T170000 SUMMARY:Séminaire Arendt 2026 UID:20260915T231753Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260528T163000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Inner Speech Colloquium UID:20260915T231754Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:We are happy to announce another season of the online Inner Speech colloquium starting next month\, with a new list of speakers: \;
\n- May 28th - Gary Lupyan (University of Wisconsin-Madison)
\n- June 25th - \;Kasia Jaszczolt (University of Cambridge)
\n- July 16th - \;Romain Bourdoncle (Collè\;ge de France) &\; Axel Baptista (Institut Jean Nicod)
\n- August 20th - Aleksandr Fadeev (University of Leuven)
\n- September 24th - Keith Frankish (University of Sheffield) \;
\nTimes are all 16:30 CEST
\nMore info about the first talk coming soon. We hope to see many of you there next month! For more information or to subscribe to the mailing list\, contact: jonida.kodra@uni-osnabrueck.de
\nBest regards\,
\nJonida Kodra\, Daniel Mü\;ller and Mathijs Geurts (University of Osnabrü\;ck and \;University of Salzburg)
ORGANIZER;CN=Jonida Kodra;CN=Mathijs Geurts;CN="Daniel Lennart Müller": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260901T090000 DTEND;TZID=Europe/London:20261215T170000 SUMMARY:Inquiry Network WIP Talks UID:20260915T231755Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:The Inquiry Network WIP Talks feature presentations of work in progress related to inquiry\, broadly understood. For example\, presentations might discuss (but are not limited to): the epistemology of inquiry\, the metaphysics of inquiry\, ethical norms of inquiry\, historical perspectives on inquiry\, or the structure of scientific inquiry.
We aim to foster the sharing of ideas in an inclusive\, welcoming and low-pressure environment. Papers that are already accepted for publication will not be accepted. We aim to be sensitive to the needs of early-career scholars.
The group meets biweekly on Zoom during each of the Fall and Spring semesters. Meeting times are determined shortly before the beginning of each semester with the goal of finding a time that works for as many members as possible. Special consideration is given to finding a meeting time that works for presenters of accepted papers.
Applications are open for Foundations and Frontiers of Analytical Sociology\, a doctoral-level course hosted by Institute for Analytical Sociology\, Linkö\;ping University. The course is organized around an international lecture series featuring many of the scholars who have shaped analytical sociology and continue to define its contemporary development.
\nConfirmed speakers include:
\nPeter Bearman\, Delia Baldassarri\, Elizabeth Bruch\, Damon Centola\, Diego Gambetta\, Peter Hedströ\;m\, Gianluca Manzo\, Michael Macy\, Arnout van de Rijt\, Duncan Watts\, and Petri Ylikoski.
\nThe course explores central questions concerning social mechanisms\, explanation\, social interaction\, networks\, diffusion\, collective action\, computational social science\, and the relationship between theory and empirical research. Particular attention is devoted to the role of mechanism-based explanations in the social sciences and to philosophical questions concerning explanation\, causation\, and social scientific inquiry.
\nThe lecture series is accompanied by readings and highly participatory seminars in which participants critically discuss the lectures\, the assigned literature\, and connections to their own research. The course culminates in an individual paper in which participants develop an independent analysis of a research question using the theories\, concepts\, and explanatory models discussed throughout the course. Participants are encouraged to connect this assignment directly to their doctoral projects.
\nThe course is open to doctoral students and researchers from sociology\, philosophy\, political science\, economics\, computational social science\, and related disciplines.
\nFor more information\, contact the course organizer and seminar leader \;Josef Ginnerskov at josef.ginnerskov(at)liu.se
\nSyllabus:
https://forskarstudier.liu.se/en/kurs/7FIEI26/2026V/1624499#syllabus
Registration:
https://forms.cloud.microsoft/e/eFsbLUXnfk
SEMINAR DESCRIPTION
Anaximander&rsquo\;s fragment has been interpreted in various different ways. The young Nietzsche reads in it a &ldquo\;pessimism&rdquo\; comparable to that of Schopenhauer\, whereas Heidegger\, in his 1946 lecture series &ldquo\;The Anaximander Fragment\,&rdquo\; criticizes Nietzsche for projecting a moralistic sentiment onto the early Pre-Socratic. Anaximander&rsquo\;s fragment\, argues Heidegger\, is &ldquo\;neither pessimistic nor nihilistic\; nor is it optimistic. It is tragic.&rdquo\;
Although Heidegger&rsquo\;s critique is probably correct\, it is symptomatic of a more general critique against Nietzsche. In the chapter &ldquo\;The Concept of &lsquo\;Chaos&rsquo\;&rdquo\; in his great book on Nietzsche\, Heidegger asserts that Nietzsche&rsquo\;s conception of chaos is far off from the &ldquo\;original Greek meaning&rdquo\; of a yawning abyss as found in Hesiod. Nietzsche\, however\, seems way more interested in the pluralistic &ldquo\;Anaxagorian chaos\,&rdquo\; which he contrasts with the apeiron of Anaximander. Not to mention their shared interest in Heraclitus&mdash\;could not Heidegger&rsquo\;s defense of Anaximander in the first place be a hint at his perennial critique of Nietzsche&rsquo\;s &ldquo\;modern&rdquo\; thinking? And could not Nietzsche&rsquo\;s preference for Anaxagoras point at a wholly different picture\, where chaos can be freed of its &ldquo\;original Greek meaning&rdquo\;&mdash\;quite ironically\, already in the Pre-Socratics?
In this seminar\, we turn to the Greek origins of the term &lsquo\;chaos\,&rsquo\; contrasting an &ldquo\;abyssal&rdquo\; with a more creative reading. No prior knowledge is required. All key texts will be provided on registration.
TIME
5 SATURDAYS\, weekly\, beginning September 12\, 2026.
1-3 PM Eastern US Time.
SESSIONS
1) The Concept of Chaos: Heidegger contra Nietzsche
2) Nietzsche and the early Pre-Socratics
3) Anaximander&rsquo\;s Fragment
4) Anaxagoras&rsquo\; Fragments
5) Anaxagorian Chaos: Nietzsche contra Heidegger
FACILITATOR
Having lived and studied all around the world\, Hannes Schumacher works at the threshold between philosophy and art. He has carried out intensive research on Hegel and Deleuze\, and he has also published widely on Nishida\, Nāgārjuna\, chaos theory\, global mysticism\, and contemporary art. Hannes is the founder of the Berlin-based publisher Freigeist Verlag\, co-founder of the grassroots art space Chaosmos &infin\; in Athens\, Greece\, and he collaborates extensively with the literary translator Peter Constantine and World Poetry Books\, New York. He has facilitated the following courses and groups at Incite Seminars: &ldquo\;Nishida Kitarō: The Logic of Place and the Religious Worldview&rdquo\;\; &ldquo\;Who&rsquo\;s Afraid of Hegel: Introduction to G. W. F. Hegel&rsquo\;s Science of Logic&rdquo\;\; &ldquo\;Chaos Research Group&rdquo\;\; &ldquo\;Reading After Finitude by Quentin Meillassoux&rdquo\;\; &ldquo\;Deleuze &\; Guattari: What is Philosophy?&rdquo\;\; &ldquo\;Plato&rsquo\;s chô\;ra through the lens of Derrida&rdquo\;\; &ldquo\;Anarchia and Archai: Reimagining the Pre-Socratics&rdquo\; (with Carlos A. Segovia)\; &ldquo\;Reading Nietzsche&rsquo\;s Zarathustra&rdquo\; (current)\; &ldquo\;Liana of the Resurrected&rdquo\;\; &ldquo\;The Body without Organs&rdquo\;\; and &ldquo\;Introduction to Chaos Theory.&rdquo\;
INCITE SEMINARS
We are a mix of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
We offer online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers an educational experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
Incite Seminars is a 100% member-supported learning community. We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at reduced or no cost with our Solidarity option.
Call for Abstracts
\n13th International Philosophy of Medicine Roundtable Conference
\nSeptember 14-18\, 2026
\nVirtual
\nHosted by the University of Pittsburgh \;
\nConference Dates
\nSeptember 14: Pre-conference workshop on the philosophy of diagnosis
\nSeptember 14: Keynote talks \;
\nSeptember 15-18: Selected Talks
\nVenue
\nThe 13th International Philosophy of Medicine Roundtable will be held online\, hosted by the University of Pittsburgh Department of History and Philosophy of Science.
\nKeynote speakers
\nLisa Sanders (Yale School of Medicine)
\nGurpreet Dhaliwal (University of California\, San Francisco School of Medicine) \;
\nCall for Abstracts: Main Conference Program
\nWe welcome philosophical talks on all aspects of health and medicine\, broadly construed. \;
\nPlease submit a 500-word abstract tohttps://forms.gle/fenNHJ982oNzKW42Aby March 15\, 2026. Abstracts will undergo blinded review by the scientific committee. Accepted papers will be allocated a 30 min speaking slot (including Q&\;A). \;
\nAn individual may be listed as an author on more than one abstract. However\, they may only submit one abstract on which they are listed as a presenter (and may only present once in the main program).
\nSpecial issue
\nPresenters at the Roundtable will be invited to submit a paper version of their talk to a special section of the journal Philosophy of Medicine (https://philmed.pitt.edu). Details will be provided to presenters.
\nImportant dates
\nSubmission deadline: March 15\, 2026
\nNotification of acceptance: by the end of April 2026
\nConference dates: September 14-18\, 2026
\nContacts
\nQuestions regarding submissions or the Roundtable conference generally should be directed to pmr2026@pitt.edu.
\nLocal Organizers
\nJonathan Fuller\, Raphael Scholl\, Laura Matthews\, Sloane Wesloh\, Rose Gatfield-Jeffries (University of Pittsburgh\, Department of History and Philosophy of Science) \;
\nScientific Committee
\nAtocha Aliseda\, Rachel Ankeny\, Robyn Bluhm\, Giovanni Boniolo\, Kirstin Borgerson (Chair)\, Raffalla Campaner\, Jonathan Fuller\, Elselijn Kingma\, Maë\;l Lemoine\, Benjamin Smart (Secretary)
ORGANIZER;CN=Sloane Wesloh;CN=Rose Gatfield-Jeffries;CN=Laura Matthews;CN=Raphael Scholl;CN=Jonathan Fuller: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260916T100000 DTEND;TZID=Europe/London:20260917T170000 SUMMARY:Radical Scepticism\, Intellectual Courage\, and Conspiracy Theory UID:20260915T231759Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London LOCATION:Avenue Campus\, Southampton\, United Kingdom DESCRIPTION:This two-day conference\, hosted by the Ethics of Doubt project\, aims to bring together leading scholars from around the world to discuss radical scepticsm\, the virtue of intellectual courage\, and their relationship to conspiracy theories and conspiracy theorising.
\nFor more information about the conference and the project more generally\, please visit our website: \;https://www.ethicsofdoubt.org/
ORGANIZER;CN=Taylor Matthews;CN="Genia Schönbaumsfeld": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260916T160000 DTEND;TZID=Europe/London:20260916T173000 SUMMARY:Jeremy Butterfield's The Multiverse: Book launch UID:20260915T231800Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Jeremy Butterfield&rsquo\;s The Multiverse \;is an introduction to the idea that our universe is just one of many universes. He presents and assesses three versions of the idea of the multiverse: one from philosophy and two from physics. He explores: the ideas of logically possible worlds\, the branches of the quantum state (in the many-worlds interpretation of quantum mechanics)\, and the bubbles of inflationary cosmology. For each idea\, he selects one philosophical question to explore in depth. They are\, respectively: what is a possible world\, what is chance\, and what is explanation?
\nOn Sep 16 2026\, 18.00 CEST\, we'll host a virtual book launch in which Jeremy Butterfield will present his book in conversation with Al Wilson (Leeds) and Richard Dawid (Stockholm). The event will be chaired by Helen Beebee (Leeds) and David Teira (Madrid)\, from BSPS Open\, the diamond open access collection publishing the book in partnership with Calgary UP. \;
\nThe book can be freely downloaded here: \;
\nhttps://ucalgary.scholaris.ca/items/fd41bdc8-3ef9-4225-9aa5-32fe70f8fece
\nOr you can buy a printed copy: https://press.ucalgary.ca/books/9781773856964/
ORGANIZER;CN=David Teira: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260916T234500 DTEND;TZID=Europe/London:20260916T234500 SUMMARY:Loneliness - 8th International Interdisciplinary Conference UID:20260915T231801Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:CFP:loneliness and war
\nloneliness and illness \;
\nloneliness and self-isolation\, social distancing
\nloneliness among children
\nloneliness among seniors
\nthe lonely crowd
\nloneliness in urban spaces
\nloneliness as an epidemic
\nloneliness and pandemic
\nloneliness \; and social exclusion (social class\, racism\, gender factors\, educational status) \;
\nloneliness and social media (Facebook\, Instagram\, etc.)
\nloneliness in different parts of the world
\nloneliness and religions
\nloneliness and initiation rituals
\nlonely communities
\nabandoned nations
\nexpelled minorities
\nloneliness and digital cultures / virtual communities
\nthe cultural taboo of solitude vs. hyper-individualism
\nmigrant loneliness and diaspora experiences
\nloneliness during self-isolation\, quarantanne\, \;
\nloneliness as a state of mind
\nloneliness and emotional isolation
\nloneliness and depression
\nloneliness and shame
\ncreative loneliness
\nloneliness as a rest
\nsituational loneliness
\nexistential loneliness
\nloneliness\, aloneness\, and solitude
\nthe commercialization of loneliness (the "rent-a-friend" industry\, monetized companion apps\, dating algorithms\, and AI relationships)
\nsynthetic companionship &\; AI (digital intimacy\, dating algorithms\, and robotic care)
\nloneliness in literature\, film\, theatre \; and visual arts
\nlonely artists
\naesthetics\, spaces\, and narratives of isolation (e.g.\, in pop culture\, life-writing\, and architecture)
\n
Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by \; \;18 September 2026 to: lonelinessconference@gmail.com
We welcome submissions from various disciplines including but not limited to philosophy\, psychology\, linguistics\, neuroscience\, cognitive science\, medicine\, religion\, and law. Submissions will be refereed for quality and relevance to ISMP\, which aims to promote broader impacts of and participation in moral psychology around the world. We are especially interested in submissions of research on cross-cultural moral psychology and reports on cross-cultural moral psychology research collaborations.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Chicago:20260917T090000 DTEND;TZID=America/Chicago:20260917T170000 SUMMARY:Iowa Law Review 2026 Symposium: Philosophy at Trial UID:20260915T231803Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Chicago LOCATION:College of Law\, Iowa City\, United States DESCRIPTION:Iowa Law Review 2026 Symposium
\nPhilosophy At Trial
\nSeptember 17th\, 2026
\nLaw and Philosophy at Iowa and the Iowa Law Review are delighted to open registration for "Philosophy at Trial\," a symposium focusing on philosophical issues in recent Supreme Court jurisprudence. \; The symposium will take place September 17\, with topical panels and a keynote address by Lawrence Solum (Texas A&\;M and Legal Theory Blog). \;
\nIn-person and remote attendance is available. \; For more information and registration\, please visit the symposium website:ilr.law.uiowa.edu/symposium-2026.
\n\;Keynote:
\nLawrence Solum (Texas A&\;M) \;
\n\;
\nSpeakers:
\nEmad Atiq (Cornell)
\nBrian Bix (Minnesota)
\nMichael Cecil (Gonzaga)
\nClaire Finkelstein (Penn)
\nStephen Galoob (Tulsa)
\nHeidi Hurd (Illinois)
\nJohn Kang (New Mexico)
\nMichael Moore (Illinois)
\nSusan Provenzano (Georgia State)
\nConnie Rosati (Texas)
\nKevin Tobia (Georgetown)
\nBill Watson (Illinois)
\nBenjamin Zipursky (Fordham)
\n\;
\nModerators:
\nAmin Ebrahimi Afrouzi (UCLA)
\nSamantha Godwin (Yale)
\nMohammad Khalilzadeh (Illinois)
\n\nEvent Sponsors: University of Iowa College of Law\, Department of Philosophy\, and the Office of Vice President of Research
\n ORGANIZER;CN=Stephanie Patridge;CN=Andrew Jordan;CN=Mihailis E. Diamantis: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260917T180000 DTEND;TZID=Europe/London:20260917T193000 SUMMARY:Robust Strength of Will UID:20260915T231804Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:BSP Research Seminar 2026
\nSession 2
\nDenis Džanić
\nOnline | 17 September | Free
\nThe 2026 season of the BSP Research Seminar runs for five months from August to December\, with one session every month featuring a speaker from the world of phenomenology.
\n\nDenis Džanić
\nRobust Strength of Will
\nDate and time: Thursday 17 September 2026\, 18:00&ndash\;19:30 UK/Ireland time
\nWeakness of will\, understood as free and intentional action against one&rsquo\;s best judgment or resolution\, is typically taken to be a paradigm example of irrational behavior. There is widespread agreement that strength of will\, in contrast\, is a desirable\, normatively binding feature of our agency. But what exactly is strength of will? How does it work\, and why should we exercise it? In this talk\, I provide a phenomenological account of strength of will. I first briefly outline one popular and attractive theory\; despite its plausibility\, I argue\, it delivers an insufficiently precise account of the normative pressures associated with strength of will. I then leverage two Husserl-inspired notions &mdash\; &lsquo\;position-taking&rsquo\; and the &lsquo\;I can&rsquo\; &mdash\; and flesh out a phenomenologically more faithful account which\, I suggest\, captures the normative mechanisms underwriting strength of will.
\n\nFind out more about session 2 - including free online joining instructions - and the remaining sessions of the BSP Research Seminar 2026 at BSP Online.
\n \; ORGANIZER;CN=Alessandro Guardascione: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260918T050000 DTEND;TZID=Europe/London:20260918T070000 SUMMARY:The Development of Heidegger’s Reading of the Presocratics UID:20260915T231805Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Email rex.gilliland@gmail.com to receive the Zoom link and abstract for the meeting.
\nThe times above are for the US \;Eastern Time Zone.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260918T100000 DTEND;TZID=Europe/London:20260918T170000 SUMMARY:El pansiquismo de Margaret Cavendish contra el antropocentrismo epistémico UID:20260915T231806Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Registro:
\nhttps://forms.gle/6fCPT4byFDyRPnNy9
ORGANIZER;CN=Maria Guadalupe Zavala Silva: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/New_York:20260918T133000 DTEND;TZID=America/New_York:20260918T163000 SUMMARY:Book Symposium: The New Modern Medicine UID:20260915T231807Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/New_York LOCATION: University of Pittsburgh\, 4200 Fifth Avenue\, Pittsburgh\, United States\, 15260 DESCRIPTION:Book Symposium: The New Modern Medicine
\nSeptember 18 @ 1:30 pm - 4:00 pm EDT \;
\nIn The New Modern Medicine: Disease\, Evidence\, and Epidemiological Medicine (OUP\, 2025)\, Jonathan Fuller examines contemporary scientific medicine and its distinctive philosophical problems\, particularly problems brought about by the integration of modern epidemiology into medicine. In this book symposium\, Christopher Phillips and Benjamin Chin-Yee will respond to the book from philosophical\, historical\, and clinical perspectives. The audience will then be invited into the conversation.
\nThe New Modern Medicine is available to download open access:
\nhttps://global.oup.com/academic/product/the-new-modern-medicine-9780190066147?cc=us&\;lang=en&\;#
\nJonathan Fuller MD PhD
\nAssociate Professor\, Department of History and Philosophy of Science
\nUniversity of Pittsburgh
\n\nProfessor and Department Head\, Department of History
\nCarnegie Mellon University
\nBenjamin Chin-Yee MD PhD
\nAssistant Professor\, Department of Pathology and Laboratory Medicine
\nAssistant Professor\, Department of Philosophy
\nWestern University
\nSchedule:
\n1:30-1:35: Introduction by Center Director
\n1:35-1:55: Introduction to the book by Jonathan Fuller
\n1:55-2:20: Response by Christopher Phillips
\n2:20-2:45: Response by Benjamin Chin-Yee
\n2:45-3:00 Break
\n3:00-3:10: Reply by Jonathan Fuller
\n3:10-4:00: Q&\;A and Discussion
\nLocated in-person:
\nCenter for Philosophy of Science\, 1117 Cathedral of Learning
\nLive Streamed:
\nZoom Link: https://pitt.zoom.us/j/92326008828
\nYouTube: https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg
ORGANIZER;CN=Edouard Machery: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260918T234500 DTEND;TZID=Europe/London:20260918T234500 SUMMARY:Memory\, Trauma and Recovery - 7th International Interdisciplinary Conference UID:20260915T231808Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:CFP:
\nConference online
\nTo remember \; sometimes means to experience again. That is the case of trauma. However\, recovery from trauma is also based on memory. The question\, then\, is not how to forget painful memories\, but how to remember without suffering.
During this conference we would like to concentrate on the phenomena of trauma and recovery\, to look at how memory is involved in the traumatic experience and the recovery process and explore\, among other questions\, what we remember and forget\, what causes suffering and how to deal with it.
We are interested in all aspects of traumatic experiences\, in their individual and collective dimensions\, in the past and in the present-day world. We would like to examine the role of memory in both falling into trauma and overcoming it. Thus\, we want to describe the phenomena of trauma and recovery in their multifarious manifestations: psychological\, social\, historical\, cultural\, philosophical\, religious\, economic\, political\, and many others. As usual\, we also want to devote considerable attention to how these phenomena appear in artistic practices: literature\, film\, theatre or visual arts. That is why we invite researchers representing various academic disciplines: anthropology\, history\, psychiatry\, psychology\, psychoanalysis\, sociology\, politics\, philosophy\, economics\, law\, literary studies\, theatre studies\, film studies\, memory studies\, migration studies\, consciousness studies\, dream studies\, gender studies\, postcolonial studies\, medical sciences\, cognitive sciences\, and urban studies and others.
Different forms of presentations are encouraged\, including case studies\, theoretical inqueries\, problem-oriented arguments or comparative analyses.
We will be happy to hear from both experienced scholars and young academics at the start of their careers\, as well as doctoral and graduate students. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
The topics for the conference include but are not limited to the following suggestions:
I. Individual experiences
- Trauma and childhood memories
- Trauma and child abuse
- Trauma and violence against women
- Trauma and domestic violence
- Trauma and old age
- Trauma and love
- Trauma and death
- Trauma and mourning
- Trauma and crime
- Post-traumatic stress disorder
- Trauma and nightmares
- Trauma and neurosis
- Trauma and psychosis
- Secondary traumatization
- Life after trauma
- Trauma and psychotherapy
- Help for traumatized people
II. Collective experiences
- Trauma and war
- Trauma and genocide
- Trauma and terrorism
- Trauma and natural disasters
- Trauma and post-memory
- Traumatized nations
- Traumatized minorities
- Traumatized generations
- Traumatized social classes
- Trauma of victims
- Trauma of witnesses
- Trauma of bystanders
- Trauma of perpetrators
- Trauma and oblivion
- Trauma and forgiveness
III. Representation of trauma
- Bearing witness to trauma
- Testimonies and memories
- Trauma and narrative
- Trauma and fiction
- Trauma in literature
- Trauma in film
- Trauma in theatre
- Trauma in visual arts
- Traumatized authors
- Traumatized readers/spectators
- Writing as a traumatic experience
- Writing as recovery from trauma
- Trauma and creativeness
IV. Institutionalization
- Trauma and law
- Trauma and politics
- Trauma and religion
- Trauma and medical treatment
- Trauma and management
- Trauma and punishment systems
- Trauma and army
- Trauma and school
- Trauma and memory places
- Trauma and museums
\;Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by 4 September 2026 to: conferencememory@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260918T234500 DTEND;TZID=Europe/London:20260918T234500 SUMMARY:Memory\, Trauma and Recovery - 7th International Interdisciplinary Conference UID:20260915T231809Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:CFP:
\nConference online
\nTo remember \; sometimes means to experience again. That is the case of trauma. However\, recovery from trauma is also based on memory. The question\, then\, is not how to forget painful memories\, but how to remember without suffering.
During this conference we would like to concentrate on the phenomena of trauma and recovery\, to look at how memory is involved in the traumatic experience and the recovery process and explore\, among other questions\, what we remember and forget\, what causes suffering and how to deal with it.
We are interested in all aspects of traumatic experiences\, in their individual and collective dimensions\, in the past and in the present-day world. We would like to examine the role of memory in both falling into trauma and overcoming it. Thus\, we want to describe the phenomena of trauma and recovery in their multifarious manifestations: psychological\, social\, historical\, cultural\, philosophical\, religious\, economic\, political\, and many others. As usual\, we also want to devote considerable attention to how these phenomena appear in artistic practices: literature\, film\, theatre or visual arts. That is why we invite researchers representing various academic disciplines: anthropology\, history\, psychiatry\, psychology\, psychoanalysis\, sociology\, politics\, philosophy\, economics\, law\, literary studies\, theatre studies\, film studies\, memory studies\, migration studies\, consciousness studies\, dream studies\, gender studies\, postcolonial studies\, medical sciences\, cognitive sciences\, and urban studies and others.
Different forms of presentations are encouraged\, including case studies\, theoretical inqueries\, problem-oriented arguments or comparative analyses.
We will be happy to hear from both experienced scholars and young academics at the start of their careers\, as well as doctoral and graduate students. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
The topics for the conference include but are not limited to the following suggestions:
I. Individual experiences
- Trauma and childhood memories
- Trauma and child abuse
- Trauma and violence against women
- Trauma and domestic violence
- Trauma and old age
- Trauma and love
- Trauma and death
- Trauma and mourning
- Trauma and crime
- Post-traumatic stress disorder
- Trauma and nightmares
- Trauma and neurosis
- Trauma and psychosis
- Secondary traumatization
- Life after trauma
- Trauma and psychotherapy
- Help for traumatized people
II. Collective experiences
- Trauma and war
- Trauma and genocide
- Trauma and terrorism
- Trauma and natural disasters
- Trauma and post-memory
- Traumatized nations
- Traumatized minorities
- Traumatized generations
- Traumatized social classes
- Trauma of victims
- Trauma of witnesses
- Trauma of bystanders
- Trauma of perpetrators
- Trauma and oblivion
- Trauma and forgiveness
III. Representation of trauma
- Bearing witness to trauma
- Testimonies and memories
- Trauma and narrative
- Trauma and fiction
- Trauma in literature
- Trauma in film
- Trauma in theatre
- Trauma in visual arts
- Traumatized authors
- Traumatized readers/spectators
- Writing as a traumatic experience
- Writing as recovery from trauma
- Trauma and creativeness
IV. Institutionalization
- Trauma and law
- Trauma and politics
- Trauma and religion
- Trauma and medical treatment
- Trauma and management
- Trauma and punishment systems
- Trauma and army
- Trauma and school
- Trauma and memory places
- Trauma and museums
\;Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by 4 September 2026 to: conferencememory@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260918T234500 DTEND;TZID=Europe/London:20260918T234500 SUMMARY:Memory\, Trauma and Recovery - 7th International Interdisciplinary Conference UID:20260915T231810Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:CFP:
\nConference online
\nTo remember \; sometimes means to experience again. That is the case of trauma. However\, recovery from trauma is also based on memory. The question\, then\, is not how to forget painful memories\, but how to remember without suffering.
During this conference we would like to concentrate on the phenomena of trauma and recovery\, to look at how memory is involved in the traumatic experience and the recovery process and explore\, among other questions\, what we remember and forget\, what causes suffering and how to deal with it.
We are interested in all aspects of traumatic experiences\, in their individual and collective dimensions\, in the past and in the present-day world. We would like to examine the role of memory in both falling into trauma and overcoming it. Thus\, we want to describe the phenomena of trauma and recovery in their multifarious manifestations: psychological\, social\, historical\, cultural\, philosophical\, religious\, economic\, political\, and many others. As usual\, we also want to devote considerable attention to how these phenomena appear in artistic practices: literature\, film\, theatre or visual arts. That is why we invite researchers representing various academic disciplines: anthropology\, history\, psychiatry\, psychology\, psychoanalysis\, sociology\, politics\, philosophy\, economics\, law\, literary studies\, theatre studies\, film studies\, memory studies\, migration studies\, consciousness studies\, dream studies\, gender studies\, postcolonial studies\, medical sciences\, cognitive sciences\, and urban studies and others.
Different forms of presentations are encouraged\, including case studies\, theoretical inqueries\, problem-oriented arguments or comparative analyses.
We will be happy to hear from both experienced scholars and young academics at the start of their careers\, as well as doctoral and graduate students. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
The topics for the conference include but are not limited to the following suggestions:
I. Individual experiences
- Trauma and childhood memories
- Trauma and child abuse
- Trauma and violence against women
- Trauma and domestic violence
- Trauma and old age
- Trauma and love
- Trauma and death
- Trauma and mourning
- Trauma and crime
- Post-traumatic stress disorder
- Trauma and nightmares
- Trauma and neurosis
- Trauma and psychosis
- Secondary traumatization
- Life after trauma
- Trauma and psychotherapy
- Help for traumatized people
II. Collective experiences
- Trauma and war
- Trauma and genocide
- Trauma and terrorism
- Trauma and natural disasters
- Trauma and post-memory
- Traumatized nations
- Traumatized minorities
- Traumatized generations
- Traumatized social classes
- Trauma of victims
- Trauma of witnesses
- Trauma of bystanders
- Trauma of perpetrators
- Trauma and oblivion
- Trauma and forgiveness
III. Representation of trauma
- Bearing witness to trauma
- Testimonies and memories
- Trauma and narrative
- Trauma and fiction
- Trauma in literature
- Trauma in film
- Trauma in theatre
- Trauma in visual arts
- Traumatized authors
- Traumatized readers/spectators
- Writing as a traumatic experience
- Writing as recovery from trauma
- Trauma and creativeness
IV. Institutionalization
- Trauma and law
- Trauma and politics
- Trauma and religion
- Trauma and medical treatment
- Trauma and management
- Trauma and punishment systems
- Trauma and army
- Trauma and school
- Trauma and memory places
- Trauma and museums
\;Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by 4 September 2026 to: conferencememory@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260920T150000 DTEND;TZID=Europe/London:20260920T163000 SUMMARY:Practices\, Concepts and Norms of Knowledge in Ancient Mesopotamia UID:20260915T231811Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London ORGANIZER;CN=Himanshu .: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/Paris:20260920T230000 DTEND;TZID=Europe/Paris:20260920T230000 SUMMARY:"Ricœur\, Dead or Alive?" Fonds Ricœur Monthly Seminar (ENS\, Paris) UID:20260915T231812Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/Paris LOCATION:École Normale Supérieure\, 45 rue d'Ulm\, Paris\, France\, 75005 DESCRIPTION:Presentation of the Seminar
\nThe seminar "Actualité\;s de Ric&oelig\;ur" ("Ric&oelig\;ur Studies Today") aims to offer a space for discussion and development for early-career research on Ric&oelig\;ur. Hosted at the É\;cole Normale Supé\;rieure for the 2026&ndash\;2027 academic year\, it welcomes proposals from doctoral students\, postdoctoral researchers\, and early-career scholars who wish to explore\, extend\, or put to the test the resources of Paul Ric&oelig\;ur's philosophy.
\nThe first edition of this seminar is entitled "Ric&oelig\;ur\, Dead or Alive?" &mdash\; a deliberately ambiguous formulation\, one that invites us to question both the internal vitality of his &oelig\;uvre and its capacity to nourish the philosophical\, ethical\, and political debates of today.
\nIs Ric&oelig\;ur's hermeneutic phenomenology not defined\, in essence\, by its defense of &mdash\; and\, as it were\, its "vow" (v&oelig\;u) in favor of &mdash\; life\, the living\, and the lively? But is he still a living interlocutor\, or has his thought sedimented into heritage?
\nThe seminar will follow this format: two speakers per two-hour session\, with 30 minutes of presentation and 30 minutes of discussion for each speaker.
\nFor paper proposals\, we welcome submissions engaging with three thematic axes.
\nAxis I. Life as Resistance &ndash\; Language\, Time\, and Action
\nHow does life affirm\, narrate\, and configure itself in the face of what negates it? Ric&oelig\;ur's hermeneutic phenomenology is traversed by a fundamental tension between the power to act and the multiple forms of its hindrance. Confronted with evil\, forgetting\, or indeed death\, Ric&oelig\;ur explores the diverse forms of resistance at work within life &mdash\; metaphors\, narratives\, memories\, history. These resistances\, as actions\, possess an intrinsic logic and continue to create the meaning of life.
\nSuggested Lines of Approach
\n1. Language as resistance: How does the "living metaphor" (The Rule of Metaphor\, 1975) constitute a form of resistance to the "entropy of language\," which freezes meaning? In what sense is semantic innovation a vital act\, a "revival"?
\n2. Narrative as resistance: In Time and Narrative (1983&ndash\;1985)\, emplotment is presented as a provisional victory over temporal discordance. How are we to think this victory in the face of the radicality of Heideggerian "being-towards-death"?
\n3. Memory as resistance: Memory\, History\, Forgetting (2000) distinguishes between forgetting kept in reserve and forgetting through effacement. In what way does this distinction commit us to an ethics of memory as a form of fidelity to life?
\nAxis II. A Life of One's Own &ndash\; Selfhood\, Vulnerability\, Ethicity
\nHow might vulnerability\, far from being a limit of subjectivity\, be its very condition of ethical possibility? Ric&oelig\;ur's hermeneutics of the self is built upon the recognition of a constitutive fragility: narrative identity is always exposed to rupture\, to suffering\, to undergoing the action of the other &mdash\; the other inscribing at the very heart of the self. This axis proposes to deepen reflection on the relation between the self and the other\, and to explore the modes by which a "good life" may be accomplished\, starting from the concrete ordeals of vulnerability: trauma\, the quest for mutual recognition\, and the precariousness of existence.
\nSuggested Lines of Approach
\n4. The ordeal of narrative identity: Oneself as Another (1990) articulates idem-identity and ipse-identity around the self-constancy under trial. What becomes of this articulation when the trial is that of identity's collapse &mdash\; serious illness\, exile\, trauma? Ric&oelig\;ur's hermeneutics of narrative identity also resonates with debates on the performativity of identity and with gender studies (Butler).
\n5. The reciprocity of recognition: In The Course of Recognition (2004)\, Ric&oelig\;ur moves from self-recognition to mutual recognition. How might this course enter into dialogue with contemporary theories of vulnerability (Weil\, Levinas) or of care?
\n6. The ethical life: The "ethical aim" defined in the "ethical studies" (Oneself as Another\, Studies 5-7) seeks to realize a "good life." Does this notion remain operative in the face of situations of thwarted life\, precarity\, or desubjectivation?
\nAxis III. Ric&oelig\;ur&rsquo\;s Survival &ndash\; Present Legacies
\nRic&oelig\;ur maintained a singular relationship with his own era\, marked as much by fruitful resonances as by sharp conflicts. This axis seeks to interrogate the philosophical actuality of these past debates: what extensions\, what corrections\, and what ruptures does Ric&oelig\;urian thought call for today? Proposals will place Ric&oelig\;ur's texts in critical dialogue with contemporary problematics\, without confining themselves to historical reconstruction.
\nSuggested Lines of Approach
\n7. Radical alterity in phenomenology: Ric&oelig\;ur engaged in a twofold critical dialogue with Derridean deconstruction and Levinasian ethics &mdash\; two distinct contestations of the autonomy of the self\, the one through the play of language\, the other through the ethical injunction of the face. How do these confrontations\, taken together\, illuminate the limits and the resources of the hermeneutics of the self in the face of the contemporary challenges of hospitality\, communication\, and responsibility?
\n8. Philosophical anthropology: Is the human being\, understood as the "capable human being" (From Text to Action\, 1986)\, in a position to accommodate new forms of agency &mdash\; collective\, distributed\, digital &mdash\; or do its anthropological presuppositions constrain it? In this regard\, Ric&oelig\;urian philosophy could enter into fruitful dialogue with the theories of Stiegler (tertiary retention) and Arendt (collective action).
\n9. Justice today: How might Ric&oelig\;ur's reflections on justice\, collective memory\, and forgiveness (Memory\, History\, Forgetting\, Epilogue) be articulated with the contemporary stakes of memory conflicts\, politics of reconciliation\, or postcolonial reparations? Ric&oelig\;ur's philosophy is bound up with figures such as Halbwachs\, Derrida\, and Honneth. His reflection on memory and forgiveness continues to shed lasting light on the practices of transitional justice.
\nSubmission Guidelines
\nTo submit a proposal or for any inquiries\, please write to us at the following address: seminaire.actualites.ricoeur@gmail.com. Proposals are welcome from doctoral students\, postdoctoral researchers\, and early-career scholars of any discipline (philosophy\, literary studies\, theology\, social sciences\, law)\, provided that they are grounded in Ric&oelig\;ur's texts and in contemporary debates for which Ric&oelig\;urian theory could be fruitfully mobilized. Comparative and transdisciplinary proposals are welcome. We will accept proposals in French and in English.
\nOrganizing Committee
\nTristan Barberousse (ENS)
\nKexin Hu (ENS)
\nMartina Lodi (Lumsa-ICP)
\nQiyu Chen (Montpellier III)
\n\nPractical Information
\nSubmissions: seminaire.actualites.ricoeur@gmail.com
\nSubmission deadline: 20 September 2026
\nVenue: É\;cole Normale Supé\;rieure\, 45 rue d'Ulm\, Paris (75005)
\nFrequency: monthly (2026&ndash\;2027 academic year)\, normally on the last Tuesday of each month\, beginning however on Tuesday 6 October.
\nSchedule: 6 October\; 27 October\; 24 November\; 15 December (due to the holiday break)\; 26 January\; 23 February\; 30 March\; 27 April.
\nPaper proposals must follow these guidelines:
\nAn anonymized abstract of 400 to 600 words in Word format\, specifying the title of the paper\, the chosen axis\, and the thesis defended\, accompanied by an indicative bibliography.
\nA brief bio-bibliographical note (name\, affiliation\, current position\, thesis supervisor where applicable) should be included in the body of the email. To facilitate the archiving and processing of your submission\, we kindly ask you to format the subject line of your email as follows: [Seminar Application] Surname &ndash\; Title of the Paper. Formatting guidelines for the (anonymous) abstract: Times New Roman or Arial\, 12-point font\, 1.5 line spacing.
\nWe wish for the papers to be delivered in person\, in order to facilitate the discussions that lie at the heart of the seminar spirit of this initiative. A link will nevertheless be available for those who wish to follow the event remotely\, where applicable.
\nThe seminar has no dedicated budget for the reimbursement of travel and accommodation expenses\, and in-person participation is at the speakers' own expense. We therefore encourage them to explore\, as a first step\, the funding available from their research unit\, doctoral school\, or home institution.
\nSelected speakers will be invited to submit a preparatory text (25\,000 characters maximum)\, to be circulated to participants one week before the session\, and sent to the contact address (seminaire.actualites.ricoeur@gmail.com).
ORGANIZER;CN=Barberousse Tristan;CN=Hu Kexin;CN=Lodi Martina;CN=Chen Qiyu: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Australia/Melbourne:20260922T153000 DTEND;TZID=Australia/Melbourne:20260922T170000 SUMMARY:Constituting Religious Belief in Experiencing Faith. A Husserlian Contribution to Revelation. UID:20260915T231813Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Australia/Melbourne LOCATION:250 Victoria Parade\, East Melbourne\, Australia DESCRIPTION:Revelation is central to the task of phenomenology in its &ldquo\;bringing to light&rdquo\; phenomena as they appear to us (Gschwandtner 2024). In a phenomenology of religious experience\, divine revelation has opened beyond &lsquo\;doctrinal content&rsquo\; toward multiple ways of thinking through experiences of the divine as &lsquo\;self-affective&rsquo\; (Henry)\, &lsquo\;saturated&rsquo\; (Marion)\, &lsquo\;dialogic&rsquo\; and as &lsquo\;event&rsquo\; (Horner 2022). \;
\nConstitution deals with the presentation of ordinary objects in perception. It is a key\, all-pervading conceptual device for Husserl in his seeking clarity to understand the world through phenomenological analyses (Sokolowski 1970). There is a deep methodological divide between revelation and constitution. One reason is because constitution cannot account for divine phenomena since they do not appear to us in ordinary perception.
\nA consequence has been to dismiss &lsquo\;phenomenologies of constitution&rsquo\; in the religious context on two fronts. First\, in its inability to describe divine phenomena\, resulting in a widening and/or redefining of Husserlian concepts and method (Dika and Hackett 2016)\; and secondly\, in prohibiting phenomenological method from analysing religious questions best left to theology (Janicaud 2000).
\nElsewhere\, I have argued that an intentional analysis of faith and doubt is possible if one&rsquo\;s regard is directed toward the noetic-noematic structures of believing: the object of belief is a belief as such\, supervened within a community of believers. Drawing on the eidetic laws within Husserl&rsquo\;s series of belief modalities\, I further analysed these movements of believing as faith formation through an interrelated frame of epistemic\, imagistic and aesthetic-kinetic constitutions (Husserl 1983\; McNeilly 2015).
\nIn this paper\, I propose that phenomenologies of constitution offer a robust and revelatory approach to religious experience. I argue that coming back to the constitution of an object that fully presents\, illuminates rather than excludes an account of these experiences. Furthermore\, I argue that God or divine entities\, while appearing to be limits to phenomenological method\, are no less elusive\, or absent as objects in the mind than how they figure in rational\, cataphatic\, mystical\, and apophatic arguments for existence. I will attempt to show how an intentional analysis of constitution reveals something missing in revelation\, by way of a more stable object: the belief of a belief itself. Rather than seeing constitution as a rival approach to revelation\, I ask: how can the limits of both bring out the richness of experience for the other? \; \; \;
\nOverall\, the paper aims to bring us back to Husserl in a phenomenology of religious experience\, where phenomenologies of constitution have been downplayed if not outright dismissed at the peril of losing something profound in understanding one&rsquo\;s faith
ORGANIZER;CN=Caleb Perl: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260922T120000 DTEND;TZID=Europe/London:20260922T133000 SUMMARY:Cailin O’Connor - Closing the Loop on Social Influence in Science UID:20260915T231814Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:The Center for Philosophy of Science invites you to our Featured Former Fellow online lecture presented by: \; \;
\nFeatured Former Fellow: \; \;Cailin O&rsquo\;Connor
\nTuesday\, September 22nd @ 12:00 pm - 1:30 pm EST
\nTitle: \; Closing the Loop on Social Influence in Science
\nAbstract: \;
\nThe prevalence of social influence in science is widely documented. \; But this influence is not one-sided. \; Social beliefs and values shape science\, and at the same time are shaped by scientific findings. \; This mutual influence raises the possibility of dynamical interplay between science and society. \; But while this possibility has been mentioned numerous times in the literature\, there is relatively little work attempting to analyze and outline how this mutual influence might work. \; This talk argues that two-way influence between science and society is promiscuous\, occurring via a wide range of mechanisms that start with both values and related cultural background beliefs\, and influence both values and related cultural background beliefs. I&rsquo\;ll discuss three sorts of general patterns at play&mdash\;positive feedback\, polarizing feedback\, and amplification.
\nThis talk will be available online only:
\nZoom: \; \; \;https://pitt.zoom.us/j/91092965122
\n\;YouTube at https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg.
ORGANIZER;CN=Edouard Machery: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Chicago:20260922T090000 DTEND;TZID=America/Chicago:20260922T090000 SUMMARY:The 2027 Annual Meeting of the American Comparative Literature Association UID:20260915T231815Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Chicago LOCATION:4302 University Dr\, Houston\, United States\, 77004 DESCRIPTION:https://www.acla.org/seminar/875d9da0-735b-4676-ab1f-fff5c023f669\nView Seminar\nA Pedagogy Seminar and raw notes\n\nSTATUS: STATUS WILL BE AVAILABLE AFTER DECEMBER 1\, 2026\nAbstract\n\nSynopsis of the trends: For the discipline of literature in East Asian Languages + Cultures there were a growing trend to incorporate active learning and digital humanities as pedagogy tools. This encourages students to write research journals along with the pace of the course and allow more flexibility in terms of developing research interests. The outcome of the course can be more than final assignments. It can also be a collaborative project for publish use —a website/a curatorial project/or a published work with collaborative efforts. Digital humanities are more effective in recent research and the teaching of premodern literature. UCLA launched a mobile app of digital dictionary KuLA that transcribes premodern cursive Japanese handwriting into legible characters. The research tool—geographic information systems—is also adopted by many literary scholars to collaborate with city planners/geographers/cartographers or to adopt an interdisciplinary approach of spatial analysis in literary work. Some co-teaching or co-authorship are done this way. Instructors who are interested in ethics in pedagogy are also learning from scholarship on disability studies.\n\nKeywords\n\npedagogy literary pedagogy comparative pedagogy land-based pedagogy premodern ORGANIZER;CN=Vivien Jiaqian Zhu: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260922T153000 DTEND;TZID=Europe/London:20260922T170000 SUMMARY:Attention and education UID:20260915T231816Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:In the twentieth century\, sociologists and economists began to speak of our economy as an attention economy (Citton\, 2017: 5ff.). At the heart of this economy lies the scarce resource of our attention\, and this is what sellers are competing for with ever more sophisticated means (Franck\, 2019: 13). In fact\, beyond attracting our attention in order to sell goods\, sellers use attractive goods to capture &ndash\; and sell &ndash\; our attention. We pay for many things we consume through various media with the attention we spend on advertisements that frame and interrupt the show\, programme\, or whatever we were enjoying. Big tech companies have become experts at creating technology that arrests and holds people&rsquo\;s attention. The smartphone and the &lsquo\;social&rsquo\; media it channels is currently the ultimate example\, and (young) people&rsquo\;s addiction to it demonstrates its producers&rsquo\; success in captivating their attention (Coughlan\, 2019\; Giansanti\, 2025).
\n\; \; \; \; \; \; \; \; \; \; \; \;The attention economy &ndash\; or more broadly the attentional \;ecology \;today&rsquo\;s society offers (Citton\, 2017) &ndash\; comes with educational implications. According to our experience educators tend to see the educational problem it poses in terms of competition: students&rsquo\; attention is a battleground\, and teachers&rsquo\; efforts to draw and direct students&rsquo\; attention have to compete with those of big tech. \;The attention needed in and for education is distracted\, even held captive\, by smartphones and social media. But here the importance of attention is still seen as instrumental only. Attention is a scarce resource and a means to accomplish educational ends. The problem of smartphone and social media addiction should also help us to look beyond this\, however\, because what we see here is not just that attention we would rather see devoted to educational activities is spent on something else\, but that students \;lack control \;over their attention. The problem with attention is at the same time a problem with autonomy and agency\, concepts &ndash\; and values &ndash\; generally considered to lie at the heart of education. As Ergas (2016\, 2017) argued\, attention lies at the heart of autonomy and agency. It is therefore not just a means to accomplish educational ends\, but also an end\, a capacity (or suite of capacities) worth cultivating in education for its importance in life rather than for &lsquo\;learning&rsquo\; only &ndash\; a point also argued for in different ways by Jiddu Krishnamurti and Simone Weil\, among others (Krishnamurti\, 2024\; Weil\, 1986\; see Lewin\, 2014).
\n\; \; \; \; \; \; \; \; \; \; \; \;The purpose of this research lab is to explore the educational importance of attention further. The focus will not lie on the question what teachers should direct students&rsquo\; attention to (i.e. the \;object \;of attention)\, which would lead us to the familiar question as to the contents and justification of the curriculum\, but on questions pertaining to attention as such: what \;kinds \;of attention should we try to cultivate in education\, and for what purpose? How does attention relate to autonomy\, agency\, and ultimately human flourishing? How and why should attention have the transformative potential claimed for it? \;And how should educational practices relate to the attentional ecology offered by today&rsquo\;s mediatized societies\, and what attentional ecology should educators and educational institutions themselves strive to offer?
\nEngaging with questions such as these requires that we reflect on the nature(s) of attention itself before we focus on its educational importance (though it may also prove helpful to approach the phenomenon &ndash\; or phenomena &ndash\; of attention through how they manifest in educational situations). Hence\, the research lab will consist of the following three sessions.
\nOutline of the sessions
\n1. \; \; \; \; \;What is attention?
\nDate: Tuesday\, 22 September 2026
\nTime: 15:30 CET
\nReadings:
\n·\; \; \; \; \; \; \;Watzl\, S. (2011b). The nature of attention. \;Philosophy Compass \;6(11): 842-853.
\n·\; \; \; \; \; \; \;McGilchrist\, I. (2019). Ways of attending: How our divided brain constructs the world. Routledge.
\n2. \; \; \; \; \;Attention as the central &lsquo\;act&rsquo\; in\, or aim of\, education
\nDate: TBD via doodle
\nTime: \;
\nReadings:
\n·\; \; \; \; \; \; \;Ingold\, T. (2025). For attention. In: \;Old ways\, new people: Anthropology and/as education \;(2nd \;ed.) (pp. 23-45). Routledge.
\n·\; \; \; \; \; \; \;Weil\, S. \;(1986). Prerequisite to dignity of labour. In: \;Simone Weil: An anthology \;(pp. 265-276) Ed. and intr. S. Miles. Virago Press Limited.
\n·\; \; \; \; \; \; \;Lewin\, D. (2014). Behold: Silence and attention in education. \;Journal of Philosophy of Education \;48(3): 355-369.
\n3. \; \; \; \; \;Attention as key to the good life
\nDate: TBD via doodle
\nTime:
\nReadings:
\n·\; \; \; \; \; \; \;Ergas\, O. (2016). Attention please: Positioning attention at the center of curriculum and pedagogy. \;Journal of Curriculum Theorizing \;31(2): 66-81.
\n·\; \; \; \; \; \; \;Elvis\, L. (2023). Attentiveness\, qualities of listening and the listener in the community of philosophical inquiry. \;Childhood &\; Philosophy \;19: 1-22.
\nReferences
\nCitton\, Y. (2014). \;The ecology of attention. Polity.
\nCoughlan\, S. (2019). Smartphone &lsquo\;addiction&rsquo\;: Young people &lsquo\;panicky&rsquo\; when denied mobiles. \;https://www.bbc.com/news/education-50593971.
\nErgas\, O. (2016). Attention please: Positioning attention at the center of curriculum and pedagogy. \;Journal of Curriculum Theorizing \;31(2): 66-81.
\nErgas\, O. (2017). \;Reconstructing &lsquo\;education&rsquo\; through mindful attention: Positioning the mind at the center of curriculum and pedagogy. \;Palgrave Macmillan.
\nFranck\, G. (2019) [1998]. \;Ö\;konomie der Aufmerksamkeit: Ein Entwurf. Carl Hanser Verlag.
\nGiansanti\, D. (2025). Smartphone addiction in youth: A narrative review of systematic evidence and emerging strategies. \;Psychiatry International \;2025\, \;6\, 118: \;https://doi.org/10.3390/psychiatryint6040118.
\nJames\, W. (1899). \;Talks to teachers on psychology: And to students on some of life&rsquo\;s ideals. Henry Holt and Company.
\nKrishnamurti\, J. (2024). \;On education. Krishnamurti Foundation India.
\nLewin\, D. (2014). Behold: Silence and attention in education. \;Journal of Philosophy of Education \;48(3): 355-369.
\nWeil\, S. \;(1986). Prerequisite to dignity of labour. In: \;Simone Weil: An anthology \;(pp. 265-276) Ed. and intr. S. Miles. Virago Press Limited.
\nBackground
\nThe guiding idea of this research lab (i.e. a short series of online seminars)\, which is part of the project \;Expanding Consciousness in Education &ndash\; East\, West\, North and South. Towards a Global Philosophy of Education \;(GlobalPhilEd)\, is to establish a genuinely global practice of philosophy of education aiming at an actual collaborative engagement between the substantive positions developed in different traditions focusing on concrete philosophical problems. In doing so our aim is to practice global philosophy as a collaborative explorative enterprise that deals with concrete philosophical issues and concepts and to better understand the methodological (meta-)philosophical issues this involves. To make adequate philosophical sense of the phenomenon of attention and its relationships to education\, as the topic of our second research lab\, we thus hope to draw on the plurality of philosophical traditions in the world in order to better understand the different varieties of attention and their educational value. \;
\nRequirements for registration
\nThis research lab will be structured as three sessions (each 2\,5 hours long) that will encourage active participation of participants during sessions\, as well as in collaboratively thinking about the self and its different dimensions from the perspective of different traditions of the Philosophy of Education. This collaborative philosophical initiative provides a unique opportunity to engage with international colleagues on a central topic in the Global Philosophy of Education\, that currently enjoys increasing attention. The results of our discussion may &ndash\; if participants are interested &ndash\; be published in different forms and via different outlets\, such as joint \;(i.e. by two or more participants) written journal papers (or paper proposals)\, blog texts\, or an edited volume.
\nAs this is a collaborative effort\, we request that you sign up only if you anticipate attending all three sessions and are able to engage with the project in between sessions. \;
\nIn order to register please briefly indicate the specific research interests related to Philosophy of Education (or related fields) and share some general ideas that you have concerning the topic of the self and education. You will receive the texts as well as the zoom links after registration.
\nFor registration please contact: \;a.schinkel@vu.nl.
ORGANIZER;CN=Johannes Drerup: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Asia/Manila:20260922T234500 DTEND;TZID=Asia/Manila:20260922T234500 SUMMARY:11th De La Salle University Undergraduate Conference UID:20260915T231817Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Asia/Manila LOCATION:2401 Taft Avenue\, Manila\, Philippines\, 1004 DESCRIPTION:CALL FOR PAPERS: 11TH UPC
The wait is over! We are thrilled to announce the 11th De La Salle University Undergraduate Philosophy Conference.
To honor more than a decade of scholarly excellence\, the 11th UPC is leveling up with a HYBRID setup.
While getting those drafts ready\, keep a close eye for additional information and updates coming your way in the next few days. \;
The scope of the paper may focus on the following. However\, students may go beyond the given topics:
·\; Philosophy of Mind
·\; Epistemology
·\; Metaphysics
·\; Filipino Philosophy \;
·\; Philosophy of Religion \;
·\; Political Philosophy \;
·\; Philosophy of Language \;
·\; Philosophy of Science \;
·\; Moral Philosophy \;
·\; Aesthetics
Abstract Template: \;https://tinyurl.com/39e7fvc8
\nSubmission Forms:https://tinyurl.com/4pha9zbc \;
\nDeadline of Submissions: Extended up until \;September 22\, 11:59PM
\nFor inquiries\, you may contact any of the student convenors: \;
Culada Baladad | \;juan_baladad@dlsu.edu.ph \;
Elisha Rivas | \;elisha_rivas@dlsu.edu.ph
Josef Felipe | \;josef_felipe@dlsu.edu.ph \;
Judd Alcoba | \;judd_alcoba@dlsu.edu.ph
Juan Emmanuel Reyes | \;juan_emmanuel_reyes@dlsu.edu.ph
Khristia Canta | \;khristia_canta@dlsu.edu.ph
Mako Sison | \;john_marko_sison@dlsu.edu.ph
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\nWorkshop: Knowledge on Nature and the Nature of Knowledge
\nPlace and date: 24. and 25.09.2026\, Integrative Research Institute on Transformations of Human-Environment Systems (IRI THESys)\, Humboldt University Berlin
\nIn this workshop we want to explore how knowledge on &ldquo\;Nature&rdquo\;\, environmental destruction and related forms of resistance is produced\, is circulating and translated. We are particularly interested in contributions which focus on the material\, institutional and political context which forms knowledge.
\nThis can include quite different foci: the role of indigenous territories\, knowledge born out of environmental struggles and conflicts\, working (conditions) at European Universities\, the rise of authoritarianism and much more.
\nHow do these conditions influence the topics studied\, the translations undertaken\, the political commitments made or not made? Why is it important to ask these questions and how to study them? Ultimately: what do we have to know about knowledge production and how do we have to act on this knowledge in order to create knowledge that is apt to answer to the violence brought upon humans and non-humans?
\nThe workshop will be the first event of the research project &ldquo\;Looking across Worlds for Environmental Justice&rdquo\;\, where researchers from the Universidad Andina Simó\;n Bolí\;var in Quito\, King&rsquo\;s College London and Humboldt University of Berlin empirically research how environmental knowledge is produced and translated in different contexts in and between Ecuador and Europe.
\nIf you are interested in participating\, please send an abstract (max 350 words) of your proposed contribution to mehlhora@hu-berlin.de by 12 July 2026. Proposals can be sent in your language of choice\, the main languages of the event will be English and Spanish\, other languages will be tried to accommodate. Contributions from outside of academia are welcome. If you require financial support to participate\, please let us know when submitting your proposal. Limited funding for travel support may be available.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260924T090000 DTEND;TZID=Europe/London:20261231T170000 SUMMARY:Reading Gramsci: Context\, Concepts\, and Critique UID:20260915T231819Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Join us for a weekly close reading of Gramsci&rsquo\;s Prison Notebooks! The group has a twofold goal: first\, to analyze contemporary political events through the categories formulated in the text\; and second\, to critically examine potential blind spots in Gramsci&rsquo\;s work regarding race\, gender\, and empire\, while keeping in mind the historical context in which he wrote.
TIME
THURSDAYS: weekly\, beginning September 24\, 2026.
5-6 PM Eastern US Time.
FACILITATOR
Giusi \;Russo is an associate professor of History at Montgomery County Community College in the greater Philadelphia area. Her research focuses on the relationship between the Italian left and internal colonialism\, as well as the entanglements between bodies and European empires. She is the author of \;Women\, Empires\, and Body Politics at the United Nations\, 1946&ndash\;1975 \;(University of Nebraska Press\, 2023) and has published extensively on the colonial history of the United Nations and on the construction of colonial and post-colonial narratives. She is currently working on a book project under contract with Routledge\, titled\, \;The Aesthetics of Third-Worldism in Italy: Bodies\, Spaces\, and Oppression.
ABOUT INCITE SEMINARS
We are a mix of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
We offer online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers an educational experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
Incite Seminars is a 100% member-supported learning community. We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at reduced or no cost with our Solidarity option.
Conference online (via Zoom)
\nCFP:
\n
To remember \; sometimes means to experience again. That is the case of trauma. However\, recovery from trauma is also based on memory. The question\, then\, is not how to forget painful memories\, but how to remember without suffering.
During this conference we would like to concentrate on the phenomena of trauma and recovery\, to look at how memory is involved in the traumatic experience and the recovery process and explore\, among other questions\, what we remember and forget\, what causes suffering and how to deal with it.
We are interested in all aspects of traumatic experiences\, in their individual and collective dimensions\, in the past and in the present-day world. We would like to examine the role of memory in both falling into trauma and overcoming it. Thus\, we want to describe the phenomena of trauma and recovery in their multifarious manifestations: psychological\, social\, historical\, cultural\, philosophical\, religious\, economic\, political\, and many others. As usual\, we also want to devote considerable attention to how these phenomena appear in artistic practices: literature\, film\, theatre or visual arts. That is why we invite researchers representing various academic disciplines: anthropology\, history\, psychiatry\, psychology\, psychoanalysis\, sociology\, politics\, philosophy\, economics\, law\, literary studies\, theatre studies\, film studies\, memory studies\, migration studies\, consciousness studies\, dream studies\, gender studies\, postcolonial studies\, medical sciences\, cognitive sciences\, and urban studies and others.
Different forms of presentations are encouraged\, including case studies\, theoretical inqueries\, problem-oriented arguments or comparative analyses.
We will be happy to hear from both experienced scholars and young academics at the start of their careers\, as well as doctoral and graduate students. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
The topics for the conference include but are not limited to the following suggestions:
I. Individual experiences
- Trauma and childhood memories
- Trauma and child abuse
- Trauma and violence against women
- Trauma and domestic violence
- Trauma and old age
- Trauma and love
- Trauma and death
- Trauma and mourning
- Trauma and crime
- Post-traumatic stress disorder
- Trauma and nightmares
- Trauma and neurosis
- Trauma and psychosis
- Secondary traumatization
- Life after trauma
- Trauma and psychotherapy
- Help for traumatized people
II. Collective experiences
- Trauma and war
- Trauma and genocide
- Trauma and terrorism
- Trauma and natural disasters
- Trauma and post-memory
- Traumatized nations
- Traumatized minorities
- Traumatized generations
- Traumatized social classes
- Trauma of victims
- Trauma of witnesses
- Trauma of bystanders
- Trauma of perpetrators
- Trauma and oblivion
- Trauma and forgiveness
III. Representation of trauma
- Bearing witness to trauma
- Testimonies and memories
- Trauma and narrative
- Trauma and fiction
- Trauma in literature
- Trauma in film
- Trauma in theatre
- Trauma in visual arts
- Traumatized authors
- Traumatized readers/spectators
- Writing as a traumatic experience
- Writing as recovery from trauma
- Trauma and creativeness
IV. Institutionalization
- Trauma and law
- Trauma and politics
- Trauma and religion
- Trauma and medical treatment
- Trauma and management
- Trauma and punishment systems
- Trauma and army
- Trauma and school
- Trauma and memory places
- Trauma and museums
Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by 31 August 2026 to: conferencememory@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260924T130000 DTEND;TZID=Europe/London:20260925T170000 SUMMARY:Memory\, Trauma and Recovery - 7th International Interdisciplinary Conference UID:20260915T231821Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:About the conference
\nTo remember \; sometimes means to experience again. That is the case of trauma. However\, recovery from trauma is also based on memory. The question\, then\, is not how to forget painful memories\, but how to remember without suffering.
During this conference we would like to concentrate on the phenomena of trauma and recovery\, to look at how memory is involved in the traumatic experience and the recovery process and explore\, among other questions\, what we remember and forget\, what causes suffering and how to deal with it.
We are interested in all aspects of traumatic experiences\, in their individual and collective dimensions\, in the past and in the present-day world. We would like to examine the role of memory in both falling into trauma and overcoming it. Thus\, we want to describe the phenomena of trauma and recovery in their multifarious manifestations: psychological\, social\, historical\, cultural\, philosophical\, religious\, economic\, political\, and many others. As usual\, we also want to devote considerable attention to how these phenomena appear in artistic practices: literature\, film\, theatre or visual arts. That is why we invite researchers representing various academic disciplines: anthropology\, history\, psychiatry\, psychology\, psychoanalysis\, sociology\, politics\, philosophy\, economics\, law\, literary studies\, theatre studies\, film studies\, memory studies\, migration studies\, consciousness studies\, dream studies\, gender studies\, postcolonial studies\, medical sciences\, cognitive sciences\, and urban studies and others.
Different forms of presentations are encouraged\, including case studies\, theoretical inqueries\, problem-oriented arguments or comparative analyses.
We will be happy to hear from both experienced scholars and young academics at the start of their careers\, as well as doctoral and graduate students. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
The topics for the conference include but are not limited to the following suggestions:
I. Individual experiences
- Trauma and childhood memories
- Trauma and child abuse
- Trauma and violence against women
- Trauma and domestic violence
- Trauma and old age
- Trauma and love
- Trauma and death
- Trauma and mourning
- Trauma and crime
- Post-traumatic stress disorder
- Trauma and nightmares
- Trauma and neurosis
- Trauma and psychosis
- Secondary traumatization
- Life after trauma
- Trauma and psychotherapy
- Help for traumatized people
II. Collective experiences
- Trauma and war
- Trauma and genocide
- Trauma and terrorism
- Trauma and natural disasters
- Trauma and post-memory
- Traumatized nations
- Traumatized minorities
- Traumatized generations
- Traumatized social classes
- Trauma of victims
- Trauma of witnesses
- Trauma of bystanders
- Trauma of perpetrators
- Trauma and oblivion
- Trauma and forgiveness
III. Representation of trauma
- Bearing witness to trauma
- Testimonies and memories
- Trauma and narrative
- Trauma and fiction
- Trauma in literature
- Trauma in film
- Trauma in theatre
- Trauma in visual arts
- Traumatized authors
- Traumatized readers/spectators
- Writing as a traumatic experience
- Writing as recovery from trauma
- Trauma and creativeness
IV. Institutionalization
- Trauma and law
- Trauma and politics
- Trauma and religion
- Trauma and medical treatment
- Trauma and management
- Trauma and punishment systems
- Trauma and army
- Trauma and school
- Trauma and memory places
- Trauma and museums
\;Please submit abstracts (no longer than 300 words) of your proposed 20-minute presentations\, together with a short biographical note\, by 4 September 2026 to: conferencememory@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Bogota:20260924T090000 DTEND;TZID=America/Bogota:20260926T170000 SUMMARY:4th International Conference "CeNic Nihilism and Culture": Nihilism\, Destruction\, and Creation UID:20260915T231822Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Bogota LOCATION:Villa de Leiva\, Colombia\, 154001 DESCRIPTION:Beyond its most common meaning &mdash\;linked to its literal sense&mdash\; nihilism does not refer exclusively to the study of nothingness (nihil)\, and therefore it is not an issue limited to philosophical-metaphysical reflection\, as common sense tends to consider it. Drawing on the reflections of the Russian writer Ivan Turgenev (1818-1883) in his novel Fathers and sons\, as well as those of some of his compatriots &mdash\;Fyodor Dostoevsky (1821-1883) and Anton Chekhov (1860-1904)\, for example&mdash\; passing through philosophers such as Friedrich Nietzsche (1844-1900) and Martin Heidegger (1889-1976)\, nihilism ceases to be a simple concept and becomes a phenomenon that directly engages human experience and\, with it\, all spheres of contemporary human existence. Works such as those by Franco Volpi (2005. El nihilismo. Buenos Aires: Biblos)\, Roberto Esposito\, Vincenzo Vitiello and Carlo Galli (2008. Nihilismo y polí\;tica. Buenos Aires: Manantial)\, Michelle Borrelli (2017. Nuovo umanesimo o nichilismo. Grandezza e miseria dell&rsquo\;Occidente. Trieste: Asterios Editore)\, and Costantino Esposito (2021. El nihilismo de nuestro tiempo. Una cró\;nica. Madrid: Encuentro) bear witness to this. Within this context\, the International Center of Studies on Contemporary Nihilism &mdash\;dedicated to thinking about the phenomenon of nihilism from diverse perspectives (philosophical\, political\, cultural\, educational\, and social\, among others)&mdash\; opens the call for its 4th International Conference with the aim of fostering discussion on the multiple possible approaches to the two-faced phenomenon of &ldquo\;destruction&rdquo\; (the tendency toward nothingness\, negation\, and the minimization of diversity in the various spheres of human existence) and &ldquo\;creation&rdquo\; (diverse possibilities that run counter to any process of negation of the world&rsquo\;s multiplicity)\, offering a wide range of themes from which the experience of nihilism and its possible ways of overcoming can be addressed.
ORGANIZER;CN=Alfredo Rocha de la Torre: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260924T150000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Neglected Issues of Wittgenstein's Later Philosophy UID:20260915T231823Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:The International Ludwig Wittgenstein Society and the Wittgenstein Research Group (University of Bergen) will hold the second annual Online-Workshop on "Neglected Issues of Wittgenstein's Later Philosophy" with talks by Wilhelm Krü\;ger and Alice Morelli on 24 September 2026\, 3-5pm. More info: \;ILWG-Events &ndash\; Internationale Ludwig Wittgenstein Gesellschaft. Register at ilwg@gmx.de to get the Zoom-link.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260924T163000 DTEND;TZID=Europe/London:20260924T180000 SUMMARY:PERCEPTION UNDER CONSTRUCTION UID:20260915T231824Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Perception under construction is a new online seminar in philosophy of perception\, which finds ts origin in the forthcoming \;Routledge Handbook of Contemporary Philosophy of Perception. The Handbook will mirror the shifting theoretical landscape of contemporary philosophy of perception. \; Not only has there been an increase in research on philosophy of perception but also a shift to more empirically informed philosophical methods\, as well as the newfound interest in the diversity of perceptual modalities beyond vision. Moreover\, there has been an influx of young trendsetting philosophers developing areas well beyond the well-worn debates of the past centuries.
\nThe seminar gives a chance for the contributors of the Handbook to present their work in progress and gain feedback. It is open to PhDs\, Post-docs\, and philosophers working in these areas. \;
\nContact : \;frederique.de.vignemont@ens.fr
\nZoom invitation : \;https://nyu.zoom.us/j/96034025135
\nPROVISIONAL SCHEDULE
\nThursdays
\n7:30 am Pacific Coast time\, 10:30am Eastern Coast time\, and 4:30pm Central European time \;
\nSeptember 24 \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Mohan Matthen\, The Individuation of the Senses \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Casey O&rsquo\;Callaghan\, Multi-modal perception
\nOctober 8 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Christopher Peacocke\, Identifiers in Music Perception and Beyond \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Jonathan Mitchell\, Peripersonal Space and Peripersonal Experience \; \; \; \; \; \;
\nOctober 22 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\nNovember 5 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Gabriel Siegel\, Vestibular Sense \; \; \; \; \; \; \; \; \; \; \;
\nNovember 19 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Angelica Kaufmann\, Animal Perception and Temporal Representation
\n\; \; \; \; \; \; \; \; \; \; \; \;Sabrina Coninx &\; Laurenz Casser\, Is Pain Perception?
\nDecember 3 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Alberto Voltolini\, The role of Imagination for Perception
\nDecember 17 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Błażej Skrzypulec\, Touch \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Giulia Martina\, Smell \; \; \; \; \;
\nWinter Break
\nJanuary 14 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Jacob Beck\, Do Convolutional Neural Networks Undermine Marr&rsquo\;s Framework for Explaining Vision?
\n\; \; \; \; \; \; \; \; \; \; \; \;Carlota Serrahima\, Tactile field
\nJanuary 28 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Nick Young\, Audition
\nFebruary 11 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Assaf Weksler &\; Gabriel Rabin\, Iconic perception \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Jonna Vance\, Feature Binding and Hedonic Valence in Perception \; \; \; \; \; \; \; \;
\nFebruary 25 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Joulia Smortchkova\, Are feelings of dé\;jà\; vu and jamais vu part of perceptual experience?
\n\; \; \; \; \; \; \; \; \; \; \; \;Kevin Lande\, Perspective as Representational Form
\nMarch 11 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Gerardo Viera\, Extended present: the role of memory for perception \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Jack Shardlow\, Extended present: the role of anticipation for perception
\nMarch 25 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Arina Pismenny &\; Benjamin Young\, Smell and the emotions \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;John Morrison\, Perceptual confidence \; \; \;
\nApril 8 \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\n\; \; \; \; \; \; \; \; \; \; \; \;Dan Burnston\, Analog perception
\nMadeleine Ransom\, Perceptual learning
ORGANIZER;CN="Frédérique de Vignemont";CN=Elvira Di Bona;CN=Benjamin D. Young: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/New_York:20260925T133000 DTEND;TZID=America/New_York:20260925T153000 SUMMARY:Grünbaum Memorial Lecture - Stephan Hartmann - The Open Systems View UID:20260915T231825Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/New_York LOCATION: University of Pittsburgh\, 4200 Fifth Avenue\, Pittsburgh\, United States\, 15260 DESCRIPTION:The Center for Philosophy of Science at the University of Pittsburgh invites you to join us for our 67th Annual Lecture Series Talk. Attend in person in room 1008 in the Cathedral of Learning (10th Floor) \; or visit our live stream on YouTube at https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg.
\nThe Annual Lecture Series\, the Center&rsquo\;s oldest program\, was established in 1960\, the year when Adolf Grü\;nbaum founded the Center. Each year the series consists of six to eight lectures\, about three quarters of which are given by philosophers\, historians\, and scientists from other universities.
\nAnnual Lecture Series - Stephan Hartmann
\nFriday\, September 25th @ 3:30 pm - 5:30pm EDT
\n1008 Cathedral of Learning \;
\nTitle: \; The Open Systems View
\nAbstract: \;
\nQuantum theory is commonly understood as a theory of closed\, isolated systems\, with open systems treated as merely effective descriptions obtained by embedding them into larger closed systems. In this talk\, I challenge this assumption and defend the open systems view\, according to which systems interacting with their environments can themselves be treated as fundamental. The motivation is both physical and methodological: in central areas of contemporary physics&ndash\;decoherence\, quantum thermodynamics\, cosmology\, and black hold physics&ndash\;strict isolation is neither realistic nor clearly defined\, and its privileged status rests on idealizations whose epistemic and ontological roles require closer scrutiny. I present a general framework for open quantum dynamics in which environmental influence is incorporated directly into the system&rsquo\;s dynamical laws\, without presupposing an underlying unitary system-environment decomposition\, thereby treating openness as a basic structural feature of quantum theory rather than a derivative approximation. I then argue that standard interpretations of quantum mechanics&ndash\;both orthodox and Everettian&ndash\;are\, despite appearances\, already committed to open systems at the ontological level. The open systems view thus moticates a rethinking of fundamentality\, realism\, and the role of idealization in quantum theory\, and offers a methodologically transparent perspective on what quantum theory is fundamentally about.
\nThis talk is based on joint work with Michael E. Cuffaro (MCMP).
\nCan&rsquo\;t make it in-person? This talk will available online through the following:
\n\;Zoom: \;https://pitt.zoom.us/j/99407058272 \; \;and \;
\nYouTube at \; \;https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg.
\nAdolf Grü\;nbaum Memorial Lecture
\nAdolf Grü\;nbaum was the first Andrew Mellon Professor of Philosophy at the University of Pittsburgh from 1960\, when he was hired away from Lehigh\, until his death in November 2018. He was the world preeminent philosopher of physics of his generation\, and he was instrumental in building philosophy and philosophy of science at Pitt. Among other things\, Adolf founded the Center for Philosophy of Science in 1960\, and remained its director until 1978. Adolf also inaugurated the Annual Lecture Series in 1961\, and so this is the 66th occurrence of this lecture series.
\nHis works include very important books such as Philosophical Problems of Space and Time (1963) and The Foundations of Psychoanalysis (1984). In honor and memory of his legacy of prolific and profound contributions to the field of philosophy\, the Center has established an annual Adolf Grü\;nbaum Memorial Lecture thanks to a gift from his daughter Barbara Grü\;nbaum and her family. We are extremely grateful for this gift. We are delighted that this year the Adolf Grü\;nbaum memorial lecture will be given by Professor Wayne Myrvold. To learn more about past speakers\, use the link here: https://www.centerphilsci.pitt.edu/events-and-more/annual-lecture-series/grunbaum-memorial-lecture/
\nA reception with light refreshments will follow in The Center on the 11th floor from 5-6pm.
ORGANIZER;CN=Edouard Machery: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Toronto:20260926T090000 DTEND;TZID=America/Toronto:20260927T170000 SUMMARY:Concordia GPSA Philosophy Conference 2026 UID:20260915T231826Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Toronto LOCATION:Room GN-MR-4 1175 St-Mathieu St.\, Montréal\, Canada\, H3H 2L4 DESCRIPTION:CONCORDIA GRADUATE PHILOSOPHY STUDENT CONFERENCE 2026 \;
\nCall for Abstracts
\nDate: September 26th &\; 27th
\nConcordia University / Hybrid
\nSUBMISSION DEADLINE
\nJuly 15\, 2026
\nApplicants will be informed of the decision by
\nAugust 15\, 2026
\nThe conference returns after a year's absence with a renewed commitment to promoting graduate research that pushes the boundaries of philosophical inquiry. We invite work that addresses our return in its broadest sense&mdash\;a return to questions\, traditions\, and forms of thought\, as well as departures and transformations that arise from them&mdash\;instead of a set theme for the issue. To uphold the conference's dedication to rigorous and innovative research\, we encourage submissions from all branches of philosophy as well as interdisciplinary work that interacts with the philosophical tradition.
\nInvited areas include (but are not limited to):
\nSpeakers should prepare a presentation longer than 15 minutes and not exceeding 20 minutes\, followed by a 10-minute Q&\;A session. Proposals should include a 250- 500-word anonymized abstract\, submitted through email as a .pdf or .docx document to gpsaconference@outlook.com. In a separate cover sheet\, please include the following information:
\nJOURNAL LAUNCH
\nThe return of the graduate conference accompanies the return of our student journal. Join us in celebrating the amazing work of our editors and authors at the conference. Copies of the journal will be available for distribution.
\nCONFÉ\;RENCE DES É\;TUDES SUPÉ\;RIEUR EN PHILOSOPHIE 2026 À\; CONCORDIA
\nAppel aux Communiqué\;s
\nDate: 26 &\; 27 septembre
\nUniversité\; Concordia/ Hybride
\nDATE LIMITE DE SOUMISSION
\n15 juillet 2026
\nLes pré\;sentateurs sé\;lectionné\;s seront contacté\;s avant le 15 aoû\;t.
\nL&rsquo\;appel aux communiqué\;s pour la confé\;rence des é\;tudes supé\;rieures en philosophie de l&rsquo\;Université\; Concordia est maintenant ouvert. La confé\;rence fait son retour avec un engagement renouvelé\; à\; la promotion de la recherche en é\;tudes supé\;rieures qui repousse les frontiè\;res du questionnement philosophique. Nous vous invitons à\; soumettre des travaux qui abordent notre retour &mdash\; un retour aux questions\, aux traditions\, aux formes de pensé\;e\, mais aussi aux é\;carts et aux transformations qui en é\;mergent &mdash\; de multiples faç\;ons\, sans thè\;me pré\;cis. Dans le but d&rsquo\;offrir une confé\;rence consacré\;e à\; une recherche\, qui est non seulement rigoureuse\, mais aussi innovante\, nous encourageons la soumission d&rsquo\;articles de toutes les branches de la philosophie\, ainsi que de travaux interdisciplinaires qui entrent en dialogue avec la tradition philosophique.
\nSujet invité\; (non limité\; à\; ce qui suit):
\nLes participant.e.s auront un minimum de 15 minutes et un maximum de 20 minutes pour leurs pré\;sentations\, suivies d&rsquo\;une courte pé\;riode de questions. Les propositions doivent inclure un ré\;sumé\; anonymisé\; de 250 à\; 500 mots\, soumis par courriel sous forme de document .pdf ou .docx à\; l&rsquo\;adresse gpsaconference@outlook.com. Sur une page de couverture distincte\, veuillez inclure les informations suivantes :
\nLANCEMENT DU JOURNAL
\nLe retour de notre confé\;rence accompagne le lancement de la nouvelle é\;dition de notre journal é\;tudiant. Venez cé\;lé\;brer avec nous le travail exemplaire que nos auteurs et é\;diteurs ont fait pour faire naî\;tre ce beau projet. Des exemplaires du journal seront distribué\;s durant la confé\;rence.
ORGANIZER;CN=Zacharie Michaud: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260928T090000 DTEND;TZID=Europe/London:20260930T170000 SUMMARY:New Perspectives on Evolution\, Teleology\, and Theology UID:20260915T231827Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:The workshop investigates new perspectives on the relations of evolution\, teleology\, and theology. Although the topic is much discussed\, new developments in both biology\, philosophy of biology\, and theology/philosophy of religion impact how the relation of evolution and teleology is seen. \;
\nWe ask: \;What is the relationship between evolutionary theory\, teleology\, and theology? How does evolution\, as a scientific theory\, relate to philosophical views of &ldquo\;unguided&rdquo\; or &ldquo\;guided&rdquo\; evolution?
\n\n \n \n \n\n \n Normal\n 0\n false\n \n 21\n \n \n false\n false\n false\n \n FI\n X-NONE\n X-NONE\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n
We invite papers focusing on one of the following four themes in relation to the workshop topic: (1) Varieties of Evolutionary Teleological Views\, (2) Explanatory Power and Methodological Considerations\, (3) The Impact of New Scientific Perspectives\, and (4) Theological Perspectives and Worldviews. Contributions can come from scientists\, philosophers\, theologians\, and historians. Please see further details at the event website.
\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/New_York:20260929T120000 DTEND;TZID=America/New_York:20260929T130000 SUMMARY: Mike Hicks - Pragmatic Realism about Modality\, Natural and Metaphysical UID:20260915T231828Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/New_York LOCATION: University of Pittsburgh\, 4200 Fifth Avenue\, Pittsburgh\, United States\, 15260 DESCRIPTION:The Center for Philosophy of Science at the University of Pittsburgh invites you to join us for our Lunch Time Talk. Attend in person at 1117 Cathedral of Learning or visit our live stream on YouTube at https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg.
\n\n\n\nTuesday\, September 29th @ 12:00 pm - 1:30 pm EST
\n\nTitle: Pragmatic Realism about Modality\, Natural and Metaphysical
\n\nAbstract:
\nModal notions&mdash\;which deal with necessity\, possibility\, and counterfactually robust conditionals&ndash\;are central to our explanatory\, predictive\, and practical decision-making activities. In this talk\, I will focus on two distinct types of modality: first\, natural modality\, the sort associated with causation\, laws of nature\, and scientific explanation\; and second\, metaphysical modality\, of the sort associated with essences\, semantic externalism\, and grounding explanation. I will present and defend a first-order realist\, higher-order pragmatist view of these modal notions. On this view\, modal notions are backed by real\, in the world relations: invariant regularities in the case of natural modals\, and identity-like relations in the case of metaphysical modals. What makes these relations modal\, however\, are facts about our inferential practices. A relation is modally robust\, on this view\, just in case (and because) it is suitable to back a pattern of truth-conducive deductive inferences. I argue that this higher-order pragmatic explanation of the modality of these relations doesn&rsquo\;t challenge the view&rsquo\;s first-order realism\, but does provide the view with the resources to solve some of realism&rsquo\;s more intractable normative and epistemic problems.
\nThis talk will also be available live streamed on:
\nZoom at https://pitt.zoom.us/j/94260602832
\nYouTube at https://www.youtube.com/channel/UCrRp47ZMXD7NXO3a9Gyh2sg.
ORGANIZER;CN=Edouard Machery: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260929T160000 DTEND;TZID=Europe/London:20260929T183000 SUMMARY:Mental Acts and Representational Content in Descartes\, Malebranche\, Locke\, and Kant: Completing Act-Based Propositions Through a Progression of Insights From Modern Philosophy UID:20260915T231829Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Till Hoeppner (University of Gö\;ttingen) will give a lecture titled "Mental Acts and Representational Content in Descartes\, Malebranche\, Locke\, and Kant: Completing Act-Based Propositions Through a Progression of Insights From Modern Philosophy\," followed by a response from Benjamin Hill (University of Western Ontario).
\nThe Teams link for the lecture is:
https://teams.microsoft.com/meet/34257648332965?p=MvvRDIre48pjqT17DF \;
Contact: levi.haeck@ugent.be \;
ORGANIZER;CN=Levi Haeck: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260930T090000 DTEND;TZID=Europe/London:20260930T090000 SUMMARY:Otherness (online) UID:20260915T231830Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:Dear All\,
\nAlthough submissions to our conference are officially closed\, unforeseen circumstances required us to transfer the SoPheRE Conference on Otherness to an online format. While we regret not being able to meet everyone in person this year\, this transition also creates an opportunity to broaden the scope of our discussions and accept a limited number of additional papers.
\nWe therefore invite new abstract submissions (maximum 500 words)\, formatted for anonymous review. Abstracts must be written in English and sent toconference2026@sophere.org.
\nWe will review submissions on a rolling basis and aim to communicate decisions within approximately one week of receipt. The submission period will remain open until our online capacity is full or till the end of September\, at which time we will need to finalize the conference program.
\nThe original Call for Papers can be found here:
\nKeynote speakers:
\nMichael Barber (Saint Louis University): &ldquo\;The Question of the Ideology of Religious Experience and the Other: Essence\, Social Science\, and Verstehen&rdquo\;
\nPeter Costello (Providence College): &ldquo\;Marked By the Other: A Reading of Husserl and Genesis&rdquo\; \;
\nJoseph Rivera (Dublin City University): &ldquo\;Where to Experience the Other: A Critical Reading of Michel Henry&rdquo\; \;
\nMichael Staudigl (University of Vienna): &ldquo\;Barbarians\, Cannibals\, Terrorists: A Tropological Phenomenology of Otherness&rdquo\; \;
\nWe welcome additional submissions on Otherness in religion\, including\, but not limited to\, questions such as:
\nWith regard to Otherness in social and societal contexts\, we welcome phenomenological reflections on both contemporary and historical issues. We are particularly interested in contributions that apply phenomenological methods to the understanding of social diversity\, conflict\, migration\, exclusion\, inclusion\, and related topics.
\nWe look forward to receiving your submissions.
\nThe Organizers: Olga Louchakova-Schwartz (UC Davis)\, Martin Nitsche (Czech Academy of Sciences)\, Mary Shahanan (Atlantis Technological University)\, Tareq Ayoub (Western University Canada).
ORGANIZER;CN=Olga Louchakova-Schwartz;CN=Martin Nitsche: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/Dublin:20260930T130000 DTEND;TZID=Europe/Dublin:20260930T170000 SUMMARY:International Conference on Christian Phenomena UID:20260915T231831Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/Dublin LOCATION:Dromoland DESCRIPTION:This conference brings together scholars\, scientists\, missionaries\, and pilgrims to examine contemporary Christian phenomena from multiple disciplinary perspectives. By integrating academic research with documented personal experience\, our event aims to advance the study of Christian artifacts\, texts\, mystics\, and alleged visionaries.
\nThrough the exchange of academic research and lived testimony\, the conference seeks to foster a rigorous and balanced understanding of extraordinary religious experiences in the modern Christian world.
\nThis conference is intended for Individuals wishing to share personal testimony or accounts of extraordinary Christian experience and Academic researchers seeking to present and disseminate their scholarly work on Christian phenomena.
\n ORGANIZER;CN=Damien Mac Namara: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Sao_Paulo:20260930T090000 DTEND;TZID=America/Sao_Paulo:20261002T170000 SUMMARY:International Colloquium on Phenomenology and Critique UID:20260915T231832Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Sao_Paulo LOCATION:Rua Roraima\, 1000\, Santa Maria\, Brazil DESCRIPTION:The 1st Colloquium on Phenomenology &\; Critique will take place from September 30 to October 2\, 2026\, in a hybrid format\, organized by the Graduate Program in Philosophy at UFSM in partnership with the LATIFA research group\, and will bring together national and international researchers to further the debate on Critical Phenomenology and the field&rsquo\;s contributions to a phenomenological approach to contemporary political and social issues. The event aims to explore the field of &ldquo\;critical phenomenology&rdquo\; (Weiss\, Murphy &\; Salamon\, 2020\; Magrí\; &\; McQueen\, 2023\; Hermann\, 2023) as a horizon of phenomenological critique capable of encompassing phenomena in the fields of social\, identity-based\, embodied\, and institutional politics.
ORGANIZER;CN=Camila Palhares Barbosa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/London:20260930T170000 DTEND;TZID=Europe/London:20260930T183000 SUMMARY:When do people trust what they are told: studies on epistemic vigilance UID:20260915T231833Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/London DESCRIPTION:September 30 - 5pm-6:30pm CET
\nWhen do people trust what they are told: studies on epistemic vigilance
I will describe the mechanisms that humans have for updating their beliefs in view of what is communicated. I will argue that trusting what others have communicated is a process of belief updating that can be modelled as Bayesian. I will show that this process account for our ability to make the most of what is communicated\, but also for behaviours that have been interpreted as signs of gullibility. I will then specify the challenges that our society face because assessment of trustworthiness needs to be made not just for other humans\, but also for social institutions.
CFP: German Romantic Humor across the Disciplines (9/30/2026\; NeMLA\; Sat March 6 - Tuesday March 9\, 2027)
\n\nTo be held at the 2027 Northeastern Modern Language Association (NeMLA) convention in Newport\, Rhode Island.
\n\;
\nThis panel seeks to bring together scholars of literature\, philosophy\, history\, art history\, theology\, musicology and/or related humanistic disciplines to discuss how humor shaped\, and was shaped by\, German Romanticism.
\n\nGerman Romantics used comedy\, parody\, satire\, transcendental irony\, and other humoristic techniques not only to entertain audiences in new ways\, but also to provoke political debate\, teach\, tread new creative ground\, and philosophize in ways that balance the sharpness of intellect with the acuity of wit particular to their age. In many ways\, while one might consider the Enlightenment the Age of Reason\, one might consider Romanticism the Age of Humor\, be it dark\, bawdy\, provocative\, seemingly nonsensical\, or otherwise.
\n\nBuilding on the influence of the newly launched Routledge book series\, &ldquo\;Humor in Literature and Culture\,&rdquo\; edited by Shun-Liang Chao and Vivienne Westbrook\, this panel takes a thoroughly interdisciplinary approach to humor\, capitalizing on the ways that this concept in its broadest sense can bring together works from a variety of literary genres\, as well as other media and art forms growing in popularity in German-speaking lands in the first half of the nineteenth century.
\n\nPotential topics might include\, but are not limited to:
\n- \; \; \; \; \; \; \; \; \; \; \; \; \; New readings of canonical or less canonical comedic literary or poetic works. \;
\n- \; \; \; \; \; \; \; \; \; \; \; \; \; Analyses of operas\, Lieder\, folksongs\, or other musical pieces that use humorous elements to attain particular impact.
\n- \; \; \; \; \; \; \; \; \; \; \; \; \; Considerations of humoristic techniques\, characters\, and commentaries.
\n- \; \; \; \; \; \; \; \; \; \; \; \; \; Comparative contributions that juxtapose German Romantic humor with that of other national cultures or historical periods.
\n- \; \; \; \; \; \; \; \; \; \; \; \; \; Discussions of the effectiveness of various humoristic techniques across genres and media.
\n\;
\nPanel will take place in-person but abstracts from presenters who need to present remotely will be considered. Submissions must note whether the speaker is able to present in-person.
\n\;
\nPlease submit abstracts of 150-300 words\, including the submitter&rsquo\;s biographical information through the NeMLA website: https://cfplist.com/nemla/Home/S/22400
\n\nSubmission deadline: September 30\, 2026
\n\nFor inquiries about the panel\, contact:
\nPascale LaFountain\, Associate Professor of German and French\, Montclair State University (lafountainp@montclair.edu)
ORGANIZER;CN=Pascale LaFountain: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=America/Toronto:20260930T153000 DTEND;TZID=America/Toronto:20260930T170000 SUMMARY:Métis Nationhood\, Citizenship\, and Recognition UID:20260915T231835Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:America/Toronto LOCATION:1151 Richmond Street\, London\, Canada DESCRIPTION:Please join us on Wednesday\, September 30\, from 3:30-5:00 p.m. in STVH 1145 for a talk by guest speaker Kurtis Boyer\, titled &ldquo\;Mé\;tis Nationhood\, Citizenship\, and Recognition&rdquo\;.
\nKurtis Boyer is a citizen of Mé\;tis Nation&ndash\;Saskatchewan and an Assistant Professor at the Johnson Shoyama Graduate School of Public Policy\, University of Saskatchewan\, where he holds the Research Chair in Mé\;tis Governance and Policy. He has advised Mé\;tis governments on constitutional reform and self-government and has testified before the Standing Senate Committee on Indigenous Peoples.
\nHe is also a Fellow on Leadership and Innovation in Indigenous Governance at the Institute for Research on Public Policy (IRPP) and received the 2025 Lieutenant Governor&rsquo\;s Post-Secondary Teaching Award for Indigenous Teaching Excellence.
\nFor the Zoom link\, please contact fhazrati@uwo.ca
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Europe/Berlin:20260930T230000 DTEND;TZID=Europe/Berlin:20260930T230000 SUMMARY:Artificial Intelligence and The Philosophy of Technology/Künstliche Intelligenz und die Philosophie der Technik UID:20260915T231836Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Europe/Berlin LOCATION:Brüggener Weg 6\, Düsseldorf\, Germany\, 40547 DESCRIPTION:Symposium
\nArtificial Intelligence and the Philosophy of Technology
\nMarch 5&ndash\;7\, 2027
\nEKŌ Center of Japanese Culture\, Dü\;sseldorf
\nAbout the Symposium:
\nThe EKŌ Center of Japanese Culture in Dü\;sseldorf is hosting a symposium on the topic of &ldquo\;Artificial Intelligence and the Philosophy of Technology&rdquo\; on March 5-7\, 2027.
\nToday\, artificial intelligence has become an indispensable part of people's daily lives\; examples include search engines\, ChatGPT\, navigation and traffic management systems\, voice assistants\, facial recognition\, personalized advertising\, and more. In this context\, AI attempts&mdash\;by means of algorithms&mdash\;to mimic human thought\, to optimize it\, and perhaps\, one day\, to replace it.
\nThis symposium aims to shed light on the philosophy of AI and technology. It is designed to be both intercultural and interdisciplinary in scope. At its center lie the following questions: What is AI\, and how does it function? What are its ethical implications? Is the term &ldquo\;Artificial Intelligence&rdquo\; a contradiction in terms? Will AI one day attain consciousness? To what extent will it shape our future lives? To what degree is AI an expression of &ldquo\;Western thought and Western culture&rdquo\;\, and how do other cultures or religions&mdash\;such as Buddhism&mdash\;view technology? In this context\, the symposium will also explore the place of AI within Japanese culture.
\nThe following sections are planned:
\n- \;Intercultural Philosophy of Artificial Intelligence and Technology
\n- \;AI and Consciousness
\n- \;Western Technology and Buddhism
\n- \;AI and Technology in Japan
\nWe welcome submissions from established scholars as well as early-career researchers (doctoral candidates\, postdocs) in the fields of Philosophy (Philosophy of Technology\, Philosophy of Mind\, Philosophy of Language\, Ethics\, Metaphysics\, Philosophy of Religion\, etc.)\, Japanese Studies\, Cultural Studies\, and related disciplines.
\nCall for Papers:
\n·\; Interested scholars are invited to submit abstracts (in German or English) of 300&ndash\;500 words by September 30\, 2026\, to: hantke@eko-haus.de
\n·\; Notification of acceptance will be sent in mid-October 2026.
\n·\; Limited financial support for travel and accommodation expenses is available for selected speakers.
\n·\; The presentations will subsequently be published in Hô\;rin. Vergleichende Studien zur japanischen Kultur (Hô\;rin. Comparative Studies on Japanese Culture) by the Iudicium Verlag:
\nhttps://eko-haus.de/sonstiges/publikationen/#j2
\nAbstracts and Registration to:
\nDr. Myriam-Sonja Hantke: hantke@eko-haus.de
\nFurther information will be available at:
\n\nOrganization:
\nProf. Dr. Hisao MATSUMARU
\nDr. Myriam-Sonja HANTKE
\nBrü\;ggener Weg 6 &bull\; 40547 Dü\;sseldorf &bull\; Germany
\n----------------------------------------------------------------------
\nSymposium
\nKü\;nstliche Intelligenz und die Philosophie der Technik
\n05.03.-07.03.2027
\nEKŌ-Haus der Japanischen Kultur e.V. in Dü\;sseldorf
\nÜ\;ber das Symposium:
\nDas EKŌ-Haus der Japanischen Kultur e.V. in Dü\;sseldorf veranstaltet vom 05.03. bis zum 07.03.2027 ein Symposium zum Thema &bdquo\;Kü\;nstliche Intelligenz und die Philosophie der Technik&ldquo\;.
\nKü\;nstliche Intelligenz ist heutzutage aus dem Alltag der Menschen nicht mehr wegzudenken\, Beispiele sind Suchmaschinen\, ChatGPT\, Navigation und Verkehrsmanagement\, Sprachassistenten\, Gesichtserkennung\, personalisierte Werbung etc. Die KI versucht dabei mittels Algorithmen menschliches Denken nachzuahmen\, dieses zu optimieren und vielleicht eines Tages zu ersetzen.
\nBei diesem Symposium soll die Philosophie der KI und der Technik nä\;her beleuchtet werden. Das Symposium soll dabei interkulturell und interdisziplinä\;r ausgerichtet sein. Im Zentrum stehen die Fragen: Was ist KI und wie funktioniert sie? Welche ethischen Implikationen besitzt sie? Ist der Begriff &bdquo\;Kü\;nstliche Intelligenz&ldquo\; ein Widerspruch in sich? Wird die KI eines Tages Bewusstsein erlangen? Wie sehr wird sie unser zukü\;nftiges Leben bestimmen? Inwieweit ist die KI Ausdruck des &bdquo\;westlichen Denkens und der westlichen Kultur&ldquo\; und wie betrachten andere Kulturen bzw. Religionen wie beispielsweise der Buddhismus Technik? Auch soll in diesem Zusammenhang nach dem Ort der KI in der japanischen Kultur gefragt werden.
\nFolgende Sektionen sind geplant:
\n- Interkulturelle Philosophie der Kü\;nstlichen Intelligenz und der Technik
\n- KI und Bewusstsein
\n- Westliche Technik und Buddhismus
\n- KI und Technik in Japan
\nWir freuen uns ü\;ber Beiträ\;ge von Wissenschaftlern/Innen und auch von Nachwuchswissenschaftlern/Innen (Doktoranden/Innen\, PostDocs) aus der Philosophie (Philosophie der Technik\, Philosophie des Geistes\, Sprachphilosophie\, Ethik\, Metaphysik\, Religionsphilosophie etc.)\, Japanologie\, Kulturwissenschaften sowie aus angrenzenden Disziplinen.
\nCall for Papers:
\n·\; Interessierte sind aufgerufen\, Abstracts (Deutsch oder Englisch) mit einem Umfang von 300-500 Wö\;rtern bis zum 30.09.2026einzureichen an: hantke@eko-haus.de
\n·\; Die Benachrichtigung ü\;ber die Annahme der Beiträ\;ge erfolgt Mitte Oktober 2026.
\n·\; Es besteht die Mö\;glichkeit einer begrenzten finanziellen Unterstü\;tzung fü\;r Reise- und Unterkunftskosten ausgewä\;hlter Vortragender.
\n·\; Die Vorträ\;ge werden anschließ\;end in Hô\;rin. Vergleichende Studien zur japanischen Kultur im Iudicium-Verlag verö\;ffentlicht:
\nhttps://eko-haus.de/sonstiges/publikationen/#j2
\nAbstracts und Anmeldungen an: \;
\nDr. Myriam-Sonja Hantke: hantke@eko-haus.de
\nWeitere Informationen folgen auf:
\n\nOrganisation:
\nProf. Dr. Hisao MATSUMARU
\nDr. Myriam-Sonja HANTKE
\nBrü\;ggener Weg 6 &bull\; 40547 Dü\;sseldorf &bull\; Germany
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260915T231749Z DTSTART;TZID=Africa/Casablanca:20260930T230000 DTEND;TZID=Africa/Casablanca:20260930T230000 SUMMARY:The 6th International Conference: Green Lab. Solutions for Sustainable Development (JOE6) UID:20260915T231837Z-iCalPlugin-Grails@fe80:0:0:0:dcf7:d8ff:fe11:7ebf%3 TZID:Africa/Casablanca LOCATION:CERHSO\, Oujda\, Morocco\, 60000 DESCRIPTION:The 6th International Conference: Green Lab. Solutions for Sustainable Development (JOE6)\, scheduled for December 3&ndash\;5\, 2026\, in Oujda\, Morocco\, will serve as a platform for addressing pressing environmental\, territorial and technological challenges.
\nThe conference is structured around six central themes\, ranging from the management of geo-resources and territories to the valorisation of natural resources within a circular economy approach\, renewable energies and advanced materials for sustainable production\, artificial intelligence applied to environmental and health risk management\, and environmental education and eco-citizenship:
\n·\;Scope 1: Management of Geo-Resources &\; Geo-Hazards for Sustainable Territories\;
\n·\; \; \; \;Scope 2: Natural Resources\, Environment &\; Circular Economy\;
\n·\; \; \; \;Scope 3: Eco-Materials &\; Renewable Energies for Sustainable Production\;
\n·\;Scope 4: Science and Engineering of Advanced Materials for Sustainable Technologies\;
\n·\; \; \;Scope 5: Artificial Intelligence for the Environment &\; Health Risk Management\;
\n·\; \; \; \;Scope 6: Environmental Education &\; Eco-Citizenship.
\nAs part of this International Conference\, a strategic workshop dedicated to co-action will be held on 5 December 2026\, in connection with the Info-Energy Climate Cell (CIEC)\, under the theme: &ldquo\;From Strategy to Citizen Action: CIEC for Participatory Territorial Energy Transition&rdquo\;. The workshop will bring together key institutional\, academic\, socio-economic and civil society stakeholders to share experiences\, discuss operational challenges and co-develop practical recommendations aimed at strengthening participatory territorial action in the fields of energy and climate.
\nThis sixth edition of the conference is conceived as a call to action. In light of the complex challenges of adapting to climate change and the need to ensure sustainable development\, it brings together diverse perspectives to propose practical and innovative solutions. By uniting scientists\, researchers\, policymakers\, entrepreneurs and citizens\, it aims to build a bridge between science and concrete action\, generating a collective momentum capable of transforming our practices towards a sustainable and equitable future.
\nUnder the visionary leadership of His Majesty King Mohammed VI\, Morocco is committed to a sustainable and ecologically sound future. This event serves as a collaborative platform for researchers\, experts\, governmental bodies and civil society to converge and devise tangible solutions to the environmental challenges facing our nation. The event will feature enlightening plenary sessions\, engaging panel discussions and insightful presentations from eminent speakers\, highlighting scientific breakthroughs and key strategies for cultivating a sustainable future.
\nIn keeping with our commitment to recognising exemplary efforts\, the event will honour outstanding solutions within each theme. We extend a warm invitation to scientists\, researchers\, policymakers\, environmental advocates and all concerned stakeholders to join us on 3&ndash\;5 December 2026\, as we collectively champion:
\n"Innovative Solutions for Sustainable Environmental Practices."
\nTogether\, let us help shape a greener\, more sustainable Morocco\,fostering harmony between human endeavour and the environment. \;
\n ORGANIZER;CN=Association Yes Green Maroc;CN=Mourad Arabi;CN=Mohamed El Malki;CN=Latifa Mechkirrou: METHOD:PUBLISH END:VEVENT END:VCALENDAR