In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Truth in Financial Accounting"
Author: Christopher J. Cowton (Emeritus\, University of Huddersfield)
Interviewer: Lisa Warenski (CUNY Graduate Center)
Date and Time: 15 January 2026\, 18:00 CET
"Green Central Banking" \;
Authors: Peter Dietsch (University of Victoria)\; Clé\;ment Fontan (University of Louvain)
Interviewer: Jens van't Klooster
Date and Time: 25 March 2026\, 18:00 CET
"On the Wrongfulness of Bank Contributions to Financial Crises"
Author: \;Richard Endö\;rfer (University of Gothenburg)
Interviewer: Kobi Finestone (Univeresity of San Diego)
Date and Time: 01 June 2026\, 18:00 CET
"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October (TBA) 2026\, 18:00 CET
Slurring Terms Across Languages (STAL) is an international and interdisciplinary network whose primary aim is to promote work on slurs\, pejoratives\, expressives and evaluative terms in general\, from languages that have been seldom discussed in the recent philosophical and semantic literature\, and in particular\, from sign languages and non-Indo-European languages. Its main aim is to bring to light new empirical data and uncover novel interesting phenomena that may have the potential to challenge current theories. Empirical studies of the expressions mentioned from such languages\, comparisons with English slurs\, as well as wider cross-linguistic approaches and developments of extant theories in application to the new data or previously neglected phenomena are encouraged too.
\nThe network's coordinators are \;Isidora Stojanovic \;(Pompeu Fabra University/CNRS-Institut Jean Nicod) &\; \;Dan Zeman \;(University of Porto). More information about the network and its activities can be found at \;https://sites.google.com/view/stalnetwork. To contact the network coordinators\, please write to stalnetwork@gmail.com.
\nThe STAL Seminar features monthly\, online talks by researchers tackling issues \;related to the study of slurs\, pejoratives\, expressives and evaluative terms in general\, from less studied languages. The meetings in the 2025-2026 academic year take place on MONDAYS\, 14:30-16:00 Central European Time (CET). The list of speakers is the following (exact dates to be provided soon):
\n- OCTOBER 2025: Luvell Anderson (University of Illinois\, Urbana-Champaign)
\n- NOVEMBER 2025: Claire Horisk (University of Missouri)
\n- DECEMBER 2025: Xavier Villalba (Autonomous University of Barcelona)
\n- JANUARY 2026: Daisy Dixon (Cardiff University)
\n- FEBRUARY 2026: Elisabeth Camp (Rutgers University)
\n- MARCH 2026: Leopold Hess (Jagiellonian University)
\n- APRIL 2026: Robin Jeshion (University of Southern California)
\n- MAY 2026: Yim Binh Felix Sze (The Chinese University of Hong Kong)
\n- JUNE 2026: Mingya Liu (Humboldt University of Berlin)
ORGANIZER;CN=Isidora Stojanovic;CN=Dan Zeman: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/Lisbon:20251001T090000 DTEND;TZID=Europe/Lisbon:20260630T170000 SUMMARY:Polysemy in the Evaluative Sphere UID:20260621T073049Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Lisbon LOCATION:Faculty of Letters\, University of Porto\, Via Panorâmica s/n\, Porto\, Portugal DESCRIPTION:POLYSEMY IN THE EVALUATIVE SPHERE
\nIn-person: Faculty of Letters\, University of Porto\, Via Panorâ\;mica s/n
\nOnline: Zoom
\nThis is a biweekly seminar pertaining to the project Slurs and the Lexicon: A Rich-Lexicon Approach to Slurs and Other Evaluative Expressions - LEXISLUR (2023.05952.CEECIND\; PI: Dan Zeman). The main aim of the project is to offer a polysemy account fit for evaluative expressions and to assess to what extent a unified approach to the entire evaluative sphere is feasible. Much work on polysemy can be found in lexical semantics - the branch of semantics that studies the meaning of words\, their internal structure and interrelations\, etc. However\, while the debate about polysemy of various expressions has produced an impressive amount of work\, not much material on the polysemy of evaluative expressions exists in that area. The purpose of this seminar is twofold: first\, to get acquainted with the essential literature on polysemy (via in-person sessions dedicated to reading and discussing the relevant papers)\; second\, to feature current work on polysemy as applied to evaluative expressions (via online talks by invited speakers). In this way\, participants will both acquire knowledge about polysemy in general and see how the discussions in lexical semantics can be applied to the evaluative sphere.
\nIn-person meetings
\nNext meeting: NOVEMBER 5\, 15:00-16:30 WET: \;Marina Ortega André\;s &\; Agustin Vicente\, "Polysemy and co-predication"\, \;Glossa \;4(1)\, 2019.
\nPast meetings: \;OCTOBER 15\, 16.30-18.00 WET: \;Michelle Liu\, "Polysemy and Philosophy"\, \;Philosophy Compass \;20: e70040\, 2025.
\nFuture readings:
\nNicholas Asher\, Lexical Meaning in Context: A Web of Words\, Cambridge University Press\, 2011 (excerpts).
\nRobyn Carston\, "Polysemy: pragmatics and sense conventions"\, Mind &\; Language 36(1): 108-133\, 2021.
\nJohn Collins\, "Copredication as illusion"\, Journal of Semantics 40(2-3): 359-389\, 2023.
\nSteven Frisson\, "Semantic underspecification in language processing"\, Language and Linguistics Compass 3(1): 111-127\, 2009.
\nLotte Hogeweg &\; Agustin Vicente\, "On the nature of the lexicon"\, Journal of Linguistics 56(4): 865-891\, 2020.
\nRay Jackendoff\, Semantic Structures\, MIT Press\, 1990 (excerpts).
\nIngrid Lossius Falkum &\; Agustin Vicente\, "Polysemy"\, Oxford Bibliographies Online\, 2020.
\nJames Pustejovsky\, The Generative Lexicon\, MIT Press\, 1995 (excerpts).
\nPetra Schumacher\, "When combinatorial processing results in reconceptualization: Towards a new approach of compositionality"\, Frontiers of Psychology 4: 677\, 2013.
\nAgustin Vicente\, "Polysemy and word meaning"\, Philosophical Studies\, 175(4): 947-968\, 2018.
\nAgustin Vicente\, "Approaches to co-predication"\, Journal of Pragmatics 182: 348-357\, 2021.
\nOnline talks
\nNext talk: NOVEMBER 21\, 11:00-12.30 WET: Marina Ortega-André\;s (University of the Basque Country)\, "When this chef says pot: The importance of the speaker's identity in understanding ambiguous words"
\nPast talks: \;OCTOBER 31\, 11:00-12:30 WET: \;Michelle Liu (Monash University)\, "Ad Hoc Concepts\, Polysemy\, and Verbal Disputes"
\nFuture talks (schedule and titles TBA): \;John Collins &\; Agustin Vicente\, Tamara Dobler\, Jessica Keiser\, Michelle Liu\, Ingrid Lossius Falkum\, Emanuel Viebahn
ORGANIZER;CN=Dan Zeman;CN=Alba Moreno Zurita: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/London:20251001T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:UK XPHI Online UID:20260621T073050Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are delighted to announce the next series of our monthly online workshop devoted to discussion of work in progress in experimental philosophy. The workshop is usually held via Teams\, the second Wednesday of each month\, 16:00-18:00 UK time. \; Details of 2025/26 season TBC
\n \; ORGANIZER;CN=James Andow;CN=Eugen Fischer: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/London:20251009T170000 DTEND;TZID=Europe/London:20260604T170000 SUMMARY:Sign\, Language\, Reality Seminar 2025/26 UID:20260621T073051Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Sign. Language\, Reality (SLR) Seminar Series 2025/26
\nWe are pleased to announce the program for the upcoming academic year of the Sign. Language\, Reality (SLR) Seminar\, hosted by the Faculty of Philosophy\, University of Warsaw and the Polish Semiotic Society. The series brings together scholars working on philosophy of language\, logic\, philosophy of linguistics\, theoretical semiotics\, and related areas.
\nProgram 2025/26:
\n9 October 2025 &mdash\; Franç\;ois Recanati (Collè\;ge de France)
Mental files\, concepts\, and modes of presentation
23 October 2025 &mdash\; Antonina Jamrozik (University of Warsaw)
Why do we need the notion of a lie? Considerations from the case of presuppositional lies
6 November 2025 &mdash\; Edward Zalta (Stanford University)
How to Ground Semantics in Higher-Order Metaphysics
4 December 2025 &mdash\; Thomas Hodgson (University of Gdansk / Shanxi University)
The act-type theory of propositions as a theory of empty names
22 January 2026 &mdash\; Hannes Leitgeb (Ludwig Maximilian University of Munich)
The Additive Logic of Epistemic Reasons. An Axiomatic Account
19 February 2026 &mdash\; Piotr Stalmaszczyk (University of Lodz)
Conceptual Engineering\, Semiotics and Metalinguistics
19 March 2026 &mdash\; Merel Semeijn (University of Groningen)
Common ground in non-face-to-face settings
16 April 2026 &mdash\; Louis Rouillé\; (University of Liè\;ge)
The dynamics of fictional names: an antirealist perspective
21 May 2026 &mdash\; Diego Feinmann (IPI PAN)
\n\; \; \; \; \; \; \;Reassessing the Link between Relevance and Informativeness
\n\; \; \; \; \; \; \; The contradiction puzzle for logicality
\nParticipation is free and open to all scholars.
\nZoom information:
The seminar will be held online. To join the meeting\, please use the Zoom information below:
https://uw-edu-pl.zoom.us/j/92716044372?pwd=0l7PETAOwqQDBKTMCnheYQN7ag7zx1.1
ID: 927 1604 4372
Code: 697648
New Generation Research Exchange
\n\;Call for Applications \;
\nSummary \;
\nThe Humane Philosophy Society\, in collaboration the Faculty of Philosophy\, University of Warsaw\, Blackfriars Hall\, University of Oxford\, and Faculty of Philosophy\, Zagreb University invite applications for the New Generation Research Exchange programme. The Exchange programme will give young scholars in Central and Eastern Europe (CEE) working on Big Questions of fundamental human importance the opportunity to participate in three fully funded workshops taking place at the Universities of Warsaw\, Zagreb and Oxford. Participants will have the further opportunity to apply to continue the research during a term of funded supervised research at the University of Oxford on the Marek Matraszek Fellowship. Participants&rsquo\; research projects will be assessed by an external committee after the final workshop takes place to determine possible supervisors for research visits to Oxford. The Fellowship will conclude with an alumni workshop in the summer of 2026 to take place in Trogir\, Croatia. \;
\nAn introductory video can be viewed here: \;
\nhttps://youtu.be/vfaPrP2W2Hs
\nEligibility
\nApplicants will normally be MA or early PhD students at Central and Eastern European research institutions\, including universities\, research academies and seminaries\, or young scholars from CEE on equivalent degree programmes outside the region. The programme is intended to support research projects of successful candidates during the final year of their MA course\, or developing their MA research topics for publication\, or with a PhD application in mind\, as well as those beginning to work on a PhD. Proposed projects should broadly fall under the project themes\, which are outlined below. \; It is expected that most applications will be submitted by natural scientists\, theologians and philosophers\, but there are no disciplinary restrictions and applicants with academic backgrounds in other areas are also welcome. Applications are welcome from researchers working in any religious tradition\, and from researchers working in no religious tradition.
\nFor the purposes of the project\, Central and Eastern Europe (CEE) is defined as: Albania\, Armenia\, Azerbaijan\, Belarus\, Bosnia and Herzegovina\, Bulgaria\, Croatia\, Czechia\, Estonia\, Georgia\, Hungary\, Kosovo\, Latvia\, Lithuania\, Moldova\, Montenegro\, North Macedonia\, Poland\, Romania\, Serbia\, Slovakia\, Slovenia and Ukraine.
\nActivities
\nSuccessful candidates will participate in a series of three masterclasses during the course of the programme. The meetings will take place over three days each at the Universities of Zagreb\, Warsaw\, and Oxford. Participants will have the opportunity to discuss their work as a group and with invited mentors\, as well as participate in seminars led by prominent visiting speakers. The Fellowship will cover all the costs of participating in each masterclass including travel and accommodation. The fellowship will conclude with an alumni workshop in the summer of 2026 which will cover all participant costs except travel. The total value of the Fellowship is 4000 USD. \;
\nSelected participants will have a further opportunity to receive the Marek Matraszek Oxford Fellowship to complete their work during a term at Oxford University\, where they will be able to work closely with a secondary supervisor to advance their research. The funding for research visits at Oxford University will cover accommodation\, living costs\, college fees\, and supervision and have a total value of 3000 USD. \;
\nSupported Research Themes
\nThe programme will support research which engages with Big Questions of universal human importance. We are especially interested in research into fundamental issues which straddle boundaries between disciplines including philosophy\, psychology\, physical sciences\, social sciences\, theology\, literature and cultural studies. Applicants will be expected to engage with recent developments in their disciplines\, and demonstrate a high standard of academic rigor. Suitable topics include\, but are not limited to:
\n▪ The significance of theological traditions for scientific practice today\;
\n▪ The relations of brains\, minds and human persons\;
\n▪ Whether physical cosmology can explain the origin of the cosmos\;
\n▪ The role of religion in the historical development of science\;
\n▪ The place of values in the natural world\;
\n▪ The relevance of literary works and traditions for understanding and interpreting Big Questions\;
\n▪ Phenomenology of human life and interpersonal relations\;
\n▪ Intellectual traditions in CEE and their import for Big Questions\;
\n▪ Free will and scientific determinism and/or divine foreknowledge\;
\n▪ Empirical psychology and the second person perspective\;
\n▪ Phenomenological approaches to religion\;
\n▪ Understanding notions of God\, good and evil in a scientific age.
\nFor further example areas that explore Big Questions applicants are strongly encouraged to visit the Humane Philosophy Society&rsquo\;s website where example areas of interest are listed.
\nFor more information on the NGRE fellowship programme as well as on NGRE alumni visit: \;https://www.humanephilosophy.com/ngre
\nApplication process
\nApplications for Exchange Fellowships must be submitted no later than 1 August 2025 for the cycle of the programme starting October 2025. Applications must include the following documents. \; \;
\n▪A proposal describing the research the candidate is carrying out\, how far the research is advanced\, and an outline of the work the candidate expects to complete during the course of their final year. \;
\n▪A full curriculum vitae\, and a statement saying how the candidate expects to benefit from participating in the programme
\n▪Two academic references including a reference from the candidate&rsquo\;s supervisor if the research project is part of an MA degree. \;
\n▪A confirmation from the candidate&rsquo\;s institution stating that they are allowed to participate in the programme during the academic year 2025&ndash\;6. \;
\nAll application materials should be submitted via email to info@humanephilosophy.com stating in the subject line: &ldquo\;NGRE application&rdquo\;. The results of the competition will be announced in September 2025.
\nBy submitting an application for the New Generation Research Exchange candidates accept and acknowledge the terms of processing their personal data for the purpose of the application process. For further information concerning the processing of personal data by the University of Warsaw see the personal data information sheet. If you have any questions please contact Dr Mikołaj Sławkowski-Rode: m.slawkowski-rode@uw.edu.pl \;
ORGANIZER;CN=Mikolaj Slawkowski-Rode;CN=Marija Selak;CN=Ralph Stefan Weir: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260621T073053Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune: Alexandru Nicolae (University of Bucharest\, Faculty of Letters\; Romanian Academy\, Institute of Linguistics\, \;f2f)
\nJune: Cătălin Teoharie (University of Bucharest\, CELFIS\, \;f2f)
\nJune: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)
\nJuly: Mihai Rusu (Babeş Bolyai University\, ICUB\, hybrid)
\nJuly: Constantin Stoenescu (University of Bucharest\, CELFIS\, \;f2f)\, "Revisiting 'The Normative Structure of Science' \;
\nSeptember: Oana Şerban (University of Bucharest\, CCIIF\, \;f2f)
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/London:20260201T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:Inquiry Network WIP Talks (Spring 2026) UID:20260621T073054Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The Inquiry Network WIP Talks feature presentations of work in progress related to inquiry\, broadly understood. For example\, presentations might discuss (but are not limited to): the epistemology of inquiry\, the metaphysics of inquiry\, ethical norms of inquiry\, historical perspectives on inquiry\, or the structure of scientific inquiry.
We aim to foster the sharing of ideas in an inclusive\, welcoming and low-pressure environment. Papers that are already accepted for publication will not be accepted. We aim to be sensitive to the needs of early-career scholars.
The group meets biweekly on Zoom during each of the Fall and Spring semesters. Meeting times are determined shortly before the beginning of each semester with the goal of finding a time that works for as many members as possible. Special consideration is given to finding a meeting time that works for presenters of accepted papers.
I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173324Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260621T073056Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Berlin:20260422T181500 DTEND;TZID=Europe/Berlin:20260715T170000 SUMMARY:InterChair Kolloquium UID:20260621T073058Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Poppelsdorfer Allee 28\, Bonn\, Germany\, 53115 DESCRIPTION:Das InterChair Kolloquium ist ein offenes Forum fü\;r Philosophie\, das die Grenzen von Lehrstü\;hlen und Seminarrä\;umen ü\;berschreitet und jede:n dazu einlä\;dt\, ein selbstgewä\;hltes Thema vorzustellen und gemeinsam zu diskutieren &ndash\; egal ob eigene Forschungsarbeit\, Seminararbeit oder persö\;nliches philosophisches Interesse. \; \;
Prä\;sentiert wird in einem Rahmen\, der den Austausch zwischen Studierenden\, Promovierenden und dem weiteren philosophisch Interessierten fö\;rdert. \; \;
Immer mittwochs\, 18 Uhr\, IZPH Bonn.
Zuhö\;rer sind immer herzlichst eingeladen! Dafü\;r muss man sich nicht anmelden! \;
\n ORGANIZER;CN=Dalon Axhimusa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260422T180000 DTEND;TZID=Europe/London:20260715T170000 SUMMARY:Representations in Minds\, Brains\, and AI UID:20260621T073059Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:This series was prompted by a recent wave of fascinating new work on the topic of representations. We are honored and happy that so many authors agreed to participate and we hope to provide a platform for further interdisciplinary discussion. Most papers are already available and you can find links here: \;https://www.pe.ruhr-uni-bochum.de/philosophie/ii/bewusstsein/lehre.html.en \;
Schedule
22 April\, \;Rosa Cao \;(Stanford): The Scientist in the Machine \;(paper forthcoming)
29 April\, \;Ken Aizawa \;(Rutgers): \;The Evidence for Representation \;
06 May\, \;Corey Maley \;(Purdue): \;Structural Representation is Analog Representation
13 May\, \;Kevin J. Mitchell \;(Dublin): \;The Origins of Meaning: From Pragmatic Control Signals to Semantic Representation
20 May\, \;Eric Hochstein \;(Victoria\, Canada)): \;Neural Representations as Scientific Posits and Metaphysical Entities
10 June\, \;Manolo Martí\;nez \;(Barcelona): \;The Information-Processing Perspective on Representation
17 June\, \;John Krakauer \;(Johns Hopkins/Champalimaud Foundation) &\; \;Bill Ramsey \;(Nevada\, Las Vegas): \;Mental Representation without Neural Representation
24 June\, \;Nina Poth \;(Radboud\, Nijmegen) &\; \;Annika Schuster \;(Dortmund): \;Mental\, Scientific\, and Artificial Representations
01 July\, \;Lotem Elber-Dorozko \;(Jerusalem) &\; \;Devin Gouvê\;a \;(Holy Cross): \;"Neural Representation" is not a Defective Concept
08 July\, \;Zina B. Ward \;(Florida State): \;Directive Representation and the Job Description Challenge
15 July\, \;Krzysztof Dolega \;(Ruhr-University Bochum): The Gloss on the Machine: Egan's Representations in Mechanistic Explanation \;(paper forthcoming)
All sessions will be on Zoom:
https://ruhr-uni-bochum.zoom-x.de/j/64692924755?pwd=803uh1OEPBkBrEONeL87zJFudGjlw7.1 \; \;
Meeting-ID: 646 9292 4755 | Passwort: 531564
Everybody interested is welcome!
Women have long contributed to the development of theology and philosophy\, yet their voices have often been marginalized\, mediated through restrictive frameworks\, or silenced altogether. At the same time\, women have consistently found innovative means of expression &mdash\; from letters\, diaries\, and poetry to public lectures\, activism\, and today&rsquo\;s digital platforms &mdash\; to engage in theological and philosophical discourse.
This seminar approaches communication not only as a neutral means of expression\, but also as a form of power: the choice of medium\, style\, and platform can grant authority\, negotiate legitimacy\, or challenge dominant structures. From early modern women writing in private correspondence to contemporary digital influencers shaping theological debates\, the act of communication becomes a way to establish intellectual presence\, resist exclusion\, rethink society\, or reshape normative traditions.
The rise of digital culture has introduced new dynamics. Social media\, for example\, can amplify women&rsquo\;s perspectives and create alternative networks of recognition\, while also enabling ideologically charged phenomena &mdash\; such as the &ldquo\;tradwife&rdquo\; movement &mdash\; that recast debates about gender\, religion\, and philosophy. Situating such case studies within longer histories of women&rsquo\;s communicative practices allows us to explore continuities\, ruptures\, and tensions between tradition\, innovation\, and the struggle for authority.
The seminar thus invites critical reflections on the interplay of gender\, communication\, and power\, considering both historical trajectories and contemporary challenges. Contributions may address individual thinkers\, broader cultural movements\, or theoretical frameworks that illuminate how female voices have engaged with and transformed theological and philosophical discourse.
28.04.2026\, 4.30-6pm (Paris time): 2 lectures
\nFloris Verhaart &ndash\; Johanna Dorothea Lindenaer: Memoirist\, Translator\, and Religious Polemicist
\nMargaret Matthews &ndash\; Rhetoric\, Method\, and Genre in Gabrielle Suchon&rsquo\;s Treatise on Ethics and Politics
\n\n05.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElodie Pinel &ndash\; Vernacular Theology and Authority: Marguerite Porete\, Mechthild of Magdeburg\, Hadewijch of Antwerp
\nLila Braunschweig &ndash\; A Voice of One&rsquo\;s Own: Philosophizing as Feminized Subjects (Impostor Syndrome &\; Authority)
\n\n12.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElżbieta Filipow &ndash\; Women&rsquo\;s Writing of Harriet Taylor Mill and its Various Modes of Self-expression
\nShamoni Sarkar &ndash\; Karoline von Gü\;nderrode: Fragmentation\, Philosophy\, and Early German Romanticism
\n\n19.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nMaxim Demin &ndash\; Philosophy\, God-Seeking\, and Developmental Psychology: Stolitsa and Volkovich in Late Imperial Russia
\nPatricia Guevara Wozniak &ndash\; The Metaphysical Tenacity of Barbara Skarga &ndash\; Metaphysics in Totalitarianism
\n\n02.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nJake Nicholas Brooks &ndash\; Autonomy Beyond Kant: Butler\, Tronto\, and Interdependence
\nKaimé\; Guerrero Valencia &ndash\; Intervening Assemblages of Trans-formation/Action: Beatriz Nascimento (1942-1995)
\n\n09.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nMarianne Najm Abou-Jaoude &ndash\; Beneficent Communication as Power
\nRoula Azar Douglas &ndash\; Women&rsquo\;s Digital Voices and the Reconfiguration of Public Debate
\n\nFor further information about the talks and the speakers\, please visit the webpage: \;
Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260523T130000 DTEND;TZID=Europe/London:20260620T170000 SUMMARY:Introduction to Chaos Theory UID:20260621T073102Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:COURSE DESCRIPTION
\nSlowly crystallizing throughout the 20th century and popularized in the 1980s\, chaos theory is a loosely defined set of transdisciplinary scientific research that cuts through virtually every branch of disciplinary sciences\, and even the humanities: for the butterfly effect applies not only to tornadoes but also to the stock exchange\, and self-organization is not limited to ants and termite architecture (termite mounds!)\, but is a crucial element in revolutionary movements\; bifurcation does occur in trees\, but also in decisions humans take\, and vast complexity takes shape in migrating populations\, but no less in the human brain. In short\, chaos theory turns out to be so universal that we might be in the making of an entirely &ldquo\;new science\,&rdquo\; as some authors claim\, or at least of a new paradigm beyond reductionism\, calling for a new metaphysics.
\nBut in talking this way\, are we not confusing chaos theory with cybernetics\, yet another field of transdisciplinary research that originated in the 1940s and as well functions with feedback loops? &hellip\; A total system of control that Heidegger had warned against?
\nWe can never know for sure. In this seminar\, we will treat chaos theory as the flipside of cybernetics\, arguing for unpredictability against control\, for freedom against determinism. For no matter how &ldquo\;adaptive&rdquo\; cybernetic systems may appear to capture each and every step we take\, chaos is essentially ungraspable and always one step further than the system.
\nCOURSE MATERIALS
\nSince the material on chaos theory is vast and at times not easy to digest\, we will focus on some key texts that initially gave shape to the wicked world of chaos theory. While chaos theory is a holistic set of co-dependent concepts which cannot be analyzed in isolation\, each session will zoom in on one of these concepts while maintaining its relations to the whole.
\nPDFs of all the readings will be provided upon registration. No prior knowledge is required.
\nTIME
\n5 SATURDAYS\, weekly\, beginning May 23\, 2026.
1-3 PM \;Eastern US Time.
SESSIONS
\nFACILITATOR
\nHaving lived and studied all around the world\, Hannes Schumacher works at the threshold between philosophy and art. He has carried out intensive research on Hegel and Deleuze\, and he has also published widely on Nishida\, Nāgārjuna\, chaos theory\, global mysticism\, and contemporary art. Hannes is the founder of the Berlin-based publisher Freigeist Verlag and co-founder of the grassroots art space Chaosmos &infin\; in Athens\, Greece. He has facilitated the following courses and groups at Incite Seminars: &ldquo\;Nishida Kitarō: The Logic of Place and the Religious Worldview&rdquo\;\; &ldquo\;Who&rsquo\;s Afraid of Hegel: Introduction to G. W. F. Hegel&rsquo\;s Science of Logic&rdquo\;\; &ldquo\;Chaos Research Group&rdquo\;\; &ldquo\;Reading After Finitude by Quentin Meillassoux&rdquo\;\; &ldquo\;Deleuze &\; Guattari: What is Philosophy?&rdquo\;\; &ldquo\;Plato&rsquo\;s chô\;ra through the lens of Derrida&rdquo\;\; &ldquo\;Anarchia and Archai: Reimagining the Pre-Socratics&rdquo\; (with Carlos A. Segovia)\; &ldquo\;Reading Nietzsche&rsquo\;s Zarathustra&rdquo\; (current)\; &ldquo\;Liana of the Resurrected&rdquo\;\; and &ldquo\;The Body without Organs.&rdquo\;
\nINCITE SEMINARS
\nWe are a mix \;of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
\nWe offer \;online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers \;an educational \;experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
\nIncite Seminars is a 100% member-supported learning community. \;We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. \;If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at \;reduced or no cost with our Solidarity option.
ORGANIZER;CN=Glenn Wallis: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260526T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Duke Summer Seminars in Neuroscience and Philosophy UID:20260621T073103Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:308 Research Drive\, Durham\, United States DESCRIPTION:Duke University's Center for Cognitive Neuroscience invites applications for SSNAP 2026\, a fully-funded intensive summer program exploring the intersection of neuroscience\, philosophy\, and artificial intelligence.
\nThis year's theme\, "Neuroscience and AI\," brings together graduate students and early-career researchers from neuroscience\, philosophy\, cognitive science\, computer science\, and related fields for collaborative seminars\, workshops\, and research projects. Participants will engage with leading faculty to examine fundamental questions about cognition\, consciousness\, learning\, and the computational principles underlying biological and artificial intelligence.
\nProgram highlights:
\nEligibility: Graduate students and early-career researchers in neuroscience\, philosophy\, AI/ML\, cognitive science\, and related disciplines.
ORGANIZER;CN=Felipe De Brigard;CN=Walter Sinnott-Armstrong: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260528T163000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Inner Speech Colloquium UID:20260621T073104Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are happy to announce another season of the online Inner Speech colloquium starting next month\, with a new list of speakers: \;
\n- May 28th - Gary Lupyan (University of Wisconsin-Madison)
\n- June 25th - \;Kasia Jaszczolt (University of Cambridge)
\n- July 16th - \;Romain Bourdoncle (Collè\;ge de France) &\; Axel Baptista (Institut Jean Nicod)
\n- August 20th - Aleksandr Fadeev (University of Leuven)
\n- September 24th - Keith Frankish (University of Sheffield) \;
\nTimes are all 16:30 CEST
\nMore info about the first talk coming soon. We hope to see many of you there next month! For more information or to subscribe to the mailing list\, contact: jonida.kodra@uni-osnabrueck.de
\nBest regards\,
\nJonida Kodra\, Daniel Mü\;ller and Mathijs Geurts (University of Osnabrü\;ck and \;University of Salzburg)
ORGANIZER;CN=Jonida Kodra;CN=Mathijs Geurts;CN="Daniel Lennart Müller": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260528T160000 DTEND;TZID=America/New_York:20260531T170000 SUMMARY:Aquinas on Act and Potency UID:20260621T073105Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:487 Michigan Ave NE\, Brookland\, United States\, 20017 DESCRIPTION:Now celebrating its 15th anniversary\, the Aquinas Philosophy Workshop brings together renowned scholars from universities worldwide for lectures and discussions. Join us in Washington\, D.C. this May to explore Aquinas in the company of leading scholars and students! The theme for this year&rsquo\;s conference is &ldquo\;Aquinas on Act and Potency.&rdquo\; It is an exciting opportunity to do a deep dive into this important doctrine and its implications for a variety of different disciplines\, from metaphysics to politics. \; \;
\nFeatured Speakers:
\nProf. Gregory Doolan (The Catholic University of America)\, Prof. Matthew Minerd (Byzantine Catholic Seminary of Saints Cyril and Methodius)\, Prof. Jeffrey Brower (Purdue University)\, Prof. Jennifer Frey (University of Tulsa)\, Prof. Catherine Peters (Loyola Marymount University)\, Fr. Ambrose Little\, O.P. (Dominican House of Studies)
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Asia/Shanghai:20260529T150000 DTEND;TZID=Asia/Shanghai:20260601T170000 SUMMARY:International Conference on Philosophy of Artificial Intelligence: Noosphere and Humanity UID:20260621T073106Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Shanghai LOCATION:163 XIANLIN RD.\,QIXIA DISTRICT\, Nanjing\, China DESCRIPTION:International Conference on Philosophy of Artificial Intelligence: Noosphere and Humanity
\nWith the rapid development of artificial intelligence (AI)\, people have found that the noosphere theory proposed by Teilhard de Chardin\, Vladimir Vernadsky\, and others has profound academic significance and practical relevance. The noosphere is the collective thinking layer of humanity\, shaped by human thinking and its products-- technology\, yet its own evolution has gradually shown strong autonomy. Under the backdrop\, a series of pivotal questions have emerged: What are the inherent laws governing the evolution of the noosphere? What fate awaits humanity in the age of the AI-augmented noosphere? And what responsibilities and actions should humanity undertake to navigate this new era?
\nTo explore these critical issues and promote interdisciplinary dialogue between philosophy\, AI studies\, and the theory of the noosphere\, we are pleased to announce the International Conference on Philosophy of Artificial Intelligence: Noosphere and Humanity. The conference will serve as a platform for scholars worldwide to exchange cutting-edge research findings and insights. The themes of the conference include\, but are not limited to\, the following:
\nAfter the conference\, options to publish manuscripts as articles in the journal Ethics and Society (formerly NanoEthics: Studies of New and Emerging Technologies) will be explored.
\n\nConference Information
\n\;
\nRegistration &\; Logistics
\nOrganizing Bodies
\nWe sincerely invite scholars and practitioners from around the world to contribute their work and participate in this conference\, jointly exploring the philosophical implications of the noosphere and humanity in the age of artificial intelligence.
\n\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/Los_Angeles:20260529T090000 DTEND;TZID=America/Los_Angeles:20260531T170000 SUMMARY:19th Annual West Coast Plato Workshop UID:20260621T073107Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Los_Angeles LOCATION:One University Dr.\, Orange\, United States\, 92866 DESCRIPTION:2026 West Coast Plato Workshop
\nThe 19th annual meeting of the WCPW will be held at Chapman University in Orange\, California. Below are the meeting focus\, dates\, and keynote information.
\nDates: Fri\, May 29 &ndash\; Sun\, May 31\, 2026 Location: Chapman University\, Orange\, CA \; Meeting focus
\nThe workshop will focus on Books VIII and IX of Plato's Republic.
\nKeynote
\nThe keynote speaker will be Mark Johnstone (McMaster University)\, author of
Participants
\nWe anticipate ten main papers and ten commentators. All who are interested in participating are welcome to submit an abstract (required for consideration for main papers) or to email the meeting organizer (Brennan McDavid\, mcdavid@chapman.edu) to indicate interest in commenting.
ORGANIZER;CN=Brennan McDavid: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260530T090000 DTEND;TZID=America/New_York:20260531T170000 SUMMARY:16th New York City Workshop in Early Modern Philosophy UID:20260621T073108Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Fordham University Lincoln Center\, New York\, United States DESCRIPTION:Saturday\, May 30 \;&mdash\; Lowenstein\, 12th Floor Lounge
\n9:45: Welcome Note
\n10:00 &ndash\; 11:30 Chair: Galen Barry \;(Iona)
\nChristopher Kluz \;(Chinese University of Hong Kong\, Shenzhen)\, \;&ldquo\;Are All Ideas Affects for
\nSpinoza? A Puzzle Concerning Desire and Belief&rdquo\;
\nJen Nguyen \;(Bucknell)\, \;&ldquo\;Modernizing Descartes's Algebra: Leibniz&rsquo\;s Calculus of Situations
\nRevisited&rdquo\;
\n11:45 &ndash\; 12:45 Chair: Ohad Nachtomy \;(Technion)
\nJeffrey K. McDonough \;(Harvard)\, \;&ldquo\;Leibniz as Atomist&rdquo\;
\n12:45 &ndash\; 2:30: Lunch
\n2:30 &ndash\; 4:00 Chair: Bligh Somma \;(Fordham)
\nDá\;vid Bartha \;(University of Milan)\, \;&ldquo\;Animals in Heaven? Divine Justice\, Immortality\, and
\nAnimal Ethics in 18th-Century British Thought&rdquo\;
\nMargaret Matthews \;(Assumption)\, \;&ldquo\;Gabrielle Suchon on Curiosity&rdquo\;
\n4:15 &ndash\; 5:15 Chair: Andrew Chignell \;(Princeton)
\nSamuel Newlands \;(Notre Dame)\, \;&ldquo\;Spinoza as Idealist\, Acosmist\, Pantheist"
\nSunday\, May 31 \;&mdash\; Lowenstein\, 12th Floor Lounge
\n10:00 &ndash\; 11:00 Chair: Haley Brennan \;(NYU)
\nKathryn Tabb \;(Bard)\, \;&ldquo\;Does Locke Have Any Good Ideas?&rdquo\;
\n11:15 &ndash\; 12:45 Chair: Don Garrett \;(NYU)
\nCharles Goldhaber \;(University of Florida)\, \;&ldquo\;Mechanisms for Hume&rsquo\;s Skepticism&rdquo\;
\nNir Ben-Moshe \;(University of Illinois Urbana-Champaign)\, \;&ldquo\;Did Smith Commit the Moralistic
\nFallacy?&rdquo\;
\n12:45 &ndash\; 2:15: Lunch
\n2:15 &ndash\; 3:45 Chair: Anja Jauernig \;(NYU)
\nNoam Hoffer \;(Bar-Ilan)\, \;&ldquo\;Richard Price&rsquo\;s Modal Proof for the Existence of God&rdquo\;
\nDavide Dalla Rosa \;(Trier University) and \;Lewis Wang \;(Boston University)\, \;&ldquo\;Kant&rsquo\;s Theory of
\nMeaning&rdquo\;
\n4:00 &ndash\; 4:45 Desmond Hogan \;(Princeton)
\nMarius Stan \;(Boston College)\, \;&ldquo\;Kant&rsquo\;s Account of Mathematizing Nature&rdquo\;
ORGANIZER;CN=Reed Winegar;CN=Lauren Kopajtic;CN=Ohad Nachtomy: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Bucharest:20260531T090000 DTEND;TZID=Europe/Bucharest:20260601T170000 SUMMARY:Conceptualising the Self UID:20260621T073109Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Bucharest LOCATION:Splaiul Independentei nr. 204\, Bucharest\, Romania DESCRIPTION:New approaches and advances in philosophy\, psychology\, neuroscience\, and rising interest and development in alternative views regarding the concept of self\, gave rise to novel discussions and debates about what constitutes the self\, or even if there is such a &ldquo\;thing&rdquo\; as a self. Therefore\, Conceptualising the Self aims to bring together researchers working in fields such as (but not limited to): philosophy\, cognitive science\, psychology\, neuroscience\, sociology\, anthropology\, in order further our understanding and promote interdisciplinary dialogue concerning novel developments that have implications for how the self is conceived.
\nWe encourage contributions addressing the following questions:
\nIf you want to attend the event may register at the ubphilosophymasters@gmail.com (or by RSVP here on PhilEvents) on or before the 31st of May in order to receive the Zoom connection details if you want to attend online.
\nThe conference will take place on May 31st and July 1st in Bucharest\, Romania. It will have a mixed format\, in that speakers may choose whether they present online only or face to face at the event's location (if so\, their session will enjoy a live audience\, but it will also be streamed to remote participants).
ORGANIZER;CN=Daniel Cristian Stancu;CN=Sandra-Catalina Branzaru: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Asia/Nicosia:20260531T090000 DTEND;TZID=Asia/Nicosia:20260601T170000 SUMMARY:Thinking the City: Perspectives on the Philosophy of Place UID:20260621T073110Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Nicosia LOCATION:Clare Hall\, Cambridge\, United Kingdom\, CB3 9AL DESCRIPTION:This conference aims to establish a sustained and systematic philosophical engagement with the city as an object of inquiry within analytic philosophy. While cities profoundly structure our social\, moral\, epistemic\, and political lives\, there has been little comprehensive philosophical treatment of the city as such. With the notable exception of Quill Kukla&rsquo\;s recent work&mdash\;which opens an important line of inquiry while leaving significant conceptual territory unexplored&mdash\;there is as yet no coordinated body of research addressing the nature\, norms\, and lived experience of urban life utilising tools and concepts from within analytic philosophy.
\nThe conference seeks to address this gap by creating a dedicated forum for philosophical reflection on the city. We invite contributions that engage with the epistemological\, ethical\, metaphysical\, political\, and religious dimensions of urban life. The event aims to bring into dialogue work on adjacent themes&mdash\;including spatial justice\, collective agency\, identity\, trust\, public space\, and belonging&mdash\;and to situate these within the broader framework of a developing philosophy of the city.
\nA central goal of the conference is to help articulate the contours of this emerging field and to contribute to setting a research agenda for future work. The main conference will be preceded by a focused\, graduate-student-led workshop dedicated to identifying new research questions and directions for sustained inquiry. We welcome submissions that draw on or engage with political theory\, philosophy of religion\, social epistemology\, ancient philosophy\, and postcolonial thought. Please see Call for Abstract page for more details.
\nThe conference is funded by the Mind Association and Clare Hall\, University of Cambridge.
\nInvited Speakers
\nQuill Kukkla \;(Georgetown): The Architecture of Agency
\nDaisy Dixon \;(Cardiff): Aesthetic Justice &mdash\; a Cardiff City Impact Case Study
\nPilar Lopez Cantero \;(Antwerp): Care-washing in The Built Environment
\nAlice Roberts \;(Cambridge): Can Statues make values 'perceptible'?
\nHeba Raouf Ezzat \;(Ibn Haldun): Order and Disorder in the City - Reflections on Human Agency
\n\nPlease register your interest in attending through this form: \;https://forms.gle/ZEBsp2V4e57etMbE6
ORGANIZER;CN=Adham El Shazly;CN=Alice Roberts: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Center for Canon Expansion and Change (CCEC) 2026 Summer Program UID:20260621T073111Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:271 S 19th Ave\, Minneapolis\, United States\, 55455 DESCRIPTION:Call for Applications
\nCenter for Canon Expansion and Change (CCEC)
2026 Summer Program
May 31- June 6\, 2026
\nUniversity of Minnesota\, Twin Cities
Minneapolis\, Minnesota
Overview
\nThe Center for Canon Expansion and Change (CCEC) seeks applications for participants in its 4th annual Summer Program\, now funded by a $500\,000grant. Participants will take part in a week-long collaborative workshop\, in which they learn about figures in an expanded canon of early modern philosophy (such as Anton Wilhelm Amo\, Margaret Cavendish\, and Anne Conway) and cutting-edge research on them\; discuss inclusive\, student-centered\, and equitable pedagogy (with 2 sessions dedicated to teaching a predominantly white audience in predominantly white institutions)\; and collaboratively craft their own early modern course syllabus. After the workshop\, participants and guides will meet regularly and continue to communicate as their courses (and future versions of it) are implemented. Participants will also receive an award from CCEC attesting to their experience with canon expansion and inclusive teaching.
\nTarget Audience
\nWe are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply.
\nThe workshop guides are the co-directors of the Center for Canon Expansion and Change (CCEC) as well as outside experts.
\nCo-directors:
\nJessica Gordon-Roth\, University of Minnesota\, Twin Cities
\nDwight K. Lewis Jr\, \; University of Minnesota\, Twin Cities
\nGuest Early Modern Experts
\nNancy E. \;Kendrick\, Wheaton College\, Massachusetts
Keota Fields\, University of Massachusetts\, Dartmouth
Early Modern Collaborator/Public Lecture
\nAndrew Janiak\, Duke University \;
\nRemote Guest Early Modern Experts
\nTyra Lennie\, McMaster University
\nKylie Shahar\, Auburn University
\nAlejandro Naranjo Sandoval\, University of California\, Davis
\nEmanuele Costa\, Vanderbilt University
\nGuest Pedagogy Experts: \;
\nEddie O'Byrn\, University of Illinois\, Urbana-Champaign
\nIan Stoner &\; Jason Swartwood\, Saint Paul College
\nTamara Fakhoury\, University of Minnesota\, Twin Cities
\nBennett McNulty\, University of Minnesota\, Twin Cities
\nAngela Carter\, University of Minnesota\, Twin Cities
\nJeanine Weekes Schroer\, University of Minnesota\, Duluth
\nArchival Expert:
\nDavu Underwood Seru\, University of Minnesota\, Twin Cities
\nThe workshop is set to take place on the University of Minnesota\, Twin Cities campus\, as well as the surrounding areas of Minneapolis\, May 31- June 6\, 2026.
\nApplications
\nInterested applicants should submit a statement of interest (1 page outlining their interest in the program and how it connects with their research and/or teaching) and a curriculum vitae. We are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply. We especially encourage applications from members of underrepresented groups in (Anglo-American) philosophy. Faculty members with institutional funding to participate should communicate this in the application. \;
\nApplications should be submitted online by March 15\, 2026 (extended). Applicants will be notified of admissions decisions by March 31\, 2026. \;
\nFor inquiries\, contact ccec@umn.edu
\nAbout
\nThe Center for Canon Expansion and Change (CCEC) was founded in the Department of Philosophy at the University of Minnesota\, Twin Cities\, in 2021 with the goal of effecting meaningful change in the way that philosophy is done\, understood\, organized\, and &ndash\; especially &ndash\; taught. In particular\, CCEC focuses on supporting instructors who want to teach neglected figures or a new canon of early modern philosophy\, but otherwise lack the resources to do so. CCEC aims to teach instructors how to create a safe and vibrant learning environment that speaks to a multitude of perspectives and allows students to learn about philosophers with voices like their own. The idea behind this is that we tend to teach as we have been taught\, and this is the way (at least in part) the canon is maintained or upheld. This also means that this is where we can best effect change: if instructors are taught to think of the canon in a broader and inclusive way\, their students will too. Moreover\, it&rsquo\;s only through changing the canon and understanding the way in which our respective positionalities affect learning in the classroom that we can be in a better position to change the face of philosophy. \;
\nConnect:
\nWebsite: https://www.minnesotaccec.com/ccec
Twitter: @MNCCEC
Instagram: @ccec.umn
ORGANIZER;CN=Jessica Gordon-Roth;CN=Dwight K Lewis Jr: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Center of Canon Expansion and Change (CCEC) 2026 Ancient Philosophy Summer Program UID:20260621T073112Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Minneapolis\, United States DESCRIPTION:Center for Canon Expansion and Change (CCEC)
2026 Ancient Philosophy Summer Program
May 31- June 6\, 2026
\nUniversity of Minnesota\, Twin Cities
Minneapolis\, Minnesota
Overview
\nThe Center for Canon Expansion and Change (CCEC) seeks applications for participants in its 4th annual Summer Program (1st ancient summer program)\, now funded by a $500\,000 grant. Participants will take part in a week-long collaborative workshop\, in which they learn about figures in an expanded canon of ancient philosophy and cutting-edge research on them\; discuss inclusive\, student-centered\, and equitable pedagogy (with 2 sessions dedicated to teaching a predominantly white audience in predominantly white institutions)\; and collaboratively craft their own ancient \;course syllabus. After the workshop\, participants and guides will meet regularly and continue to communicate as their courses (and future versions of it) are implemented. Participants will also receive an award from CCEC attesting to their experience with canon expansion and inclusive teaching.
\nTarget Audience
\nWe are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply.
\nThe workshop guides are the co-directors of the Center for Canon Expansion and Change (CCEC) as well as outside experts.
\nCo-directors:
\nJessica Gordon-Roth\, University of Minnesota\, Twin Cities
\nDwight K. Lewis Jr\, University of Minnesota\, Twin Cities
\nAncient Philosophy Experts
\nChelsea C. Harry\, Southern Connecticut State University
\nSimon J Dutton\, Emory University
\nKris McLain\, Pennsylvania State University
\nGuest Pedagogy Experts: \;
\nEddie O'Byrn\, University of Illinois\, Urbana-Champaign
\nIan Stoner &\; Jason Swartwood\, Saint Paul College
\nTamara Fakhoury\, University of Minnesota\, Twin Cities
\nBennett McNulty\, University of Minnesota\, Twin Cities
\nAngela Carter\, University of Minnesota\, Twin Cities
\nJeanine Weekes Schroer\, University of Minnesota\, Duluth
\nThe workshop is set to take place on the University of Minnesota\, Twin Cities campus\, as well as the surrounding areas of Minneapolis\, May 31- June 6\, 2026.
\nApplications
\nInterested applicants should submit a statement of interest (1 page outlining their interest in the program and how it connects with their research and/or teaching) and a curriculum vitae. We are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply. We especially encourage applications from members of underrepresented groups in (Anglo-American) philosophy. Faculty members with institutional funding to participate should communicate this in the application. \;
\nApplications should be submitted online by April 5\, 2026. Applicants will be notified of admissions decisions by April 31\, 2026.
\nFor inquiries\, contact ccec@umn.edu \;
\nAbout
\nThe Center for Canon Expansion and Change (CCEC) was founded in the Department of Philosophy at the University of Minnesota\, Twin Cities\, in 2021 with the goal of effecting meaningful change in the way that philosophy is done\, understood\, organized\, and &ndash\; especially &ndash\; taught. In particular\, CCEC focuses on supporting instructors who want to teach neglected figures or a new canon of early modern philosophy\, but otherwise lack the resources to do so. CCEC aims to teach instructors how to create a safe and vibrant learning environment that speaks to a multitude of perspectives and allows students to learn about philosophers with voices like their own. The idea behind this is that we tend to teach as we have been taught\, and this is the way (at least in part) the canon is maintained or upheld. This also means that this is where we can best effect change: if instructors are taught to think of the canon in a broader and inclusive way\, their students will too. Moreover\, it&rsquo\;s only through changing the canon and understanding the way in which our respective positionalities affect learning in the classroom that we can be in a better position to change the face of philosophy. \;
\nConnect:
\nWebsite: https://www.minnesotaccec.com/ccec
Twitter: @MNCCEC
Instagram: @ccec.umn
\n ORGANIZER;CN=Jessica Gordon-Roth;CN=Dwight K Lewis Jr: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260611T170000 SUMMARY:Call for Applicants: Medieval Philosophy Fellowship - Center for Canon Expansion and Change UID:20260621T073113Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Minneapolis\, United States DESCRIPTION:Call for Applicants: Medieval Philosophy Fellowship (3 positions open)
\nThe Center for Canon Expansion and Change (CCEC) at the University of Minnesota Twin Cities invites applications for the Fellowship in Medieval Philosophy. This program is an exciting opportunity to contribute to a groundbreaking initiative aimed at diversifying and expanding the philosophical canon. Over the next several years\, the CCEC will expand its curriculum beyond the early modern period to include the ancient\, medieval\, and early analytic periods. In 2026\, the focus will be on medieval Philosophy!
\nProgram Overview
\nCCEC&rsquo\;s Fellowship seeks to employ scholars who are passionate about philosophy and committed to creating teaching modules that reflect the richness and diversity of the medieval philosophical tradition. This initiative builds upon the Center&rsquo\;s success in reimagining the teaching of early modern philosophy to include voices historically marginalized in the discipline and falls on the heels of the 2025 ancient fellowship program. The program aims to develop teaching resources that promote inclusive pedagogy and inspire students to see themselves as philosophers.
\nEligibility
\nApplicants must be career scholars in philosophy. Preference will be given to early career medieval scholars\, and open to recent PhD graduates\, adjuncts\, assistant/associate professor\, and/or contingent faculty. \;
\nStrong expertise in Medieval Philosophy is required.
\nA demonstrated commitment to inclusive pedagogy and/or interest in expanding the philosophical canon is required.
\nResponsibilities
\nCollaborate with the CCEC team to develop comprehensive 6 to 9 teaching modules on medieval philosophy.
\nCreate resources for classroom use\, including syllabi\, lectures\, and assignments that highlight underrepresented figures and perspectives.
\nParticipate in the CCEC Summer Program at the University of Minnesota Twin Cities (May 31- June 6\, 2026)
\nTake part in a post-summer program retreat (~3 days\, June 9-11\, 2026) to begin developing the plan for a medieval version of the CCEC Summer Program.
\nAs part of the compensation\, commit to be available to participate in CCEC 2027 (May 30 - June 5).
\nCompensation
Selected scholars will receive a competitive stipend of $2500-3000 for their contributions to the program.
Key Dates
\nApplication Deadline: April 5\, 2026 (extended)
\nNotification of Decision: April 15\, 2026
\nProgram Start Date: May 31\, \; 2026
\nApplication Requirements
\nA current CV.
\nA cover letter detailing your research in medieval philosophy and commitment to inclusive pedagogy.
\nA writing sample or portfolio demonstrating expertise in the field.
\nContact information for two references.
\nHow to Apply
\nApplications must be submitted online
\nApplication deadline: April 5\, 2026.
\nAbout Center for Canon Expansion and Change
Founded in 2021\, the Center for Canon Expansion and Change is dedicated to transforming the face of philosophy through justice-driven approaches to teaching and curriculum design. The Center has already engaged hundreds of educators and thousands of students worldwide in reimagining the discipline. The CCEC is housed in the Department of Philosophy at the University of Minnesota Twin Cities and is supported by the Institute for Advanced Study at the University of Minnesota with a grant from the Mellon Foundation. www.minnesotaccec.com
Join us in shaping a more inclusive future for philosophy!
\nIn the wake of profound technological and cultural transformations\, cinema no longer names a stable medium but rather a shifting constellation of practices\, dispositifs\, and experiential forms. The proliferation of streaming platforms\, algorithmically curated feeds\, immersive installations\, AI-generated imagery\, VR and AR environments\, conversational agents\, and multi-screen ecologies compels us to rethink the very structures of our lived experience. Under the still-contested but heuristically productive concept of \;&ldquo\;post-cinema\,&rdquo\; recent scholarship in film and media studies has sought to come to grips with this transformed media landscape in ways that are still waiting to be fully appropriated by phenomenological reflection.
\nThe present conference invites contributions that bring phenomenology into sustained dialogue with contemporary media theory in order to interrogate the \;manifold facets of our current \;post-cinematic situation \;and map the experiential\, affective\, embodied\, and critical structures that characterize our current media ecology.
\nBuilding primarily on traditions of film phenomenology associated with \;Vivian Sobchack \;and \;Jean-Pierre Meunier\, and drawing on the philosophical resources of\, among others\, \;Edmund Husserl\, \;Martin Heidegger\, \;Maurice Merleau-Ponty\, and \;Jean-Paul Sartre\, as well as Emmanuel Levinas&rsquo\;s ethics of the Other\, Hermann Schmitz&rsquo\;s New Phenomenology\, Don Ihde&rsquo\;s post-phenomenology of technology\, or Mark Coeckelbergh&rsquo\;s phenomenologically informed ethics of human-robot interaction\, we aim to extend phenomenological inquiry beyond the classical cinematic dispositif toward emerging &ldquo\;families of images&rdquo\;: algorithmic visuals\, deepfakes\, TikTok feeds\, immersive environments\, AI image synthesis\, and hybrid human-machine interfaces.
\nBy bringing together philosophers\, film and media scholars\, as well as artists\, we aim to foster a rigorous interdisciplinary conversation about how phenomenology can illuminate\, and be transformed by\, the evolving media landscape.
ORGANIZER;CN=Christian Ferencz-Flatz;CN=Alexandru Bejinariu;CN=Remus Breazu: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Istanbul:20260531T234500 DTEND;TZID=Europe/Istanbul:20260531T234500 SUMMARY:The 32nd World Congress of the International Association Philosophy of Law and Social Philosophy UID:20260621T073115Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Istanbul LOCATION:İstanbul\, Turkey DESCRIPTION:SW 42 &ndash\; Law Observed: Sociological Methods and Empirical Research on Law
\nConvenors: \;Marco Mazzocca\; Miriam Ferraro (University of Ferrara) \;Contact: \;miriam.ferraro@unife.it
\nOverview: \;This Special Workshop focuses on sociological and empirical approaches to the study of law. It invites contributions that examine how law operates across different contexts\, including judicial institutions\, administrative bodies\, and interactions between legal actors and citizens.
\nThemes include:
\nSociological and empirical methods in legal research.
\nLegal professions\, institutions\, and organizations.
\nLegal practices and decision-making processes.
\nLaw\, inequality\, migration\, and social change.
\nBiolaw and sociology of health.
\nTechnology\, digitalization\, and AI in legal practice.
\nCall for Papers: \;Please send an email to \;miriam.ferraro@unife.it \;with:
\nTitle and abstract (300&ndash\;400 words)
\nAffiliation and a short bio
\nDeadline for submissions: \;May 30\, 2026. \;Full details: \;https://ivr2026istanbul.org/special-workshop/sw42-law-observed-sociological-methods-and-empirical-research-on-law-marco-mazzocca-miriam-ferraro/
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Istanbul:20260531T234500 DTEND;TZID=Europe/Istanbul:20260531T234500 SUMMARY:36th Novembertagung on the History and Philosophy of Mathematics UID:20260621T073116Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Istanbul LOCATION:İstanbul\, Turkey DESCRIPTION:36th Novembertagung on the History and Philosophy of Mathematics
\n&lsquo\;(Perceived) Dichotomies in Mathematics: Opposites\, Boundaries\, and Tensions in the History and Philosophy of Mathematics&rsquo\;
\n&mdash\; Call for Abstracts &mdash\;
\nhttps://novembertagung.wordpress.com/novembertagung-2026/ \;
\nThe Novembertagung on the History and Philosophy of Mathematics is an international conference aimed at PhD students and early-career researchers in the history\, philosophy of mathematics and related areas. This event offers an opportunity to share your work in progress in a collegial atmosphere and receive feedback.
\nThe 36th edition of the Novembertagung will take place in Istanbul (Turkey) from November 3rd to 5th\, 2026. It will be hosted by theInstitute for the History of Science at Istanbul Medeniyet University. The keynote speakers will be confirmed in the coming weeks. Please see the website for the most up-to-date information.
\nThe conference is planned as an in-person event. For those who require financial assistance\, please indicate so in your application as we may be able to provide some funding.
\nThis year&rsquo\;s Novembertagung theme centres on Opposites\, Boundaries and Tensions in the History and Philosophy of Mathematics. We will explore the ways in which mathematical belief\, disagreement and conflict are both formed and conducted\, and the ways that these tensions and disagreements shape both the content and perception of mathematical belief. Believing that mathematical disagreement is much more substantial than a question of &lsquo\;right&rsquo\; and &lsquo\;wrong&rsquo\;\, we call for papers that explore how Opposites\, Boundaries and Tensions are formed\, expressed and entrenched throughout mathematical history.
\nAbstracts about the following\, non exhaustive\, list of topics will be welcomed:
\nAbstract dichotomies: objects and concepts\, theory and practice\, informal and formal reasoning\, etc.
\nThe formation of mathematical disciplines
\nThe resolution of mathematical disputes
\nThe roles of institutions in forming mathematical culture
\nHistorical and Philosophical approaches to the treatment of mathematical disputation
\nHow mathematical and &lsquo\;extra-mathematical&rsquo\; thought interact in shaping mathematical and non-mathematical belief
\nHistoriographical work that explores how these concepts are treated in the literature. \;
\nWhile the topic of the submission should ideally be related to the conference&rsquo\;s theme\, most topics that fall under the broader heading of philosophy or history of mathematics\, and that can fruitfully be connected to it will be welcomed as valuable additions to the conference. Early-Career and graduate students working on conflict theory in academia and society more general\, or at the intersection of the History of Mathematics and science more generally for example\, are also welcome to submit their work.
\nPhD students and early-career researchers are invited to submit abstracts.
\nAbstracts should be written in English and not exceed 300 words.
\nAll submissions should be suitable for a 20-minute presentation\, followed by a 10-minute discussion.
\nAbstracts should be sent as a PDF file prepared for blind review (do not put your name nor affiliation in the abstract\, only in your email) to
\nnovembertagung.hpm@gmail.com \;
\nPlease include your full name and affiliation in your email.
\nWe expect to secure funding for accommodation expenses\, or travel in exceptional cases\, as mentioned earlier. Please\, let us know in your application if you would like to be considered for funding.
\nThe deadline for submissions is May 31st\, 2026.
\nIf you have any further questions\, feel free to contact the organisers atnovembertagung.hpm@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Prague:20260531T234500 DTEND;TZID=Europe/Prague:20260531T234500 SUMMARY:Rationality and Normativity Conference UID:20260621T073117Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Prague LOCATION:nám. Svobody 331/2\, Hradec Králové\, Czech Republic DESCRIPTION:The conference is on the nature of rationality and its relation to normativity\, especially on how rationality and reasons generate norms for what to believe\, trust or doubt. Rationality provides norms governing our thinking\, not only in general (do not form incoherent beliefs)\, but also in specific cases (do not trust that obvious conman). Which reasons the agent does or does not possess\, and their quality\, is also important. This conference aims at bringing together experts on these topics and shed light on these phenomena.
\nGetting a clear picture of what rationality and reasons are and what norms they place on our thinking can aid with applied philosophical issues as well. For example\, is conspiracy thinking\, distrust towards scientific experts or falling for fake news irrational? If so\, which rational norms are violated exactly\, and under which circumstances? What does the rational standing of people who engage in these potentially irrational processes teach us about why they engage in them\, and what if anything we should do to combat these phenomena?
\nWe accept both talks on foundational questions and about how foundational issues can give us insight into applied matters.
\nSome possible (non-exhaustive) questions to address are:
\n- \; \; \; \; \; What is the nature of rationality? What are reasons?
\n- \; \; \; \; \; Which rational norms are there and how do they arise?
\n- \; \; \; \; \; How are rational norms related to other norms\, like moral norms? Can norms oblige us to engage in irrational behavior?
\n- \; \; \; \; \; What does it take to possess reasons? How can they be used to form rational beliefs? What norms arise out of having (or not having) certain reasons?
\n- \; \; \; \; \; Do people who distrust scientific experts violate rational norms? If so\, how should we act towards science-sceptics?
\n- \; \; \; \; \; Why are people susceptible to fake news? In what way are rational norms (ab)used to create this susceptibility?
\n\n\;Submissions
\nPlease submit an abstract of 300-500 words\, prepared for blind review. Presentations last \; 30 minutes\, plus 15 minutes for discussion. There is a 80 euro fee for attending the conference. This fee includes the conference dinner. Abstracts can be sent to the following address by May 31:
\nrationalityandnorms@uhk.cz \;
\n\nSelected speakers will be invited to submit a full paper for a special issue we aim to publish with Synthese.
\n\nDeadline for abstracts: May 31\, 2026
\nNotification of acceptance: July 31\, 2026
\nOrganization
\nOrganization committee: \;
\nAuke Montessori\, Jaroslav Malí\;k\, Zuzana Votavová\; \;
\nContact:
\nhttps://ff.uhk.cz/rationalityandnorms/#contact \;
\nThis conference is organized by the Department of Philosophy and Social Sciences\, Faculty of Philosophy\, University of Hradec Krá\;lové\;\, as part of the project:
\nKnowledge in the Age of Distrust
\n\nFunded by the Ministry of Education\, Youth and Sports (Czech Republic). \nCo-funded by the European Union. ORGANIZER;CN=Auke Montessori: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Berlin:20260531T234500 DTEND;TZID=Europe/Berlin:20260531T234500 SUMMARY:Graduate Workshop on Émilie Du Châtelet and Early Modern Philosophy UID:20260621T073118Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Heidelberg\, Germany DESCRIPTION:Call for Abstracts: Graduate Workshop É\;milie Du Châ\;telet and Early Modern Philosophy
\nClara Carus (Heidelberg) and Jeffrey K. McDonough (Harvard) are inviting submissions of abstracts for a Graduate Student and PhD Workshop on É\;milie Du Châ\;telet and Early Modern Philosophy. The workshop will take place in the Hegelsaal at Heidelberg University on Saturday\, July 4th\, 2026. Presentations will be 30 minutes long\, followed by 20 minutes Q&\;A. Presentations can be in English or German. The Q&\;A will be in English. Submission deadline is the 31st of May 2026. Please send an abstract of up to 600 words to clara.carus@uni-heidelberg.de. Selected participants will be notified by 7th of June.
\nThe recent decade has seen an exponential growth in Du Châ\;telet scholarship. Nevertheless\, Du Châ\;telet&rsquo\;s oeuvre is still seriously understudied. This workshop aims to support further research on Du Châ\;telet among Graduate and PhD students. We welcome abstracts for research papers\, but also encourage presentations on future funding proposals\, master&rsquo\;s theses\, or PhD projects. We welcome all themes with a direct\, important link to Du Châ\;telet. The workshop aims to generate helpful feedback in a friendly\, collegial atmosphere. \; \; \;
\nAll are welcome to attend the workshop without presenting. Please register at: clara.carus@uni-heidelberg.de.
ORGANIZER;CN=Clara Carus: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Stockholm:20260531T234500 DTEND;TZID=Europe/Stockholm:20260531T234500 SUMMARY:NEEN & ISEE Conference on Environmental Ethics UID:20260621T073119Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Stockholm LOCATION:Umeå\, Sweden DESCRIPTION:The Nordic Environmental Ethics Network (NEEN) and the International Society for Environmental Ethics (ISEE) invite abstract submissions for a joint conference at Umeå\; University (Sweden) on October 14&ndash\;16\, 2026. The conference aims to bring together scholars from multiple disciplines to discuss a range of topics relating to environmental ethics.
\nKeynote lectures will be delivered by Catriona McKinnon and Teea Kortetmä\;ki.
\nAbstracts should be fully anonymized and must not exceed 300 words. Abstracts can be submitted by May 31\, 2026 through this form: \;https://forms.gle/ughuNGbjDFboftqA8
\nAccepted speakers will be expected to deliver a presentation in person.
We aim to notify accepted speakers by late June\, 2026.
Topics may include (but are not limited to):
\n
If you wish to attend the conference without presenting\, please contact us at nordicEEnetwork@gmail.com. \;
Summary
\nTime and Location: October 14&ndash\;16\, 2026 Umeå\; University\, Umeå\;\, Sweden
\nOrganizers: Nordic Environmental Ethics Network\, International Society for Environmental Ethics (European section)
\nKeynote Speakers: Catriona McKinnon\, University of Exeter\; Teea Kortetmä\;ki\, University of Jyvä\;skylä\;
\nImportant Dates: Submission closes on May 31\, 2026. Acceptance will be notified by late June\, 2026. \;
\nSubmission Form:https://forms.gle/ughuNGbjDFboftqA8 \;
\nConference Fee: There will be no conference fee for registered speakers. \;
\nContact: For inquiries\, please contactnordicEEnetwork@gmail.com.
ORGANIZER;CN=Linde De Vroey;CN=Leonie Bossert;CN=Lars Samuelsson;CN=Mac Willners;CN=Linnea Luuppala;CN=Anne Sauka: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Paris:20260601T000000 DTEND;TZID=Europe/Paris:20260601T000000 SUMMARY:International Conference: “Cornelius Castoriadis (1997-2027) : Thirty Years Later” UID:20260621T073120Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Paris LOCATION:Trie-sur-Baïse\, France DESCRIPTION:Call for papers
\nInternational Conference: &ldquo\;Cornelius Castoriadis (1997-2027) : Thirty Years Later&rdquo\;
\nTrie-sur-Baï\;se (Hautes-Pyré\;né\;es\, 65\, France)
\nOctober 27\, 28 &\; 29\, 2027
\nPresentation
\nIn 2027\, we will mark thirty years since the passing of Cornelius Castoriadis (1922-1997)\, a singular thinker whose multifaceted work continues to shape contemporary intellectual thought. Philosopher\, economist\, psychoanalyst\, political theorist\, and activist\, he developed a powerful and original reflection on freedom\, creation\, the institution of society\, and both individual and collective autonomy. From his younger days in Greece\, through Socialisme ou Barbarie\, to his passing\, his intellectual journey crossed and challenged disciplinary and ideological boundaries. This international conference aims to reexamine\, three decades after his death\, both the intellectual legacy of the Greek philosopher and the relevance of his conceptual tools for thinking about today&rsquo\;s society. In the face of the challenges of our time\, Castoriadis&rsquo\; thought offers valuable resources to question the very foundations of our societies\, political action\, and philosophical inquiry.
\nObjectives
\nThis conference is neither commemorative nor hagiographic. Its purpose is to revive the radical dimensions of Castoriadian thought by engaging it with contemporary challenges\, exploring its internal tensions\, questioning its assumptions\, and envisioning its possible futures. Since elucidation was at the heart of Castoriadis&rsquo\; project of autonomy\, it will serve as the guiding force for our discussions\, thirty years later. Fundamentally\, this conference seeks to:
\nEncourage renewed reading of Castoriadis across different fields of knowledge.
\nEngage his thought in a dialogue with contemporary issues.
\nExplore the practical uses of his work in social movements\, education\, clinical practices\, and democratic experimentation.
\nMap the intellectual lineages\, as well as the productive critiques and reinterpretations of his thought\, both in France and internationally.
\nThematic Areas
\n1. Castoriadis and the Relevance of Politics Today
\nNew social movements
\nDecolonial and Postcolonial studies
\nGender and its institution
\n2. Castoriadis in his Time
\nThe experience of intellectual journals and the collective dimension of thought
\nCastoriadis and his contemporaries
\nEngagement and refusals in scientific debates of his time
\n3. Castoriadis: Nature\, Technology\, Ecology
\nAutonomy\, complexity\, and self-organisation
\nThe Project of autonomy and technological transformations (AI\, NBIC\, etc.)
\nPolitical Ecology: a renewal of the project of autonomy
\n4. Castoriadis and Language
\nSocial creation through language
\nThe institution of meaning and Castoriadis&rsquo\; critique of structuralism
\nDiachrony and Synchrony : Temporalities of language\, temporalities of the social
\n5. Castoriadis Facing the War
\nCritique of instrumental rationality
\nCastoriadis and Geopolitics
\nHistory as a site and stake of creation
\nSubmission Guidelines
\nProposals for papers (title\, abstract of 300 to 500 words\, indicative bibliography\, 5 keywords\, short bio) should be sent by June 1\, 2026\, to the following addresses: Guillaume Plin ( gplin@parisnanterre.fr)\; Savvas Orfanos (savvas.orfanos@gmail.com)\; Emile Le Pessot (elepessot@gmail.com)\; Quentin Mur Rodriguez (quentinmur@hotmail.fr). Presentations can be made in French\, English or Spanish. Selected contributions may be published in Les Nouveaux Cahiers Castoriadis\, published by Classiques Garnier.
\nScientific Organisation
\nQuentin Mur Rodriguez (Sociologist\, University of Ottawa &\; University Toulouse Jean Jaurè\;s)\, Emile Le Pessot (Historian\, EHESS)\, Guillaume Plin (Philosopher\, University Paris-Nanterre)\, Savvas Orfanos (Philosopher\, University Paris 1 Panthé\;on-Sorbonne)
\nScientific Committee
\nSté\;phane Vibert\, Nicolas Piqué\;\, Philippe Caumiè\;res\, Florence Giust-Desprairies\, Olivier Fressard\, Thibault Tranchant\, Gilles Labelle\, Alexandros Schismenos\, Nicolas Poirier
\nProvisional Timeline
\nSubmissions deadline : June 1\, 2026
\nNotification of acceptance : September 1\, 2026
\nFinal program release : November 1\, 2026
\nConference dates : October 27-29\, 2027
\nUK Kant Society Annual Conference 2026
\nCall for Abstracts: Practical Applications of Kant&rsquo\;s Philosophy
\nIDEA: The Ethics Centre 24th and 25th September 2026
\nKeynote speakers
\nProf. Nuria Sá\;nchez Madrid (Madrid)
\nProf. Pablo Gilabert (Montreal)
\nWe are pleased to announce that this year the Annual Conference of the UK Kant Society will be organised by Paula Satne and hosted at IDEA: The Ethics Centre\, a specialist unit for teaching\, research\, training\, and consultancy in applied ethics. In line with the interests of the IDEA Centre\, and to continue the celebrations of IDEA&rsquo\;s recent 20th anniversary\, the main theme of this year&rsquo\;s conference is &ldquo\;Practical Applications of Kant&rsquo\;s Philosophy&rdquo\;.
\nWe invite papers on any aspect of Kant&rsquo\;s philosophy that has a practical application or dimension. We also invite papers that build on Kant&rsquo\;s philosophy and/or the Kantian tradition\, as well as papers that are critical of it. Moreover\, papers on any area of Kant&rsquo\;s philosophy are also welcome and will be considered. The list below indicates possible topics related to the theme of the conference (though the list is not exhaustive):
\n- \; \; \; \; \; \; \; \; \; Poverty and social justice
\n- \; \; \; \; \; \; \; \; \; Refugees and immigration
\n- \; \; \; \; \; \; \; \; \; War and peace
\n- \; \; \; \; \; \; \; \; \; The ethics of AI
\n- \; \; \; \; \; \; \; \; \; Environmental ethics
\n- \; \; \; \; \; \; \; \; \; Love\, sex\, and relationships
\n- \; \; \; \; \; \; \; \; \; Forgiveness\, revenge\, and punishment
\n- \; \; \; \; \; \; \; \; \; Art\, morality\, and politics
\n- \; \; \; \; \; \; \; \; \; Kant and the Isms (sexism\, racism\, heterosexism\, etc.)
\n- \; \; \; \; \; \; \; \; \; Death
\n- \; \; \; \; \; \; \; \; \; The ethics and politics of memory
\n- \; \; \; \; \; \; \; \; \; Freedom\, democracy\, and authoritarianism
\n- \; \; \; \; \; \; \; \; \; Evil
\n- \; \; \; \; \; \; \; \; \; Animal ethics
\n- \; \; \; \; \; \; \; \; \; Corporations
\n- \; \; \; \; \; \; \; \; \; Business\, advertising\, social media
\nThe conference will take place at the University of Leeds on 24&ndash\;25 September 2026. The deadline for the submission of abstracts is 31 May 2026\; we aim to send decision letters by 28 June 2026. Abstracts should be suitable for a 25&ndash\;30‑minute presentation\, with 15&ndash\;20 minutes for discussion\, and should be approximately 500 words in length.
\nThere are various sources that offer guidance on how to write abstracts\; one that we think is particularly relevant for philosophy is:https://cjblunt.com/abstracts-and-introductions/. Abstracts should be prepared for anonymous refereeing and sent top.satne@leeds.ac.uk. In a separate document\, please include your name\, institutional affiliation\, email address\, and paper title. If you are a member of an underrepresented group\, you may include that information in the separate document in compliance with BPA/SWIP guidelines.
\nThe conference aims to comply with the BPA/SWIP guidelines for accessible conferences.
\nWe are grateful to the Aristotelian Society\, Kantian Review\, and UK Kant Society for their support. \;
\nFor further queries\, please contact p.satne@leeds.ac.uk
ORGANIZER;CN=Paula Satne: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260531T230000 DTEND;TZID=Europe/London:20260531T230000 SUMMARY:Eldridge Bulletin of Advanced Inquiry. Arts and Humanities Series UID:20260621T073122Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Call for Papers: Eldridge Bulletin of Advanced Inquiry | Arts and Humanities Series | London\, UK
\nInaugural Issue (General Topic)
Submission Deadline: 31 May 2026
#OpenAccess
Reduced publication fees available for this issue.
Web: https://london-ap.uk/eldridge-bulletin/humanities/
Email: eldridge@lapub.co.uk
Manifesto
The Eldridge Bulletin of Advanced Inquiry invites submissions for its inaugural issue in Arts and Humanities. The new series opens a space for thought in which form\, contradiction\, and plurality are recognised as conditions of meaning\, not obstacles to it. From this frame\, inquiry moves across disciplinary boundaries with purpose and intellectual precision.
Scope and Orientation
Submissions across core domains of the Arts and Humanities are welcome\, including but not limited to:
&bull\; Philosophy and critical theory
&bull\; Literary studies and comparative literature
&bull\; Cultural studies
&bull\; Media theory
&bull\; History and intellectual history
&bull\; Aesthetics and art theory
&bull\; Psychology\, cognition\, and behavioural sciences
&bull\; Digital humanities\, AI\, and computational approaches to social life
The Bulletin seeks work that maintains conceptual precision\, stylistic awareness\, and interpretive depth. Submissions may be theoretical\, analytical\, or essayistic\, provided they sustain coherence and intellectual force.
\nPapers should demonstrate a clear argument and awareness of their methodological grounding. Interdisciplinary approaches are welcome where they remain structurally coherent.
\nCore Thematic Directions
&bull\; Interpretation under conditions of digital and technological change
&bull\; The transformation of authorship\, meaning\, and readership
&bull\; Tensions between tradition and innovation in the humanities
&bull\; Reconfigurations of critique and theory
&bull\; Intersections between culture\, language\, and power
Inaugural Issue Focus Areas
&bull\; Knowledge under conditions of technological acceleration
&bull\; AI\, digital epistemologies\, and the reshaping of inquiry
&bull\; Boundaries and crossings between disciplines
&bull\; Methodological innovation and hybrid approaches
&bull\; Culture and the future of interpretation
&bull\; Conditions of knowledge production in contemporary environments
Why Contribute to the Inaugural Issue
Publishing in a first issue offers a position that later contributions cannot replicate: early contributions participate in the journal&rsquo\;s formative record\, with greater visibility per article\, faster publication timelines\, and early integration into its citation history.
Higher visibility per article
With no backlog\, each contribution stands out more clearly within the issue and is more likely to be noticed\, circulated\, and cited early.
Long-term citation advantage
Early articles often continue to be cited as &ldquo\;initial&rdquo\; or &ldquo\;defining&rdquo\; contributions once the journal grows.
Closer interaction with the editorial team
Early contributors benefit from direct editorial attention and engagement.
Strategic CV value
Being published in a journal&rsquo\;s first issue signals selectivity and involvement at a formative stage. This can read strongly in academic profiles.
To support early contributors\, the Bulletin offers:
&bull\; Reduced publication fees
&bull\; A transparent and rigorous editorial process
&bull\; Rapid handling times\, without compromising scholarly standards
Submission Guidelines
Submissions must be original and unpublished.
All manuscripts undergo double blind peer review.
Authors should ensure consistency\, precision\, and academic integrity.
Further details regarding formatting and submission procedures are available here:
https://london-ap.uk/eldridge-bulletin/submissions/
Between Fear and Proximity.
\nThe Wolf and the Forms of Otherness in the Contemporary Imagination
\nPromoted by the \;Office for Culture of the Diocese of Gubbio
\nDeadline for submission: 31 May 2026
\n1. Objective of the Call
\nOn the occasion of the eighth centenary of the death of Saint Francis of Assisi\, and within the
\nframework of the project \;Francesco a Gubbio\, the Office for Culture of the Diocese of Gubbio
\npromotes a Call for Papers addressed to scholars\, educators\, researchers\, and enthusiasts\, with the
\naim of collecting original and unpublished contributions that reinterpret\, in an interdisciplinary and
\ncontemporary perspective\, the figure of the wolf and the encounter with Saint Francis.
\nThe story of the Wolf of Gubbio &ndash\; a Franciscan icon of the encounter with the Other\, a living symbol
\nof otherness\, threat\, and reconciliation &ndash\; still today offers a fertile path for questioning the way in
\nwhich the human being relates to what is different\, to what cannot be domesticated.
\nThe Call invites the exploration of these dynamics through the contemporary cultural imagination\, in
\nits multiple anthropological\, philosophical\, theological\, spiritual\, and educational dimensions.
\n2. Themes and fields of interest
\nContributions must offer an original reflection on the figure of the Franciscan wolf and on the theme
\nof otherness\, within one of the following areas:
\n&bull\; \;Theological/Spiritual: \;the wolf and salvation\, fraternity in Francis\, spirituality of peace and
\nreconciliation.
\n&bull\; \;Pedagogical/Educational: \;educational paths inspired by the Franciscan story\, formative and
\nschool experiences.
\n&bull\; \;Anthropological: \;the wolf as a cultural figure\, symbol of the stranger\, mediations between
\nnature and culture.
\n&bull\; \;Psychological: \;the wolf as an archetype\, fear and transformation\, inner dynamics of the
\nencounter with otherness.
\n&bull\; \;Philosophical: \;forms of encounter and coexistence\, the encounter with the different\, symbol
\nof reconciliation and meeting.
\n3. Target participants
\nThe Call is open to scholars\, teachers\, PhD candidates\, educators\, cultural operators\,
\nindependent researchers\, and enthusiasts\, without any binding academic requirements.
\n4. Submission guidelines
\nEach participant may submit only one contribution\, choosing one of the indicated areas.
\n&bull\; \;The text must be unpublished\, written in Italian\, with a maximum length of 30\,000 characters
\n(including spaces).
\n&bull\; \;The contribution must be accompanied by:
\no \;Title of the paper
\no \;Five keywords \;
\nThe submission must include \;two separate files:
\n1. \;2. \;The anonymous text\, with no reference to the author\, in .doc\, .docx\, or .pdf format.
\nA brief curriculum vitae (max one page) containing:
\no \;Author&rsquo\;s full name
\no \;Short biography (max 500 characters)
\no \;Chosen area
\no \;Email address and phone number
\nAll materials must be sent by 31 May 2026 \;to the following address:
\ncultura@diocesigubbio.it
\nEmail subject: \;Call for Papers &ndash\; Between Fear and Proximity
\n5. Evaluation
\nContributions will be evaluated by a committee of experts in the respective fields.
\nThe evaluation criteria will be:
\n&bull\; \;Consistency with the theme and chosen area
\n&bull\; \;Originality of the approach
\n&bull\; \;Cultural\, educational\, and spiritual relevance of the proposal
\n&bull\; \;Argumentative quality and clarity of exposition
\n6. Publication
\nA selection of particularly deserving contributions will be published in a printed and/or digital
\nvolume curated by the Office for Culture of the Diocese of Gubbio and publicly presented during
\n2026\, as part of the Franciscan celebrations.
\n7. Rights and Use
\nAuthors retain full intellectual ownership of their texts. However\, by submitting\, they authorize the
\nDiocese of Gubbio to publish the selected contributions\, in printed and/or digital form\, without
\nadditional compensation\, for cultural and dissemination \;
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260531T234500 DTEND;TZID=Europe/London:20260531T234500 SUMMARY:Eksistenz. Journal for Future Philosophy UID:20260621T073124Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Eksistenz &ndash\; Call for Papers (2026\, Vol. 5)\n\nTopic: \;Hermeneutical \;Phenomenology and \;the \;Future \;of \;Art: \;Method，Technology \;and \;Embodiment
\nSection Editor for this issue: \;Lei Shi (Zhejiang University)
\n\nThe philosophy journal \;Eksistenz \;is now inviting submissions for a special section in its 2026 issue titled \;&ldquo\;Hermeneutical Phenomenology and the Future of Art: Method，Technology and Embodiment&rdquo\;.
\nHermeneutical \;Phenomenology is a formulation by early Heidegger\, originally intended to understand human existence (Dasein) as beings living in a meaningful \;world\, and to let \;such \;existence \;manifest \;in a phenomenological way. Here we borrow and expand this term\, in order to inquire\, in current digital \;age\, how this classical discipline&mdash\;one concerned with the constitution and manifestation of meaning&mdash\;can contribute to the understanding of art and open up new prospects for the future of art.
\nThe first topic we address is method. How does hermeneutical \;phenomenology deal \;with \;artistic activities and artworks with its own distinctive method? Could this method serve as a methodology for the humanities\, one capable of standing alongside the scientific method? The digital \;situation today \;may require us to renew our response to those \;questions.
\nAccordingly\, the second topic we address is technology. Technological developments have brought both new ways and new predicaments for future artistic creation. This situation calls for our rethinking the so-called hermeneutical \;phenomenology\, so that it may resonate with the condition of human existence in the digital age.
\nThe third topic we address is embodiment\, which is a core issue for human existence and artistic creation in the digital age\, as well as a longstanding theme in phenomenology. The more technology virtualizes human existence\, the more we feel the unique significance and manifestation of human body. What can the hermeneutical \;phenomenology say about this?
\n\nPossible topics include (but are not limited to):
\nSubmission Guidelines
\nLanguages: \;English\, \;German\, or Chinese
\nLength:
\nSubmission email: \;submission@eksistenz.net
\nDeadline: May 31\, 2026
\nEach submission should include:
\nAdditional Notes
\nWe warmly invite your contributions and look forward to exploring the transformative potential of future art together.
\nEksistenz Editorial Team
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260531T234500 DTEND;TZID=Europe/London:20260531T234500 SUMMARY:Journal of Contemporary Chinese Philosophy UID:20260621T073125Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Callfor Papers: Chinese Philosophy and Psychological Wellbeing
\nDeadline for Submissions: 31 May 2026
\nGuest Editor: Yuchen Liang liangyc@cuhk.edu.cn
\nSubmit at: Editorial Manager for JCCP \; \;https://www.editorialmanager.com/jccp/default.aspx
\nModern mental health is often framed through a Western clinical lens. This Special Issue explores how Chinese philosophy&mdash\;both ancient and contemporary&mdash\;provide a different map for the human &ldquo\;heart-mind&rdquo\; (xin 心). We want to bridge the gap between abstract philosophy and the lived experience of wellbeing\, looking at everything from ancient concepts of gan感 and qing 情 to how Chinese thought can help us survive the modern &ldquo\;attention economy&rdquo\; and mental health crisis.
\nKey Themes &\;Areas of Interest:
\nDefining the Healthy Self: How do Confucian\, Daoist\, and Chinese Buddhist texts define a &ldquo\;well&rdquo\; person? How does this differ from Western notions of mental health? Can we use Chinese standards like qingzhi 情志 in addition to contemporary frameworks like the DSM-5?
\nPhilosophical Psychotherapy: Using Chinese concepts in clinical settings or as frameworks for mental health treatment such as the &ldquo\;Indigenous psychology&rdquo\; (本土心理學).
\nThe &ldquo\;Attention Economy&rdquo\; &\; Psychopolitics: How Chinese philosophy can critique or resist the digital exhaustion of modern life\, or combination of psychology and technology in social control?
\nThe Ethics of Care: How Chinese medical ethics (traditional Chinese medicine) and theories of the self(gongfulun 功夫論) change how we approach psychologicalsuffering and psycho-physiological illness?
\nChinese Affect Theory: How Chinese conceptslike gan 感 and qing 情 construct unique approach regarding Western originated concepts like affects and emotions?
\nTypes of Submissions We&rsquo\;re Looking For:
\nHistorical Research: Deep dives into ancient texts with a focus on psychological application.
\nContemporary Critique: How Chinese philosophy interacts with modern political and social pressures.
\nComparative Pieces: Dialogues between Chinese thought and Western psychology.
\nCase Studies: Philosophical reflections on mental health practices or specific psychological phenomena.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260531T234500 DTEND;TZID=Europe/London:20260531T234500 SUMMARY:Call for Applications 2026-27\, Phase II. MA in Contemporary Philosophy/Philosophy of Science\, University of Athens UID:20260621T073126Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Call for Applications\, Phase II
Academic Year 2026-2027
Application Period: from April 1 to May 31\, 2026
https://contemporaryphilosophy.phs.uoa.gr/
The Department of History and Philosophy of Science of the National and Kapodistrian University of Athens organizes the Program of Graduate Studies MA in &ldquo\;Contemporary Philosophy / Philosophy of Science.&rdquo\; The program offers students a solid background in the study of Contemporary Philosophy\, delivers an advanced introduction to Philosophy of Science\, and teaches the intellectual skills required for engaging with issues which occupy current research into the perennial problems of philosophy. The MA aims to familiarize the students with the major schools of thought in contemporary philosophy\, both analytic and continental\, and to offer high-level training in the different fields of philosophical research. By the end of their studies\, graduates are expected to be able to conduct independent and collaborative research\, meeting all requirements for pursuing doctoral studies.
Applicants
The Program admits holders of degree from cycle A studies\, from all Departments of Greek universities\, or from equivalent foreign institutions\, recognized by the Hellenic National Academic Recognition Information Center (NARIC\, &Delta\;&Omicron\;&Alpha\;&Tau\;&Alpha\;&Pi\;).
Structure
The present Call concerns the admission of a maximum of thirty (30) students (academic year: 2026-2027). Over the course of their studies\, students will be expected to successfully complete six (6) courses plus a thesis. Language of instruction is English.
Duration
The duration of the program is one (1) year\, including the time required for preparing and supporting the thesis. The possibility of part-time study is also provided.
\;
Cost
The Master Program of &ldquo\;Contemporary Philosophy / Philosophy of Science&rdquo\; is self-financed and the total cost for each student amounts to 2.700\,00 &euro\; for the entire duration of the program (1.350\,00 &euro\; per semester). This fee may be waived for up to 30% of the students\, based on economic criteria\, according to the relevant law (N. 4485/2017). Only native students are eligible for the fee waiving.
Application
Documents to be submitted can be found here:
https://contemporaryphilosophy.phs.uoa.gr/application
Applications should be sent to:
contemporaryphilosophy@phs.uoa.gr
from April 1 to May 31\, 2026
The Director of the Program of Graduate Studies\,
Professor Antonios Hatzimoysis
Additional information: contemporaryphilosophy@phs.uoa.gr / Secretariat\, Department of History and Philosophy of Science Tel: +30 210 7275518\, +30 210 7275558
Webpage: https://contemporaryphilosophy.phs.uoa.gr/
Title: Talking to Myself: AI and Diachronicity
\nAbstract: In 2023 artist/scientist Michelle Huang fed selections from her childhood diaries to GPT-3\, creating a chatbot version of her younger self with whom she had an extensive conversation. In this talk\, I reflect on Huang&rsquo\;s experiment as a jumping off point for thinking about diachronic self-experience. I identify two distinct goals Huang describes for this conversation\, determining what her younger self would think of how her life turned out and furthering her &ldquo\;inner child&rdquo\; work\, and argue that these goals presuppose very different views of our sense of self-in-time. Both views are widespread in philosophy and in everyday thought. I consider what the fact that both seem so well-entrenched suggests for our diachronic nature\, sketching a view according to which our characteristic sense of self-in-time derives from our ongoing negotiation of these two different forms of self-understanding. Although these conclusions do not rest directly on use of technology in Huang&rsquo\;s conversation\, the role played by AI makes the conclusions I draw easier to see and adds some new wrinkles.
\nBio: Marya Schechtman is Chair and Professor of Philosophy at the University of Illinois Chicago\, where she is also an affiliate of the Laboratory of Integrative Neuroscience. She is the author of The Constitution of Selves (Cornell\, 1996)\, Staying Alive: Personal Identity and the Unity of a Life (Oxford\, 2014)\, and The Self\, A Very Short Introduction (Oxford\, 2024) as well as numerous articles on personal identity and the self. \;
\nZoom Link: \;https://deakin.zoom.us/j/87022307848?pwd=qE9pRvjtQab9iWii0MyDewMFlAh8xd.1
\nMeeting ID: 870 2230 7848 // \;Password: 14757978
\nThis meeting is at 10:30am Australian Eastern Standard Time (AEST) 1 June 2026 [12am GMT 1 June 2026]
ORGANIZER;CN=Patrick Stokes: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Asia/Hong_Kong:20260601T090000 DTEND;TZID=Asia/Hong_Kong:20260612T170000 SUMMARY:The Kyoto School: Totality and Contradiction UID:20260621T073128Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Hong_Kong LOCATION:Chinese university of Hong Kong\, Hong Kong\, Hong Kong\, 99999 DESCRIPTION:While major Western philosophical movements in the 20th century looked upon claims to absolute knowledge with deep suspicion\, the Kyoto School never abandoned philosophy's sacred vocation to know the absolute. Against the dominant disposition to look upon contradiction as an obstacle to absolute knowledge\, the Kyoto School recognizes contradiction as the key to unlocking the secrets of absolute totality. The Summer School will think with major thinkers of the Kyoto School on totality and contradiction. Philosophizing with Nishida\, Takahashi\, Tanabe\, Nishitani\, Ueda\, Miki\, Tosaka\, and Watsuji\, the Summer School will also explore the contemporary relevance of the Kyoto School for philosophical thought in the 21st century.
ORGANIZER;CN=Gregory S. Moss;CN=Dennis Prooi;CN=Kyle Peters: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Sofia:20260601T060000 DTEND;TZID=Europe/Sofia:20260601T060000 SUMMARY:Eighth Spacetime Conference UID:20260621T073129Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Sofia LOCATION:Hotel Sandy Beach\, Albena\, Bulgaria\, 9620 DESCRIPTION:The Eighth Spacetime Conference\, organized by Minkowski Institute (Montreal)\, will be held in Hotel Sandy Beach in Albena (near Varna)\, Bulgaria\, which is a guarded resort - arguably the best green\, family-friendly Black Sea resort. \;
\nThe Scientific Organizing Committee invites papers from physicists\, mathematicians and philosophers of physics on any topic related to the nature and ontology of spacetime. \; There will be a number of special sessions\, including on "What is the quantum object (the electron\, for example) in spacetime?"
\nExtended abstracts of between one and two pages should be emailed to 2026conference@minkowskiinstitute.com by June 1\, 2026. Submissions will be reviewed and notification of acceptance will be sent by June 15\, 2026.
\nScientific Organizing Committee:
\nValia Allori (University of Bergamo)
\nJames Binkoski (Dartmouth College)
\nCarolyn Brighouse (Occidental College\, Los Angeles)
\nKaren Crowther (University of Oslo)
\nErik Curiel (University of Bonn)
\nRobert Geroch (University of Chicago)
\nJohn B. Manchak (University of California\, Irvine)
\nVesselin Petkov (Minkowski Institute\, Montreal)
\nJames Read (University of Oxford)
\nCarlo Rovelli (Centre de Physique Thé\;orique de Luminy\, Marseille\, France)
\nAnguel Stefanov (Bulgarian Academy of Sciences)
ORGANIZER;CN=Vesselin Petkov: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=America/Chicago:20260531T234500 DTEND;TZID=America/Chicago:20260531T234500 SUMMARY:Little Conference on Big Bioethics UID:20260621T073130Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Chicago LOCATION:South Dakota State University\, Brookings\, United States\, 57006 DESCRIPTION:We are pleased to invite proposals for \;a conference on Big Bioethics \;to be held September 17-19\, 2026 \;at South Dakota State University in Brookings\, SD. \;Proposals that engage ethical issues as they emerge in or are related to theoretical and applied biological \;science are welcome\, including work in medical ethics\, genetic ethics\, \;environmental ethics\, \;ethics of \;biology and biotechnology\, \;neuroethics\, ethics of psychology\, \;bioethics \;and law\, experimental bioethics\, and ethics-related work in philosophy of biology\, philosophy of medicine\, and philosophy of health. \; \;
\nBoth paper and panel proposals are welcome. \;For full consideration\, proposals for individual papers will consist of an anonymized abstract (500-1000 \;words) and a separate title page which includes the title of the proposed paper\, author name(s)\, institution\, and contact information for the lead author. Each paper presentation should be 20 minutes in length. \;
\nPanel proposals will include an anonymized abstract \;(500-1000 words) \;and a separate title page including the names and institutions of panelists and contact information for the panel organizer. Panels may consist of 3-5 members. Panel sessions will be 1.5 hours in length. \; \;
\nUndergraduate students are invited to \;submit \;abstracts for an undergraduate paper session. Undergraduate paper proposals should follow the same guidelines as those outlined for individual papers above. \; \;
\nThe Conference on Big Bioethics \;includes \;the Annual Bioethics Lecture\, \;featuring Leslie Francis (University of Utah) on Friday\, September 18. \;
\nProposals \;are due May 31\, \;2026 \;and may be \;submitted \;here: \;Big Bioethics Conference Paper Submission Portal &ndash\; Fill out form
\nFor full and updated information on the conference\, please view the conference website.
\n ORGANIZER;CN=Gregory Peterson;CN=Anthony P Smith: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Warsaw:20260601T090000 DTEND;TZID=Europe/Warsaw:20260601T090000 SUMMARY:Artifices: technology\, thought\, art UID:20260621T073131Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Warsaw LOCATION:EJSMONDA 2\, Gdynia\, Poland DESCRIPTION:artifices -- 6th Ereignis Conference -- sets out to examine artificial intelligence as alterity\, desiring-machine\, and symbolic force that reorganizes human subjectivity\, labour\, and planetary life. Drawing on philosophies from Levinas and Sartre to Lacan\, Deleuze and Guattari\, we question the natural/artificial binary and ask whether thinking machines represent radical ethical encounter or algorithmic reduction of the Other.
\nKey questions include: \;
\nThe 6th interdisciplinary Ereignis conference will take place on August 8 and 9\, 2026 at Hotel Nadmorski in Gdynia\, Poland\, with a hybrid option for those unable to attend in person. Registration will be required.
\nDeadline for proposals: 1 June 2026.
\nFor more information and to submit your proposal: https://conference.ereignis.no/
ORGANIZER;CN=Torgeir Fjeld: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Paris:20260601T090000 DTEND;TZID=Europe/Paris:20260602T170000 SUMMARY:Women's Liberation at Sixty: 1966-2026 UID:20260621T073132Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Paris LOCATION:11 Rue de Constantine\, Paris\, France DESCRIPTION:Women&rsquo\;s Liberation at Sixty: 1966-2026
\nUniversity of London Institute in Paris
\n1-2 June\, 2026
\n2026 marks the 60th anniversary of the founding of the National Organization for Women (NOW) in the USA. As a liberal feminist organization\, NOW was limited in its scope\, but its formation helped to usher in the "wave" of more expansive\, radical political activism\, theorizing\, and social transformation known internationally as the Women&rsquo\;s Liberation Movement.
\nIn the decade that followed\, Women&rsquo\;s Liberation Movements (WLMs) emerged and flourished in the USA as well as in many other parts of the world. In some cases\, WLMs were borne out of women&rsquo\;s experiences of sexism within the context of progressive political movements for civil rights or workers' rights\, radical student movements\, anti-war movements\, and anti-colonial movements. In many cases\, the formation of WLMs was inspired by feminist activism taking place in other parts of the world\, and the WLMs\, on the whole\, were internationalist in scope.WLM activists were engaged in and committed to promoting what bell hooks has since referred to as &ldquo\;revolutionary feminism&rdquo\;\; they aimed to &ldquo\;have a radical transformative impact on society&rdquo\; that did not simply manage "sexism\, sexist exploitation\, and oppression&rdquo\; but\, rather\, intended to eradicate them (hooks [1984] 2015\, 30 and [2000] 2015\, 1). Consistent with this objective\, WLMs developed alternative feminist institutions\, such as rape crisis centers and domestic violence shelters\, research centers\, and museums. They also produced alternative feminist media\, including journals like off our backs (USA)\, Spare Rib (UK)\, MeJane (Australia)\, and Cahiers du \;fé\;minisme (France). \;WLM feminists were clear and direct about their willingness to deploy militant strategies and tactics in order to change the world\, and to accept the risks associated with doing so. &ldquo\;Struggle\,&rdquo\; hooks writes\, &ldquo\;is rarely safe or pleasurable&rdquo\; ([1984] 2015\, 30).
\nInternational WLMs did indeed bring about major social transformations. Some of the defining accomplishments of the WLMs include:
\nDespite these important accomplishments\, WLMs were constrained by their own internal contradictions. Not least among these was a hierarchisation of oppressive structures which positioned gender oppression as anterior to questions of race\, class\, and sexuality. It is in response to this lack of what we now refer to as an intersectional perspective within the WLMs that many foundational theories of women of color feminisms\, working-class feminisms\, and lesbian feminisms emerged. Moreover\, across diverse international contexts\, the originary radicalism of WLMs struggled against and in some cases failed to resist liberal and right-wingfeminisms. Finally\, in many cases WLMs dissolved before fully achieving their more radical goals.
\nThe organizers of this conference believe that the present moment\, in which many of the gains of Women&rsquo\;s Liberation are being challenged\, minimized\, rolled back\, and ridiculed provides an optimal time for critical\, international reflection upon and engagement with the contributions\, contradictions\, limitations\, and contemporary import of &ldquo\;Second Wave&rdquo\; feminist theory and activism. Relevant and timely questions to be addressed include but are not limited to:
\nWhich feminist figures and texts seem especially relevant for navigating our current reality?
\nAre there figures and texts which we ought to abandon?
\nWhat resources exist within the theories and practices of the WLM that might be able to address 21st-century feminist challenges\, such as:
\nDo WLMs afford insight into feminist coalition-building that can facilitate the creation of national\, broad-based\, politically efficacious\, intersectional feminist movements? Can they help us to develop effective and mutually-supportive international coalitions?
\nAre there resources in WLMs that can strengthen and expand trans-inclusive feminisms and oppose TERFism?
\nAre there resources in WLMs for bolstering gendered bodily integrity and sexual self-determination? For generating emancipatory feminist sexual ethics?
\nDoes WLM theorizing help us to acknowledge the fact that\, as Judith Butler has recently observed\, state attacks on trans people and trans identity\, gender-affirming care\, and reproductive freedom are underpinned by the same heteronormative logic such that these attacks cannot be effectively opposed in isolation?
\nDoes WLM theory and activism help us to think through and implement effective modes of opposition?
\nCan WLM struggles for abortion rights and access to safe and effective birth control serve as examples for feminist activism aimed at not only protecting reproductive freedom but also promoting reproductive justice more broadly?
\nCan these struggles help to navigate contexts where reproductive freedom has been curtailed or even eradicated?
\nAre there resources in WLMs that can help us to better conceptualize and therefore oppose the oppressive effects of imperialist white supremacist capitalist patriarchy in its various \;contemporary manifestations?
\nDo contemporary feminists need to adopt (versions of) the aggressive and even militant modes of political action employed by segments within WLMs? What would these look like today?
\nWhat can we learn from the failures of the WLMs in ensuring the longevity of a contemporary feminist movement?
\nHow can we ensure that the movement is\, from its beginning\, an anti-racist\, anti-bourgeois\,anti-homophobic movement?
\nHow can we ensure that feminism&rsquo\;s radical demands remain central as liberal responses to contemporary crises are more widely distributed through the press and social media algorithms?
\nSubmission guidelines
\nWe invite abstracts from scholars\, researchers\, writers\, and activists working in any discipline as well as interdisciplinary approaches on topics including but not limited to the above. Advanced graduate and \;postgraduate students are welcome to apply.
\nSubmissions and presentations should be in English.
\nAll presenters will be allowed a total of 30 minutes: 20 minutes to present their work and ten minutes for Q&\;A.
\nPlease anonymise your submission by sending two separate documents to \;WLMat60@gmail.com:
\n1) An anonymised abstract ONLY of up to 300 words\, including a title and four keywords.
\nThe document should be named: Short title_ WLMat60_abstract
\n(E.g. Women&rsquo\;s Liberation Today_WLMat60_abstract).
\n2) A separate document with the title of your contribution and author information\, including name\, affiliation\, short bio (100 words)\, and contact details. The document should be named: Short title_WLMat60_ author information
\n(E.g. W omen&rsquo\;s Liberation Today_WLMat60_author information).
\nThe deadline for submissions is midnight (Central European Time) on Friday 27th February \;2026. Decisions will be conveyed Monday 2nd March. Practical information about travel and \;lodging will be distributed to conference participants shortly thereafter.
\nPresenting at this conference will require a registration fee of &euro\;80 for those with access to institutional funding and &euro\;40 for those without access to institutional funding. \;
ORGANIZER;CN=Dianna Taylor: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Prague:20260601T090000 DTEND;TZID=Europe/Prague:20260602T170000 SUMMARY:"Ignorance\, Opacity\, and Dependence: Epistemic Challenges for Scientists in the Age of AI" UID:20260621T073133Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Prague LOCATION:Jilská 352\, Staré Město\, Czech Republic\, 110 00 DESCRIPTION:This workshop aims to explore how AI reshapes the scientists' epistemic environment. What kinds of ignorance does AI mitigate\, and what new forms does it generate? How should we conceptualize epistemic dependence on complex computational systems? Can scientific understanding survive&mdash\;or even thrive&mdash\;under conditions of opacity?
\n\nWe welcome contributions from philosophy of science\, epistemology\, philosophy of AI\, logic\, and related disciplines addressing (but not limited to) the following questions:
\nPhilosophical conferences in Bled (Slovenia) were initiated in 1993\, on the suggestion by John Biro and Matjaž Potrč as a continuation of the (for some time interrupted) IUC &ndash\; Dubrovnik postgraduate course in philosophy. But they soon started a life of their own\, and with the help of American co-organizers\, \; \;the first week of June in Bled remains traditionally reserved for a conference dedicated to various topics in the field of analytical philosophy.
ORGANIZER;CN=Justin Weinberg;CN=Martin Justin;CN="Tadej Todorović": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/London:20260601T090000 DTEND;TZID=Europe/London:20260601T170000 SUMMARY:TPTN Workshop: Designing Political Theory Curricula UID:20260621T073135Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:York\, United Kingdom DESCRIPTION:An important part of teaching political theory and philosophy involves the designing of curricula\, programmes and modules. However\, in doing so\, political theorists may face any number of challenges and obstacles. We often teach broad cohorts of students\, including students who may have little interest in political theory. How can we ensure our teaching is engaging them? We may need to design assessment to fit the module content\, but what are the best ways to assess the skills political theorists seek to impart? How can we ensure that our teaching speaks to and engages students from different backgrounds\, or provides them with the skills they need to succeed beyond academia? This workshop creates a space to share research and experience regarding the design and delivery of political theory teaching.
\nQuestions that might be addressed include:
\n- How to design modules for different cohorts of students?
\n- How to design assessments for political theory modules?
\n- How to design inclusive and diverse curricula? \;
\n- How to balance competing demands from students\, institutions\, employers and/or society when designing curricula?
\n\; If you're interested in presenting something at this workshop\, please email a short (300 word) abstract to adam.fusco@york.ac.uk and \;john.wilesmith@ucl.ac.uk before 27 \;April 2026
ORGANIZER;CN=Sara Van Goozen;CN=Adam Fusco;CN=John Wilesmith: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260531T173325Z DTSTART;TZID=Europe/Berlin:20260601T100000 DTEND;TZID=Europe/Berlin:20260602T170000 SUMMARY:Hamburg Philosophy of Fiction Workshop 2026 UID:20260621T073136Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Hamburg\, Germany DESCRIPTION:Talks:
\nBahadir Eker: Fiction and Allovocal Speech
\nManuel Englert: Fictional characters exist\, but do not really exist
\nStefan Hinterwimmer: An analysis of fictional quotes in everyday conversation and in Internet memes
\nHannah H. Kim: Nonfiction is not (just) to be believed
\nTilmann Kö\;ppe: An "invincible" solution concerning truth in fiction
\nEliot Michaelson &\; Alex Radulescu: Artist's Intentions and the Problem of Novelty
\nDolf Rami: On the distinction between fictional characters and fictional objects
\nNadja-Mira Yolcu: Twisting the Tale: Narrators\, Authors\, and Insincerity
ORGANIZER;CN=Manuel Englert;CN=Emanuel Viebahn;CN=Bahadir Eker: METHOD:PUBLISH END:VEVENT END:VCALENDAR