In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Truth in Financial Accounting"
Author: Christopher J. Cowton (Emeritus\, University of Huddersfield)
Interviewer: Lisa Warenski (CUNY Graduate Center)
Date and Time: 15 January 2026\, 18:00 CET
"Green Central Banking" \;
Authors: Peter Dietsch (University of Victoria)\; Clé\;ment Fontan (University of Louvain)
Interviewer: Jens van't Klooster
Date and Time: 25 March 2026\, 18:00 CET
"On the Wrongfulness of Bank Contributions to Financial Crises"
Author: \;Richard Endö\;rfer (University of Gothenburg)
Interviewer: Kobi Finestone (Univeresity of San Diego)
Date and Time: 01 June 2026\, 18:00 CET
"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October (TBA) 2026\, 18:00 CET
Slurring Terms Across Languages (STAL) is an international and interdisciplinary network whose primary aim is to promote work on slurs\, pejoratives\, expressives and evaluative terms in general\, from languages that have been seldom discussed in the recent philosophical and semantic literature\, and in particular\, from sign languages and non-Indo-European languages. Its main aim is to bring to light new empirical data and uncover novel interesting phenomena that may have the potential to challenge current theories. Empirical studies of the expressions mentioned from such languages\, comparisons with English slurs\, as well as wider cross-linguistic approaches and developments of extant theories in application to the new data or previously neglected phenomena are encouraged too.
\nThe network's coordinators are \;Isidora Stojanovic \;(Pompeu Fabra University/CNRS-Institut Jean Nicod) &\; \;Dan Zeman \;(University of Porto). More information about the network and its activities can be found at \;https://sites.google.com/view/stalnetwork. To contact the network coordinators\, please write to stalnetwork@gmail.com.
\nThe STAL Seminar features monthly\, online talks by researchers tackling issues \;related to the study of slurs\, pejoratives\, expressives and evaluative terms in general\, from less studied languages. The meetings in the 2025-2026 academic year take place on MONDAYS\, 14:30-16:00 Central European Time (CET). The list of speakers is the following (exact dates to be provided soon):
\n- OCTOBER 2025: Luvell Anderson (University of Illinois\, Urbana-Champaign)
\n- NOVEMBER 2025: Claire Horisk (University of Missouri)
\n- DECEMBER 2025: Xavier Villalba (Autonomous University of Barcelona)
\n- JANUARY 2026: Daisy Dixon (Cardiff University)
\n- FEBRUARY 2026: Elisabeth Camp (Rutgers University)
\n- MARCH 2026: Leopold Hess (Jagiellonian University)
\n- APRIL 2026: Robin Jeshion (University of Southern California)
\n- MAY 2026: Yim Binh Felix Sze (The Chinese University of Hong Kong)
\n- JUNE 2026: Mingya Liu (Humboldt University of Berlin)
ORGANIZER;CN=Isidora Stojanovic;CN=Dan Zeman: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Lisbon:20251001T090000 DTEND;TZID=Europe/Lisbon:20260630T170000 SUMMARY:Polysemy in the Evaluative Sphere UID:20260531T093521Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Lisbon LOCATION:Faculty of Letters\, University of Porto\, Via Panorâmica s/n\, Porto\, Portugal DESCRIPTION:POLYSEMY IN THE EVALUATIVE SPHERE
\nIn-person: Faculty of Letters\, University of Porto\, Via Panorâ\;mica s/n
\nOnline: Zoom
\nThis is a biweekly seminar pertaining to the project Slurs and the Lexicon: A Rich-Lexicon Approach to Slurs and Other Evaluative Expressions - LEXISLUR (2023.05952.CEECIND\; PI: Dan Zeman). The main aim of the project is to offer a polysemy account fit for evaluative expressions and to assess to what extent a unified approach to the entire evaluative sphere is feasible. Much work on polysemy can be found in lexical semantics - the branch of semantics that studies the meaning of words\, their internal structure and interrelations\, etc. However\, while the debate about polysemy of various expressions has produced an impressive amount of work\, not much material on the polysemy of evaluative expressions exists in that area. The purpose of this seminar is twofold: first\, to get acquainted with the essential literature on polysemy (via in-person sessions dedicated to reading and discussing the relevant papers)\; second\, to feature current work on polysemy as applied to evaluative expressions (via online talks by invited speakers). In this way\, participants will both acquire knowledge about polysemy in general and see how the discussions in lexical semantics can be applied to the evaluative sphere.
\nIn-person meetings
\nNext meeting: NOVEMBER 5\, 15:00-16:30 WET: \;Marina Ortega André\;s &\; Agustin Vicente\, "Polysemy and co-predication"\, \;Glossa \;4(1)\, 2019.
\nPast meetings: \;OCTOBER 15\, 16.30-18.00 WET: \;Michelle Liu\, "Polysemy and Philosophy"\, \;Philosophy Compass \;20: e70040\, 2025.
\nFuture readings:
\nNicholas Asher\, Lexical Meaning in Context: A Web of Words\, Cambridge University Press\, 2011 (excerpts).
\nRobyn Carston\, "Polysemy: pragmatics and sense conventions"\, Mind &\; Language 36(1): 108-133\, 2021.
\nJohn Collins\, "Copredication as illusion"\, Journal of Semantics 40(2-3): 359-389\, 2023.
\nSteven Frisson\, "Semantic underspecification in language processing"\, Language and Linguistics Compass 3(1): 111-127\, 2009.
\nLotte Hogeweg &\; Agustin Vicente\, "On the nature of the lexicon"\, Journal of Linguistics 56(4): 865-891\, 2020.
\nRay Jackendoff\, Semantic Structures\, MIT Press\, 1990 (excerpts).
\nIngrid Lossius Falkum &\; Agustin Vicente\, "Polysemy"\, Oxford Bibliographies Online\, 2020.
\nJames Pustejovsky\, The Generative Lexicon\, MIT Press\, 1995 (excerpts).
\nPetra Schumacher\, "When combinatorial processing results in reconceptualization: Towards a new approach of compositionality"\, Frontiers of Psychology 4: 677\, 2013.
\nAgustin Vicente\, "Polysemy and word meaning"\, Philosophical Studies\, 175(4): 947-968\, 2018.
\nAgustin Vicente\, "Approaches to co-predication"\, Journal of Pragmatics 182: 348-357\, 2021.
\nOnline talks
\nNext talk: NOVEMBER 21\, 11:00-12.30 WET: Marina Ortega-André\;s (University of the Basque Country)\, "When this chef says pot: The importance of the speaker's identity in understanding ambiguous words"
\nPast talks: \;OCTOBER 31\, 11:00-12:30 WET: \;Michelle Liu (Monash University)\, "Ad Hoc Concepts\, Polysemy\, and Verbal Disputes"
\nFuture talks (schedule and titles TBA): \;John Collins &\; Agustin Vicente\, Tamara Dobler\, Jessica Keiser\, Michelle Liu\, Ingrid Lossius Falkum\, Emanuel Viebahn
ORGANIZER;CN=Dan Zeman;CN=Alba Moreno Zurita: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20251001T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:UK XPHI Online UID:20260531T093522Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are delighted to announce the next series of our monthly online workshop devoted to discussion of work in progress in experimental philosophy. The workshop is usually held via Teams\, the second Wednesday of each month\, 16:00-18:00 UK time. \; Details of 2025/26 season TBC
\n \; ORGANIZER;CN=James Andow;CN=Eugen Fischer: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20251009T170000 DTEND;TZID=Europe/London:20260604T170000 SUMMARY:Sign\, Language\, Reality Seminar 2025/26 UID:20260531T093523Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Sign. Language\, Reality (SLR) Seminar Series 2025/26
\nWe are pleased to announce the program for the upcoming academic year of the Sign. Language\, Reality (SLR) Seminar\, hosted by the Faculty of Philosophy\, University of Warsaw and the Polish Semiotic Society. The series brings together scholars working on philosophy of language\, logic\, philosophy of linguistics\, theoretical semiotics\, and related areas.
\nProgram 2025/26:
\n9 October 2025 &mdash\; Franç\;ois Recanati (Collè\;ge de France)
Mental files\, concepts\, and modes of presentation
23 October 2025 &mdash\; Antonina Jamrozik (University of Warsaw)
Why do we need the notion of a lie? Considerations from the case of presuppositional lies
6 November 2025 &mdash\; Edward Zalta (Stanford University)
How to Ground Semantics in Higher-Order Metaphysics
4 December 2025 &mdash\; Thomas Hodgson (University of Gdansk / Shanxi University)
The act-type theory of propositions as a theory of empty names
22 January 2026 &mdash\; Hannes Leitgeb (Ludwig Maximilian University of Munich)
The Additive Logic of Epistemic Reasons. An Axiomatic Account
19 February 2026 &mdash\; Piotr Stalmaszczyk (University of Lodz)
Conceptual Engineering\, Semiotics and Metalinguistics
19 March 2026 &mdash\; Merel Semeijn (University of Groningen)
Common ground in non-face-to-face settings
16 April 2026 &mdash\; Louis Rouillé\; (University of Liè\;ge)
The dynamics of fictional names: an antirealist perspective
21 May 2026 &mdash\; Diego Feinmann (IPI PAN)
\n\; \; \; \; \; \; \;Reassessing the Link between Relevance and Informativeness
\n\; \; \; \; \; \; \; The contradiction puzzle for logicality
\nParticipation is free and open to all scholars.
\nZoom information:
The seminar will be held online. To join the meeting\, please use the Zoom information below:
https://uw-edu-pl.zoom.us/j/92716044372?pwd=0l7PETAOwqQDBKTMCnheYQN7ag7zx1.1
ID: 927 1604 4372
Code: 697648
New Generation Research Exchange
\n\;Call for Applications \;
\nSummary \;
\nThe Humane Philosophy Society\, in collaboration the Faculty of Philosophy\, University of Warsaw\, Blackfriars Hall\, University of Oxford\, and Faculty of Philosophy\, Zagreb University invite applications for the New Generation Research Exchange programme. The Exchange programme will give young scholars in Central and Eastern Europe (CEE) working on Big Questions of fundamental human importance the opportunity to participate in three fully funded workshops taking place at the Universities of Warsaw\, Zagreb and Oxford. Participants will have the further opportunity to apply to continue the research during a term of funded supervised research at the University of Oxford on the Marek Matraszek Fellowship. Participants&rsquo\; research projects will be assessed by an external committee after the final workshop takes place to determine possible supervisors for research visits to Oxford. The Fellowship will conclude with an alumni workshop in the summer of 2026 to take place in Trogir\, Croatia. \;
\nAn introductory video can be viewed here: \;
\nhttps://youtu.be/vfaPrP2W2Hs
\nEligibility
\nApplicants will normally be MA or early PhD students at Central and Eastern European research institutions\, including universities\, research academies and seminaries\, or young scholars from CEE on equivalent degree programmes outside the region. The programme is intended to support research projects of successful candidates during the final year of their MA course\, or developing their MA research topics for publication\, or with a PhD application in mind\, as well as those beginning to work on a PhD. Proposed projects should broadly fall under the project themes\, which are outlined below. \; It is expected that most applications will be submitted by natural scientists\, theologians and philosophers\, but there are no disciplinary restrictions and applicants with academic backgrounds in other areas are also welcome. Applications are welcome from researchers working in any religious tradition\, and from researchers working in no religious tradition.
\nFor the purposes of the project\, Central and Eastern Europe (CEE) is defined as: Albania\, Armenia\, Azerbaijan\, Belarus\, Bosnia and Herzegovina\, Bulgaria\, Croatia\, Czechia\, Estonia\, Georgia\, Hungary\, Kosovo\, Latvia\, Lithuania\, Moldova\, Montenegro\, North Macedonia\, Poland\, Romania\, Serbia\, Slovakia\, Slovenia and Ukraine.
\nActivities
\nSuccessful candidates will participate in a series of three masterclasses during the course of the programme. The meetings will take place over three days each at the Universities of Zagreb\, Warsaw\, and Oxford. Participants will have the opportunity to discuss their work as a group and with invited mentors\, as well as participate in seminars led by prominent visiting speakers. The Fellowship will cover all the costs of participating in each masterclass including travel and accommodation. The fellowship will conclude with an alumni workshop in the summer of 2026 which will cover all participant costs except travel. The total value of the Fellowship is 4000 USD. \;
\nSelected participants will have a further opportunity to receive the Marek Matraszek Oxford Fellowship to complete their work during a term at Oxford University\, where they will be able to work closely with a secondary supervisor to advance their research. The funding for research visits at Oxford University will cover accommodation\, living costs\, college fees\, and supervision and have a total value of 3000 USD. \;
\nSupported Research Themes
\nThe programme will support research which engages with Big Questions of universal human importance. We are especially interested in research into fundamental issues which straddle boundaries between disciplines including philosophy\, psychology\, physical sciences\, social sciences\, theology\, literature and cultural studies. Applicants will be expected to engage with recent developments in their disciplines\, and demonstrate a high standard of academic rigor. Suitable topics include\, but are not limited to:
\n▪ The significance of theological traditions for scientific practice today\;
\n▪ The relations of brains\, minds and human persons\;
\n▪ Whether physical cosmology can explain the origin of the cosmos\;
\n▪ The role of religion in the historical development of science\;
\n▪ The place of values in the natural world\;
\n▪ The relevance of literary works and traditions for understanding and interpreting Big Questions\;
\n▪ Phenomenology of human life and interpersonal relations\;
\n▪ Intellectual traditions in CEE and their import for Big Questions\;
\n▪ Free will and scientific determinism and/or divine foreknowledge\;
\n▪ Empirical psychology and the second person perspective\;
\n▪ Phenomenological approaches to religion\;
\n▪ Understanding notions of God\, good and evil in a scientific age.
\nFor further example areas that explore Big Questions applicants are strongly encouraged to visit the Humane Philosophy Society&rsquo\;s website where example areas of interest are listed.
\nFor more information on the NGRE fellowship programme as well as on NGRE alumni visit: \;https://www.humanephilosophy.com/ngre
\nApplication process
\nApplications for Exchange Fellowships must be submitted no later than 1 August 2025 for the cycle of the programme starting October 2025. Applications must include the following documents. \; \;
\n▪A proposal describing the research the candidate is carrying out\, how far the research is advanced\, and an outline of the work the candidate expects to complete during the course of their final year. \;
\n▪A full curriculum vitae\, and a statement saying how the candidate expects to benefit from participating in the programme
\n▪Two academic references including a reference from the candidate&rsquo\;s supervisor if the research project is part of an MA degree. \;
\n▪A confirmation from the candidate&rsquo\;s institution stating that they are allowed to participate in the programme during the academic year 2025&ndash\;6. \;
\nAll application materials should be submitted via email to info@humanephilosophy.com stating in the subject line: &ldquo\;NGRE application&rdquo\;. The results of the competition will be announced in September 2025.
\nBy submitting an application for the New Generation Research Exchange candidates accept and acknowledge the terms of processing their personal data for the purpose of the application process. For further information concerning the processing of personal data by the University of Warsaw see the personal data information sheet. If you have any questions please contact Dr Mikołaj Sławkowski-Rode: m.slawkowski-rode@uw.edu.pl \;
ORGANIZER;CN=Mikolaj Slawkowski-Rode;CN=Marija Selak;CN=Ralph Stefan Weir: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260531T093525Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune: Alexandru Nicolae (University of Bucharest\, Faculty of Letters\; Romanian Academy\, Institute of Linguistics\, \;f2f)
\nJune: Cătălin Teoharie (University of Bucharest\, CELFIS\, \;f2f)
\nJune: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)
\nJuly: Mihai Rusu (Babeş Bolyai University\, ICUB\, hybrid)
\nJuly: Constantin Stoenescu (University of Bucharest\, CELFIS\, \;f2f)\, "Revisiting 'The Normative Structure of Science' \;
\nSeptember: Oana Şerban (University of Bucharest\, CCIIF\, \;f2f)
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260201T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:Inquiry Network WIP Talks (Spring 2026) UID:20260531T093526Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The Inquiry Network WIP Talks feature presentations of work in progress related to inquiry\, broadly understood. For example\, presentations might discuss (but are not limited to): the epistemology of inquiry\, the metaphysics of inquiry\, ethical norms of inquiry\, historical perspectives on inquiry\, or the structure of scientific inquiry.
We aim to foster the sharing of ideas in an inclusive\, welcoming and low-pressure environment. Papers that are already accepted for publication will not be accepted. We aim to be sensitive to the needs of early-career scholars.
The group meets biweekly on Zoom during each of the Fall and Spring semesters. Meeting times are determined shortly before the beginning of each semester with the goal of finding a time that works for as many members as possible. Special consideration is given to finding a meeting time that works for presenters of accepted papers.
I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260531T093528Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Berlin:20260422T181500 DTEND;TZID=Europe/Berlin:20260715T170000 SUMMARY:InterChair Kolloquium UID:20260531T093530Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Poppelsdorfer Allee 28\, Bonn\, Germany\, 53115 DESCRIPTION:Das InterChair Kolloquium ist ein offenes Forum fü\;r Philosophie\, das die Grenzen von Lehrstü\;hlen und Seminarrä\;umen ü\;berschreitet und jede:n dazu einlä\;dt\, ein selbstgewä\;hltes Thema vorzustellen und gemeinsam zu diskutieren &ndash\; egal ob eigene Forschungsarbeit\, Seminararbeit oder persö\;nliches philosophisches Interesse. \; \;
Prä\;sentiert wird in einem Rahmen\, der den Austausch zwischen Studierenden\, Promovierenden und dem weiteren philosophisch Interessierten fö\;rdert. \; \;
Immer mittwochs\, 18 Uhr\, IZPH Bonn.
Zuhö\;rer sind immer herzlichst eingeladen! Dafü\;r muss man sich nicht anmelden! \;
\n ORGANIZER;CN=Dalon Axhimusa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260422T180000 DTEND;TZID=Europe/London:20260715T170000 SUMMARY:Representations in Minds\, Brains\, and AI UID:20260531T093531Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:This series was prompted by a recent wave of fascinating new work on the topic of representations. We are honored and happy that so many authors agreed to participate and we hope to provide a platform for further interdisciplinary discussion. Most papers are already available and you can find links here: \;https://www.pe.ruhr-uni-bochum.de/philosophie/ii/bewusstsein/lehre.html.en \;
Schedule
22 April\, \;Rosa Cao \;(Stanford): The Scientist in the Machine \;(paper forthcoming)
29 April\, \;Ken Aizawa \;(Rutgers): \;The Evidence for Representation \;
06 May\, \;Corey Maley \;(Purdue): \;Structural Representation is Analog Representation
13 May\, \;Kevin J. Mitchell \;(Dublin): \;The Origins of Meaning: From Pragmatic Control Signals to Semantic Representation
20 May\, \;Eric Hochstein \;(Victoria\, Canada)): \;Neural Representations as Scientific Posits and Metaphysical Entities
10 June\, \;Manolo Martí\;nez \;(Barcelona): \;The Information-Processing Perspective on Representation
17 June\, \;John Krakauer \;(Johns Hopkins/Champalimaud Foundation) &\; \;Bill Ramsey \;(Nevada\, Las Vegas): \;Mental Representation without Neural Representation
24 June\, \;Nina Poth \;(Radboud\, Nijmegen) &\; \;Annika Schuster \;(Dortmund): \;Mental\, Scientific\, and Artificial Representations
01 July\, \;Lotem Elber-Dorozko \;(Jerusalem) &\; \;Devin Gouvê\;a \;(Holy Cross): \;"Neural Representation" is not a Defective Concept
08 July\, \;Zina B. Ward \;(Florida State): \;Directive Representation and the Job Description Challenge
15 July\, \;Krzysztof Dolega \;(Ruhr-University Bochum): The Gloss on the Machine: Egan's Representations in Mechanistic Explanation \;(paper forthcoming)
All sessions will be on Zoom:
https://ruhr-uni-bochum.zoom-x.de/j/64692924755?pwd=803uh1OEPBkBrEONeL87zJFudGjlw7.1 \; \;
Meeting-ID: 646 9292 4755 | Passwort: 531564
Everybody interested is welcome!
Women have long contributed to the development of theology and philosophy\, yet their voices have often been marginalized\, mediated through restrictive frameworks\, or silenced altogether. At the same time\, women have consistently found innovative means of expression &mdash\; from letters\, diaries\, and poetry to public lectures\, activism\, and today&rsquo\;s digital platforms &mdash\; to engage in theological and philosophical discourse.
This seminar approaches communication not only as a neutral means of expression\, but also as a form of power: the choice of medium\, style\, and platform can grant authority\, negotiate legitimacy\, or challenge dominant structures. From early modern women writing in private correspondence to contemporary digital influencers shaping theological debates\, the act of communication becomes a way to establish intellectual presence\, resist exclusion\, rethink society\, or reshape normative traditions.
The rise of digital culture has introduced new dynamics. Social media\, for example\, can amplify women&rsquo\;s perspectives and create alternative networks of recognition\, while also enabling ideologically charged phenomena &mdash\; such as the &ldquo\;tradwife&rdquo\; movement &mdash\; that recast debates about gender\, religion\, and philosophy. Situating such case studies within longer histories of women&rsquo\;s communicative practices allows us to explore continuities\, ruptures\, and tensions between tradition\, innovation\, and the struggle for authority.
The seminar thus invites critical reflections on the interplay of gender\, communication\, and power\, considering both historical trajectories and contemporary challenges. Contributions may address individual thinkers\, broader cultural movements\, or theoretical frameworks that illuminate how female voices have engaged with and transformed theological and philosophical discourse.
28.04.2026\, 4.30-6pm (Paris time): 2 lectures
\nFloris Verhaart &ndash\; Johanna Dorothea Lindenaer: Memoirist\, Translator\, and Religious Polemicist
\nMargaret Matthews &ndash\; Rhetoric\, Method\, and Genre in Gabrielle Suchon&rsquo\;s Treatise on Ethics and Politics
\n\n05.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElodie Pinel &ndash\; Vernacular Theology and Authority: Marguerite Porete\, Mechthild of Magdeburg\, Hadewijch of Antwerp
\nLila Braunschweig &ndash\; A Voice of One&rsquo\;s Own: Philosophizing as Feminized Subjects (Impostor Syndrome &\; Authority)
\n\n12.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElżbieta Filipow &ndash\; Women&rsquo\;s Writing of Harriet Taylor Mill and its Various Modes of Self-expression
\nShamoni Sarkar &ndash\; Karoline von Gü\;nderrode: Fragmentation\, Philosophy\, and Early German Romanticism
\n\n19.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nMaxim Demin &ndash\; Philosophy\, God-Seeking\, and Developmental Psychology: Stolitsa and Volkovich in Late Imperial Russia
\nPatricia Guevara Wozniak &ndash\; The Metaphysical Tenacity of Barbara Skarga &ndash\; Metaphysics in Totalitarianism
\n\n02.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nJake Nicholas Brooks &ndash\; Autonomy Beyond Kant: Butler\, Tronto\, and Interdependence
\nKaimé\; Guerrero Valencia &ndash\; Intervening Assemblages of Trans-formation/Action: Beatriz Nascimento (1942-1995)
\n\n09.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nMarianne Najm Abou-Jaoude &ndash\; Beneficent Communication as Power
\nRoula Azar Douglas &ndash\; Women&rsquo\;s Digital Voices and the Reconfiguration of Public Debate
\n\nFor further information about the talks and the speakers\, please visit the webpage: \;
Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260520T010000 DTEND;TZID=Europe/London:20260528T170000 SUMMARY: International Virtual Conference on Contested Bodies and Emerging Selves: Anthropology at the Crossroads of Identity\, Technology\, and Meaning [Dialogo2026 CBES] UID:20260531T093534Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The International Virtual Conference (DIALOGO 2026 CBES) on &ldquo\;Contested Bodies\, Emerging Selves: Anthropology at the Crossroads of Identity\, Technology\, and Meaning&rdquo\; invites scholars and professionals worldwide to engage one of the most urgent questions of our time: what remains of &ldquo\;the human&rdquo\; when bodies are contested\, identities are renegotiated\, and technologies increasingly mediate personhood?
\n&ldquo\;At stake is not only how identity is defined\, but whether the very category of &lsquo\;the human&rsquo\; remains intelligible across biological\, technological\, and symbolic transformations.&rdquo\;
\nCFP &mdash\; Call for Papers
\nThis year&rsquo\;s conference is designed as a balanced\, high-rigor forum where religious and philosophical anthropologies enter into direct conversation with contemporary frameworks shaped by gender theory\, rights-based identity paradigms\, biomedical innovation\, AI-mediated life\, and posthumanist thought. Our aim is not ideological verdicts\, but serious mapping of the emerging anthropological terrain&mdash\;what is changing\, why\, and with what consequences.
\nVenue
\nOnline (Join us at www.dialogo-conf.com)
\nDates
\nWhy submit? (Incentives)
\nKey Themes and Questions (8 Panels)
\nDIALOGO 2026 features eight panels\, each focusing on a major axis of contemporary anthropological transformation:
\n\nI. Anthropology and Gender Debates: Tradition\, Identity\, Transformation
\nII. Religion Under Pressure: Classical Anthropologies Confront New Ideologies
\nIII. The Technologized Body: Medicine\, Alteration\, and Posthuman Embodiment
\nIV. Digital Selves\, Virtual Realities\, and AI-Mediated Personhood
\nV. Philosophy and the Collapse of Essentialism: New Ontologies of the Human
\nVI. Social and Legal Reconfigurations of Personhood
\nVII. Cultural Memory\, Myth\, and the Rewriting of Human Meaning
\nVIII. Ethics\, Education\, and the Future of Human Normativity
\n\nCore questions include:
\nDistinguished Guest Speakers
\n[confirmed so far&hellip\;]
\nExtended Engagement Format
\nEngage in nine days of online presentations and discussions\, culminating in a special live Virtual Video Meeting with featured speakers (Webex).
\nLive meeting (proposed): May 23\, 2026 | 18:00&ndash\;22:00 UTC(editable)
\n\nKey Dates (editable)
\nSubmission Instructions
\nPublishing guide / submission rules: https://www.dialogo-conf.com/publishing-guide/
\n\n\n ORGANIZER;CN=Tudor-Cosmin Ciocan: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260523T130000 DTEND;TZID=Europe/London:20260620T170000 SUMMARY:Introduction to Chaos Theory UID:20260531T093535Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:COURSE DESCRIPTION
\nSlowly crystallizing throughout the 20th century and popularized in the 1980s\, chaos theory is a loosely defined set of transdisciplinary scientific research that cuts through virtually every branch of disciplinary sciences\, and even the humanities: for the butterfly effect applies not only to tornadoes but also to the stock exchange\, and self-organization is not limited to ants and termite architecture (termite mounds!)\, but is a crucial element in revolutionary movements\; bifurcation does occur in trees\, but also in decisions humans take\, and vast complexity takes shape in migrating populations\, but no less in the human brain. In short\, chaos theory turns out to be so universal that we might be in the making of an entirely &ldquo\;new science\,&rdquo\; as some authors claim\, or at least of a new paradigm beyond reductionism\, calling for a new metaphysics.
\nBut in talking this way\, are we not confusing chaos theory with cybernetics\, yet another field of transdisciplinary research that originated in the 1940s and as well functions with feedback loops? &hellip\; A total system of control that Heidegger had warned against?
\nWe can never know for sure. In this seminar\, we will treat chaos theory as the flipside of cybernetics\, arguing for unpredictability against control\, for freedom against determinism. For no matter how &ldquo\;adaptive&rdquo\; cybernetic systems may appear to capture each and every step we take\, chaos is essentially ungraspable and always one step further than the system.
\nCOURSE MATERIALS
\nSince the material on chaos theory is vast and at times not easy to digest\, we will focus on some key texts that initially gave shape to the wicked world of chaos theory. While chaos theory is a holistic set of co-dependent concepts which cannot be analyzed in isolation\, each session will zoom in on one of these concepts while maintaining its relations to the whole.
\nPDFs of all the readings will be provided upon registration. No prior knowledge is required.
\nTIME
\n5 SATURDAYS\, weekly\, beginning May 23\, 2026.
1-3 PM \;Eastern US Time.
SESSIONS
\nFACILITATOR
\nHaving lived and studied all around the world\, Hannes Schumacher works at the threshold between philosophy and art. He has carried out intensive research on Hegel and Deleuze\, and he has also published widely on Nishida\, Nāgārjuna\, chaos theory\, global mysticism\, and contemporary art. Hannes is the founder of the Berlin-based publisher Freigeist Verlag and co-founder of the grassroots art space Chaosmos &infin\; in Athens\, Greece. He has facilitated the following courses and groups at Incite Seminars: &ldquo\;Nishida Kitarō: The Logic of Place and the Religious Worldview&rdquo\;\; &ldquo\;Who&rsquo\;s Afraid of Hegel: Introduction to G. W. F. Hegel&rsquo\;s Science of Logic&rdquo\;\; &ldquo\;Chaos Research Group&rdquo\;\; &ldquo\;Reading After Finitude by Quentin Meillassoux&rdquo\;\; &ldquo\;Deleuze &\; Guattari: What is Philosophy?&rdquo\;\; &ldquo\;Plato&rsquo\;s chô\;ra through the lens of Derrida&rdquo\;\; &ldquo\;Anarchia and Archai: Reimagining the Pre-Socratics&rdquo\; (with Carlos A. Segovia)\; &ldquo\;Reading Nietzsche&rsquo\;s Zarathustra&rdquo\; (current)\; &ldquo\;Liana of the Resurrected&rdquo\;\; and &ldquo\;The Body without Organs.&rdquo\;
\nINCITE SEMINARS
\nWe are a mix \;of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
\nWe offer \;online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers \;an educational \;experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
\nIncite Seminars is a 100% member-supported learning community. \;We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. \;If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at \;reduced or no cost with our Solidarity option.
ORGANIZER;CN=Glenn Wallis: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Bucharest:20260524T100000 DTEND;TZID=Europe/Bucharest:20260528T170000 SUMMARY:Sacralization of Politics and Secularization of Religion. Old Narratives in New Paradigms UID:20260531T093536Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Bucharest LOCATION:Str Petru Rareș \, Stramtura\, 727593 Strâmtura\, România\, Suceava\, Romania DESCRIPTION:The contemporary world faces a double distortion in articulating the relationship between political authority and religious belief\, a pendulum phenomenon that oscillates between two equally risky extremes: the sacralization of politics and the radical secularization of religion. The international seminar "The Sacralization of Politics and the Secularization of Religion. Old Narratives in New Paradigms" aims to analyze these symmetrical pathologies\, inviting critical reflection on the place of the Church in the polis and the legitimate limits of secular power. The first line of analysis concerns the sacralization of politics\, a phenomenon whereby the state or a particular ideology arrogates to itself a soteriological character\, claiming absolute authority and an aura of sacred intangibility. This tendency\, identifiable from ancient monarchies to modern totalitarianisms and subtle forms of contemporary political idolatry\, transforms the instrument into the goal. The seminar will explore how authentic theology and critical thinking provide the tools necessary to unmask this claim as idolatry\, reaffirming the essential distinction between the Kingdom of God and any historical political regime\, which is inherently provisional and subject to ethical judgment. The second direction focuses on the opposite pole: the absolute secularization of religion. This is not limited to a necessary institutional distinction\, but describes a programmatic exclusion of the religious voice from the public sphere\, reducing faith to a strictly subjective and private experience. In the context of what was called the "dictatorship of relativism\," the seminar will question the illusion of the "axiological neutrality" of the public sphere. It will examine how the void left by the withdrawal of religion is often filled by new "civil religions" and secular beliefs\, which function as undeclared dogmatic systems of meaning. The academic event invites researchers in the fields of theology\, philosophy\, political science\, sociology\, and law to contribute to a necessary debate on the restoration of a dynamic balance. How can religious traditions refuse complicity with political idolatry without retreating into a pietism that is irrelevant to the current global context? How can the public dimension of religion&mdash\;especially through the defense of the vulnerable and the promotion of justice&mdash\;be reaffirmed in a society that claims absolute autonomy for the political? How can the role of religion in defending human dignity and the common good be redefined\, beyond political partisanship or retreat into the private sphere? We welcome proposals for papers that address these tensions\, offering original perspectives on how individuals and communities can navigate and avoid the sacralization of politics and the secularization of religion.
ORGANIZER;CN=Dura Ioan: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=America/Toronto:20260525T090000 DTEND;TZID=America/Toronto:20260527T170000 SUMMARY:11th Annual Conference of the Society for the Metaphysics of Science UID:20260531T093537Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Toronto LOCATION:40 St George St\, Toronto\, Canada\, M5S 2E4 ORGANIZER;CN=Michael E. Miller;CN=Jessica M. Wilson;CN=Claudio Calosi: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260525T160000 DTEND;TZID=Europe/London:20260527T170000 SUMMARY:Workshop en problemas filosóficos en inteligencia artificial UID:20260531T093538Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:El Grupo de Estudios &ldquo\;É\;tica\, Inteligencia Artificial y Desafí\;os Actuales&rdquo\;\, fundado en 2024 e integrado por acadé\;micas y acadé\;micos de distintas universidades\, invita a investigadoras/es\, docentes\, estudiantes de pregrado y postgrado\, así\; como a otros profesionales interesados\, a participar como asistentes en el Workshop Interuniversitario: Problemas Filosó\;ficos en Inteligencia Artificial\, en su primera versió\;n.
\nEste encuentro tiene como propó\;sito generar un espacio de reflexió\;n acadé\;mica interdisciplinaria orientado al aná\;lisis crí\;tico de los fundamentos epistemoló\;gicos\, é\;ticos y ontoló\;gicos de la inteligencia artificial\, promoviendo el diá\;logo entre la filosofí\;a\, las ciencias sociales y las ciencias computacionales en torno a los desafí\;os contemporá\;neos asociados al desarrollo y uso de estas tecnologí\;as.
\nLa presente encuesta tiene como finalidad conocer si usted desea recibir el enlace de participació\;n al workshop. Todas las charlas está\;n programadas en hora local de Santiago de Chile
\nFecha: 25\, 26 y 27 de mayo de 2026
Modalidad: Actividad online ví\;a Microsoft Teams
A partir de las 16:00 hrs
Consultas a Heber.leal@uss.cl
The Susanne K. Langer Circle in collaboration with ATTP Research Unit of Architecture Theory and Philosophy of Technics\, TU Wien\, and the Institute Vienna Circle\, University of Vienna to realise its third biennial conference:
\n2026 SUSANNE K. LANGER CONFERENCE
Artistic Angles\, Philosophical Circles\, Poetic Dots\, and Technical Lines
Vienna\, 26&ndash\;29 May 2026
The architectonic vernacular of angles\, circles\, dots\, and lines forms a conceptual sketchpad that maps Susanne K. Langer&rsquo\;s theoretical edifice across her work in logic\, the arts\, philosophy of mind\, and philosophy of science. This conference aims to explore this framework by inviting scholars and artists alike to actuate her philosophical methods.
\nProgram
Spread across four days\, scholarly presentations on Langer&rsquo\;s philosophy and legacy will be held in plenary sessions at TU Wien. Evening events include keynote lectures and panel discussions contextualizing and expanding Langer&rsquo\;s work.
/// TUESDAY\, 26 MAY 2026 &ndash\; ARTISTIC ANGLES
Kuppelsaal\, TU Wien
19:00 Salomé\; Voegelin (CH/UK) PUBLIC KEYNOTE
Sonic Possible Worlds and the Desire for Philosophical Collaborations Across an Unmeasurable Time
20:00 &ldquo\;On the Resources of Feeling&rdquo\; PANEL DISCUSSION
Dr. Megan Poole\, Prof. Krista Ratcliffe\, Prof. Kyle Jensen and Prof. Adam Nocek.
/// WEDNESDAY\, 27 MAY 2026 &ndash\; PHILOSOPHICAL CIRCLES
Boecklsaal\, TU Wien
19:00 Dr. Sander Verhaegh (NL) PUBLIC KEYNOTE
Between Two Circles: Langer and the Making of American Analytic Philosophy
20:00 &ldquo\;Susanne K. Langer and the Vienna Circle&rdquo\; PANEL DISCUSSION
Prof. Juliet Floyd\, Dr. Silke Kö\;rber and Dr. Sander Verhaegh.
Moderated by Dr. Christoph Limbeck-Lilienau (IVC) and Dr. Lona Gaikis.
/// THURSDAY\, 28 MAY 2026 &ndash\; POETIC DOTS AND TECHNICAL LINES
Boecklsaal\, TU Wien
19:30 Prof. Adam Nocek (USA) PUBLIC KEYNOTE
From Computability to Semblance: Susanne K. Langer on Artificial Aesthetics in Biology
Information
\nFor further information\, visit the ATTP website: https://www.attp.tuwien.ac.at/project/langer-conference-2026/ \;
\nTo register as a visitor to the conference\, please email: langer-conference2026@attp.tuwien.ac.at \;
\nConference Committee: \;Prof. Vera Bü\;hlmann (CH/AT)\, Dr. Lona Gaikis (AT)\, Matthew Ingram PhD (USA)\, \;Dr. Tereza Hadravová\; (CZ)\, \;Prof. Randall E. Auxier (USA)\, Prof. Christian Grü\;ny (DE).
ORGANIZER;CN=Lona Gaikis;CN="Vera Bühlmann";CN=Matthew Bruce Ingram;CN=Tereza Hadravova;CN=Randall E. Auxier;CN="Christian Grüny": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Lisbon:20260526T090000 DTEND;TZID=Europe/Lisbon:20260527T170000 SUMMARY:Artificial Creativity in Theory and Practice UID:20260531T093540Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Lisbon LOCATION:Faculdade de Letras da Universidade de Lisboa\, Lisbon\, Portugal DESCRIPTION:What is creativity? How is it valuable? And how might it be harmful? This conference examines how recent developments in artificial intelligence affect our answers to these questions. It will take a broad look at the relationship between AI and creativity &ndash\; including creativity in the arts\, sciences\, and beyond. In addition to this\, the conference considers how AI is changing our creative practice. How are artists and people working in the creative industries incorporating AI into their working life? And what are the social\, ethical and political implications of this? \;
ORGANIZER;CN=James S. Pearson: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=America/New_York:20260526T090000 DTEND;TZID=America/New_York:20260529T170000 SUMMARY:2026 Feminist Decolonial Politics Workshop UID:20260531T093541Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Buffalo\, United States DESCRIPTION:It is with great pleasure that we announce the opening of applications for the 2026 Feminist Decolonial Politics Workshop.
\nThe workshop will be held in a hybrid format\, with both in-person and online participation options. We are especially excited to centre this year&rsquo\;s workshop on reading the work of Hortense Spillers\, one of the most influential theorists of our time. Spillers is the Gertrude Conaway Vanderbilt Professor at Vanderbilt University\, and her scholarship has been foundational to feminist\, Black\, and decolonial thought.
\nParticipation in the workshop is by application only\, and applicants must be accepted in order to attend.
\nPlease apply by February 1st\, 2026- \;https://docs.google.com/forms/d/e/1FAIpQLSd2j_UHI86_2DmCWUNZB84BsH2fYRYoBpU_7CtJwq_v2MZkwg/viewform
\nFor detailed information regarding the workshop structure\, and application process\, please visit our website.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=America/New_York:20260526T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Duke Summer Seminars in Neuroscience and Philosophy UID:20260531T093542Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:308 Research Drive\, Durham\, United States DESCRIPTION:Duke University's Center for Cognitive Neuroscience invites applications for SSNAP 2026\, a fully-funded intensive summer program exploring the intersection of neuroscience\, philosophy\, and artificial intelligence.
\nThis year's theme\, "Neuroscience and AI\," brings together graduate students and early-career researchers from neuroscience\, philosophy\, cognitive science\, computer science\, and related fields for collaborative seminars\, workshops\, and research projects. Participants will engage with leading faculty to examine fundamental questions about cognition\, consciousness\, learning\, and the computational principles underlying biological and artificial intelligence.
\nProgram highlights:
\nEligibility: Graduate students and early-career researchers in neuroscience\, philosophy\, AI/ML\, cognitive science\, and related disciplines.
ORGANIZER;CN=Felipe De Brigard;CN=Walter Sinnott-Armstrong: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=America/Chicago:20260526T090000 DTEND;TZID=America/Chicago:20260530T170000 SUMMARY:New Perspectives in Philosophy of Psychiatry (AAPP 2025/ VMST-14) UID:20260531T093543Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Chicago LOCATION:University of Texas at Dallas\, Richardson\, United States\, 75080 DESCRIPTION:This is a joint conference co-sponsored by the Association for the Advancement of Philosophy and Psychiatry (AAPP) and the Center for Values in Medicine\, Science\, and Technology (CVMST) at UT Dallas. The topic of the conference is New Perspectives in Philosophy of Psychiatry\, although presentations on any topic in philosophy of psychiatry are welcome.
ORGANIZER;CN=Jonathan Y. Tsou;CN=Robyn Bluhm;CN="Şerife Tekin";CN=Peter Zachar;CN=John Sadler: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260526T234500 DTEND;TZID=Europe/London:20260526T234500 SUMMARY:Objectivity and Subjectivity in Medicine UID:20260531T093544Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:Schwarzman Centre for the Humanities\, Oxford\, United Kingdom DESCRIPTION:Abstracts of up to 300 words should be submitted to medhum@torch.ox.ac.uk by Sunday 17th May 2026. Please include a short (2-3 line) bio in your submission. \;
\nThis interdisciplinary workshop invites DPhils and ECRs within the medical humanities to share their ongoing research in a supportive environment. Those who work on topics concerning health\, medicine\, and disease from humanities perspectives are invited to submit abstracts. Discussion will focus on the problems of objectivity and subjectivity in medical research and practice: is there such a thing as an &ldquo\;objective&rdquo\; approach to medicine\, and if not\, should there be? \;
\nMedical knowledge is always situated and inevitably shaped by forms of uncertainty. We invite contributions that explore the ways in which clinical and scientific practices may reproduce structural biases\, as well as how they engage with key aspects of human experience that resist quantification &ndash\; such as pain\, fatigue\, or emotional distress. In this context\, the increasing use of artificial intelligence raises further questions: does it enhance objectivity\, or simply reinforce pre-existing biases?
\nThe subjectivity of patients also generates important tensions: lived experiences do not always align with standardized scientific frameworks. We welcome contributions that examine\, for instance\, how such experiences may be oversimplified when translated into medical categories and terminology\, or marginalized when they fail to fit pre-existing classificatory systems. We are also interested in initiatives that seek to incorporate patients&rsquo\; experiences and emotions into medical practice.
\nIn a context of increasing scepticism toward institutional medical discourse and a turn toward alternative medical practices\, it is worth asking how the ideal of objectivity can be reconciled with the acknowledgment of subjective experience. \;
\nWe welcome submissions from across the humanities\, as well as from other disciplines\, that engage with the following topics: \;
\n- Philosophical and ethical dimensions of objectivity and subjectivity \;
\n- The historical construction of &ldquo\;objectivity&rdquo\; in medicine \;
\n- Tensions between scientific norms and lived experiences \;
\n- Gender\, race\, and class biases in medical practice and research \;
\n- Questions of authority\, uncertainty\, and trust in medicine \;
\n- Artificial intelligence and medical knowledge/practice \;
ORGANIZER;CN=Charlotte Dewarumez: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Australia/Melbourne:20260527T123000 DTEND;TZID=Australia/Melbourne:20260527T140000 SUMMARY: Algorithmic Recommendation and Changes in Musical Taste UID:20260531T093545Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Australia/Melbourne LOCATION:La Trobe University\, Bundoora\, Melbourne\, Australia\, 3086 DESCRIPTION:Online attendance: \;if you want to join the talk online please email Yuri Cath at y.cath@latrobe.edu.au to ask for the zoom link.
Abstract:
Suppose a listener---let&rsquo\;s call him Jack---is an avid music fan\, and regularly seeks out recommendations as to new music to listen to. On the basis of a recommendation of some kind\, Jack encounters a piece of music\, M. M is deemed highly valuable by fans of the genre to which it belongs. But M is outside Jack&rsquo\;s comfort zone: it doesn&rsquo\;t immediately appeal to him. What are the chances that Jack's encounter with M will lead to a change in his musical taste? \; In this talk\, I argue that the answer to this question depends in part on the mode of recommendation by means of which Jack has encountered M.Specifically\, I will consider the following two modes of recommendation:
I will argue that the chances are higher in Case 1 (compared to Case 2) that Jack's encounter with M will lead to a change in his musical taste. This is because Jack has a greater chance of eventually having an aesthetic experience of M in Case 1 than he is in Case 2. The different likelihoods here\, I will claim\, owe in large part to the intersubjective features that Case 1 has\, but Case 2 lacks. \; Now\, people today tend to rely far more on Spotify's recommender system to seek out musical recommendations than they do on radio DJs. It is therefore plausible that the average music listener has fewer real chances of having her musical tastes changed today than she used to (or would have done) in the heyday of specialist radio shows. In the final part of the talk\, I will explore whether this is in fact a bad thing\, and if so\, why. \; \;
ORGANIZER;CN=Yuri Cath: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Paris:20260527T090000 DTEND;TZID=Europe/Paris:20260528T170000 SUMMARY:"Speech and Politics" with Miranda Fricker UID:20260531T093546Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Paris LOCATION:1 Place Saint Thomas d'Aquin\, Paris\, France ORGANIZER;CN=Aymeric Leroy: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Warsaw:20260527T090000 DTEND;TZID=Europe/Warsaw:20260529T170000 SUMMARY:8th Scientific Understanding and Representation (SURe) annual workshop UID:20260531T093547Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Warsaw LOCATION:ul. Nowy Świat 72\, Warsaw\, Poland\, 00-330 DESCRIPTION:CFA: 8th Scientific Understanding and Representation (SURe) annual workshop
\nCall for abstracts
\n\;
\n\; \; \; \; \;We invite authors to submit abstracts of up to 750 words (4500 characters) for the upcoming 8th \;annual \;Scientific Understanding and Representation (SURe) \;workshop. \;
\n\; \; \; \; \;The workshop will take place \;May 27-29\, 2026\, at the Institute of Philosophy and Sociology\, The Polish Academy of Science (IFiS PAN) in Warsaw.
\n \;
\;
Submission link: \;https://cmt3.research.microsoft.com/SURe2026/Track/1/Submission/Create
\nSubmission deadline: \;20 January 2026
\nDeadline for communicating decisions: \;20 February 2026
\nConference dates: \;May 27-29\, 2026
\n\;
\nKeynote speakers
\n- \; \; \; \; \; \; \;Magdalena Małecka \;(University of Copenhagen)
\n- \; \; \; \; \; \; \;Igor Douven \;(Centre National de la Recherche Scientifique)
\nBook Panel \;on \;The Social Fabric of Understanding \;by \;Federica Malfatti (University of Innsbruck)
Panelists: \;
\n- Finnur Dellsé\;n \;(University of Iceland &\; Inland Norway University of Applied Sciences)
\n- Alfredo Vernazzani \;(Ruhr-Universitä\;t Bochum)
\n\;
\nFor more information about the workshop series and updates about the 8th \;edition\, please visit the SURe website: \;https://sure-workshop.weebly.com/current-workshop.html
\n\;
\nWorkshop description
\n\;
\nRepresentations play a central role in scientists&rsquo\; understanding of the world. From mathematical models to diagrams\, different representations in highly varied contexts yield diverse insights across the physical\, biological\, and social sciences. Despite the fact that how a phenomenon is represented has far-reaching ramifications for how it is understood\, the literatures on scientific understanding and scientific representation are largely independent of each other. The time is ripe to foster greater synergy between these two areas in the philosophy of science\, as they face complementary problems&mdash\;and hold the promise of complementary solutions. For more information about the workshop series\, go \;here.
\n\;
\nLocal Organizing Committee
\nDaniel Kostić\, Anna Martin\, and Marcin Miłkowski
\nImportant dates:
\nJanuary 20\, 2026 \;&ndash\; Deadline for submissions
\nFebruary 20\, 2026 \;&ndash\; Notification of acceptance
\nMay 27-29\, 2026 \;&ndash\; Workshop
ORGANIZER;CN="Daniel Kostić";CN="Marcin Miłkowski";CN=Anna Michalska: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Rome:20260527T100000 DTEND;TZID=Europe/Rome:20260528T170000 SUMMARY:Generics\, Normative and Scientific Reasoning UID:20260531T093548Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Rome LOCATION:Strada Nuova 65\, Pavia\, Italy DESCRIPTION:\nUniversity of Pavia\, Pavia\, Italy
\nMay 27-28\, 2026
\n\nProgram \;
\n****
\n\nDAY 1 &ndash\; Aula Foscolo
\n\n\n10.30&ndash\;11 Opening remarks
\n\n11&ndash\;11.30 Intro to the project (PI) + Team introductions
\n\n11.30&ndash\;12.30 Stefano Colloca (Unipv): The uncertainty of analogy in scientific and normative reasoning
\n\n\n14.45&ndash\;16 Bernhard Nickel (Harvard): How Generics can Guide Action
\n\n16&ndash\;16.45 Tom Ralston (UCL): Sources of Generic Knowledge
\n\n17&ndash\;17.45 Janek Guerrini (Unipd): (In)definites\, domain restriction\, and covert quantification. \;
\n\n\n****
\n\nDAY 2 &ndash\; Collegio Borromeo
\n\n10&ndash\;11.15 Giovanni Sartor (Unibo): Defeasible causal reasoning
\n\n11.30&ndash\;12.15 \; Miguel Garcia (Unipv): Generics and Defeasible Reasoning
\n\n12.15&ndash\;13 \; Giorgio Lenta (Unipv) &\; Vita Saitta (Unicatt/MCMP)\, Generics via Conditional Truthmakers \;
\n\n\n14.30&ndash\;15.15 James Kirkpatrick (Oxford)\, TBD
\n\n15.15&ndash\;16 Federico Cella: Generics and Hermeneutical Injustice
\n\n16.15&ndash\;17 Ludovica Conti\, Arbitrariness and abstraction
\n\n17 Spotlight talks: F. Faroldi\, V. Presi\, M. Vargas\, N. Rossi
\n\nConcluding remarks by Federico Faroldi
ORGANIZER;CN=Federico L. G. Faroldi: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260527T090000 DTEND;TZID=Europe/London:20260527T090000 SUMMARY:Call for Papers/ International Journal of Theology\, Philosophy and Science/ 2025 UID:20260531T093549Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Dear Author\, Dear Colleagues\,
\nWe are pleased to invite you to submit your research to International Journal of Theology\, Philosophy and Science (IJTPS- ISSN 2601-1697 online\; ISSN 2601-1689 print)\, published by IFIASA. \;
\nThe International Journal of Theology\, Philosophy and Science includes topics such as: philosophy\, especially philosophy of religion\, metaphysics\, and philosophical ethics\, systematic theology. IJTPS is devoted to the exploration of different ideas of Theology and Philosophy. IJTPS provides the opportunity to examine the altogether truth-claims found in theology\, philosophy and sciences.
\nPublishing with IJTPS offers a chance to share your work with a broad \; scholarly audience through a careful and constructive review process.
\nSubmit your manuscript at: https://www.ifiasa.com/ijtps-submit-a-manuscript or ifiasa@yahoo.com \; \;
\nWe appreciate your contribution to the academic community and look forward to your submission.
\nBest regards\,
\nEditorial Team\, IFIASA
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260527T090000 DTEND;TZID=Europe/London:20260527T100000 SUMMARY:"Intimacy\, Vulnerability\, and Our Relationships with Our Companion Animals" UID:20260531T093550Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The talk will occur from 12:00 to 1:00 PM EDT\, 1600-1700 UTC. \;
\nTo attend\, please see the zoom link on our events page\, www.ethicsandanimals.org
ORGANIZER;CN=Avram Hiller: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Lisbon:20260527T100000 DTEND;TZID=Europe/Lisbon:20260527T113000 SUMMARY:28 RTAIM "Embodied sovereignty and the phenomenology of enhancing our health and intelligence via wearable AI technologies" UID:20260531T093551Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Lisbon LOCATION:Porto\, Portugal DESCRIPTION:rTAIM(Rebuilding Trust in AI Medicine) \;Monthly Seminars
\n\;Seminar #28
\nEmbodied sovereignty and the phenomenology of enhancing our health and intelligence via wearable AI technologies
\nANNA POIKONEN (ETH Zurich\, Switzerland) &\; TUUKKA TOIVONEN (Loughborough University London\, United Kingdom) \;
\nWe are happy to announce the forthcoming 28th rTAIM Online Seminar\, with the participation of Anna Poikonen and Tuukka Toivonen on 27 May 2026\, 10h00-11h00 Lisbon Time Zone\, via Microsoft Teams.
\nONLINE |Link Microsoft Teams
\nID Teams: 315365384555578 Password: Ha9bL3Ke
# Seminar 28: Is a strong prioritisation of lived experience (Merleau-Ponty) and vital reason (Ortega y Gasset) a de facto prerequisite for enhancing our intelligence and health via wearable AIs that not only extract data from our bodies but also interpret their measurements? And is the conscious cultivation of our embodied intelligence another such requirement? The purpose of this submission is to address &ldquo\;the riddle of the smart ring&rdquo\; through a phenomenological and neuroscientific approach\, recognising that wearables can and do disrupt users&rsquo\; felt bodily experience. Modest nods to somatic signals notwithstanding\, devices such as the Oura ring always risk confounding individuals&rsquo\; own embodied intelligence. Algorithmic intelligence may fragment our holistic intelligence while yielding mixed health outcomes. Brain research shows distinct large brain networks for externally and internally directed attention. These two opposing networks cannot activate simultaneously. Hence\, relying solely on external wearable data may drift us further away from observing our internal experiences. Echoing debates on cognitive sovereignty\, we propose the concept of embodied sovereignty&mdash\;contrasted with cognitive surrender&mdash\;to denote (1) the right to the primacy of direct\, unsullied experience in human-AI relations as well as the active cultivation of our holistic\, embodied faculties and confidence required to actualise that right. Our position is that merely encouraging interoceptive awareness through wearables and AI does not go far enough. A genuine transformation that takes seriously the deep cultivation of embodiment beyond AI itself and in interaction with it is needed to enable genuinely dialogic practices between intimate somatic and external technological intelligence.
\nShort bio: Hanna Poikonen is a neuroscientist\, biomedical engineer\, and dancer affiliated with ETH Zurich. Her research focuses on neuroscience of expertise\, extending from dance and music to mathematics and education\, and rehabilitation including mental health and dementia. She holds a PhD in neuroscience of movement\, music\, and dance from the University of Helsinki and is the founder of WiseMotion\, a neuroscience-based movement rehabilitation method. Tuukka Toivonen\, PhD (Oxon) is Reader in Regenerative Design &\; Innovation at Loughborough University London as well as the PI of the UKRI-funded Becoming Regenerative project and a faculty member at UCL STEaPP. Trained as a sociologist at the University of Oxford and at two Japanese universities\, his current work investigates embodiment\, regeneration\, integrated modes of being and self-cultivation from a phenomenological perspective\, in the context of technological advancement and disruption. He writes regularly about ecology\, being and aliveness for Rick Rubin's Tetragrammaton and most of his essays can be found on his Total Being Substack page.
\nrTAIM Seminars: https://ifilosofia.up.pt/activities/rtaim-seminars
\nhttps://trustaimedicine.weebly.com/rtaim-seminars.html
\nOrganisation:
Steven S. Gouveia (MLAG/IF)
Mind\, Language and Action Group (MLAG)
Instituto de Filosofia da Universidade do Porto &ndash\; UIDB/00502/2020
Fundaç\;ã\;o para a Ciê\;ncia e a Tecnologia (FCT)
____________________________________________
\nInstituto de Filosofia (UI&\;D 502)
Faculdade de Letras da Universidade do Porto
Via Panorâ\;mica s/n
4150-564 Porto
Tel. 22 607 71 80
E-mail: ifilosofia@letras.up.pt
http://ifilosofia.up.pt/
From May 27 to 29\, the conference Death in the Eyes 2: Philosophical Perspectives on Film Genres and Death will take place at NOVA FCSH (Berna Campus). \;
\nOrganized by Lucas Ferraç\;o Nassif\, Marco Grosoli\, Pedro Inock\, Susana Viegas\, Tiago Cravidã\;o and Vasco Marques\, all members of the FILM AND DEATH team\, this conference aims to debate how genres\, understood as different points of view\, each with its own particularity and desire\, become processes of meditation about death in the multiplicity that composes the thinking machine that is cinema.
\nThe program features keynote speakers Michele Aaron (University of Warwick) and Jean-Baptiste Thoret (Université\; de Poitiers)\, as well as a screening of the documentary film Mã\;e Fá\;tima (2009)\, directed by Christine Reeh-Peters\, who will be present. Panels are organized around different film genres\, including the biopic\, science fiction\, and documentary\, among others\, and their reflection to death.
\nAdmission is free\, and all are welcome to attend at Auditorium B1 (Tower B\, Room B102)\, NOVA FCSH (Berna Campus).
ORGANIZER;CN=Susana Viegas: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Vienna:20260527T160000 DTEND;TZID=Europe/Vienna:20260527T180000 SUMMARY:Tod und Sterben als ästhetische Erfahrung UID:20260531T093553Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Vienna LOCATION:Vienna\, Austria DESCRIPTION:Philosophischer Kunstspaziergang im KHM im Zuge der Nä\;chte der Philosophie 2026.
\n27.05.26
16:00
KHM Kunsthistorisches Museum\, Wien
Eintritt: nur Museum
Im Kunsthistorischen Museum Wien spü\;ren wir dem Tod und dem Sterben als ä\;sthetischer Erfahrung nach.
\nIn einem philosophisch-dramaturgischen Museumsgang begegnen wir Kunstwerken\, die Vergä\;nglichkeit\, Endlichkeit und Transzendenz darstellen &ndash\; und hö\;ren zu\, was sie uns zu sagen haben.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Vienna:20260527T160000 DTEND;TZID=Europe/Vienna:20260531T170000 SUMMARY:Nächte der Philosophie UID:20260531T093554Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Vienna LOCATION:Vienna\, Austria DESCRIPTION:2026 veranstalten wir die Nä\;chte der Philosophie bereits zum 13. Mal.
\nDiese ganz besondere fü\;nftä\;gige Veranstaltungsreihe findet diesmal vom 27.05. &ndash\; 31.05.2026 an verschiedenen Standorten statt. \;
Wien\, Linz\, Graz
Host: Gesellschaft fü\;r angewandte Philosophie
https://www.gap.or.at/
The Philosophy &\; Legal Theory Collaborative will host its third annual summer workshop at the UC Berkeley on May 27\, 2026\, the day before the beginning of the \;Law and Society Association Annual Meeting \;in San Francisco.
The scope of the Philosophy &\; Legal Theory Collaborative summer workshop includes all areas of philosophy of law\, and philosophical work relevant to legal questions from all philosophical traditions. We also welcome work in political philosophy\, political theory\, moral philosophy\, social epistemology\, social ontology\, moral psychology\, normative and applied ethics\, meta-ethics\, philosophy of action and decision theory on topics relevant to law or socio-legal topics.
Confirmed speakers include Mitchell Berman (UPenn)\, Michael Bratman (Stanford)\, \;Matt McManus (Spelman)\, Sarah Paul (NYU Abu Dhabi)\, Wendy Salkin (Stanford)\, \; Rebecca Stone (UCLA) and Kevin Tobia (Georgetown)\, with additional speakers to be announced on our website.
To propose a paper presentation or register to attend the event\, please fill out this google form:
https://forms.gle/K3KdPNkafv8soSrH8
Proposals will be considered on a rolling basis until March 16\, 2026\, in order to enable organizers to send out early acceptances to make it easier to plan for.
Details of the workshop dinner will be sent to registered participants.
It is not necessary to participate in the Law and Society Association meeting to participate in the Philosophy &\; Legal Theory Collaborative May 21st workshop. However\, the Philosophy &\; Legal Theory Collaborative is sponsoring a set of around 10 panels at the Law and Society Association meeting in Chicago\, from May 22-May 25 through our LSA division (https://www.lawandsociety.org/crn17/). This stand-alone workshop will enable participants to receive more focused feedback on their work and get to know some attendees with shared interests before the LSA meeting begins. If you plan to participate in the LSA meeting\, you are welcome to present a longer form of the paper if you are presenting at the LSA\, or you can present a different paper or incubator idea for discussion.
For questions concerning the workshop\, please write to \;info@philosophyandlegaltheory.org
For updates\, please consider joining our mailing list at \;https://mailman.yale.edu/mailman/listinfo/philosophyandlegaltheory
https://philosophyandlegaltheory.org/
ORGANIZER;CN=Samantha Godwin;CN=Amin Ebrahimi Afrouzi;CN=Jacob Schriner-Briggs;CN=Alma Diamond;CN=Gregory Antill;CN=Isabella Mariani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260527T180000 DTEND;TZID=Europe/London:20260527T193000 SUMMARY:Weder Ruine noch vorbestimmter Wohnplatz - Kant (und andere) über unser Verhältnis zur Erde UID:20260531T093556Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The \;Digital Kant-Centre NRW \;is pleased to invite you to a lecture by Edward Kanterian (University of Kent) with the topic "Weder Ruine noch vorbestimmter Wohnplatz - Kant (und andere) ü\;ber unser Verhä\;ltnis zur Erde".
\nThe lecture will take place online (via Webex) on Wednesday\, 27 May 2026\, from 18:00 &ndash\; 19:30 CET. The lecture will be held in German.
\nPlease see below for the Webex-link and an abstract of the lecture. \;
\nThe talk is part of the lecture series Digital Kant-Lectures\, organized by Digital Kant-Centre NRW\, which takes place on the last Wednesday of each month via Webex. For the program of the series\, please see here: \;https://kant-zentrum-nrw.de/en/digital-kant-lectures/
\nTo stay informed about the activities of Digital Kant-Centre\, please subscribe here \;to our newsletter: \;https://kant-zentrum-nrw.de/en/newsletter/
\nWebex-Link: \;
\nhttps://uni-siegen.webex.com/uni-siegen/j.php?MTID=mdd8ef244fdc25620de1b61091b41122e
\nAbstract: \;
\nVon alters her wurde die Erde als der speziell auf uns Menschen zugeschnittene ideale Wohnplatz aufgefasst. Entsprechend galt die Erde tendenziell als alles spendende\, unerschö\;pfliche Mutter. Bis zum 17. Jahrhundert wurden diese Annahmen von den wenigsten hinterfragt (etwa von Lukrez). Mit dem Aufkommen wissenschaftlicher Denkweisen ä\;nderte sich das. Theorien der Erde\, oft noch mit theologischen Themen verquickt\, begannen die Runde zu machen. Eine besonders pessimistische formulierte z.B. der Brite Thomas Burnet 1681: Die nachsintflutliche Erde sei "Ruine und Mü\;ll"\, "ein kleiner schmutziger Planet". Die Antwort der zeitgemä\;ß\;eren Optimisten ließ\; nicht auf sich warten\; Autoren wie Woodward und Derham insistierten auf die durch die Vorsehung bestellte Zweckmä\;ß\;igkeit der Erde\, deren "Mä\;ngel" bloß\; den Menschen zu Fleiß\; und Fortschritt antreiben sollten. Dieses physiko-theologische Argument\, das leicht in prometheische Hybris umschlagen konnte\, wurde auch in Frankreich fortgefü\;hrt\, etwa von Fontenelle und dem Jesuiten Jean Franç\;ois. Dann kam Hume - er erneuerte die dü\;stere Vision von Burnet und schob\, so schien es\, jeder physiko-theologischen Auffassung unseres Planeten den Riegel vor. Bis sich schließ\;lich auch Kant dem Thema widmete\, insbesondere in der Kritik der Urteilskraft. In meinem Vortrag mö\;chte ich seine Antwort genauer unter die Lupe nehmen und fragen\, ob sein Versuch\, zwischen der pessimistischen und der optimistischen Position zu vermitteln\, gelang. Vieles hä\;ngt davon ab\, ob wir seine Theorie der objektiven Naturzwecke\, also der Organismen und des Lebens\, als bloß\; regulativ zu beschreibende Erscheinungen heute noch akzeptieren kö\;nnen\, vor allem im Lichte neo-aristotelischer Versuche in der Biologie (Ernst Mayr\, Denis Noble) und der Philosophie (Anthony Kenny\, Peter Hacker)\, Zweck als konstitutive Kategorie wiedereinzufü\;hren. In diesem Zusammenhang interessiert mich auch die Frage\, ob die kantische Vision uns wirklich hilft\, die Erde nicht nur nicht als "Ruine und Mü\;ll" wahrzunehmen\, sondern sie in diese Verfassung gar nicht erst zu bringen.
ORGANIZER;CN=Larissa Berger: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Australia/Melbourne:20260528T161500 DTEND;TZID=Australia/Melbourne:20260528T181500 SUMMARY:Interdependent Responsibility for Systemic Injustice UID:20260531T093557Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Australia/Melbourne LOCATION:Arts West\, Melbourne\, Australia DESCRIPTION:A systemic injustice occurs when political\, legal\, or economic processes produce unjust outcomes\, which cannot be reduced to identifiable wrongs perpetrated by agents (whether individual or collective). This paper offers a new answer to the question: who bears forward-looking responsibility for alleviating systemic injustice\, and why? The paper argues that &lsquo\;relations of interdependence&rsquo\; are the source (i.e.\, normative grounds or justification) of forward-looking responsibility. These relations combine to determine the extent (level of cost required) for each responsibility-bearing agent\, allowing us to differentiate between the responsibilities of powerful collective agents versus ordinary individuals. Finally\, these interdependence relations also inform the content of forward-looking responsibility (that is\, the actions or practices required): our respective forward-looking responsibilities call on each agent to perform &lsquo\;contextual care&rsquo\;: the meeting needs of in the local context\, in a way that promotes the meeting of needs in the larger contexts in which our local contexts are embedded.
ORGANIZER;CN=Jenny Judge: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Berlin:20260528T090000 DTEND;TZID=Europe/Berlin:20260528T170000 SUMMARY:Licht an im Gehirn. Neuronale Optogenetik als interdizsiplinäre Debatte zwischen Ethik\, Recht und Kunst / Light on in the brain. Neuronal optogenetics as an interdisciplinary debate between ethics\, law and art UID:20260531T093558Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Universitätsring 2\, Halle\, Germany\, 06108 DESCRIPTION:The conference is aimed at people from all areas of society. On the one hand\, relevant specialist lectures on the scientific\, ethical and legal aspects of neuronal optogenetics will be offered. On the other hand\, participants will be presented with the two artistic contributions created as part of the project\, which address the ethical and legal issues of the project. In this way\, scientific communication will be further developed and the issues addressed in the project will be made accessible to a wider public.
\nDie Tagung richtet sich an Personen aus allen gesellschaftlichen Kreisen. Auf der einen Seite werden einschlä\;gige Fachvorträ\;ge zu den naturwissenschaftlichen\, ethischen und rechtlichen Aspekten der neuronalen Optogenetik angeboten. Auf der anderen Seite werden den Teilnehmenden die zwei im Rahmen des Projekts entstanden kü\;nstlerischen Beiträ\;ge prä\;sentiert\, welche die ethischen und rechtlichen Fragenstellungen des Projekts aufgreifen. Auf diese Weise soll die Wissenschaftskommunikation weiterentwickelt und die im Rahmen des Projekts bearbeiteten Fragestellungen einer breiteren Ö\;ffentlichkeit zugä\;nglich gemacht werden
ORGANIZER;CN=Hans Zillmann: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Berlin:20260528T090000 DTEND;TZID=Europe/Berlin:20260529T170000 SUMMARY:Workshop on Meaning\, LLMs\, and Experience UID:20260531T093559Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Warburger Straße 100\, Paderborn\, Germany\, 33098 DESCRIPTION:Philosophers are increasingly interested in the status of \;meaning \;in contemporary artificial intelligence&mdash\;especially in Large Language Models (LLMs). This is true both for meaning in a broadly semantic sense (e.g.\, How should we analyze the meaningfulness of LLM outputs\, given that LLMs are not agents and presumably do not themselves mean or understand?)\, and in the broader normative or ethical sense of their meaning or significance in our lives and practices. In both cases\, little attention has thus far been paid to \;human experience \;as something that both presumably differentiates us from LLMs in meaning contexts\, and that is a central component of our meaningful engagement with them. \;
\nThe goal of this workshop is to bring together scholars for in-depth engagement of work in progress on these issues from a variety of traditions and perspectives in and adjacent to philosophy\, including analytic philosophy\, phenomenology\, history of philosophy\, science and technology studies\, and social theory. We are especially interested in work that makes connections between the semantic and ethical aspects of meaning in relation to experience and LLMs\, and work that engages more than one of the above-listed traditions and perspectives.
\nThe workshop will take place on \;28 and 29 May 2026 at Paderborn University (Paderborn\, Germany)\, a small historical German city about midway between Cologne and Hannover\, easily reachable from either major city (and either city&rsquo\;s airport) by train or car. Paderborn also has an airport that is served by Munich. \;
\nParticipants have been selected based on anonymized extended abstracts (program available below). Drafts of each work in progress will be made available to members of the workshop four weeks in advance. Workshop sessions will take the form of extended\, detailed discussions of each draft\, rather than formal presentations\, with the goal of helping authors to develop their work. There will also be ample time reserved for informal conversation. Others are welcome to attend the workshop as in-person auditors\; please email jacobrump[at]creighton.edu for access to the drafts. \;
\nThe workshop is organized in conjunction with the Alexander von Humboldt Foundation fellowship of Jacob Rump\, guest researcher at Paderborn University for 2025 and 2026\, in collaboration with Paderborn philosophers Suzana Alpsancar and Sebastian Luft.
\n\;Inquiries may be directed to jacobrump[at]creighton.edu
ORGANIZER;CN=Jacob Rump;CN=Suzana Alpsancar;CN=Sebastian Luft: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Amsterdam:20260528T090000 DTEND;TZID=Europe/Amsterdam:20260529T170000 SUMMARY:The Wisdom\, and Madness\, of Crowds: a workshop on group beliefs\, echo chambers and collective identities UID:20260531T093600Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Amsterdam LOCATION:Rotterdam\, Netherlands DESCRIPTION:The Wisdom\, and Madness\, of Crowds: A Workshop on Group Beliefs\, Echo Chambers and Collective Identities
May 28&ndash\;29\, 2026 | Erasmus University Rotterdam
We are pleased to announce the upcoming workshop The Wisdom\, and Madness\, of Crowds: a workshop on group beliefs\, echo chambers and collective identities\, to be held on May 28&ndash\;29\, 2026\, at Erasmus University Rotterdam.
\n\nPreliminary schedule\nThursday May 28\n9:15 - 9:50 \; \; \; \; \; \; \; \; \; \; \;Reception\n9:50 - 10.40 \; \; \; \; \; \; \; \; \; \;Eric Funkhouser \;\nTribal Belief Signals as Green Beard Effects \;\n11:00 - 12:30 \; \; \; \; \; \; \; \; \; \; \; \; \; \;Í\;sak \;Andri Ó\;lafsson \;\nConditions for Justified Gatekeeping in Groups \; \;\n13.30 - 14.20 \; \; \; \; \; \; \; \; \;Keynote: \;Lukas Schwengerer\nWe-Modes\, Echo Chambers\, and Conspiracy Theories \;\nCommentator: Giulia Napolitano\n14.20 - 15.10 \; \; \; \; \; \; \; \; \;Lena Voorbergen \;\n(Un)justified Group Belief in Epistemically Pernicious Groups\n15.30 - 17.00 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Keynote: \;Margaret Gilbert\nSome Reflections on the Joint Commitment Account of Collective Belief \;\nCommentator: \;Janis Schaab \;\n \;\nFriday May 29 \;\n9:00 - 10:30 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Keynote: \;Fernando Broncano Berrocal\nGroup Belief and Moral Evaluation \; \;\nCommentator: \;Miguel \;Egler \;\n10.50 - 11.40 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Katharina Berndt \;\nImplicit \;Bias and \;Responsibility in \;Collective \;Decision-making \;\n11:40 - 12:30 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Juanma Poyatos &\; Dani Pino \;\nMisinformation beyond Ignorance: \;An Understanding-First Account for \;Crowd Epistemology \;\n13:30 - 14:20 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Marcelo Cabral \;\nCollective Evidence and the Persistence of Outlandish Political Beliefs \;\n14.40 - 16:10 \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;Keynote: \;Jesper Kallestrup\nEpistemic Cults \;\nCommentator: \;Chris Ranalli \;\n \;\nLocation: Erasmus University College (Nieuwemarkt 1A\, 3011HP Rotterdam - The Netherlands)\nFor any questions\, please contact voorbergen@esphil.eur.nl.
ORGANIZER;CN=M. Giulia Napolitano;CN=Lena Voorbergen: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Stockholm:20260528T090000 DTEND;TZID=Europe/Stockholm:20260529T170000 SUMMARY:Nature and Normativity in Fourteenth- to Seventeenth-century Thought UID:20260531T093601Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Stockholm LOCATION:Svante Arrhenius Väg 33\, Stockholm\, Sweden\, 114 18 DESCRIPTION:Nature and Normativity in Fourteenth- to \;Seventeenth-century Thought
\nA central Aristotelian idea is that moral and political norms are grounded in human nature. Human beings are understood as continuous with the rest of nature. Just as an acorn develops into an oak in accordance with its nature\, so too do human beings develop in accordance with their nature\, namely\, to live virtuous lives within political communities.
\nThis conference investigates how the link between nature and normativity was understood in Late Scholastic and Renaissance thought. To what extent was the Aristotelian framework preserved\, and in what ways was it rethought and challenged?
\nThe event forms part of the research project Nature and Norms (funded by the Swedish Research Council)\, which examines how shifting conceptions of nature in natural philosophy reshaped views of moral and political norms. A central thesis is that new conceptions of nature in mechanistic terms eroded the foundations of traditional natural norms. This raises the broader historical question: did these developments prepare the way for contractualist theories of society\, such as those advanced by Hobbes and Locke?
\nKeynotes:
\nAnnabel Brett FBA
\nProfessor of Political Thought and History
\nUniversity of Cambridge
\nCary J. Nederman
\nProfessor of Political Science
\nTexas A&\;M University
\nPreliminary Schedule:
\nLocation: Gula Villan (Stockholm University Campus) \;
\nDay 1 (May 28th)
\n10:00&ndash\;10:15
Welcome and Introduction
10:15&ndash\;11:00
Christian Rode (Universitä\;t Bonn)
Inequality Already in Paradise? Anthropological Equality and Political Participation
Chair: Alexander Stö\;pfgeshoff (Nord University)
\n11:00&ndash\;11:15
Coffee break
11:15&ndash\;12:00
Erik Å\;kerlund (Newman Institute)
Mair&rsquo\;s Political Philosophy
Chair: Tomas Ekenberg (Newman Institute)
\n12:00&ndash\;12:45
Victor Salas (Sacred Heart Major Seminary)
Untangling the Threads of Nature: Luis de Molina on Political Community and Its Potestates
Chair: Sylvain Roudaut (CNRS &ndash\; SPHERE)
\n12:45&ndash\;13:45
Lunch
13:45&ndash\;14:30
Rudolf Schü\;ß\;ler (University of Bayreuth)
The Road to Vá\;zquez &ndash\; Roots of His Conceptions of Natural Law and Sin
Chair: Miira Tuominen (Stockholm University)
\n14:30&ndash\;14:45
Coffee break
14:45&ndash\;16:15
Cary Nederman (Texas A&\;M) &ndash\; Keynote
Nature\, Equality and Consent &ndash\; Egalitarianism and Liberty in Late Medieval Thought
Chair: Henrik Lagerlund (Stockholm University)
Day 2 (May 29th)
\n10:00&ndash\;10:45
Florian Koenig (Goethe University Frankfurt)
On the Use of the Term &ldquo\;Status&rdquo\; in the School of Salamanca
Chair: Erik Å\;kerlund (Newman Institute)
\n10:45&ndash\;11:00
Coffee break
11:00&ndash\;11:45
Stefan Schweighö\;fer (Goethe University Frankfurt)
From Esse Morale to Ens Morale: Suá\;rez and the Discontinuity between Nature and Norms
Chair: Alexander Stö\;pfgeshoff (Nord University)
\n11:45&ndash\;12:30
Lavinia Peluso (University of Modena and Reggio Emilia)
Thomas Hobbes&rsquo\;s Analysis of Human Equality. The Price for Peace and the Polemic with Aristotle
Chair: Sylvain Roudaut (CNRS &ndash\; SPHERE)
\n12:30&ndash\;13:30
Lunch
13:30&ndash\;14:15
\nThierry Hoquet (Université\; Paris Nanterre)
Jean Boucaux&rsquo\;s Cause cé\;lè\;bre (1738) and the Question of Natural Slaves
Alexander Stö\;pfgeshoff (Nord University)
\n14:15&ndash\;15:00
Michael-Francis Polios (Duquesne University)
Freedom and Servitude: The Construction of Political Norms in Early-Modern Europe
Henrik Lagerlund (Stockholm University)
\n15:00&ndash\;15:15
Coffee break
15:15&ndash\;16:45
Annabel Brett (University of Cambridge) &ndash\; Keynote
TBA
Chair: Erik Å\;kerlund (Newman Institute)
\n16:45-17.00 Concluding Remarks
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Stockholm:20260528T090000 DTEND;TZID=Europe/Stockholm:20260529T170000 SUMMARY:Lund Medical Ethics Conference 2026 UID:20260531T093602Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Stockholm LOCATION:Lund\, Sweden DESCRIPTION:The Unit of Medical Ethics at Lund University is pleased to announce the Lund Medical Ethics Conference. This annual event was first organised by Lund University in 2022\, followed by Karolinska Institutet (2023)\, Uppsala University (2024)\, and Linkö\;ping University (2025). In 2026\, the conference returns to Lund. It aims at bringing together researchers working in medical ethics in Sweden and abroad to exchange research experience and talk about ongoing and future work in this area.
\nThe conference is now closed for registration.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/Berlin:20260528T100000 DTEND;TZID=Europe/Berlin:20260529T170000 SUMMARY:Hannah Arendt - The Origins of Totalitarianism Today UID:20260531T093603Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Warburger Str. 100\, Paderborn\, Germany\, 33098 DESCRIPTION:Confirmed speakers: Jeffrey Goldfarb\, Siobhan Kattago\, Michael Weinman\, Peter J. Verov&scaron\;ek\, Veronica Cibotaru.
\nWhen Hannah Arendt&rsquo\;s The Origins of Totalitarianism was first published in 1951\, it was widely hailed as the first work to offer a systematic conceptualization of the political catastrophe that had menaced European civilization in the preceding decades. The book continues to attract both academic and non-academic readership. In many ways\, The Origins is the epitome of the surge of interest towards the contemporary relevance of Arendt&rsquo\;s thinking. It is telling that in 2016\, following Donald Trump&rsquo\;s first election as president\, The Origins became an international bestseller once again. In the face of widespread fear that we are sliding into a new era of authoritarian rule\, if not totalitarianism proper\, understanding the origins and elements of what Arendt called &lsquo\;total domination&rsquo\; continues to be of foremost political importance and central to the democratic project.
\n75 years after the publication of The Origins\, this international and interdisciplinary conference will gather scholars from different fields of studies critically interested in the current relevance of her reflections in Arendt&rsquo\;s study of &ldquo\;the totalitarian phenomenon as occurring\, not on the moon\, but in the midst of human society.&rdquo\; Empirically and politically\, many different aspects of totalitarian domination she itemizes in this book continue to threaten democratic self-governance today\, sometimes in their already-known and sometimes in a novel guise. These threats include conspiracy theories\, ideology\, loneliness\, mass superfluity\, statelessness or the crisis of human rights\, and this list is far from being complete.
\n ORGANIZER;CN=Maria Robaszkiewicz;CN="Ari-Elmeri Hyvönen": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260528T090000 DTEND;TZID=Europe/London:20260529T170000 SUMMARY:Women at the Dawn of Analytic Philosophy UID:20260531T093604Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:58 St Katherine's Way\, London\, United Kingdom DESCRIPTION:Full conference programme available here: https://sites.google.com/view/peterwest/events
ORGANIZER;CN=Peter West: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260528T090000 DTEND;TZID=Europe/London:20260529T170000 SUMMARY:12th LSE Graduate Conference in Political Theory (2026) UID:20260531T093605Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:London School of Economics\, London\, United Kingdom DESCRIPTION:The LSE Department of Government is pleased to announce its 12th \;annual Graduate Conference in Political Theory\, taking place on \;May 28th and 29th\, 2026. The conference will be held entirely in-person.
\nThis year&rsquo\;s conference will follow a \;workshop model\, fostering deep engagement and constructive feedback on research from graduate scholars. Each presenter will be assigned a \;commentator \;followed by an open Q&\;A.
\nWe welcome submissions from graduate students in political theory and related disciplines. Papers can engage with normative\, historical\, analytical\, or critical approaches\, as well as interdisciplinary perspectives. \;
\nLunch will be provided for speakers on both days. Coffee\, refreshments\, and a drinks reception will also be included. Unfortunately\, we are unable to cover transportation and/or accommodation costs. \;
\nWe are also delighted to feature two keynote speakers\, who will participate in workshop discussions: Sean Ingham (UC San Diego) and Shuk Ying Chan (UCL).
\n
More details to follow.
When Hannah Arendt&rsquo\;s The Origins of Totalitarianism was first published in 1951\, it was widely hailed as the first work to offer a systematic conceptualization of the political catastrophe that had menaced European civilization in the preceding decades. The book continues to attract both academic and non-academic readership. In many ways\, The Origins is the epitome of the surge of interest towards the contemporary relevance of Arendt&rsquo\;s thinking. It is telling that in 2016\, following Donald Trump&rsquo\;s first election as president\, The Origins became an international bestseller once again. In the face of widespread fear that we are sliding into a new era of authoritarian rule\, if not totalitarianism proper\, understanding the origins and elements of what Arendt called &lsquo\;total domination&rsquo\; continues to be of foremost political importance and central to the democratic project.
\n75 years after the publication of The Origins\, this international and interdisciplinary conference will gather scholars from different fields of studies critically interested in the current relevance of her reflections in Arendt&rsquo\;s study of &ldquo\;the totalitarian phenomenon as occurring\, not on the moon\, but in the midst of human society.&rdquo\; Empirically and politically\, many different aspects of totalitarian domination she itemizes in this book continue to threaten democratic self-governance today\, sometimes in their already-known and sometimes in a novel guise. These threats include conspiracy theories\, ideology\, loneliness\, mass superfluity\, statelessness or the crisis of human rights\, and this list is far from being complete.
ORGANIZER;CN=Maria Robaszkiewicz;CN="Ari-Elmeri Hyvönen": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260528T093000 DTEND;TZID=Europe/London:20260529T170000 SUMMARY:SCIENCE\, CRITIQUE AND OPINION: CHALLENGES FOR SCIENTIFIC CONSENSUS UID:20260531T093607Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:2-10 Norham Rd\, Oxford OX2 6SE\, Oxford\, United Kingdom DESCRIPTION:The core focus of this two-day conference will be the perception gap between the scientific community and the general public when it comes to the authority of scientific discourse and scientific consensus. When and why did science start to lose its authority as a discourse? How can we explain this lack of receptivity on the side of the public (and which publics in particular)? What are the solutions\, innovations\, or strategies put in place by researchers to rebuild trust between institutions\, researchers and the broader public? What forms of consensus are desirable without falling back into the perceived violence of modernity?
\nSpeakers confirmed:
\n&mdash\; Anne Alombert (Paris VIII)
\n&mdash\; Daniele Cavalli ( ENS/ PSL)
\n&mdash\; Benoî\;t Dillet (Bath university)
\n&mdash\; Sara Franceschelli (ENS/IHRIM)
\n&mdash\; Ian James (Cambridge)
\n&mdash\; Eve Judah (Cambridge)
\n&mdash\; Eric Pardoux (Aix-Marseille)
\n&mdash\; Dominic Smith (Dundee University)
\n&mdash\; Ben Turner (Queen Mary University - London)
\n&mdash\; Jodie Williamson (Dundee University)
\n&mdash\; Joel White (Dundee University)
\n&mdash\; Ashley Woodward (Dundee University)
ORGANIZER;CN=Amelie Berger-Soraruff: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260526T165846Z DTSTART;TZID=Europe/London:20260528T093000 DTEND;TZID=Europe/London:20260529T170000 SUMMARY:London-Berkeley Graduate Philosophy Conference UID:20260531T093608Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London LOCATION:Woburn Square\, London\, United Kingdom\, WC1E 7HU DESCRIPTION:The London-Berkeley graduate conference brings together philosophy graduate students from UC Berkeley and the philosophy departments of KCL\, UCL\, Birkbeck and LSE. It is one of the most well-established graduate conferences in the field\, running for over twenty years. The conference takes place in person over two days each spring\, with the venue alternating between London and Berkeley. There are four graduate speakers from Berkeley and four nominated by the London departments\, plus a faculty keynote.
\nLondon-Berkeley Graduate Conference 2026
28-29 May 2026
University of London
Keynote: Geoffrey Lee (Berkeley)
Attendance is open to all graduate students and academics. Graduate students from the participating London departments are particularly encouraged to attend as part of their training.
\nDue to the limited number of available places\, early registration is strongly advised. Interest in the event is expected to be high\, and attendance will be allocated on a first-come\, first-served basis.
ORGANIZER;CN=Myrto Chomatianou;CN=Nicholas Shea;CN=Ryan Kendall;CN=Jonathan Tanaka: METHOD:PUBLISH END:VEVENT END:VCALENDAR