In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Truth in Financial Accounting"
Author: Christopher J. Cowton (Emeritus\, University of Huddersfield)
Interviewer: Lisa Warenski (CUNY Graduate Center)
Date and Time: 15 January 2026\, 18:00 CET
"Green Central Banking" \;
Authors: Peter Dietsch (University of Victoria)\; Clé\;ment Fontan (University of Louvain)
Interviewer: Jens van't Klooster
Date and Time: 25 March 2026\, 18:00 CET
"On the Wrongfulness of Bank Contributions to Financial Crises"
Author: \;Richard Endö\;rfer (University of Gothenburg)
Interviewer: Kobi Finestone (Univeresity of San Diego)
Date and Time: 01 June 2026\, 18:00 CET
"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October (TBA) 2026\, 18:00 CET
Slurring Terms Across Languages (STAL) is an international and interdisciplinary network whose primary aim is to promote work on slurs\, pejoratives\, expressives and evaluative terms in general\, from languages that have been seldom discussed in the recent philosophical and semantic literature\, and in particular\, from sign languages and non-Indo-European languages. Its main aim is to bring to light new empirical data and uncover novel interesting phenomena that may have the potential to challenge current theories. Empirical studies of the expressions mentioned from such languages\, comparisons with English slurs\, as well as wider cross-linguistic approaches and developments of extant theories in application to the new data or previously neglected phenomena are encouraged too.
\nThe network's coordinators are \;Isidora Stojanovic \;(Pompeu Fabra University/CNRS-Institut Jean Nicod) &\; \;Dan Zeman \;(University of Porto). More information about the network and its activities can be found at \;https://sites.google.com/view/stalnetwork. To contact the network coordinators\, please write to stalnetwork@gmail.com.
\nThe STAL Seminar features monthly\, online talks by researchers tackling issues \;related to the study of slurs\, pejoratives\, expressives and evaluative terms in general\, from less studied languages. The meetings in the 2025-2026 academic year take place on MONDAYS\, 14:30-16:00 Central European Time (CET). The list of speakers is the following (exact dates to be provided soon):
\n- OCTOBER 2025: Luvell Anderson (University of Illinois\, Urbana-Champaign)
\n- NOVEMBER 2025: Claire Horisk (University of Missouri)
\n- DECEMBER 2025: Xavier Villalba (Autonomous University of Barcelona)
\n- JANUARY 2026: Daisy Dixon (Cardiff University)
\n- FEBRUARY 2026: Elisabeth Camp (Rutgers University)
\n- MARCH 2026: Leopold Hess (Jagiellonian University)
\n- APRIL 2026: Robin Jeshion (University of Southern California)
\n- MAY 2026: Yim Binh Felix Sze (The Chinese University of Hong Kong)
\n- JUNE 2026: Mingya Liu (Humboldt University of Berlin)
ORGANIZER;CN=Isidora Stojanovic;CN=Dan Zeman: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Lisbon:20251001T090000 DTEND;TZID=Europe/Lisbon:20260630T170000 SUMMARY:Polysemy in the Evaluative Sphere UID:20260614T184357Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Lisbon LOCATION:Faculty of Letters\, University of Porto\, Via Panorâmica s/n\, Porto\, Portugal DESCRIPTION:POLYSEMY IN THE EVALUATIVE SPHERE
\nIn-person: Faculty of Letters\, University of Porto\, Via Panorâ\;mica s/n
\nOnline: Zoom
\nThis is a biweekly seminar pertaining to the project Slurs and the Lexicon: A Rich-Lexicon Approach to Slurs and Other Evaluative Expressions - LEXISLUR (2023.05952.CEECIND\; PI: Dan Zeman). The main aim of the project is to offer a polysemy account fit for evaluative expressions and to assess to what extent a unified approach to the entire evaluative sphere is feasible. Much work on polysemy can be found in lexical semantics - the branch of semantics that studies the meaning of words\, their internal structure and interrelations\, etc. However\, while the debate about polysemy of various expressions has produced an impressive amount of work\, not much material on the polysemy of evaluative expressions exists in that area. The purpose of this seminar is twofold: first\, to get acquainted with the essential literature on polysemy (via in-person sessions dedicated to reading and discussing the relevant papers)\; second\, to feature current work on polysemy as applied to evaluative expressions (via online talks by invited speakers). In this way\, participants will both acquire knowledge about polysemy in general and see how the discussions in lexical semantics can be applied to the evaluative sphere.
\nIn-person meetings
\nNext meeting: NOVEMBER 5\, 15:00-16:30 WET: \;Marina Ortega André\;s &\; Agustin Vicente\, "Polysemy and co-predication"\, \;Glossa \;4(1)\, 2019.
\nPast meetings: \;OCTOBER 15\, 16.30-18.00 WET: \;Michelle Liu\, "Polysemy and Philosophy"\, \;Philosophy Compass \;20: e70040\, 2025.
\nFuture readings:
\nNicholas Asher\, Lexical Meaning in Context: A Web of Words\, Cambridge University Press\, 2011 (excerpts).
\nRobyn Carston\, "Polysemy: pragmatics and sense conventions"\, Mind &\; Language 36(1): 108-133\, 2021.
\nJohn Collins\, "Copredication as illusion"\, Journal of Semantics 40(2-3): 359-389\, 2023.
\nSteven Frisson\, "Semantic underspecification in language processing"\, Language and Linguistics Compass 3(1): 111-127\, 2009.
\nLotte Hogeweg &\; Agustin Vicente\, "On the nature of the lexicon"\, Journal of Linguistics 56(4): 865-891\, 2020.
\nRay Jackendoff\, Semantic Structures\, MIT Press\, 1990 (excerpts).
\nIngrid Lossius Falkum &\; Agustin Vicente\, "Polysemy"\, Oxford Bibliographies Online\, 2020.
\nJames Pustejovsky\, The Generative Lexicon\, MIT Press\, 1995 (excerpts).
\nPetra Schumacher\, "When combinatorial processing results in reconceptualization: Towards a new approach of compositionality"\, Frontiers of Psychology 4: 677\, 2013.
\nAgustin Vicente\, "Polysemy and word meaning"\, Philosophical Studies\, 175(4): 947-968\, 2018.
\nAgustin Vicente\, "Approaches to co-predication"\, Journal of Pragmatics 182: 348-357\, 2021.
\nOnline talks
\nNext talk: NOVEMBER 21\, 11:00-12.30 WET: Marina Ortega-André\;s (University of the Basque Country)\, "When this chef says pot: The importance of the speaker's identity in understanding ambiguous words"
\nPast talks: \;OCTOBER 31\, 11:00-12:30 WET: \;Michelle Liu (Monash University)\, "Ad Hoc Concepts\, Polysemy\, and Verbal Disputes"
\nFuture talks (schedule and titles TBA): \;John Collins &\; Agustin Vicente\, Tamara Dobler\, Jessica Keiser\, Michelle Liu\, Ingrid Lossius Falkum\, Emanuel Viebahn
ORGANIZER;CN=Dan Zeman;CN=Alba Moreno Zurita: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20251001T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:UK XPHI Online UID:20260614T184358Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:We are delighted to announce the next series of our monthly online workshop devoted to discussion of work in progress in experimental philosophy. The workshop is usually held via Teams\, the second Wednesday of each month\, 16:00-18:00 UK time. \; Details of 2025/26 season TBC
\n \; ORGANIZER;CN=James Andow;CN=Eugen Fischer: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Warsaw:20251013T090000 DTEND;TZID=Europe/Warsaw:20260917T170000 SUMMARY:NGRE 25/26 UID:20260614T184359Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Warsaw LOCATION:Krakowskie Przedmieście 3\, Warsaw\, Poland\, 00-927 DESCRIPTION:New Generation Research Exchange
\n\;Call for Applications \;
\nSummary \;
\nThe Humane Philosophy Society\, in collaboration the Faculty of Philosophy\, University of Warsaw\, Blackfriars Hall\, University of Oxford\, and Faculty of Philosophy\, Zagreb University invite applications for the New Generation Research Exchange programme. The Exchange programme will give young scholars in Central and Eastern Europe (CEE) working on Big Questions of fundamental human importance the opportunity to participate in three fully funded workshops taking place at the Universities of Warsaw\, Zagreb and Oxford. Participants will have the further opportunity to apply to continue the research during a term of funded supervised research at the University of Oxford on the Marek Matraszek Fellowship. Participants&rsquo\; research projects will be assessed by an external committee after the final workshop takes place to determine possible supervisors for research visits to Oxford. The Fellowship will conclude with an alumni workshop in the summer of 2026 to take place in Trogir\, Croatia. \;
\nAn introductory video can be viewed here: \;
\nhttps://youtu.be/vfaPrP2W2Hs
\nEligibility
\nApplicants will normally be MA or early PhD students at Central and Eastern European research institutions\, including universities\, research academies and seminaries\, or young scholars from CEE on equivalent degree programmes outside the region. The programme is intended to support research projects of successful candidates during the final year of their MA course\, or developing their MA research topics for publication\, or with a PhD application in mind\, as well as those beginning to work on a PhD. Proposed projects should broadly fall under the project themes\, which are outlined below. \; It is expected that most applications will be submitted by natural scientists\, theologians and philosophers\, but there are no disciplinary restrictions and applicants with academic backgrounds in other areas are also welcome. Applications are welcome from researchers working in any religious tradition\, and from researchers working in no religious tradition.
\nFor the purposes of the project\, Central and Eastern Europe (CEE) is defined as: Albania\, Armenia\, Azerbaijan\, Belarus\, Bosnia and Herzegovina\, Bulgaria\, Croatia\, Czechia\, Estonia\, Georgia\, Hungary\, Kosovo\, Latvia\, Lithuania\, Moldova\, Montenegro\, North Macedonia\, Poland\, Romania\, Serbia\, Slovakia\, Slovenia and Ukraine.
\nActivities
\nSuccessful candidates will participate in a series of three masterclasses during the course of the programme. The meetings will take place over three days each at the Universities of Zagreb\, Warsaw\, and Oxford. Participants will have the opportunity to discuss their work as a group and with invited mentors\, as well as participate in seminars led by prominent visiting speakers. The Fellowship will cover all the costs of participating in each masterclass including travel and accommodation. The fellowship will conclude with an alumni workshop in the summer of 2026 which will cover all participant costs except travel. The total value of the Fellowship is 4000 USD. \;
\nSelected participants will have a further opportunity to receive the Marek Matraszek Oxford Fellowship to complete their work during a term at Oxford University\, where they will be able to work closely with a secondary supervisor to advance their research. The funding for research visits at Oxford University will cover accommodation\, living costs\, college fees\, and supervision and have a total value of 3000 USD. \;
\nSupported Research Themes
\nThe programme will support research which engages with Big Questions of universal human importance. We are especially interested in research into fundamental issues which straddle boundaries between disciplines including philosophy\, psychology\, physical sciences\, social sciences\, theology\, literature and cultural studies. Applicants will be expected to engage with recent developments in their disciplines\, and demonstrate a high standard of academic rigor. Suitable topics include\, but are not limited to:
\n▪ The significance of theological traditions for scientific practice today\;
\n▪ The relations of brains\, minds and human persons\;
\n▪ Whether physical cosmology can explain the origin of the cosmos\;
\n▪ The role of religion in the historical development of science\;
\n▪ The place of values in the natural world\;
\n▪ The relevance of literary works and traditions for understanding and interpreting Big Questions\;
\n▪ Phenomenology of human life and interpersonal relations\;
\n▪ Intellectual traditions in CEE and their import for Big Questions\;
\n▪ Free will and scientific determinism and/or divine foreknowledge\;
\n▪ Empirical psychology and the second person perspective\;
\n▪ Phenomenological approaches to religion\;
\n▪ Understanding notions of God\, good and evil in a scientific age.
\nFor further example areas that explore Big Questions applicants are strongly encouraged to visit the Humane Philosophy Society&rsquo\;s website where example areas of interest are listed.
\nFor more information on the NGRE fellowship programme as well as on NGRE alumni visit: \;https://www.humanephilosophy.com/ngre
\nApplication process
\nApplications for Exchange Fellowships must be submitted no later than 1 August 2025 for the cycle of the programme starting October 2025. Applications must include the following documents. \; \;
\n▪A proposal describing the research the candidate is carrying out\, how far the research is advanced\, and an outline of the work the candidate expects to complete during the course of their final year. \;
\n▪A full curriculum vitae\, and a statement saying how the candidate expects to benefit from participating in the programme
\n▪Two academic references including a reference from the candidate&rsquo\;s supervisor if the research project is part of an MA degree. \;
\n▪A confirmation from the candidate&rsquo\;s institution stating that they are allowed to participate in the programme during the academic year 2025&ndash\;6. \;
\nAll application materials should be submitted via email to info@humanephilosophy.com stating in the subject line: &ldquo\;NGRE application&rdquo\;. The results of the competition will be announced in September 2025.
\nBy submitting an application for the New Generation Research Exchange candidates accept and acknowledge the terms of processing their personal data for the purpose of the application process. For further information concerning the processing of personal data by the University of Warsaw see the personal data information sheet. If you have any questions please contact Dr Mikołaj Sławkowski-Rode: m.slawkowski-rode@uw.edu.pl \;
ORGANIZER;CN=Mikolaj Slawkowski-Rode;CN=Marija Selak;CN=Ralph Stefan Weir: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260614T184400Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune: Alexandru Nicolae (University of Bucharest\, Faculty of Letters\; Romanian Academy\, Institute of Linguistics\, \;f2f)
\nJune: Cătălin Teoharie (University of Bucharest\, CELFIS\, \;f2f)
\nJune: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)
\nJuly: Mihai Rusu (Babeş Bolyai University\, ICUB\, hybrid)
\nJuly: Constantin Stoenescu (University of Bucharest\, CELFIS\, \;f2f)\, "Revisiting 'The Normative Structure of Science' \;
\nSeptember: Oana Şerban (University of Bucharest\, CCIIF\, \;f2f)
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260201T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:Inquiry Network WIP Talks (Spring 2026) UID:20260614T184401Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:The Inquiry Network WIP Talks feature presentations of work in progress related to inquiry\, broadly understood. For example\, presentations might discuss (but are not limited to): the epistemology of inquiry\, the metaphysics of inquiry\, ethical norms of inquiry\, historical perspectives on inquiry\, or the structure of scientific inquiry.
We aim to foster the sharing of ideas in an inclusive\, welcoming and low-pressure environment. Papers that are already accepted for publication will not be accepted. We aim to be sensitive to the needs of early-career scholars.
The group meets biweekly on Zoom during each of the Fall and Spring semesters. Meeting times are determined shortly before the beginning of each semester with the goal of finding a time that works for as many members as possible. Special consideration is given to finding a meeting time that works for presenters of accepted papers.
I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260614T184403Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Berlin:20260422T181500 DTEND;TZID=Europe/Berlin:20260715T170000 SUMMARY:InterChair Kolloquium UID:20260614T184405Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Berlin LOCATION:Poppelsdorfer Allee 28\, Bonn\, Germany\, 53115 DESCRIPTION:Das InterChair Kolloquium ist ein offenes Forum fü\;r Philosophie\, das die Grenzen von Lehrstü\;hlen und Seminarrä\;umen ü\;berschreitet und jede:n dazu einlä\;dt\, ein selbstgewä\;hltes Thema vorzustellen und gemeinsam zu diskutieren &ndash\; egal ob eigene Forschungsarbeit\, Seminararbeit oder persö\;nliches philosophisches Interesse. \; \;
Prä\;sentiert wird in einem Rahmen\, der den Austausch zwischen Studierenden\, Promovierenden und dem weiteren philosophisch Interessierten fö\;rdert. \; \;
Immer mittwochs\, 18 Uhr\, IZPH Bonn.
Zuhö\;rer sind immer herzlichst eingeladen! Dafü\;r muss man sich nicht anmelden! \;
\n ORGANIZER;CN=Dalon Axhimusa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260422T180000 DTEND;TZID=Europe/London:20260715T170000 SUMMARY:Representations in Minds\, Brains\, and AI UID:20260614T184406Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:This series was prompted by a recent wave of fascinating new work on the topic of representations. We are honored and happy that so many authors agreed to participate and we hope to provide a platform for further interdisciplinary discussion. Most papers are already available and you can find links here: \;https://www.pe.ruhr-uni-bochum.de/philosophie/ii/bewusstsein/lehre.html.en \;
Schedule
22 April\, \;Rosa Cao \;(Stanford): The Scientist in the Machine \;(paper forthcoming)
29 April\, \;Ken Aizawa \;(Rutgers): \;The Evidence for Representation \;
06 May\, \;Corey Maley \;(Purdue): \;Structural Representation is Analog Representation
13 May\, \;Kevin J. Mitchell \;(Dublin): \;The Origins of Meaning: From Pragmatic Control Signals to Semantic Representation
20 May\, \;Eric Hochstein \;(Victoria\, Canada)): \;Neural Representations as Scientific Posits and Metaphysical Entities
10 June\, \;Manolo Martí\;nez \;(Barcelona): \;The Information-Processing Perspective on Representation
17 June\, \;John Krakauer \;(Johns Hopkins/Champalimaud Foundation) &\; \;Bill Ramsey \;(Nevada\, Las Vegas): \;Mental Representation without Neural Representation
24 June\, \;Nina Poth \;(Radboud\, Nijmegen) &\; \;Annika Schuster \;(Dortmund): \;Mental\, Scientific\, and Artificial Representations
01 July\, \;Lotem Elber-Dorozko \;(Jerusalem) &\; \;Devin Gouvê\;a \;(Holy Cross): \;"Neural Representation" is not a Defective Concept
08 July\, \;Zina B. Ward \;(Florida State): \;Directive Representation and the Job Description Challenge
15 July\, \;Krzysztof Dolega \;(Ruhr-University Bochum): The Gloss on the Machine: Egan's Representations in Mechanistic Explanation \;(paper forthcoming)
All sessions will be on Zoom:
https://ruhr-uni-bochum.zoom-x.de/j/64692924755?pwd=803uh1OEPBkBrEONeL87zJFudGjlw7.1 \; \;
Meeting-ID: 646 9292 4755 | Passwort: 531564
Everybody interested is welcome!
Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260523T130000 DTEND;TZID=Europe/London:20260620T170000 SUMMARY:Introduction to Chaos Theory UID:20260614T184408Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:COURSE DESCRIPTION
\nSlowly crystallizing throughout the 20th century and popularized in the 1980s\, chaos theory is a loosely defined set of transdisciplinary scientific research that cuts through virtually every branch of disciplinary sciences\, and even the humanities: for the butterfly effect applies not only to tornadoes but also to the stock exchange\, and self-organization is not limited to ants and termite architecture (termite mounds!)\, but is a crucial element in revolutionary movements\; bifurcation does occur in trees\, but also in decisions humans take\, and vast complexity takes shape in migrating populations\, but no less in the human brain. In short\, chaos theory turns out to be so universal that we might be in the making of an entirely &ldquo\;new science\,&rdquo\; as some authors claim\, or at least of a new paradigm beyond reductionism\, calling for a new metaphysics.
\nBut in talking this way\, are we not confusing chaos theory with cybernetics\, yet another field of transdisciplinary research that originated in the 1940s and as well functions with feedback loops? &hellip\; A total system of control that Heidegger had warned against?
\nWe can never know for sure. In this seminar\, we will treat chaos theory as the flipside of cybernetics\, arguing for unpredictability against control\, for freedom against determinism. For no matter how &ldquo\;adaptive&rdquo\; cybernetic systems may appear to capture each and every step we take\, chaos is essentially ungraspable and always one step further than the system.
\nCOURSE MATERIALS
\nSince the material on chaos theory is vast and at times not easy to digest\, we will focus on some key texts that initially gave shape to the wicked world of chaos theory. While chaos theory is a holistic set of co-dependent concepts which cannot be analyzed in isolation\, each session will zoom in on one of these concepts while maintaining its relations to the whole.
\nPDFs of all the readings will be provided upon registration. No prior knowledge is required.
\nTIME
\n5 SATURDAYS\, weekly\, beginning May 23\, 2026.
1-3 PM \;Eastern US Time.
SESSIONS
\nFACILITATOR
\nHaving lived and studied all around the world\, Hannes Schumacher works at the threshold between philosophy and art. He has carried out intensive research on Hegel and Deleuze\, and he has also published widely on Nishida\, Nāgārjuna\, chaos theory\, global mysticism\, and contemporary art. Hannes is the founder of the Berlin-based publisher Freigeist Verlag and co-founder of the grassroots art space Chaosmos &infin\; in Athens\, Greece. He has facilitated the following courses and groups at Incite Seminars: &ldquo\;Nishida Kitarō: The Logic of Place and the Religious Worldview&rdquo\;\; &ldquo\;Who&rsquo\;s Afraid of Hegel: Introduction to G. W. F. Hegel&rsquo\;s Science of Logic&rdquo\;\; &ldquo\;Chaos Research Group&rdquo\;\; &ldquo\;Reading After Finitude by Quentin Meillassoux&rdquo\;\; &ldquo\;Deleuze &\; Guattari: What is Philosophy?&rdquo\;\; &ldquo\;Plato&rsquo\;s chô\;ra through the lens of Derrida&rdquo\;\; &ldquo\;Anarchia and Archai: Reimagining the Pre-Socratics&rdquo\; (with Carlos A. Segovia)\; &ldquo\;Reading Nietzsche&rsquo\;s Zarathustra&rdquo\; (current)\; &ldquo\;Liana of the Resurrected&rdquo\;\; and &ldquo\;The Body without Organs.&rdquo\;
\nINCITE SEMINARS
\nWe are a mix \;of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
\nWe offer \;online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers \;an educational \;experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
\nIncite Seminars is a 100% member-supported learning community. \;We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. \;If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at \;reduced or no cost with our Solidarity option.
ORGANIZER;CN=Glenn Wallis: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260528T163000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Inner Speech Colloquium UID:20260614T184409Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:We are happy to announce another season of the online Inner Speech colloquium starting next month\, with a new list of speakers: \;
\n- May 28th - Gary Lupyan (University of Wisconsin-Madison)
\n- June 25th - \;Kasia Jaszczolt (University of Cambridge)
\n- July 16th - \;Romain Bourdoncle (Collè\;ge de France) &\; Axel Baptista (Institut Jean Nicod)
\n- August 20th - Aleksandr Fadeev (University of Leuven)
\n- September 24th - Keith Frankish (University of Sheffield) \;
\nTimes are all 16:30 CEST
\nMore info about the first talk coming soon. We hope to see many of you there next month! For more information or to subscribe to the mailing list\, contact: jonida.kodra@uni-osnabrueck.de
\nBest regards\,
\nJonida Kodra\, Daniel Mü\;ller and Mathijs Geurts (University of Osnabrü\;ck and \;University of Salzburg)
ORGANIZER;CN=Jonida Kodra;CN=Mathijs Geurts;CN="Daniel Lennart Müller": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260611T170000 SUMMARY:Call for Applicants: Medieval Philosophy Fellowship - Center for Canon Expansion and Change UID:20260614T184410Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/New_York LOCATION:Minneapolis\, United States DESCRIPTION:Call for Applicants: Medieval Philosophy Fellowship (3 positions open)
\nThe Center for Canon Expansion and Change (CCEC) at the University of Minnesota Twin Cities invites applications for the Fellowship in Medieval Philosophy. This program is an exciting opportunity to contribute to a groundbreaking initiative aimed at diversifying and expanding the philosophical canon. Over the next several years\, the CCEC will expand its curriculum beyond the early modern period to include the ancient\, medieval\, and early analytic periods. In 2026\, the focus will be on medieval Philosophy!
\nProgram Overview
\nCCEC&rsquo\;s Fellowship seeks to employ scholars who are passionate about philosophy and committed to creating teaching modules that reflect the richness and diversity of the medieval philosophical tradition. This initiative builds upon the Center&rsquo\;s success in reimagining the teaching of early modern philosophy to include voices historically marginalized in the discipline and falls on the heels of the 2025 ancient fellowship program. The program aims to develop teaching resources that promote inclusive pedagogy and inspire students to see themselves as philosophers.
\nEligibility
\nApplicants must be career scholars in philosophy. Preference will be given to early career medieval scholars\, and open to recent PhD graduates\, adjuncts\, assistant/associate professor\, and/or contingent faculty. \;
\nStrong expertise in Medieval Philosophy is required.
\nA demonstrated commitment to inclusive pedagogy and/or interest in expanding the philosophical canon is required.
\nResponsibilities
\nCollaborate with the CCEC team to develop comprehensive 6 to 9 teaching modules on medieval philosophy.
\nCreate resources for classroom use\, including syllabi\, lectures\, and assignments that highlight underrepresented figures and perspectives.
\nParticipate in the CCEC Summer Program at the University of Minnesota Twin Cities (May 31- June 6\, 2026)
\nTake part in a post-summer program retreat (~3 days\, June 9-11\, 2026) to begin developing the plan for a medieval version of the CCEC Summer Program.
\nAs part of the compensation\, commit to be available to participate in CCEC 2027 (May 30 - June 5).
\nCompensation
Selected scholars will receive a competitive stipend of $2500-3000 for their contributions to the program.
Key Dates
\nApplication Deadline: April 5\, 2026 (extended)
\nNotification of Decision: April 15\, 2026
\nProgram Start Date: May 31\, \; 2026
\nApplication Requirements
\nA current CV.
\nA cover letter detailing your research in medieval philosophy and commitment to inclusive pedagogy.
\nA writing sample or portfolio demonstrating expertise in the field.
\nContact information for two references.
\nHow to Apply
\nApplications must be submitted online
\nApplication deadline: April 5\, 2026.
\nAbout Center for Canon Expansion and Change
Founded in 2021\, the Center for Canon Expansion and Change is dedicated to transforming the face of philosophy through justice-driven approaches to teaching and curriculum design. The Center has already engaged hundreds of educators and thousands of students worldwide in reimagining the discipline. The CCEC is housed in the Department of Philosophy at the University of Minnesota Twin Cities and is supported by the Institute for Advanced Study at the University of Minnesota with a grant from the Mellon Foundation. www.minnesotaccec.com
Join us in shaping a more inclusive future for philosophy!
\nWhile major Western philosophical movements in the 20th century looked upon claims to absolute knowledge with deep suspicion\, the Kyoto School never abandoned philosophy's sacred vocation to know the absolute. Against the dominant disposition to look upon contradiction as an obstacle to absolute knowledge\, the Kyoto School recognizes contradiction as the key to unlocking the secrets of absolute totality. The Summer School will think with major thinkers of the Kyoto School on totality and contradiction. Philosophizing with Nishida\, Takahashi\, Tanabe\, Nishitani\, Ueda\, Miki\, Tosaka\, and Watsuji\, the Summer School will also explore the contemporary relevance of the Kyoto School for philosophical thought in the 21st century.
ORGANIZER;CN=Gregory S. Moss;CN=Dennis Prooi;CN=Kyle Peters: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/New_York:20260601T090000 DTEND;TZID=America/New_York:20260731T170000 SUMMARY:AI and Data Ethics Summer Training Program UID:20260614T184412Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/New_York LOCATION:Boston\, United States DESCRIPTION:AI + Data Ethics (AIDE) Summer is a 9-week\, in-person training program intended for graduate students with advanced training in applied ethics\, ethical theory\, philosophy of science\, metascience\, epistemology\, or other areas with potential research applications to artificial intelligence (AI) and big data who would like to develop research capacities in the ethics of AI\, data ethics\, and the philosophy of technology. \;
\nDesigning AI and machine learning systems to promote human flourishing in just and sustainable ways will require a robust and diverse AI and data ethics research community. However\, there are few graduate programs that train students in these areas. The aim of this summer long\, in person training program is to supplement resources in students&rsquo\; home universities with philosophical and technical skills necessary to research in this area.
\nAIDE Summer 2026 especially welcomes epistemologists\, philosophers of science\, and metascience researchers interested in developing a research program in the philosophy of AI and computation.
\nThe 2026 AIDE Summer Program was made possible by generous funding from the Alfred P. Sloan Foundation and Northeastern's Khoury College of Computer Science.
\nThe summer 2026 program will run from Monday\, June 1st through Friday\, July 31.
\nApplications are due Thursday January 15th\, 2026 at 11:59pm anywhere in the world.
ORGANIZER;CN=Kathleen A. Creel;CN=John Basl: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/Chicago:20260601T090000 DTEND;TZID=America/Chicago:20260612T170000 SUMMARY:NEH Summer Institute: Aristotle's Psychology and Contemporary Philosophy UID:20260614T184413Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Chicago LOCATION:College Station\, United States DESCRIPTION:This Summer Institute will investigate \;the rich possibilities that arise from bringing contemporary philosophical concerns and Aristotle&rsquo\;s psychological writings into dialogue &ndash\; specifically\, the De Anima\, the Parva Naturalia\, and the De Motu Animalium.
\n\nOver the course of the Institute&rsquo\;s two weeks\, participants will learn from respected figures in Greek philosophy how ideas and arguments from these writings can fruitfully engage with contemporary philosophical discussions. Through seminars and online resources\, the Institute will show participants how historical and contemporary philosophical texts can be profitably combined and enhance both research and teaching opportunities for participants.
\n
All participants of the summer institute will receive a $2\,200 stipend to help defray the costs of participation (related to travel\, accommodation and meals in College Station).
Additional information about this Summer Institute\, including applicant eligibility and how to apply\, can be found at the Institute&rsquo\;s website:
\naristotle-neh.artsci.tamu.edu
\n\nAny questions about this Summer Institute should be sent to Brandon Wadlington (nehinstitute@tamu.edu).
ORGANIZER;CN=Jose Luis Bermudez;CN=Victor Caston;CN=Brandon Wadlington: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Paris:20260604T090000 DTEND;TZID=Europe/Paris:20261024T170000 SUMMARY:Stanley Cavell at 100. An International Centennial Conference UID:20260614T184414Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Paris LOCATION:Roma\; Paris\; Boston\, Italy DESCRIPTION:Stanley Cavell at 100 \; An International Centennial Conference \; \;
Paris: \;4-5 June 2026 \;| Organized by Sandra Laugier\, Université\; Paris 1 Panthé\;on Sorbonne \; Rome: 8-9 June 2026 \;| Organized by Piergiorgio Donatelli\, Sapienza Università\; di Roma \; Boston: 23-24 October 2026 \;| Organized by Juliet Floyd\, Boston University \; \; \;
In 2026\, we mark the centenary of \;Stanley Cavell (1926&ndash\;2026)\, one of the \;most original and wide-ranging American philosophers of the twentieth century. Cavell&rsquo\;s work traversed traditional disciplinary boundaries&mdash\;engaging deeply with philosophy\, literature\, film\, opera\, psychoanalysis\, politics\, and both American and European traditions of thought. In the spirit of his intellectual breadth and transnational sensibility\, we are organizing a three-part international conference to celebrate his life\, work\, and legacy in Paris\, Rome\, and Boston.
\nWhy This Conference Matters
\nStanley Cavell transformed philosophy into an act of acknowledgment&mdash\;of self\, of others\, and of the everyday. His writings on skepticism\, language\, film\, and the ordinary remain vital at a time when trust in both language and human connection faces renewed challenges. From \;Must We Mean What We Say? \;to \;The Claim of Reason\, from \;The World Viewed \;to \;Pursuits of Happiness\, and through his readings of Emerson and Thoreau\, Cavell helped redefine the scope and style of philosophical writing and teaching.
\nHis engagement with Wittgenstein and Austin reinvigorated the ordinary language tradition\, while his interests in modernism\, cinema\, and American transcendentalism forged a philosophical voice that responded to&mdash\;and often transcended&mdash\;the academic context.
\nThis centennial conference will bring together philosophers\, literary scholars\, and critics to reflect on Cavell&rsquo\;s legacy and extend the conversations he began.
\nThis call for papers concerns all three installments&mdash\;Paris\, Rome\, and Boston&mdash\;of the Cavell at 100 conference.
\nSuggested Themes:
\nWe welcome proposals that engage with the following themes or propose new directions for exploring Cavell&rsquo\;s thought.
\nConference Foci:
\nParis will focus especially on Ordinary Language Philosophy\, Film\, and Popular Culture.
\nRome will center mainly on Ethics\, Politics\, and Forms of Life.
\nBoston will treat primarily Philosophy and Literature\, Tragedy\, Music\, and the Idea of America.
\nSome themes&mdash\;such as skepticism\, modernism\, the ordinary&mdash\;cut across all three conferences.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Istanbul:20260608T090000 DTEND;TZID=Europe/Istanbul:20260628T170000 SUMMARY:The 32nd World Congress of the International Association Philosophy of Law and Social Philosophy UID:20260614T184415Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Istanbul LOCATION:İstanbul\, Turkey ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Istanbul:20260608T090000 DTEND;TZID=Europe/Istanbul:20260628T170000 SUMMARY:The 32nd World Congress of the International Association Philosophy of Law and Social Philosophy UID:20260614T184416Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Istanbul LOCATION:İstanbul\, Turkey ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260608T090000 DTEND;TZID=Europe/London:20260619T170000 SUMMARY:University of Missouri 2026 Virtual Summer School on the Foundations of the Mind Sciences UID:20260614T184417Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:University of Missouri 2026 Virtual Summer School on the Foundations of the Mind Sciences
\nWe are pleased to announce the University of Missouri 2026 Virtual Summer School on the Foundations of the Mind Sciences\, sponsored by the Florence G. Kline Chair in Philosophy and directed by Gualtiero Piccinini. This program brings together leading researchers to provide advanced training on the state of the art.
\nAccepted participants will attend for free via Zoom.
\nParticipants will pursue their own research project and do some readings before each session. They will engage directly with the speakers and each other through lectures and discussions. Applicants with particularly strong research proposals may be selected to receive feedback on their projects from faculty.
\nWe welcome applications from advanced graduate students\, postdoctoral researchers\, and early-career scholars working on foundational topics in the mind sciences (such as linguistics\, neuroscience\, and psychology). Philosophers are especially welcome to apply\; applicants from other disciplines may be accepted in exceptional cases.
\nDaily Schedule: Sessions will be held during 9:00 AM - 12:00 PM CDT (UTC-5)
\n·\; \; \; \; \; \; \; 9-9:30 Welcome and Introduction
\n·\; \; \; \; \; \; \; 9:30-10:15 Guest Presentation (except for PGS who will join around 9)
\n·\; \; \; \; \; \; \; 10:15-11:30 Discussion/Q&\;A with the Guest Presenter
\n·\; \; \; \; \; \; \; 11:30-12:00 Closing Remarks
\nSpeaker Schedule: (with guest presenters joining the session 9:30-11:30 am CDT (UTC-5)\, except for PGS who will join the session around 9 am):
\nApplication Requirements:
Applicants should submit a curriculum vitae\, a summary of their research project (max 750 words)\, and a statement of how the summer school will benefit them (max one paragraph). Priority will be given to research proposals on topics in the foundations of the mind sciences.
Application Deadline: January 15th\, 2026
Submission Email: lngmnp@missouri.edu
We look forward to your applications!
\nThank you\,
Lauren Graf
Graduate Research Assistant
University of Missouri-Columbia
Lngmnp@missouri.edu
STP 2026 Conference &ndash\; &ldquo\;Theorizing in Dark Times &ndash\; Art\, Narrative\, Politics&rdquo\;
\nJune 8 &ndash\; June 12\, 2026
\nPratt Institute\, Brooklyn\, NY\, USA
\nwww.pratt.edu/ISTP-2026
\nCALL FOR CONTRIBUTIONS
\nThe International Society for Theoretical Psychology (ISTP\, www.istpsychology.org) will host its 2026 conference at Pratt Institute&rsquo\;s Brooklyn\, New York Campus\, which is located on Lenapehoking\, the traditional and unceded homeland of the Lenape people\, past\, present\, and future.
\nThe conference theme &ldquo\;Theorizing in Dark Times &ndash\; Art\, Narrative\, Politics&rdquo\; invites scholars\, artists\, and practitioners to critically reflect on the ways in which theory operates not only as an intellectual tool but as a form of political engagement.
\nAt the heart of the conference lies the question: What is the role of theory in dark times? Theoretical psychology has long sought to understand the human condition\, yet in moments of global crisis\, theory itself becomes a site of political resistance. The conference will examine how theory functions as a political force\, shaping narratives of power\, ideology\, and agency. It will address the political implications of psychological theory\, asking how psychological concepts\, often regarded as neutral or apolitical\, become entangled with broader social and political dynamics.
\nThe conference will also provide the room to explore how the arts\, through their ability to create alternative narratives and question existing power structures\, play a pivotal role in advancing theoretical inquiry in times of crisis. Art\, in this context\, is not merely reflective\; it is transformative\, offering new ways to theorize human experience and political realities.
\nWe warmly invite scholars from theoretical psychology and neighboring disciplines&mdash\;philosophy\, sociology\, anthropology\, literature\, the arts\, and beyond&mdash\;to submit their contributions and join us at Pratt Institute in Brooklyn\, New York\, from June 8 to June 12\, 2026. Whether through theoretical reflection\, conceptual analyses\, or creative interventions\, we seek diverse perspectives that critically engage with the conference theme. Contributions beyond the conference theme are also welcome. Submit here: www.pratt.edu/ISTP-2026. The deadline is December 10\, 2025.
\n&mdash\;&mdash\;&mdash\;&mdash\;&mdash\;&mdash\;
\nThe Conference Registration Opens September 2025
\nRegistration Fees: Regular $630/ISTP Member $570/Reduced $310
\nPratt Institute provides affordable accommodations: Single: $135 first night\, $65 each additional night/Full conference stay $510/ Double accommodation: $125 first night\, $55 each additional night/Full conference stay $400 per person.
\nWebsite: www.pratt.edu/ISTP-2026
\nContact: istp-2026@pratt.edu
ORGANIZER;CN=Martin Dege: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/Chicago:20260608T090000 DTEND;TZID=America/Chicago:20260610T170000 SUMMARY:Conference of the Society of Medieval and Renaissance Philosophy UID:20260614T184419Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Chicago LOCATION:3800 Lindell Blvd\, Saint Louis\, United States\, 63108 DESCRIPTION:Abstracts of 250-300 words (for papers or complete sessions) can be submitted between November 1 and December 31\, 2025 through an online submission portal. For more information\, see the call for papers on the website of the SMRP: \;https://smrpblog.wordpress.com/conferences/. \;
ORGANIZER;CN="Can Laurens Löwe";CN=Susan Brower-Toland: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/New_York:20260609T090000 DTEND;TZID=America/New_York:20260610T170000 SUMMARY:Metaphysics Colloquium: Apologetics and the Rathional Defense of the Tenets of Christian Faith UID:20260614T184420Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/New_York LOCATION:100 Saint Anselm Drive\, Manchester\, United States ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/Toronto:20260609T090000 DTEND;TZID=America/Toronto:20260611T170000 SUMMARY:Principia Mathematica's Second Edition in Its Century\, 1925-2025 UID:20260614T184421Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Toronto LOCATION:1280 Main St W\, Hamilton\, Canada\, L8S 48L DESCRIPTION:Principia Mathematica's Second Edition in Its Century\, 1925-2025
Principia Mathematica \;was and remains a fixture of ongoing discussions in logic\, philosophy of language\, philosophy of mathematics\, metaphysics\, and early analytic philosophy. The second edition of Principia\, however\, \;received a lukewarm reception and its significance\, both for understanding Principia&rsquo\;s first edition and for later developments in early analytic philosophy\, have not been fully explored. This workshop convenes scholars to further explore developments between the editions of Principia and the impact of the second edition itself on 20th century philosophy.
\nThe invited speakers are contributing their papers to a peer-reviewed volume\, and there is an open call for papers for submitted contributions alongside these invited papers. Details about submitting a paper to this collection can be found below.
\nCall for Papers
\nWe invite contributed papers on \;Principia Mathematica and its second edition\, broadly construed\, for a peer-reviewed collection that also brings together the papers stemming from this workshop. Topics of interest include but are not limited to the following:
\nAbsent alternative arrangements\, papers are due no later than December 14\, 2026. Expressing interest in submitting a contribution is strongly encouraged by October 15\, 2026. Papers should be at least 5\,000 words and no more than 15\,000. Papers should be anonymized for blind review and submitted with a cover page indicating the author's name\, affiliation\, email\, paper title\, and abstract to Landon Elkind\, landon.elkind@wku.edu\, with the subject line PM2 Paper Submission. \;
\nTeX format is encouraged for contributions\, but Word formats are also acceptable. Typesetting of equations using the principia package (for TeX users: https://ctan.org/pkg/principia) or the PMifier (for Word users: https://principia.lib.uiowa.edu/pmifier/index.html) is strongly encouraged. \;
\nSupport
\nThe Principia Mathematica&rsquo\;s Second Edition in Its Century\, 1925-2025 workshop has been made possible in part by a major grant from the National Endowment for the Humanities (Collaborative Research\, RZ-206663-26). Any views\, findings\, conclusions\, or recommendations expressed in this publication do not necessarily reflect those of the National Endowment for the Humanities.
\nThe PM-MATS project is also supported Western Kentucky University and McMaster University. We are grateful for their support.
ORGANIZER;CN=Landon D. C. Elkind;CN=Alexander Mugar Klein: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Madrid:20260610T090000 DTEND;TZID=Europe/Madrid:20260611T170000 SUMMARY:The Nature of Logical Assessment UID:20260614T184422Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Madrid LOCATION:Praza de Mazarelos\, Santiago de Compostela\, Spain\, 15782 DESCRIPTION:The Nature of Logical Assessment
\n\nWorkshop | Santiago de Compostela\, 10&ndash\;11 June 2026
\n\;PROGRAMME \;
\nWednesday\, 10 June
\n\n10:00&ndash\;11:15 ·\; Gillian Russell &mdash\; "Neutrality\, normativity\, and neutrality and normativity"
\n11:15&ndash\;11:45 ·\; Coffee break
\n11:45&ndash\;12:30 ·\; Miguel Muñ\;oz Pé\;rez &mdash\; "The adoption problem and Cooper's program"
\n12:30&ndash\;13:15 ·\; Javier Arias\, Francisco Javier Carvajal &\; Ana Rosa Ló\;pez &mdash\; "From the logical point of view: Expressivism and the role of perspective in determining logical validity"
\n13:15&ndash\;15:00 ·\; Lunch break
\n15:00&ndash\;15:45 ·\; Antô\;nio Mesquita &mdash\; "Comparing semantics for simple type theory"
\n15:45&ndash\;17:00 ·\; Ole Hjortland &mdash\; "Metasemantics and disagreement about logic"
\n\nThursday\, 11 June
\n\n10:00&ndash\;11:15 ·\; Anandi Hattiangadi &mdash\; TBA
\n11:15&ndash\;11:45 ·\; Coffee break
\n11:45&ndash\;12:30 ·\; Andrew Aberdein &mdash\; "Intellectual flourishing as bridge principle"
\n12:30&ndash\;13:15 ·\; Paula de Dios Gonzá\;lez &mdash\; "Logical disagreement in the long run: Communities of inquiry and the objectivity of logical evaluation"
\n13:15&ndash\;15:00 ·\; Lunch break
\n15:00&ndash\;15:45 ·\; David Grčki &mdash\; "Logical evaluation beyond consequence: Rethinking the monism-pluralism-nihilism debate"
\n15:45&ndash\;17:00 ·\; Frederik J. Andersen &mdash\; "On the epistemic significance of convergence in logical theorizing"
\n\n\n\nThe workshop explores logical discourse as evaluative discourse\, examining how different conceptions of evaluation shape debates about logical disagreement and the status of competing logics. Invited speakers include Frederik J. Andersen (University of Copenhagen)\, Anandi Hattiangadi (Stockholm University)\, Ole Hjortland (University of Bergen)\, and Gillian Russell (Australian National University &\; University of St Andrews).
\n ORGANIZER;CN="Eduardo Pérez-Navarro";CN=Alba Moreno Zurita;CN="M. Dolores García-Arnaldos";CN="Concha Martínez-Vidal": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Budapest:20260610T090000 DTEND;TZID=Europe/Budapest:20260611T170000 SUMMARY:Chosen Nation(s): Historical and Cultural Interpretations of Exceptionalism UID:20260614T184423Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Budapest LOCATION:Ludovika tér 2.\, Budapest\, Hungary\, 1083 DESCRIPTION:The Ludovika University of Public Service (NKE) and the Jewish Theological Seminary &ndash\; University of Jewish Studies (OR-ZSE) are pleased to announce a joint academic conference on \;&ldquo\;Chosen Nation(s): Historical and Cultural Interpretations of Exceptionalism&rdquo\;\, to be held in Budapest\, Hungary.
\nKeynote speaker: \;DR. CHRISTINA LITTLEFIELD\, Associate Professor of Communication and Religion at Pepperdine University\, author of "Chosen Nations: Pursuit of the Kingdom of God and its Influence on Democratic Values in Late-Nineteenth Century Britain and the United States" (Fortress Press\, 2013)\, and \;"Christian America and the Kingdom of God" (University of Illinois Press\, 2025\, with \;Richard T. Hughes).
\nThe aim of this interdisciplinary conference is to present the elements of various religious\, group\, national\, and imperial identities that refer to chosenness\, historical vocation\, and uniqueness in world history. This includes everything from the religious formulation of the chosen people\, through the sense of civilizational mission\, to the martyrdom concepts of individual groups and nations. We are particularly interested in examining how claims of chosenness function as instruments of legitimacy\, exclusion\, and moral hierarchy\, and how they are contested\, transformed\, or inverted in different historical and cultural contexts.
\n\;
\nConference Themes
\nWe invite proposals for papers that engage with the following topics\, among others:
\n·\; \; \; \; \; \; \; the concept of the chosen people in Jewish religious tradition and in modern Jewish secular thought
\n·\; \; \; \; \; \; \; the concept of chosenness in Christian and Muslim religious understanding
\n·\; \; \; \; \; \; \; secularized chosenness and political theology
\n·\; \; \; \; \; \; \; victimhood\, sacrifice\, and negative exceptionalism
\n·\; \; \; \; \; \; \; the Christian empire as the embodiment of universalism
\n·\; \; \; \; \; \; \; the civilizing mission of modern empires
\n·\; \; \; \; \; \; \; the religious foundations of the American republics
\n·\; \; \; \; \; \; \; the Russian World and Eurasianism
\n·\; \; \; \; \; \; \; American exceptionalism and Manifest Destiny
\n·\; \; \; \; \; \; \; the German Sonderweg and tragedy
\n·\; \; \; \; \; \; \; the vanguards of Communism and liberal democracy in the 20th century
\n·\; \; \; \; \; \; \; aesthetics of chosenness
\n·\; \; \; \; \; \; \; canon formation and cultural chosenness
\nThere is no conference participation fee\, and accommodation is provided for speakers.
\nKey Details
\n·\; \; \; \; \; \; \; \; Date: \;10-11 June 2026
\n·\; \; \; \; \; \; \; \; Location: \;Nemzeti Kö\;zszolgá\;lati Egyetem\, Orszá\;gos Rabbiké\;pző &ndash\; Zsidó\; Egyetem\, Budapest\, Hungary
\n·\; \; \; \; \; \; \; \; Language: \;English
\n\;
\nSubmission Guidelines
\nWe welcome abstracts of no more than 300 words\, accompanied by a brief biography (100 words)\, including current institutional affiliation. Individual presentations will be 20 minutes\, followed by discussion. Proposals for individual papers and thematic panels are both encouraged.
\nSubmissions should be sent to \;chosennations2026@gmail.com by \;1 May 2025. Notification of acceptance will be sent on a rolling basis\, at the latest by \;10 May 2025.
\n\;
\nPublication Opportunities
\nSelected papers from the conference may be considered for publication in a peer-reviewed volume.
\nContact
\nFor further information\, please contact \;chosennations2026@gmail.com.
\nWe look forward to your contributions and to welcoming you to a stimulating dialogue on chosenness and exceptionalism in religion\, history\, and culture.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Copenhagen:20260610T093000 DTEND;TZID=Europe/Copenhagen:20260611T170000 SUMMARY:Philosophical and interdisciplinary perspectives on AI companionship UID:20260614T184424Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Copenhagen LOCATION:Campusvej 55\, Odense\, Denmark\, 5230 DESCRIPTION:The seminar Philosophical and interdisciplinary perspectives on AI-companionship will explore questions related to rapidly growing use of chatbots to simulate human-like emotional support\, empathy and social interactions: How good is friendship or love with a chatbot? How can it be better or worse? What can be gained\, what is lost\, and what can or cannot so easily be simulated? How can the use of AI companions impact wellbeing and personal development? What are the ramifications for human-human social interactions and societal life more generally? The topic covers more than deep personal relationships like friendship and love\, for example also the use of AI therapists\, coaches\, trainers and teachers.
The seminar brings together internationally leading scholars on the philosophy and interdisciplinary study of AI-companionship and related issues. \;
The seminar is open to everyone.
\nPhilosophical and interdisciplinary perspectives on AI-companionship
\nUniversity of Southern Denmark\, Odense\, 10-11th June 2026
\nHosted by the Wellbeing and Virtual Worlds project \;
\nJune 10th (O100)
9:30-9.45 Sø\;ren Harnow Klausen (SDU): Introduction
9.45-10.35 Lucy Osler (Exeter): Devotional AI: AI Companions and Bad Faith Love
10.45-11.35 Renee Ye (Bochum): AI Companionship: A New Frontier
11.45-12.35 Anne Gerdes (SDU): Stochastic Care
12.35-13.20 Lunch
13.20-14.10 Chunfang Zhou (SDU): How did it Feel to Work with ChatGPT?
14.20-15.10 Niclas Rautenberg (Hamburg): A critical phenomenology of flourishing with/out AI:
15.30-16.30 Valerie Tiberius (Minnesota): It&rsquo\;s Good to Be Loved: Experientialism and the Problem of Chatbots \;
June 11th (O97)
9:30-10:20 Flor Pasturino &\; Matthew Dennis (Eindhoven): Sphere- Transgressions in Mental Health Chatbots
10.30-11.20 Victoria Paul (SDU): Being somebody else: AI and playfulness
11.30-12.20 Helena Ward (Oxford): Grief Bots and Continued Bonds
12.20-13.00 Lunch
13.00-13.50 Anastasiia Babash (Tartu): Why Dating the Wrong Person Might Be Good for You: AI and the Diagnostic Value of Freedom
14.00-14.50 Sø\;ren Harnow Klausen (SDU): AI and self-cultivation
15.05-15.55 Matthews Dennis (Eindhoven): The Ethical Dangers of Content- Creating Machines
\n\nDear participants\,
\nIt is possible to join the seminar online via Zoom.
\nIf you wish to participate virtually\, please use the respective links below:
\n\nPlease note that upon clicking the link\, you will enter a virtual waiting room. You will be admitted to the meeting 15 minutes before the daily program begins\, or during the breaks between presentations. We look forward to welcoming you\, whether in person or online!
\n\nBest regards\,
\nWellbeing and Virtual Worlds
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260610T090000 DTEND;TZID=Europe/London:20260611T170000 SUMMARY:Everyday Diversity Project UID:20260614T184425Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London LOCATION:Woodhouse Lane\, Leeds\, United Kingdom DESCRIPTION:What happens when philosophy of mind takes everyday mental diversity seriously? The \;Everyday Diversity Project is putting on an interdisciplinary workshop \;bringing together \;philosophers\, psychologists\, and allied researchers \;to explore the conceptual and methodological implications of natural variation in human mentality. We&rsquo\;re interested not only in recognised forms of neurodiversity (e.g. autism\, ADHD)\, but also in the \;vast spectrum of differences \;in how people think\, feel\, reason\, perceive\, and experience themselves. \;
\n***
\nSCHEDULE
\nWednesday 10th June
\n11.15-11.45 Lé\;a Salje (Leeds)
\n11.50-12.50 Raamy Majeed (Manchester)
\n1.50-2.50 Silvia Castellano (Salford)
\n3.20-4.20 Georgie Brighouse (Liverpool)
\n4.30-5.30 Giulia Martina (Nottingham)
\nThursday 11th June
\n9.30-10.30 Juha Saatsi (Leeds)
\n10.50-11.50 Max Jones (Bristol)
\n12-1 Sena Dokmeci (Salford)
\n1-3 lunch/open discussion
\n***
\nThere is no registration fee for this event\, but if you would like to come along please let us know at everydaydiversityproject@gmail.com by 20th May. Room information will be emailed to those who have registered nearer the time.
ORGANIZER;CN=Lea Salje;CN=Heather Logue;CN=Laura Gow: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/London:20260610T090000 DTEND;TZID=Europe/London:20260612T170000 SUMMARY:Fiction and Lies: the ASIFF/SIRFF Fourth International Congress UID:20260614T184426Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London LOCATION:Edinburgh\, United Kingdom DESCRIPTION:This three-day international conference aims to explore the relationship between fiction and lies from a range of disciplinary and interdisciplinary perspectives\, including philosophy\, literary history and theory\, narratology\, film and media studies\, psychology and cognitive science. \;
\nThe keynote speakers are Eileen John (Philosophy\, Warwick) and Pierre Bayard (Literature\, Université\; Paris 8 - Saint-Denis). The full programme is available on the conference web page: https://fictionstudies.org/?p=index&\;art_ID=420.
\nRegistration is £\;50 for staff\, £\;15 for students\, except for those at Scottish universities. This includes lunch on all three days.
\nFunding from the Scots Philosophical Association means that staff (including emeritus) and students from Scottish universities attending the conference can have their fees waived. Please email fictionlies2026@gmail.com from your institutional address to request a password before registering. We encourage you to join the ASIFF/SIRFF for other benefits.
\nAll other delegates must be members of ASIFF/SIRFF. If you are not yet a member\, please go to https://fictionstudies.org/?index&\;art_ID=333 and follow the instructions. Membership status will be checked against registration.
\nThere will also be an optional conference dinner. Please go to the conference web page for more information: https://fictionstudies.org/?p=index&\;art_ID=420.
ORGANIZER;CN=Stacie Friend: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Amsterdam:20260610T120000 DTEND;TZID=Europe/Amsterdam:20260612T170000 SUMMARY:Recent developments in formal theories of truth and type-free theories UID:20260614T184427Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Amsterdam LOCATION:Amsterdam\, Netherlands ORGANIZER;CN=Thomas Schindler;CN=Simone Picenni;CN=Pablo Rivas-Robledo: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Madrid:20260610T133000 DTEND;TZID=Europe/Madrid:20260611T170000 SUMMARY:Economy and Risk in Ancient Greece UID:20260614T184428Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Madrid LOCATION:Centro de Estudos Avanzados\, Parque de Vista Alegre\, Santiago de Compostela\, Spain DESCRIPTION:Whatroledidriskplayineconomic practices andthoughtinancientGreece\,andinwhatform? Wasit identified as a factor linked to contingencies and hazards that were beyond human control? Or was it assessed in terms of its nature and probable intensity\, allowing it to be measured and action taken to reduce it? And ifso\, whatempirical or theoretical procedures were used\, andwhat strategies were put in place? In a world characterized by political instability\, natural hazards still beyond the scope of scientific prediction and technological prevention\, and religious beliefs that encouraged reliance on divinationandoracles\,riskseemstohavebeenlessanobjectofreflectionthananinevitableparameter of the human condition that had to be reckoned with. In Risk and Survival in Ancient Greece: Reconstructing the Rural Domestic Economy (Stanford University Press\,1991)\, T.W. Gallant showed\, however\, that farmers in ancient Greece had developed a series of risk assessment strategiesthat were essential to ensuring the survival of domestic and civic communities. Specific technical procedures\, local mutual aid networks: the domestic economy of ancient Greece owed part of its efficiency to practicesand reflectionsthatconsidered risks\, calculated possibilities\, and proposed coursesof action. Similarly\,riskwastakenintoaccountincommercialandfinancialpractices\,eitherprivateorpublic\,as
\nE.M. Economou hasrecently shownin The Economy ofClassical Athens (Routledge\, 2024\, 163-170). This complex context raises many questions: What tools and ways of thinking did risk assessment involve? Are there any traces of numerical calculations available? How did the consideration of risk relate to ethics\, politics\, and religion? Was the evaluation of risk present\, and under what form\, in ancient Greek texts on economic topics\, such as those on household management?By bringing together scholars of ancient philosophy\, history\, anthropology\, archeology and classicsbroadlyconstrued\,thisconferenceaimstoopenadialogueonthetopicofriskinancientGreek economic practice and thought.
ORGANIZER;CN=Etienne Helmer: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/Sao_Paulo:20260610T090000 DTEND;TZID=America/Sao_Paulo:20260611T170000 SUMMARY:PUCRS Epistemology Conference 2026: On Epistemic Defeat UID:20260614T184429Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Sao_Paulo LOCATION:Porto Alegre\, Brazil DESCRIPTION:Zoom Link: \;https://pucrs.zoom.us/j/93963963528?pwd=qLLSHwptNTYYWORNXXVraHp40V6zGF.1
ORGANIZER;CN="João R. Fett";CN="Vinícius Felipe Posselt": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/New_York:20260610T090000 DTEND;TZID=America/New_York:20260612T170000 SUMMARY:Experiments in Linguistic Meaning 4 UID:20260614T184430Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/New_York LOCATION:Philadelphia\, United States\, 19143 DESCRIPTION:Call for Papers: Experiments in Linguistic Meaning (ELM) 4
\nJune 10-12 2026\, \;University of Pennsylvania
\nOrganizers: \;Paloma Jeretič\, Anna Papafragou\, and Florian Schwarz
\nEmail: \;organizers@elm-conference.net
\nWe are excited to announce the fourth Experiments in Linguistic Meaning (ELM) conference to be hosted by the University of Pennsylvania on June 10-12\, 2026. The conference is dedicated to the experimental study of linguistic meaning broadly construed\, with a focus on theoretical issues in semantics and pragmatics\, their interplay with other components of the grammar\, their relation to language processing and acquisition\, as well as their connections to human cognition and computation. We aim to include representation of linguistic\, psychological\, logical\, philosophical\, social\, developmental\, computational\, as well as cross-linguistic and cross-cultural perspectives.
\nInvited speakers:
\nJennifer Culbertson\, University of Edinburgh
\nEllen Lau\, University of Maryland
\nKyle Rawlins\, Johns Hopkins University
\nInvited Online Symposium on Modality in language and cognition:
\nNicolò\; Cesana-Arlotti\, Yale University
WooJin Chung\, Seoul National University
Valentine Hacquard\, University of Maryland
The experimental study of meaning in language draws on a broad spectrum of disciplines\, topics\, and methodologies\, and ELM reflects this diversity in its scope. The biennial ELM conference aims to foster the interdisciplinary study of meaning\, and to provide a home for a community of scholars that might not meet and interact with each other with regularity in other contexts. We encourage researchers from around the world to submit their recent work to ELM 4\, and to attend in order to discuss the latest theories and data in the cognitive science of meaning broadly construed.
\nThe University of Pennsylvania is home to a vibrant interdisciplinary community that studies language and meaning across several departments. ELM acknowledges support from \;mindCORE\, Penn&rsquo\;s hub for the integrative study of \;the mind\; Penn&rsquo\;s \;Department of Linguistics\; and the \;University Research Foundation.
\nFormat: \;After successful hybrid ELM 2 and 3\, we will continue in the same format\, namely:
\n·\; \; \; \; \; \; \; \; \;start out with an \;online-only day \;(with on-site gathering options for in person attendees already there) on \;June 10\, \;
\n·\; \; \; \; \; \; \; \; \;followed by \;two in person \;presentation days (June 11-12) (with \;hybrid \;audience participation option). \;
Note: Desired presentation format (with a commitment to either online or in person) will have to be indicated at time of submission (this applies to consideration for both talks and posters/short presentations)
Abstract Submissions via \;OpenReview\, due December 10\, 2025 (11:59pm EST)
\nThe conference will feature both 20-minute talks and posters/short presentations. Abstracts must be anonymous and written in English. They should use US Letter size paper and 1 inch margins on all four sides. Abstracts must be single-spaced\, and written using Arial 11pt font. Abstracts should be at most 2 pages\, including the main text of the abstract\, figures\, and any supplementary materials and references the authors wish to include. Authors should avoid identifying information in the abstract\, especially when referring to their own prior work. The abstract must be submitted as a single PDF file and must include a title at the top. Abstracts violating these requirements may be rejected without further consideration.
Note: If you do not already have an OpenReview account\, be sure to register and get your account approved/activated well before the deadline\, as this can take a few days.
Timeline:
\nNovember 10\, 2025: \; ELM abstract submissions opens on \;OpenReview
https://openreview.net/group?id=elm-conference.net/ELM/2026/Conference
December 10\, 2025 (11:59pm EST): \; \; \;Abstract submission deadline
Feb 1\, 2026: \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; Acceptance Notifications
ORGANIZER;CN=Paloma Jeretic;CN=Florian Schwarz;CN=Anna Papafragou: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=America/Indiana/Indianapolis:20260610T090000 DTEND;TZID=America/Indiana/Indianapolis:20260612T170000 SUMMARY:Issues in Philosophy of Memory 5 (IPM5) UID:20260614T184431Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Indiana/Indianapolis LOCATION:West Lafayette\, United States ORGANIZER;CN=Sarah Robins: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Berlin:20260610T180000 DTEND;TZID=Europe/Berlin:20260611T170000 SUMMARY:SHOULD HUMANITY END? Apocalypse and the World to Come UID:20260614T184432Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Berlin LOCATION: Universitätsplatz 1\, Heidelberg\, Germany\, 69117 DESCRIPTION:Ecological\, technological\, and political transformations are intensifying apocalyptic images and narratives. However\, the most pressing question of our present is not how we can avert the end of humanity\, as such an outlook is doubly misleading. It is doubtful whether we would ever be capable of doing so\, or whether sufficient time remains\, but more fundamentally\, it reflects an ideological distortion that obscures a more decisive problem: Should humanity end? Rather than being captivated by ever-new scenarios of impending doom\, it is far more urgent to ask: How exactly will humanity come to an end? And as if that were not enough\, we must consider that the humanity that might be wiped out\, and whose extinction we fear\, perhaps does not even exist yet. Will it ever come to exist? If it does not\, what exactly are we trying to preserve? And after all\, can we really coherently argue for the prevention of extinction if humans are constantly excluded from humanity in the first place? This means the question &ldquo\;should humanity end?&rdquo\; cannot be separated from the question &ldquo\;whose humanity?&rdquo\; and whether the concept is worth preserving at all or needs to be broken open entirely.
\n&ldquo\;Should Humanity End? Apocalypse and the World to Come&rdquo\; is a philosophical event hosted by the Kä\;te Hamburger Centre for Apocalyptic and Post-Apocalyptic Studies (CAPAS) at the Heidelberg University in collaboration with the Kunstakademie Dü\;sseldorf. The evening brings together three thinkers &ndash\; current and former CAPAS fellows &ndash\; to discuss both their research and their individual positions on the guiding question: &ldquo\;Should humanity end? And if so\, how?&rdquo\;
\nWith: Gabi Balcarce (University of Buenos Aires\, CAPAS Fellow)\, Goran Vrane&scaron\;ević (University of Ljubljana\, CAPAS Fellow)\, and Marcus Quent (Kunstakademie Dü\;sseldorf\; CAPAS Alumnus).
\nInfo: \;https://www.capas.uni-heidelberg.de/en/outreach/outreach-events/should-humanity-end-apocalypse-and-the-world-to-come
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Istanbul:20260610T234500 DTEND;TZID=Europe/Istanbul:20260610T234500 SUMMARY:'Sex between Law and Morality' IVR Special Workshop UID:20260614T184433Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Istanbul LOCATION:İstanbul\, Turkey DESCRIPTION:Call for Papers
\nIVR World Congress in Istambul\, \; June 28 &ndash\; July 3\, 2026 \;
\nSpecial Workshop "Sex between Law and Morality"
\n"Sexual autonomy is one of the most important as well as fragile aspects of human lives. Any violation of it is perceived as a serious moral wrong\, often deserving of criminal punishment. However\, the understanding of what constitutes sexual autonomy and what can infringe on it is subject to dynamic change in response to various social shifts. Questions about consent limits\, implications of unequal power dynamics for sexual relationships or morally grey areas of sex remain fundamentally relevant for both philosophy and law.
\nThis workshop invites contributions that explore sex and sexual autonomy from the perspective of moral philosophy\, ethics\, feminist studies\, and legal theory. Papers may engage in a critique of existing frameworks regarding sexual ethics\, analyse challenges arising for the protection of sexual autonomy in law or contribute to debates regarding so-called &ldquo\;grey rape&rdquo\;. The aim of the workshop is to foster careful philosophical analysis and provide a forum for exploring how current understandings of sex\, consent\, and sexual autonomy can be defended\, reinterpreted\, or contested in light of contemporary political and legal challenges.
\nSuggested topics include (but are not limited to):
\nThe limits of criminalisation: how far can we go in the protection of sexual autonomy?
\nEthics and legal regulation of sexual relations in liberal and illiberal frameworks
\nFeminist approaches and critiques of unequal power dynamics in sexual ethics
\nThe scope of sexual consent and its grey areas
\nFolk understanding of sex: experimental jurisprudence in studies on sexual ethics
\nIs there a right to sex?
\n#MeToo: what are the lasting implications of the movement?
\nEthics of belief and epistemology in sexual relationships"
\nOrganizational Information
\nConvenors: Klaudyna Horniczak (Jagiellonian University)\, Maciej Juzaszek (University of Silesia in Katowice)\, and Karolina Śliwecka (Jagiellonian University).
\nContact: maciej.juzaszek@us.edu.pl
\nAbstracts of no more than 500 words should be submitted no later than June 10\, 2026\, to:
\nmaciej.juzaszek@us.edu.pl
\nNotifications of acceptance will be sent on a rolling basis\, no later than June 12 2026. Applicants are kindly reminded of the registration deadlines: regular registration ends on April 30\, 2026\, and late registration closes on June 15\, 2026. https://ivr2026istanbul.org/registration/
ORGANIZER;CN=Maciej Juzaszek;CN="Karolina Śliwecka";CN=Klaudyna Horniczak: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Zurich:20260611T070000 DTEND;TZID=Europe/Zurich:20260611T070000 SUMMARY:Styles of Appearing. Aesthetics and Phenomenology UID:20260614T184434Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Zurich LOCATION:Avenue de l'Europe 20\, Fribourg\, Switzerland\, 1700 DESCRIPTION:In January 1907\, the founder of phenomenology\, \; Edmund Husserl\, wrote a letter to the Viennese Modernist playwright and poet Hugo von Hofmannsthal\, suggesting that the phenomenologist&rsquo\;s and the artist&rsquo\;s methods are closely connected. Husserl&rsquo\;s suggestion remains provocative to this day\, as its full implications are yet to be fully grasped. Undeniably\, for more than a century now\, the tradition of phenomenology has cleared a path for philosophy that departs from argument-centric approaches in favor of firsthand corporeal experiences rooted in the lifeworld. This also entailed suspending or &ldquo\;bracketing&rdquo\; the question of whether our metaphysical\, ethical\, or aesthetic beliefs are justified\, focusing instead on the way things appear to us: phenomenology sets aside the &ldquo\;what&rdquo\; (the mind-independent nature of things) to home in on the &ldquo\;how&rdquo\;&mdash\;the mode in which things are given in our experience.
\nIf this is a valid characterization of the phenomenological method\, it aligns it closely with the discipline of aesthetics\, as founded by A.G. Baumgarten in the 18th century. Aesthetics too\, one might argue\, predominantly leaves aside the nature of what is being depicted or expressed to focus on the &ldquo\;how&rdquo\;: on how things are presented to us by artworks or other aesthetic objects and\, correspondingly\, on what it is like to sense them in aesthetic experience. Gü\;nter Figal even went as far as to claim that aesthetics could never be anything but phenomenological. Be that as it may: uncontestably\, what phenomenology and aesthetics have in common is a shared interest in the &ldquo\;style&rdquo\; of appearing.
\nAlthough Husserl himself hinted at this proximity in his letter to von Hofmannsthal\, his own writings on art and literature are remarkably sparse. While Husserl never wrote a formal work on aesthetics\, Jacques Derrida
\nmaintained that his thinking yields a &ldquo\;latent aesthetics.&rdquo\; This claim seems applicable to the phenomenological movement as a whole: while attempts to develop a systematic phenomenological aesthetics are surprisingly rare&mdash\;with Roman Ingarden and \; Mikel Dufrenne as the exceptions that prove the rule &mdash\;the aesthetic dimension however takes center stage in the work of numerous other authors\, from Eugen Fink\, Jean-Paul Sartre and Maurice Merleau-Ponty through Erwin Straus\, Henri Maldiney\, and Bernhard Waldenfels. What happens\, then\, when we look at phenomenology through an aesthetic lens? And in turn\, what is the outcome of practicing aesthetics as a kind of phenomenology?
\nThe ninth iteration of the Aesthetics &\; Critique workshop will address the complex and layered relationship between aesthetics and phenomenology. Topics for discussion include:
\n·\; \; \; \; \; \; \; \; What does it mean to ground aesthetics in phenomenological analysis rather than other approaches? Conversely\, could an aesthesiological approach&mdash\;as required by aesthetic objects and situations&mdash\;offer a refinement to phenomenology as a method?
\n·\; \; \; \; \; \; \; \; What is the relationship between sensible experience and artistic experience\, and how does a phenomenology of art relate to the phenomenological analysis of sensible experience in general?
\n·\; \; \; \; \; \; \; \; Can the concept of style help describe different modes of appearing (and of reacting to it)?
\n·\; \; \; \; \; \; \; \; How is sense-making inextricably connected to corporeal sensing?
\n·\; \; \; \; \; \; \; \;What possibilities does the artist&rsquo\;s encounter with the world offer the phenomenologist&mdash\;perhaps a heightened sensitivity to the nuances of lived experience?
\n·\; \; \; \; \; \; \; \;How can aesthetic as well as aesthesiological categories help reconceptualizing the multisensorial mediascapes of our contemporary condition?
\n·\; \; \; \; \; \; \; \; How can experimental aesthetic practices become test sites\, both individually and collectively\, for transformative embodied experiences?
\n\nConveners: Emmanuel Alloa\, Alessandro De Cesaris\, Masoud Olia
\n\;
\nInvited Speakers
\n\nCharles Bobant (Paris)
\nMauro Carbone (Lyon)
\nMaud Hagelstein (Liè\;ge)
\nAdnen Jdey (Louvain)
\nHarri Mä\;cklin (Helsinki)
\nMarcia Sá\; Schuback Cavalcante (Stockholm)
\nAlessandra Scotti (Torino)
\n\nHow to participate
\n\nParticipants are invited to send a proposal (max 400 words) and a CV to Alessandro De Cesaris (alessandro.decesaris@unifr.ch) by April 30th. Notifications of acceptance will be sent by May 5th.
\n\n\nTravel\, accommodation and meal costs will be covered for all speakers. \;
ORGANIZER;CN=Alessandro De Cesaris;CN=Emmanuel Alloa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Helsinki:20260611T090000 DTEND;TZID=Europe/Helsinki:20260612T170000 SUMMARY:Dialogue in Democratic Education UID:20260614T184435Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Helsinki LOCATION:Pentti Kaiteran katu 1 \, Oulu\, Finland DESCRIPTION:Dialogue in Democratic Education -Conference \; University of Oulu\, 11.-12.6.2026 We are pleased to announce a joint conference that specifically invites academic researchers engaged in the study of dialogue\, democracy\, and education. This collaborative event aims to foster rigorous scholarly exchange\, encourage interdisciplinary perspectives\, and deepen theoretical and empirical inquiry in these intersecting fields. Researchers from philosophy\, pedagogy\, history\, political science\, and related disciplines are encouraged to contribute their expertise as we collectively advance academic understanding and innovation within democratic education. Keynote speakers and invited panelists of the main event include Nicholas Burbules\, Silvia Edling\, Andrea English\, Maughn Gregory\, Walter Kohan\, Jonas Lieberkind\, and Dina Mendonç\;a.
\nAs part of the conference\, a pre-seminar and workshop on philosophizing with children and young people and the Community of Philosophical Inquiry pedagogy will be held on June 10. The pre-seminar will feature presentations and a panel discussion with Maughn Gregory\, Walter Kohan\, and Dina Mendonç\;a &ndash\; internationally recognized experts in the field. Further details and registration for the pre-seminar will be made available in early 2026.
\nConference theme
\nDialogue has traditionally been situated at the very heart of democracy. Recently\, however\, the role of dialogue in both democracy and democratic education has been contested from different perspectives. The increasing difficulty to establish a genuine dialogue between political rivals in the present polarized political culture has led to seeking alternative interpretations and approaches to understanding the nature of democracy (e.g. conflict-based\, agonistic). On a theoretical level\, discussion-based models of democracy have been challenged for their over-idealized and normative nature. In the same vein\, democratic education and pedagogy have been argued to be unfeasible considering the institutional realities of schooling and persistent educational inequalities. Still\, the idea of democracy as dialogue seems vital and worth sustaining. In pedagogical practices\, dialogue\, deliberation\, and debate all belong to the broader category of discussion-based approaches. Rational and evidence-based forms of dialogue\, deliberation\, and debate can still be justifiably regarded as crucial modes of communication for the functioning of democratic society as a whole. The purpose of the conference is to examine the significance and realizations of these modes of communication in the context of democratic education.
\nWe invite presentations on a broad range of topics concerning the relationship between dialogue\, deliberation\, debate\, education\, democracy and the related concepts. We are also interested in contributions focusing on or fostering dialogue between different theories and fields of research in relation to these themes. In addition to contributions in the field of philosophy of education\, which is the primary focus of the conference\, we invite papers addressing these issues from various perspectives\, including but not limited to\, pedagogical practices\, teachers and teacher education\, empirical research on education\, history of education\, and political science. On abstract submissions\, see further information on page \;Presentations.
\nOrganizers: \;
\nResearch Consortium \;Education for Deliberation: Practices of Inquiry in Dialogue-Based Democratic Education \;(DELIBERATE\; Research Council of Finland) &\;
The Philosophy of Democracy Education research group (DEMOED)\, University of Oulu &\;
The Finnish Network of the History and Philosophy of Education
Conference web-page: \;Dialogue in Democratic Education -Conference
The Political\, Legal\, and Moral Philosophy Research Group (POLEMO) at Central European University kindly invites submissions for its annual conference\, the 7th POLEMO Symposium\, which will take place on \;the 11th and 12th of June 2026 in Vienna\, Austria.
\nThe Symposium provides a professional\, stimulating\, and international environment for PhD students and early career researchers in political\, legal\, and moral philosophy to discuss their works in progress\, establish informal networks\, and initiate future collaborative research.
\nWe are delighted to announce that our keynote speakers for the 2026 Symposium will be:
\nWe welcome early-career researchers in political theory and political philosophy to submit \;abstracts of 700 words or less by email to \;polemo@ceu.edu \;by the deadline of 1st March 2026.
\nAbstracts should be in PDF format and fully prepared for blind review. \;Please include your name\, institutional affiliation\, and contact information in the body of your email. Papers should be suitable for a 20-minute presentation. We will endeavour \;to communicate a decision by the 1st April 2026.
\nThe conference will be held at CEU's campus in Vienna. It is planned as a fully in-person event.
\nAttendance is free of charge and open to anyone upon registration. Please note that POLEMO is unable to provide financial assistance for participants though lunches\, coffee breaks\, and a conference dinner will be covered for participants over the duration of the conference. \;
\nIf you have any questions\, please contact us at \;polemo@ceu.edu. For more information\, please see the details of previous symposia \;here.
ORGANIZER;CN=Matthew Haji-Michael: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Zurich:20260611T090000 DTEND;TZID=Europe/Zurich:20260612T170000 SUMMARY:Styles of Appearing. Aesthetics and Phenomenology UID:20260614T184437Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Zurich LOCATION:Avenue de l'Europe 20\, Fribourg\, Switzerland\, 1700 DESCRIPTION:In January 1907\, the founder of phenomenology\, \; Edmund Husserl\, wrote a letter to the Viennese Modernist playwright and poet Hugo von Hofmannsthal\, suggesting that the phenomenologist&rsquo\;s and the artist&rsquo\;s methods are closely connected. Husserl&rsquo\;s suggestion remains provocative to this day\, as its full implications are yet to be fully grasped. Undeniably\, for more than a century now\, the tradition of phenomenology has cleared a path for philosophy that departs from argument-centric approaches in favor of firsthand corporeal experiences rooted in the lifeworld. This also entailed suspending or &ldquo\;bracketing&rdquo\; the question of whether our metaphysical\, ethical\, or aesthetic beliefs are justified\, focusing instead on the way things appear to us: phenomenology sets aside the &ldquo\;what&rdquo\; (the mind-independent nature of things) to home in on the &ldquo\;how&rdquo\;&mdash\;the mode in which things are given in our experience.
\nIf this is a valid characterization of the phenomenological method\, it aligns it closely with the discipline of aesthetics\, as founded by A.G. Baumgarten in the 18th century. Aesthetics too\, one might argue\, predominantly leaves aside the nature of what is being depicted or expressed to focus on the &ldquo\;how&rdquo\;: on how things are presented to us by artworks or other aesthetic objects and\, correspondingly\, on what it is like to sense them in aesthetic experience. Gü\;nter Figal even went as far as to claim that aesthetics could never be anything but phenomenological. Be that as it may: uncontestably\, what phenomenology and aesthetics have in common is a shared interest in the &ldquo\;style&rdquo\; of appearing.
\nAlthough Husserl himself hinted at this proximity in his letter to von Hofmannsthal\, his own writings on art and literature are remarkably sparse. While Husserl never wrote a formal work on aesthetics\, Jacques Derrida
\nmaintained that his thinking yields a &ldquo\;latent aesthetics.&rdquo\; This claim seems applicable to the phenomenological movement as a whole: while attempts to develop a systematic phenomenological aesthetics are surprisingly rare&mdash\;with Roman Ingarden and \; Mikel Dufrenne as the exceptions that prove the rule &mdash\;the aesthetic dimension however takes center stage in the work of numerous other authors\, from Eugen Fink\, Jean-Paul Sartre and Maurice Merleau-Ponty through Erwin Straus\, Henri Maldiney\, and Bernhard Waldenfels. What happens\, then\, when we look at phenomenology through an aesthetic lens? And in turn\, what is the outcome of practicing aesthetics as a kind of phenomenology?
\nThe ninth iteration of the Aesthetics &\; Critique workshop will address the complex and layered relationship between aesthetics and phenomenology. Topics for discussion include:
\n·\; \; \; \; \; \; \; \; What does it mean to ground aesthetics in phenomenological analysis rather than other approaches? Conversely\, could an aesthesiological approach&mdash\;as required by aesthetic objects and situations&mdash\;offer a refinement to phenomenology as a method?
\n·\; \; \; \; \; \; \; \; What is the relationship between sensible experience and artistic experience\, and how does a phenomenology of art relate to the phenomenological analysis of sensible experience in general?
\n·\; \; \; \; \; \; \; \; Can the concept of style help describe different modes of appearing (and of reacting to it)?
\n·\; \; \; \; \; \; \; \; How is sense-making inextricably connected to corporeal sensing?
\n·\; \; \; \; \; \; \; \;What possibilities does the artist&rsquo\;s encounter with the world offer the phenomenologist&mdash\;perhaps a heightened sensitivity to the nuances of lived experience?
\n·\; \; \; \; \; \; \; \;How can aesthetic as well as aesthesiological categories help reconceptualizing the multisensorial mediascapes of our contemporary condition?
\n·\; \; \; \; \; \; \; \; How can experimental aesthetic practices become test sites\, both individually and collectively\, for transformative embodied experiences?
ORGANIZER;CN=Emmanuel Alloa;CN=Alessandro De Cesaris: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Berlin:20260611T090000 DTEND;TZID=Europe/Berlin:20260612T170000 SUMMARY:Autonomy & Algorithms (11-12 June 2026\, Karlsruhe) UID:20260614T184438Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Berlin LOCATION:Karlsruhe\, Germany DESCRIPTION:As algorithms shape the choices we make\, traditional assumptions about autonomy and deliberation come under pressure. By curating what is visible\, relevant\, or recommended\, algorithmic outputs play a formative role in human deliberation and action. These developments raise well-known yet unresolved philosophical questions: What does it mean to act and think autonomously in contexts mediated by algorithms? How do algorithmic environments affect inquiry or deliberation? What are the implications for democratic autonomy? Furthermore\, how are we to assess all this normatively?
\nThis workshop aims to examine these issues within the frameworks of philosophy of autonomy\, ethics of AI\, social epistemology\, and political philosophy. We welcome contributions that address conceptual foundations\, engage in normative evaluation\, analyze epistemic dynamics in algorithmic environments\, and reflect on their institutional or societal implications.
\nTopics of interest include\, but are not limited to:
\nThe workshop will take place \;from 11.06.2026 to 12.06.2026 \;at the \;Karlsruhe Institute of Technology (KIT) and is organized within the DFG project "The Ethics of State Mass Surveillance". Invited speakers who have confirmed their participation include Simona Chiodo\, Keith Harris\, Nicola Mö\;ß\;ner\, Carina Prunkl\, and Otto Sahlgren.
\nOrganizers: Alina Jacobs &\; Christian Seidel \;
\nFor inquiries\, please contact the organizers via \;alina.jacobs@kit.edu.
\nModus: Prä\;senzveranstaltung
\nVeranstaltungszeitraum: \;11.06.2026-12.06.2026
\nKontaktadresse: \;alina.jacobs@kit.edu
\nBewerbungsfrist: \;31.01.2026
ORGANIZER;CN=Alina Jacobs;CN=Christian Seidel: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Berlin:20260611T090000 DTEND;TZID=Europe/Berlin:20260612T170000 SUMMARY:Workshop: Causal Models\, Causal Abstraction\, and Levels of Causation UID:20260614T184439Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Berlin LOCATION:Edmund-Siemers-Allee 1\, Hamburg\, Germany\, 20146 DESCRIPTION:We are pleased to announce the workshop &ldquo\;Causal Models\, Causal Abstraction\, and Levels of Causation&rdquo\;\, which will take place on 11&ndash\;12 June 2026 at the University of Hamburg. The schedule and further updates will be posted on the workshop website: https://beyondcausalexclusion.org/about-2/
\nThe workshop is part of the project &ldquo\;Beyond Causal Exclusion: New Challenges for Multi-Level Causal Models.&rdquo\; \;The project is a collaboration between the Universities of Bern and Hamburg\, funded by SNSF and DFG. More information: https://beyondcausalexclusion.org/
\nIf you would like to attend\, please register by sending an email to: brian.ortmann@uni-hamburg.de
\nWe would be very happy to welcome you in Hamburg.
ORGANIZER;CN=Thomas Kroedel;CN=Brian Ortmann: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Paris:20260611T090000 DTEND;TZID=Europe/Paris:20260612T170000 SUMMARY:Existential Threats and Other Disasters: Novel (Bio)ethical Solutions for Novel Challenges UID:20260614T184440Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Paris LOCATION:4 Rue de Chevreuse \, Paris\, France\, 75006 DESCRIPTION:The Center for the Study of Bioethics&rsquo\; (CSB) is pleased to collaborate with The Hastings Center\, The Chinese University of Hong Kong (CUHK) Centre for Bioethics\, and Columbia University&rsquo\;s Master of Bioethics Program to organize the conference.
\nIn 2024\, CSB\, with The Hastings Center and The Oxford Uehiro Centre for Practical Ethics coorganized \;&ldquo\;Existential Threats and Other Disasters: How Should We Address Them?&rdquo\; Held in \;Budva\, Montenegro\, it featured a distinguished lineup\, including Peter Singer\, Julian Savulescu\, \;Arthur Caplan\, Josephine Johnston\, Ingmar Persson\, Anders Sandberg\, as well as the conference \;organizers Vardit Ravitsky\, Roger Crisp and Vojin Rakić.
\nThe 2026 Paris conference continues this trajectory. It will assess the critical questions raised in \;2024 in light of the rapid evolution of global crises. \;Building on the foundation established in the \;2024 conference\, the Paris event will adopt a broader scope\, adding novel and diverse \;perspectives\, organizers and participants\, explicitly addressing not only catastrophic risks but also \;the constructive ethical deployment of emerging technologies.
ORGANIZER;CN="The Center for the Study of Bioethics’ (CSB) Csb";CN=The Hastings Center The Hastings Center;CN=The Chinese University of Hong Kong (CUHK) Centre for Bioethics;CN=Columbia University Master of Bioethics Program: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Paris:20260611T090000 DTEND;TZID=Europe/Paris:20260612T170000 SUMMARY:Diversity and Unity: The Metaphysical Challenge of Scientific Pluralism UID:20260614T184441Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Paris LOCATION:17 Rue de la Sorbonne\, Paris\, France\, 75005 DESCRIPTION:This workshop aims to extend the scientific pluralist stance into the domain of scientific metaphysics. Although the metaphysics of science is a vast field\, pluralism offers both a way to pose new questions and a means of addressing long-standing debates. Recent debates in metaphysics suggest that concerns of this kind are far from out of place. \;
\nIn the contemporary landscape of the general philosophy of science\, scientific pluralism has emerged as a prominent and wide-ranging research program (Ludwig &\; Ruphy 2021\; Ruphy 2016). According to the pluralist agenda\, there is no universal methodology (Feyerabend 1975)\; reductionism fails to capture the complexity of scientific theories and models (Fodor 1975\; Mitchell 2009)\; and no single\, fundamental ontology (Dupré\; 1995) underlies scientific practice. Instead\, the diversity of scientific methods\, aims\, and practices (Chang 2012) has become a central focus of analysis\, leading philosophers of science toward what Wylie (2015) aptly describes as a &ldquo\;pluralism of pluralisms.&rdquo\;
\nRecent debates in metaphysics suggest that concerns of this kind are far from out of place. Markus Schrenk (2023)\, for instance\, advances a pluralist interpretation of David Lewis&rsquo\;s Best System Analysis of laws\, proposing a proliferation of best systems across the special sciences\, each retaining the autonomy to articulate its own vocabulary. Michela Massimi (2022) similarly highlights the pluralism inherent in the classification of natural kinds\, emphasizing their historically and culturally contingent\, open-ended character. In the debate about the metaphysical nature of probability\, Mauricio Suá\;rez (Suá\;rez 2020) proposes a tripartite pluralist ontology comprising propensities\, probabilities\, and frequencies. \;
\nIn a related vein\, Hü\;ttemann (2003\, 2021) argues that part&ndash\;whole scientific explanations are non-hegemonic and grounded in relations of mutual dependence\, thereby giving rise to a form of &ldquo\;pragmatic pluralism.&rdquo\; Similarly\, James Ladyman (2024\; Ladyman &\; Ross 2007) defends the scale relativity of ontology\, according to which entities\, processes\, and structures exist at different scales of measurement\, potentially supporting a fruitful form of ontic pluralism.
ORGANIZER;CN=Adrien Avramoglou;CN=Daian Bica: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Warsaw:20260611T090000 DTEND;TZID=Europe/Warsaw:20260612T170000 SUMMARY:The New Political Order and the Digital Era UID:20260614T184442Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Warsaw LOCATION:Poznań\, Poland DESCRIPTION:Contemporary societies are undergoing a profound transformation of the political order\, with digital technologies serving as a key driving force. The algorithmization of decision-making processes\, the platformization of public communication\, and the growing role of data in social governance are generating fundamental changes in the exercise of power\, the functioning of democracy\, and the understanding of political subjectivity. These developments exceed the explanatory scope of classical political theories and call for new analytical categories as well as critical normative reflection. This transformation unfolds amid intensifying geopolitical competition over digital infrastructure\, artificial intelligence\, and control over data flows\, leading to the emergence of new forms of digital sovereignty and a redefinition of the relationship between the state\, the market\, and global technology corporations. The development of artificial intelligence systems\, including generative models\, not only automates administrative and communicative processes but also reshapes the epistemic foundations of public life\, influencing the production of knowledge\, the status of truth\, and the mechanisms through which political opinion is formed. The aim of the conference &ldquo\;The New Political Order and the Digital Era&rdquo\; is to create an interdisciplinary forum for debate on the philosophical\, political\, and institutional consequences of digital transformation. The conference seeks to examine the relationship between technology\, power\, and democracy\, with particular emphasis on algorithmic forms of governance\, transformations of the public sphere\, and emerging configurations of political responsibility. \; \; \; \; \; Registration: Deadline for submission of abstracts: 30 April 2026 Notification of acceptance: 15 May 2026 Conference fee payment deadline: 30 May 2026 Deadline for submission of accepted full papers for publication: 30 September 2026 Conference fee: 600 PLN (The fee covers conference materials\, accommodation\, catering\, and publication costs for papers accepted for print.) Participants are kindly requested to submit an abstract of 300&ndash\;500 words\, along with a short academic biography\, in Microsoft Word or PDF format to the conference organizer. The final deadline for submissions is 30 April 2026. For further information\, please contact Dr. Lidia Godek-Ostrouch at: godly@amu.edu.pl
ORGANIZER;CN=Krzysztof Przybyszewski: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Africa/Johannesburg:20260611T090000 DTEND;TZID=Africa/Johannesburg:20260612T170000 SUMMARY:Thinking about Philosophical Counselling and Philosophy as a Way of Life from a South African Place UID:20260614T184443Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Africa/Johannesburg LOCATION:Ryneveld and Andringa Street\, Stellenbosch\, South Africa DESCRIPTION:Philosophical counselling and philosophy as a way of life are experiencing a period of renewed interest\, marked by several significant forthcoming publications and the emergence of new scholarly societies internationally. Within this broader international context\, a growing and sustained conversation has begun to take shape in South Africa\, one that asks what these practices mean when thought from \;a South African place\, and what such situated reflection might contribute to the wider field.
\nThis symposium\, \;Thinking about Philosophical Counselling and Philosophy as a Way of Life from a South African Place\, is a direct response to this conversation. It aims to bring together philosophers\, practitioners\, postgraduate students\, and those with a shared interest in these questions to foster a space for sustained and open dialogue.
\nThe aim of the symposium is to think about philosophical counselling and philosophy as a way of life from within South African contexts.
ORGANIZER;CN=Jaco Louw: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260610T190313Z DTSTART;TZID=Europe/Berlin:20260611T090000 DTEND;TZID=Europe/Berlin:20260612T170000 SUMMARY:Privacy at the margins UID:20260614T184444Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Berlin LOCATION:Munich\, Germany DESCRIPTION:Invited speakers:
\nTraditionally\, analyses of privacy start from hard cases of breach\, such as reading other people&rsquo\;s diaries and letters without permission\, wiring houses and passing on medical records\, and these are well covered\, for instance\, by the so-called control account of the right to privacy (Marmor 2015\, Menges 2024). Yet there are many actions and attitudes which are\, as it were\, on the margins of privacy\, and which either are sketchy or uncouth but not obviously wrong\, or are clearly wrong but not obviously a breach of privacy: passing on intimate information but in an anonymised way\, novelists using others&rsquo\; intimate information in writing\, gossip\, stalking\, off- or online\, gathering too much public information about a public person\, deep-fakes\, asking someone questions about their personal life\, and the list can go on. Some of these have been recently discussed by philosophers\, within or without the context of privacy. The conference thus aims to bring people together in order to discuss these in-between cases\, and many other similar ones\, and to think:
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