In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Truth in Financial Accounting"
Author: Christopher J. Cowton (Emeritus\, University of Huddersfield)
Interviewer: Lisa Warenski (CUNY Graduate Center)
Date and Time: 15 January 2026\, 18:00 CET
"Green Central Banking" \;
Authors: Peter Dietsch (University of Victoria)\; Clé\;ment Fontan (University of Louvain)
Interviewer: Jens van't Klooster
Date and Time: 25 March 2026\, 18:00 CET
"On the Wrongfulness of Bank Contributions to Financial Crises"
Author: \;Richard Endö\;rfer (University of Gothenburg)
Interviewer: Kobi Finestone (Univeresity of San Diego)
Date and Time: 01 June 2026\, 18:00 CET
"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October (TBA) 2026\, 18:00 CET
New Generation Research Exchange
\n\;Call for Applications \;
\nSummary \;
\nThe Humane Philosophy Society\, in collaboration the Faculty of Philosophy\, University of Warsaw\, Blackfriars Hall\, University of Oxford\, and Faculty of Philosophy\, Zagreb University invite applications for the New Generation Research Exchange programme. The Exchange programme will give young scholars in Central and Eastern Europe (CEE) working on Big Questions of fundamental human importance the opportunity to participate in three fully funded workshops taking place at the Universities of Warsaw\, Zagreb and Oxford. Participants will have the further opportunity to apply to continue the research during a term of funded supervised research at the University of Oxford on the Marek Matraszek Fellowship. Participants&rsquo\; research projects will be assessed by an external committee after the final workshop takes place to determine possible supervisors for research visits to Oxford. The Fellowship will conclude with an alumni workshop in the summer of 2026 to take place in Trogir\, Croatia. \;
\nAn introductory video can be viewed here: \;
\nhttps://youtu.be/vfaPrP2W2Hs
\nEligibility
\nApplicants will normally be MA or early PhD students at Central and Eastern European research institutions\, including universities\, research academies and seminaries\, or young scholars from CEE on equivalent degree programmes outside the region. The programme is intended to support research projects of successful candidates during the final year of their MA course\, or developing their MA research topics for publication\, or with a PhD application in mind\, as well as those beginning to work on a PhD. Proposed projects should broadly fall under the project themes\, which are outlined below. \; It is expected that most applications will be submitted by natural scientists\, theologians and philosophers\, but there are no disciplinary restrictions and applicants with academic backgrounds in other areas are also welcome. Applications are welcome from researchers working in any religious tradition\, and from researchers working in no religious tradition.
\nFor the purposes of the project\, Central and Eastern Europe (CEE) is defined as: Albania\, Armenia\, Azerbaijan\, Belarus\, Bosnia and Herzegovina\, Bulgaria\, Croatia\, Czechia\, Estonia\, Georgia\, Hungary\, Kosovo\, Latvia\, Lithuania\, Moldova\, Montenegro\, North Macedonia\, Poland\, Romania\, Serbia\, Slovakia\, Slovenia and Ukraine.
\nActivities
\nSuccessful candidates will participate in a series of three masterclasses during the course of the programme. The meetings will take place over three days each at the Universities of Zagreb\, Warsaw\, and Oxford. Participants will have the opportunity to discuss their work as a group and with invited mentors\, as well as participate in seminars led by prominent visiting speakers. The Fellowship will cover all the costs of participating in each masterclass including travel and accommodation. The fellowship will conclude with an alumni workshop in the summer of 2026 which will cover all participant costs except travel. The total value of the Fellowship is 4000 USD. \;
\nSelected participants will have a further opportunity to receive the Marek Matraszek Oxford Fellowship to complete their work during a term at Oxford University\, where they will be able to work closely with a secondary supervisor to advance their research. The funding for research visits at Oxford University will cover accommodation\, living costs\, college fees\, and supervision and have a total value of 3000 USD. \;
\nSupported Research Themes
\nThe programme will support research which engages with Big Questions of universal human importance. We are especially interested in research into fundamental issues which straddle boundaries between disciplines including philosophy\, psychology\, physical sciences\, social sciences\, theology\, literature and cultural studies. Applicants will be expected to engage with recent developments in their disciplines\, and demonstrate a high standard of academic rigor. Suitable topics include\, but are not limited to:
\n▪ The significance of theological traditions for scientific practice today\;
\n▪ The relations of brains\, minds and human persons\;
\n▪ Whether physical cosmology can explain the origin of the cosmos\;
\n▪ The role of religion in the historical development of science\;
\n▪ The place of values in the natural world\;
\n▪ The relevance of literary works and traditions for understanding and interpreting Big Questions\;
\n▪ Phenomenology of human life and interpersonal relations\;
\n▪ Intellectual traditions in CEE and their import for Big Questions\;
\n▪ Free will and scientific determinism and/or divine foreknowledge\;
\n▪ Empirical psychology and the second person perspective\;
\n▪ Phenomenological approaches to religion\;
\n▪ Understanding notions of God\, good and evil in a scientific age.
\nFor further example areas that explore Big Questions applicants are strongly encouraged to visit the Humane Philosophy Society&rsquo\;s website where example areas of interest are listed.
\nFor more information on the NGRE fellowship programme as well as on NGRE alumni visit: \;https://www.humanephilosophy.com/ngre
\nApplication process
\nApplications for Exchange Fellowships must be submitted no later than 1 August 2025 for the cycle of the programme starting October 2025. Applications must include the following documents. \; \;
\n▪A proposal describing the research the candidate is carrying out\, how far the research is advanced\, and an outline of the work the candidate expects to complete during the course of their final year. \;
\n▪A full curriculum vitae\, and a statement saying how the candidate expects to benefit from participating in the programme
\n▪Two academic references including a reference from the candidate&rsquo\;s supervisor if the research project is part of an MA degree. \;
\n▪A confirmation from the candidate&rsquo\;s institution stating that they are allowed to participate in the programme during the academic year 2025&ndash\;6. \;
\nAll application materials should be submitted via email to info@humanephilosophy.com stating in the subject line: &ldquo\;NGRE application&rdquo\;. The results of the competition will be announced in September 2025.
\nBy submitting an application for the New Generation Research Exchange candidates accept and acknowledge the terms of processing their personal data for the purpose of the application process. For further information concerning the processing of personal data by the University of Warsaw see the personal data information sheet. If you have any questions please contact Dr Mikołaj Sławkowski-Rode: m.slawkowski-rode@uw.edu.pl \;
ORGANIZER;CN=Mikolaj Slawkowski-Rode;CN=Marija Selak;CN=Ralph Stefan Weir: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260825T174959Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune 15\, 6.45pm: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)\, "Reflective equilibrium and scientific progress"
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260218T090000 DTEND;TZID=Europe/London:20261209T170000 SUMMARY:Reconstructing Carnap Webinar Series 2026 UID:20260825T175000Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260825T175001Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260429T210000 DTEND;TZID=Europe/London:20261126T170000 SUMMARY:Séminaire Arendt 2026 UID:20260825T175003Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260528T163000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Inner Speech Colloquium UID:20260825T175004Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:We are happy to announce another season of the online Inner Speech colloquium starting next month\, with a new list of speakers: \;
\n- May 28th - Gary Lupyan (University of Wisconsin-Madison)
\n- June 25th - \;Kasia Jaszczolt (University of Cambridge)
\n- July 16th - \;Romain Bourdoncle (Collè\;ge de France) &\; Axel Baptista (Institut Jean Nicod)
\n- August 20th - Aleksandr Fadeev (University of Leuven)
\n- September 24th - Keith Frankish (University of Sheffield) \;
\nTimes are all 16:30 CEST
\nMore info about the first talk coming soon. We hope to see many of you there next month! For more information or to subscribe to the mailing list\, contact: jonida.kodra@uni-osnabrueck.de
\nBest regards\,
\nJonida Kodra\, Daniel Mü\;ller and Mathijs Geurts (University of Osnabrü\;ck and \;University of Salzburg)
ORGANIZER;CN=Jonida Kodra;CN=Mathijs Geurts;CN="Daniel Lennart Müller": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Paris:20260604T090000 DTEND;TZID=Europe/Paris:20261024T170000 SUMMARY:Stanley Cavell at 100. An International Centennial Conference UID:20260825T175005Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Paris LOCATION:Roma\; Paris\; Boston\, Italy DESCRIPTION:Stanley Cavell at 100 \; An International Centennial Conference \; \;
Paris: \;4-5 June 2026 \;| Organized by Sandra Laugier\, Université\; Paris 1 Panthé\;on Sorbonne \; Rome: 8-9 June 2026 \;| Organized by Piergiorgio Donatelli\, Sapienza Università\; di Roma \; Boston: 23-24 October 2026 \;| Organized by Juliet Floyd\, Boston University \; \; \;
In 2026\, we mark the centenary of \;Stanley Cavell (1926&ndash\;2026)\, one of the \;most original and wide-ranging American philosophers of the twentieth century. Cavell&rsquo\;s work traversed traditional disciplinary boundaries&mdash\;engaging deeply with philosophy\, literature\, film\, opera\, psychoanalysis\, politics\, and both American and European traditions of thought. In the spirit of his intellectual breadth and transnational sensibility\, we are organizing a three-part international conference to celebrate his life\, work\, and legacy in Paris\, Rome\, and Boston.
\nWhy This Conference Matters
\nStanley Cavell transformed philosophy into an act of acknowledgment&mdash\;of self\, of others\, and of the everyday. His writings on skepticism\, language\, film\, and the ordinary remain vital at a time when trust in both language and human connection faces renewed challenges. From \;Must We Mean What We Say? \;to \;The Claim of Reason\, from \;The World Viewed \;to \;Pursuits of Happiness\, and through his readings of Emerson and Thoreau\, Cavell helped redefine the scope and style of philosophical writing and teaching.
\nHis engagement with Wittgenstein and Austin reinvigorated the ordinary language tradition\, while his interests in modernism\, cinema\, and American transcendentalism forged a philosophical voice that responded to&mdash\;and often transcended&mdash\;the academic context.
\nThis centennial conference will bring together philosophers\, literary scholars\, and critics to reflect on Cavell&rsquo\;s legacy and extend the conversations he began.
\nThis call for papers concerns all three installments&mdash\;Paris\, Rome\, and Boston&mdash\;of the Cavell at 100 conference.
\nSuggested Themes:
\nWe welcome proposals that engage with the following themes or propose new directions for exploring Cavell&rsquo\;s thought.
\nConference Foci:
\nParis will focus especially on Ordinary Language Philosophy\, Film\, and Popular Culture.
\nRome will center mainly on Ethics\, Politics\, and Forms of Life.
\nBoston will treat primarily Philosophy and Literature\, Tragedy\, Music\, and the Idea of America.
\nSome themes&mdash\;such as skepticism\, modernism\, the ordinary&mdash\;cut across all three conferences.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Asia/Taipei:20260710T110000 DTEND;TZID=Asia/Taipei:20260828T170000 SUMMARY:Political Theories Advanced Seminar (Summer 2026) UID:20260825T175006Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Asia/Taipei LOCATION:Room 713 (College of Social Sciences\, NTU)\, Taipei\, Taiwan DESCRIPTION:Overview
This bi-monthly seminar\, held in English on Fridays\, is designed for doctoral candidates\, postdoctoral fellows and early-career researchers working across the broad field of politics. The seminar adopts an interdisciplinary understanding of political theories\, encompassing political thought\, political and intellectual history\, political sociology\, political philosophy\, law and political science.
Each session follows a dual format:
- Methodological discussions\, based on the collective discussion of selected key readings circulated in advance\;
- Research presentations\, where participants can share and discuss their ongoing work in a supportive and constructive environment.
This seminar aims to promote intellectual exchange\, build connections among peers\, encourage methodological reflections\, and facilitate interdisciplinary dialogue\, among doctoral\, postdoctoral and early-career researchers working in the field of political studies. \;
Programme: https://docs.google.com/document/d/1tzywfCjjCIwrNc_GEYC3DvZCsDfxfmAd/
For more information: Dr. Laure Gillot-Assayag laure.assayaggillot@sciencespo.fr \;
The Tulane German Philosophy Workshop is based out of Tulane University&rsquo\;s Philosophy department. It is aimed at promoting the discussion of scholarship about the German philosophical tradition and the establishment of relations between philosophers and departments that focus on the German philosophical tradition. It welcomes scholars interested in the many ways to engage with this rich tradition and the specific projects and concerns of its many representatives&mdash\;from Leibniz to Wittgenstein\, Kant to Gadamer\, Hegel to Habermas&mdash\;as well as the reception of this tradition.
ORGANIZER;CN=Jeffrey Patrick Colgan;CN=Nicolas Day: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Vilnius:20260821T090000 DTEND;TZID=Europe/Vilnius:20260828T170000 SUMMARY:Ecosocial Ideas: Coexistence and Change UID:20260825T175008Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Vilnius LOCATION:Universiteto str. 9\, Vilnius\, Lithuania DESCRIPTION:Ecosocial Ideas: Coexistence and Change.
\nInterdisciplinary Summer School and Conference\,
\nAugust 21&ndash\;26 &\; 27-28\, 2026
\n(Post)Authoritarian Landscapes Research Centre\, Vilnius University
\nDetails:
\nInitiated by the (Post)Authoritarian Landscapes Research Centre (PAScapes) at Vilnius University\, Lithuania\, this twofold event invites participants to examine the notion of the \;ecosocial \;as a landscape\, milieu\, and site of encounter with a potential to reconfigure coexistence and build practices of transformation. \;
\nWe invite contributions from philosophy and humanities\, social and environmental sciences\, memory and genocide studies\, STS\, ecocriticism and landscape studies\, Western and Russian colonialism studies\, cognitive sciences\, history\, archaeology\, and beyond.
\nKeynote Speakers: \;
\nLuba Jurgenson (Sorbonne University)
\nLambros Malafouris (University of Oxford)
\nSvitlana Matviyenko (Simon Fraser University)
\nCary Wolfe (Rice University)
\n&ndash\;&ndash\;&ndash\;
\nVaiva Dara&scaron\;kevičiūtė (PAScapes\, Vilnius University)
\nMarija Drėmaitė (PAScapes\, Vilnius University)
\nMintautas Gutauskas (PAScapes\, Vilnius University)
\nKristupas Sabolius (PAScapes\, Vilnius University)
\nCall for papers:
\nThe Summer School
\nVilnius University\, Faculty of Philosophy
\nAugust 21-26\, 2026
\nThe Summer School is dedicated to early-career professionals\, primarily PhD students. It will feature keynote addresses\, lectures by scholars from relevant fields\, presentations by participating PhD students\, and joint discussions. The participants are also encouraged to stay for the Conference that will immediately follow the Summer School.
\nAbstracts must be 300-500 words in length and feature your ongoing research in relation to the problem of the ecosocial. Your affiliation\, the topic of Phd (MA\, postdoc) thesis\, and supervisor must be indicated. Short presentations based on the submitted abstracts will be carried out and discussed during the Summer School. Participation is free but limited to 20 participants. \;
\nHow to submit an abstract
\n1. Send an email to \;info@pascapes.lt \;with your abstract attached (acceptable formats: .doc\, .docx\, .rtf\, .pdf).
\n2. Use the subject line: Summer School. Ecosocial Ideas 2026
\nThe deadline for submitting an abstract: extended \;to January 18\, 2026.
\nNotification of reviewers&rsquo\; decision: \;February 10\, 2026.
\nThe Conference \;
\nVilnius University\, Faculty of Philosophy
\nAugust 27-28\, 2026
\nAppropriate topics for submission include\, among others:
\n- \; \; \; ecosocial ontologies and materialities\;
\n- \; \; \; social\, technological\, and environmental interactions\;
\n- \; \; \; aesthetics\, art\, and the ecosocial\;
\n- \; \; \; cognitive dimensions of the ecosocial\;
\n- \; \; \; the methodologies of ecosocial frameworks\;
\n- \; \; \; genocide\, trauma and the ecosocial\;
\n- \; \; \; ambicolonial (Western and Russian) perspectives and the ecosocial.
\nAbstracts must be 500 words in length\; please add your short bio and affiliation. Participation is free\, but the number of presentations is limited. Talks will be 30 minutes\, including Q&\;A.
\nHow to submit an abstract
\n1. Send an email to \;info@pascapes.lt \; \;with your abstract attached (acceptable formats: .doc\, .docx\, .rtf\, .pdf).
\n2. Use the subject line: Conference. Ecosocial Ideas 2026
\nThe deadline for submitting an abstract: extended to April \;11\, 2026. \;
\nNotification of reviewers&rsquo\; decision: May \;1\, 2026.
\n\;
\nFurther information:
\n·\; \; \; \; \; \; \;Regarding the summer school\, free accommodation will be provided for international participants (those coming from outside Vilnius University). Coffee breaks and light meals will be provided.
\n·\; \; \; \; \; \; \;Regarding the conference\, the organizers do not cover travel and accommodation costs. Coffee breaks will be provided. Lunch breaks and the Conference dinners will be offered for an additional cost.
\nOrganizers \;
\nEcosocial Ideas Research Group at PAScapes\, Vilnius University
\nKristupas Sabolius\, Head of Group
\nMintautas Gutauskas\, Vaiva Dara&scaron\;kevičiūtė\, Anda Pleniceanu\, Dominykas Barusevičius
\nFor further information:
\ninfo@pascapes.lt
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Brussels:20260823T170000 DTEND;TZID=Europe/Brussels:20260828T170000 SUMMARY:From Disciples to Followers: Questioning the Digital Experience of Religions Online UID:20260825T175009Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Brussels LOCATION:Koningstraat 2\, Antwerpen\, Belgium\, 2000 DESCRIPTION:The 2026 edition of the UCSIA Summer School is titled &ldquo\;From Disciples to Followers: Questioning the Digital Experience of Religions Online&rdquo\;\, and marks the final year of UCSIA&rsquo\;s three-year cycle on &ldquo\;Religion &\; Politics: (Dis)Entanglements in Communities and Societies&rdquo\;.
\nThis summer school invites early-career scholars to critically examine how digital technologies\, online platforms\, and political economies are reshaping religious practices\, publics\, authorities\, and forms of belonging.
\nThe Faculty
\nTwo experts have already confirmed their attendance:
\nYasmin Moll (University of Michigan) is a socio-cultural anthropologist whose work explores the intersections of religion\, media\, politics\, and ethics in the Middle East and North Africa.
\nAlessandra Vitullo (Sapienza University of Rome) is a sociologist specializing in digital religion\, online mediation of belief\, and the transformation of religious authority and belonging in digital cultures.
ORGANIZER;CN=University Centre Saint-Ignatius Antwerp Ucsia: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Madrid:20260824T090000 DTEND;TZID=Europe/Madrid:20260828T170000 SUMMARY:12th European Congress of Analytic Philosophy (ECAP12) UID:20260825T175010Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Madrid LOCATION:Edificio Multiusos Universidad Complutense\, Madrid\, Spain DESCRIPTION:We are pleased to announce that the ECAP12 programme is now available at:
\nPlease note that some minor changes to the programme may still occur\, so we recommend checking the online programme again closer to the conference.
\nRegistration remains open for attendees until 28 August. Please note that registration is required for all attendees in order to participate in the conference.
\nIf you are planning to attend and have not registered yet\, please read the registration information carefully before registering:
\nWe look forward to welcoming you to Madrid for ECAP12!
\nLocation:
\nThe conference will take place in the Edificio Multiusos (and nearby buildings) of the Complutense University of Madrid\, C/ Profesor Aranguren\, s/ n\, Ciudad Universitaria\, 28040\, Madrid (closest metro stop: Ciudad Universitaria).
\nContact: \;
\nFor any queries\, contact: \;ecap12conference@gmail.com \;
\nConference web page:
\nhttps://analyticphilosophy.eu/ecap12/
\;
Online Course on THE ETHICS OF ARTIFICIAL INTELLIGENCE
\n\;Four days. Four major debates. Four internationally renowned invited professors.
\nArtificial Intelligence is already transforming how we work\, learn\, create\, govern societies\, practise medicine\, and understand what it means to be human. But who benefits from this transformation&mdash\;and what might be lost along the way?
\nThis intensive four-session online course examines some of the most urgent ethical\, social\, scientific\, and political questions raised by AI. Each session combines an accessible lecture with a live debate featuring a leading international figure:
\n \;Daron Acemoglu &mdash\; MIT economist and 2024 Nobel Laureate
Democracy\, Work and Artificial Intelligence (25 August 2026)
\;Brian Greene &mdash\; Columbia University physicist\, bestselling author and co-founder of the World Science Festival
Knowledge\, Science\, Education and Artificial Intelligence (26 August 2026)
\;Roman V. Yampolskiy &mdash\; University of Louisville computer scientist and leading AI-safety researcher
Medicine\, Bias and Existential Risk of Artificial Intelligence (27 August 2026)
\;Fernando Ribeiro &mdash\; vocalist of Moonspell\, writer and poet
Arts\, Music and Artificial Intelligence (28 August 2026)
\;25&ndash\;28 August 2026
\;16:00&ndash\;18:00 New York | 13:00&ndash\;15:00 Los Angeles | 21:00&ndash\;23:00 Lisbon
\;Live online via Zoom
\;Designed for a general audience &mdash\; no previous technical or philosophical training is required.
\nAcross four evenings\, the course will address questions that increasingly shape our collective future:
\n&bull\; Can AI strengthen democracy&mdash\;or concentrate power?
&bull\; Will automation liberate workers&mdash\;or deepen inequality?
&bull\; Can AI genuinely produce knowledge and creativity?
&bull\; How should education respond to generative AI?
&bull\; Can medical AI improve human life without reproducing discrimination?
&bull\; Could advanced AI become uncontrollable?
&bull\; What happens to artists\, authorship and originality in an automated culture?
This is not simply a course about new technology. It is an opportunity to examine the political\, ethical and human choices that will determine how AI is developed&mdash\;and whose interests it will ultimately serve.
\n \;Registration and information:
aiethicscourse@gmail.com
\n\n \;\nPlaces are limited. Register and join four evenings of serious\, accessible and internationally informed debate about the future of Artificial Intelligence.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Amsterdam:20260825T160000 DTEND;TZID=Europe/Amsterdam:20260828T170000 SUMMARY:38th ESPMH Conference on "The Dynamics of Medical Transformations: Society\, Technology\, Knowledge and Ethics" UID:20260825T175012Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Amsterdam LOCATION:Erasmus University Rotterdam\, Rotterdam\, Netherlands DESCRIPTION:Technological innovations have continuously reshaped medicine&mdash\;not only transforming clinical practices but also challenging and reformulating the moral values\, norms\, and knowledge frameworks that underpin healthcare. From the invention of the stethoscope to the rise of artificial intelligence\, from the upheavals of world wars to the global COVID-19 pandemic\, every crisis and breakthrough prompts fundamental questions: What do we prioritise in medicine? What counts as valid evidence? What does it mean for care to be &lsquo\;good&rsquo\;? Breakthroughs in biotechnology\, today&rsquo\;s digital revolution\, global conflicts and environmental crises all demand fresh\, critical reflection. To grasp the present\, we must situate it within a broader historical and social context\, examining how healthcare evolves at the crossroads of societal change and technological innovation. This conference invites contributions that critically explore how technological and social transformations shape the moral and epistemic landscape of healthcare. We welcome historical case studies\, philosophical analyses\, empirical research\, and theoretical explorations that illuminate these dynamics. \;
ORGANIZER;CN=Bert Gordijn: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260825T234500 DTEND;TZID=Europe/London:20260825T234500 SUMMARY:SSRI\, Depression\, Phenomenology UID:20260825T175013Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Call for Papers
\n\nSSRI\, Depression\, Phenomenology
\n\nPsychiatria Danubina\, ISSN 0353-5053
\n\nOver the past two decades the reception of selective serotonin reuptake inhibitors has shifted. Early phenomenological work approached the drugs with cautious openness (Svenaeus\, 2006). Later empirical phenomenological studies documented a more troubled picture of emotional flattening and disconnection (Teal\, 2009). This shift runs parallel to the collapse of the serotonin hypothesis of depression in psychiatric research (Moncrieff et al.\, 2022). This issue invites short contributions examining this changing reception across philosophy\, history\, and clinical psychiatry.
\n\nTopics
\n\n- phenomenology and philosophy of depression and SSRIs
\n\n- historical analysis of SSRI reception since the 1990s
\n\n- critical reviews of the serotonin hypothesis
\n\n- clinical and psychiatric perspectives on SSRI efficacy
\n\n- bioethics and informed consent in antidepressant prescribing
\n\n- discontinuation and withdrawal research
\n\n- sociological and cultural analysis of antidepressant use
\n\n- gender and embodiment in depression and treatment
\n\n- patient narratives and qualitative studies of SSRI experience
\n\n- comparative approaches combining biochemical and phenomenological critique
\n\nRequirements
\n\n- length minimum 2 pages\, maximum 20 pages\, ideal length around 5 pages
\n\n- language English - citation style APA
\n\n- original\, unpublished work
\n\nSubmission
\n\nSend manuscripts to toma.gruica@protonmail.com by 25 August 2026.
\n\nPublication Accepted texts will appear in the September 2026 issue of Psychiatria Danubina.
\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=America/New_York:20260825T234500 DTEND;TZID=America/New_York:20260825T234500 SUMMARY:10th Annual SPEL Philosophy Graduate Conference UID:20260825T175014Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:America/New_York LOCATION:Binghamton University Downtown Center\, 67 Washington Street\, Binghamton\, United States\, 13902 DESCRIPTION:Binghamton University&rsquo\;s philosophy graduate program invites submissions for its
\n2026 Graduate Student Conference to be held \;in person \;on \;November 7\, 2026 \;at
\nthe Binghamton University Downtown Center.
\nWe welcome graduate students of all philosophical traditions to submit \;abstracts
\nrelated to the following topics:
\n&bull\; Applied Ethics
\n&bull\; Buddhist Philosophy
\n&bull\; Critical Theory
\n&bull\; Feminist Philosophy
\n&bull\; Legal Philosophy
\n&bull\; Philosophy of Gender
\n&bull\; Philosophy of Race
\n&bull\; Political Philosophy
\n&bull\; Social Philosophy
\n&bull\; Value Theory more broadly
\nSubmissions must include an anonymized abstract of about 500 words in .pdf or
\n.doc format\, with a view to present for 20 minutes followed by a 10-minute Q&\;A.
\nIn your submission email\, please include the following:
\n- \;Name
\n- \;University affiliation
\n- \;Current level of graduate studies
\n- \;SPEL (Social\, Political\, Ethical\, Legal) themes relevant to your paper
\n- \;Your abstract prepared for anonymous review
\nConference committee members will anonymously review each submission. Please
\nemail abstracts to \;spelconference [at] binghamton [dot] edu \;no later than August 25\, 2026.
ORGANIZER;CN=Abi Anima: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=America/Denver:20260825T234500 DTEND;TZID=America/Denver:20260825T234500 SUMMARY:Central APA Affiliated Group: Society for the Study of Early Modern Women & Gender (SSEMWG) UID:20260825T175015Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:America/Denver LOCATION:Denver\, United States DESCRIPTION:*EXTENDED until AUG 25*
\nThe biannual Philosophy group meeting for the Society for the Study of Early Modern Women and Gender (SSEMWG) will be held at the Central APA's 2027 meeting in Denver\, CO from Feb 24-27.
\nWork in any sub-area of early modern philosophy which contributes to creative scholarship on/about/from non-canonical figures is encouraged. Past meetings have included excellent work by graduate students\, junior faculty\, and senior scholars in the field. Undergraduates are welcome to attend as a session chair or commenter. \;
\nAbstracts (around 300-500 words) are due by August 25. Please submit abstracts\, or indicate interest in chairing/commenting by email to organizer Jill Hernandez\, jill.hernandez@ttu.edu. Notifications of acceptance will be sent at or near \;August 31.
\nMembership in SSEMWG is not required to attend\, nor to submit a paper. Travel bursaries for graduate student participants are available on a competitive basis! See: https://www.ssemwg.org/graduate-student-travel-grants for more information.
\nFor questions\, email Jill Hernandez\, jill.hernandez@ttu.edu.
ORGANIZER;CN=Jill Hernandez: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Helsinki:20260826T090000 DTEND;TZID=Europe/Helsinki:20260828T170000 SUMMARY:15TH CONFERENCE OFTHE EUROPEAN NETWORKFOR THE PHILOSOPHY OF THE SOCIAL SCIENCES UID:20260825T175016Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Helsinki LOCATION:Helsinki\, Finland ORGANIZER;CN=Petri Ylikoski;CN=Jaakko Kuorikoski;CN=N. Emrah Aydinonat: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Africa/Johannesburg:20260826T090000 DTEND;TZID=Africa/Johannesburg:20260828T170000 SUMMARY:Final CFP: Southern African Society for Environmental Philosophy (SASEP) 3rd Annual Conference UID:20260825T175017Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Africa/Johannesburg LOCATION:Potchefstroom\, South Africa\, 2531 DESCRIPTION:Final Call for Abstracts
\n\;
\nSouthern African Society for Environmental Philosophy (SASEP) 3rd \;Annual Conference
\nWe are pleased to distribute this CFA for the 3rd \;Annual SASEP Conference\, to be held at the North-West University Potchefstroom Campus. \; \;
\nDates for conference: 26-28 August 2026
\nVenue: TBC Potchefstroom\, South Africa
\n\;
\nSASEP (https://www.sasep.africa/) \;hopes to bring philosophers and others from tangential fields (e.g. such as environmental and animal law\, conservation\, environmental management) together to consider issues related broadly to the environment and its inhabitants. Furthermore\, SASEP\, and its associated conferences will provide space for established and emerging environmental philosophers from Southern Africa and beyond to share their research and exchange ideas that focus on all aspects of the environment from philosophical perspectives. The society will welcome a diverse range of philosophical approaches\, interdisciplinary dialogue with those from nascent academic disciplines\, such as the environmental sciences\, social sciences\, and also encourage perspectives from the global south.
\nTheme:
\nAll aspects of environmental philosophy are welcomed\, including environmental and animal ethics. The following are guiding questions\, but they should not serve as a limitation.
\nSubmission of Abstracts:
\nPlease send a 150-250 word abstract to \;sasepconference2026@gmail.com. The deadline for submission of abstracts is \;15th \;June 2026. Notification of acceptance will be sent latest by 30th June 2026\, but please do let us know if you need confirmation earlier.
\nProposals for panel discussion are also welcome.
\n
Conference fee:
More information to follow (depending on interest and venue availability)\, but all efforts will be made to keep it reasonable for tenured academics and students. \;
\n
Special issue:
A special issue with a reputable journal will endeavoured to be published after the conference.
\n
Travel:
The closest airport to Potchefstroom is OR Tambo International Airport in Johannesburg\, which is about 150km away from Potchefstroom. \;
\nThere are shuttles daily between OR Tambo and Potchefstroom (Lime Time or City Bug).&ensp\;&ensp\;&ensp\;&ensp\;
\nFor more information about the conference and/or SASEP\, please feel free to email \;sasepconference2026@gmail.com\, and please feel free to share with your networks.
ORGANIZER;CN=Yolandi M. Coetser;CN=Shawn Simpson: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Warsaw:20260827T090000 DTEND;TZID=Europe/Warsaw:20260830T170000 SUMMARY:EAJS2026\, the 18th International Conference of the European Association for Japanese Studies ヨーロッパ日本研究協会 (EAJS) UID:20260825T175018Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Warsaw LOCATION:Poznań\, Poland DESCRIPTION:https://nomadit.co.uk/conference/eajs2026/paper/101689
\nhttps://research.berkeley.edu/surf-fellows/jiaqian-zhu/
\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260827T100000 DTEND;TZID=Europe/London:20260828T170000 SUMMARY:Just Theorising 2026 UID:20260825T175019Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London LOCATION:Leeds\, United Kingdom DESCRIPTION:Main Event: \;27th \;August 2026
\nOptional \;Additional Session: \;28th \;August 2026
\nCall for participants deadline: \;Sunday 10th \;May \;23:59 GMT*
\nTheme
\nMany of us theorise about groups to which we do not belong\, and about issues which seriously impact groups to which we do not belong. In this workshop we will explore questions around how this theorising should be done\, and whether/when such research should be avoided. \;
\nJust Theorising is a reading workshop on responsible and responsive philosophical research. Participants will discuss the epistemological and methodological issues surrounding theorising across social difference.
\nParticipants will discuss texts from social epistemology\, applied ethics\, and by marginalised people writing outside academia &ndash\; all \;of which suggest ways to approach (or not to approach) \;theorising across social difference. \;
\nOur aim is to improve our \;philosophical \;practice by thinking together. \;By approaching these questions collaboratively and openly\, we hope to improve the philosophical and ethical quality of \;our \;future work. \;
\nFormat
\nThis workshop involves one full day of discussions\, and an optional collaborative session the following morning. \;
\nThe main event \;will involve a series of \;reading-group-style sessions\, where participants discuss existing texts on workshop themes. \; \;
On the second day\, the organiser will be holding an optional session\, where we will design an online resource to aid others who want to investigate these issues themselves or organise similar events.
How to participate
\nBecause this workshop is discussion-based\, we are limited to 20 attendees. This means that if we have more than 20 interested \;applicants \;we will need to say &lsquo\;yes&rsquo\; \;to some applicants and &lsquo\;no&rsquo\; to others. \;We hope that we \;won&rsquo\;t \;have to turn anyone away\, but if we do\, this will be decided \;based on \;who will get the most out of the workshop \;(not \;who is the most successful philosopher!). \;Therefore\, we ask applicants to \;state \;why the workshop is appealing to them\, and how they feel it will be useful to them. \;We are looking for an honest statement of how the workshop might support your work\, we are not looking for \;competitive statements of \;academic credentials. \;
\nAccess Information
\nThis event was made possible by the Leverhulme Trust\, thanks to them for funding \;an \;Early Career Research Fellowship which includes this project. This event \;revives the approach and goals of a 2018 event of the same name\, organised by Nadia Mehdi and Rosa Vince. \;Thank you to Nadia for her hard work in the original workshop.
\nOrganising team: Rosa Vince\, Alethea Choo\, Anne-Marie McCallion\, Leonie Smith
\nIf you have any questions about this workshop\, please contact Dr Rosa Vince at r.vince@leeds.ac.uk
ORGANIZER;CN=Rosa Vince;CN=Leonie Smith;CN=Anne-Marie McCallion: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260827T130000 DTEND;TZID=Europe/London:20260828T170000 SUMMARY:Freedom and Authenticity - 8th International Interdisciplinary Conference UID:20260825T175020Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Conference online (via Zoom)
\nCFP:
\nSince the postmodern movements such as Pop and hyperrealist art or literary genres ̶ New Journalism and creative non-fiction questioned the status of the real and the imitated\, the concept of authenticity has called for a constant reevaluation. Walter Benjamin&rsquo\;s 1935 assumption that &ldquo\;the presence of the original is the prerequisite to the concept of authenticity&rdquo\; has been called into question with the corporate and advertising practice continually rebranding the concept of authenticity to suit mass consumers&rsquo\; needs. Why is it then that within the contemporary culture\, with modes of expressions such as irony\, cynicism and sarcasm strongly present\, the notions of authenticity and freedom are still heavily linked with spiritual awakening and happiness? To what extent do authenticity\, individuality and freedom function as mere commercial products and advertising slogans? Have they over time become shallow romantic ideals or do they still hold the substance to be discovered and implemented into one&rsquo\;s line of thinking and living? What makes freedom and authenticity creatively attractive to artists\, thinkers and spiritual teachers? Can authenticity be defined\, measured\, conceptualized in the contemporary context of relativism? What are the main dynamics between freedom and authenticity?
\n\nDuring the conference\, we strive to discuss the contemporary status of authenticity and freedom\, their interrelationship and their association with concepts such as sincerity\, individuality\, vulnerability\, creativity and many others.
\n\nWe invite researchers representing various academic disciplines: art\, film studies\, literature\, theatre studies\, media studies\, anthropology\, psychology\, sociology\, politics\, cognitive studies\, to name a few.
\n\nDifferent forms of presentations are encouraged\, including case studies\, theoretical inquiries\, personal reflections\, problem-oriented arguments\, comparative analyses and creative expressions.
\n\nWe will be happy to hear from experienced scholars and young academics\, doctoral and graduate students\, as well as professionals from various disciplines. We also invite all persons interested in participating in the conference as listeners\, without giving a presentation.
\n\nOur repertoire of suggested topics includes but is not restricted to: \;
\n\nI. \;Sociology\, Anthropology\, History
\n\nGlobal and local authenticity
\nQuest for authenticity in the context of social and historical crisis
\nFreedom and coronavirus pandemic
\nII. Psychology and Psychiatry
\n\n\;Authenticity and self-growth
\n\;Authenticity and emotional armory &ndash\; perfectionism\, numbing\, etc.
\n\;Authenticity and shame
\n\;Authenticity and vulnerability
\n\;Authenticity and self-image
\n\;Authenticity and individuality: self-absorption versus self-confrontation \;
\nIII. \;Literature\, Film\, Theatre\, Visual Arts
\n\n\;Realism\, hyperrealism\, naturalism
\nAuthenticity and intertextuality: concepts such as original artwork\, reproduction\, printed representation\, copy\, etc.
\nGhostwriting
\nAuthenticity and autofiction
\nAuthenticity and creativity
\nAuthenticity and adaptation
\nOnline theatre performances during COVID-19
\nIV. \;Media Studies
\n\nFake news
\nSocial media marketing and authenticity
\nFreedom of speech
\nV. \; \;Philosophy and Worldviews
\n\nFreedom and authenticity as philosophical concepts
\nAuthenticity and ethics
\nAuthenticity and freedom as the highest humanistic values
\nExistential\, postmodern and contemporary view on authenticity
\nPlease submit abstracts (no longer than 300 words) of your proposed 20-minute presentation\, together with a short biographical note by 03 August 2026 \;to: conferencefreedom@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260827T130000 DTEND;TZID=Europe/London:20260827T160000 SUMMARY:The Examined Algorithm: Strategies for Navigating AI in the Classroom | APA Live UID:20260825T175021Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Have you been thinking about how to deal with AI in your philosophy classes this fall? In an effort to support philosophers as they respond to emergent problems\, the APA and the AAPT have organized a free\, two-afternoon\, interactive Zoom forum for philosophy teachers to share and develop strategies for addressing student AI usage. Participants will meet virtually in groups to discuss AI in introductory and general education philosophy courses\, AI in student writing\, AI in online philosophy courses\, and AI in formal logic. \;Because these AI discussions will be philosophy-specific\, we believe they will be particularly productive.
\nEach of the four 90-minute sessions will have a moderator\, who will give a brief presentation before opening the floor\, and a scribe\, who will take notes for later distribution to participants who are registered for any of the four sessions. The format will aspire to the AAPT-style\, active-learning sessions of The Teaching Hub. The sessions will be discussions\, not lectures. The focus will be on crowdsourcing the successful ways in which philosophers have responded to AI in their courses.
\nYou can register for any or all of the four 90-minute discussions: \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \; \;
\nThursday\, August 27
\nAI in Online Courses
1:00&ndash\;2:30 p.m. Eastern / 10:00&ndash\;11:30 a.m. Pacific
AI in Introductory &\; General Education Philosophy Courses
3:00&ndash\;4:30 p.m. Eastern / 12:00&ndash\;1:30 p.m. Pacific
Friday\, August 28
\nAI in Student Writing
1:00&ndash\;2:30 p.m. Eastern / 10:00&ndash\;11:30 a.m. Pacific
AI in Formal Logic Courses
3:00&ndash\;4:30 p.m. Eastern / 12:00&ndash\;1:30 p.m. Pacific
The Examined Algorithm is open only to APA and AAPT members. You can register as a member of either organization. To register as an AAPT member\, please use this link: \;https://forms.gle/JK3Zw1WdziRYouGp7.
\nIf you register as an AAPT member\, but your membership is out of date\, we will be in touch to ask you to renew\, or you can renew your membership here: \;https://www.pdcnet.org/aapt/American-Association-of-Philosophy-Teachers-(AAPT). \;
\nAPA Members who are not AAPT members may register here:https://www.apaonline.org/events/EventDetails.aspx?id=2079238. \; \; \; \; \; \;
\nRegistration will be available until 9 a.m. Eastern time / 6 a.m. Pacific time on the day of the event. Access information will be provided to registrants by email from the APA at least one hour prior to the start of the event. If you do not receive the Zoom access information by one hour before the event begins\, please contactinfo@apaonline.org.
\nA few notes:
\n1. Participants will be expected to keep their cameras on\, unless ADA accommodations are needed. We will all happily weather occasional interruptions from kids\, aging parents\, and non-human companions.
\n2. These sessions will not be recorded&mdash\;participants must attend live at the times listed. \;
\n3. If you are interested in being a scribe or moderator for one of the sessions (which still allows you to fully participate) please contact us as soon as you are able.
\n4. Please forward this information to colleagues who are not (yet) APA or AAPT members\, but who might find this philosophy-specific AI event interesting and useful.
\nWe hope to see you in a couple weeks!
\nAlexandra Bradner\, \;co-organizer
\nAAPT Executive Director and Chair of the APA Committee on Virtual Programming (alexandrabradner@gmail.com)
\nAndrew Mills\, co-organizer
\nChair of the AAPT Conference Programming Committee (andrewpmills@gmail.com)
ORGANIZER;CN=Alexandra Bradner;CN=Andrew Mills: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260827T180000 DTEND;TZID=Europe/London:20260827T193000 SUMMARY:Federico Carlassara - The Emergence of Psychology as a Human Science of Experience. A Phenomenological Proposal UID:20260825T175022Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:British Society for Phenomenology
\nBSP Research Seminar 2026 \;
\nSession 1: August
\nFederico Carlassara
\nOnline | 27 August | Free
\nThe 2026 season of the BSP Research Seminar runs for five months from August to December\, with one session every month featuring a speaker from the world of phenomenology. \;
\nFederico Carlassara
\nThe Emergence of Psychology as a Human Science of Experience. A Phenomenological Proposal
\nDate and time: Thursday 27 August 2026\, 18:00&ndash\;19:30 UK/Ireland time \;
\nMainstream contemporary psychology usually addresses human experience in an extremely reductionist way. That is\, it reduces the latter to simple and isolated parts\, be it neurons\, neurotransmitters or visible behaviours and quantifiable reactions. And yet\, human experience is an incredibly complex and multifaceted subject-matter that can&rsquo\;t be reduced to its supposed biological correlates or to quantifiable variables. Rather\, it emerges as a complex\, meaningful whole in constant evolution. In this talk\, I suggest that psychology needs a radical inquiry into its nature and its methods if it wants to be a rightful science in its own right. If we don&rsquo\;t develop a solid epistemological foundation of psychology\, the latter is likely to not really grasp its subject-matter according to its nature and risks to fail as a science. Finally\, I will claim that psychology could greatly benefit on a foundational level from Husserl&rsquo\;s late thought: genetic phenomenology. \;
\nFind out more about session 1 - including free online joining instructions - and the remaining sessions of the BSP Research Seminar 2026 at BSP Online.
ORGANIZER;CN=Alessandro Guardascione: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Warsaw:20260828T090000 DTEND;TZID=Europe/Warsaw:20260828T103000 SUMMARY:'Here and There:' Food\, Safety and Community in Contemporary Performance Art 「あちらとこちら」：現代パフォーマンス・アートにおける食、安全、そしてコミュニティ UID:20260825T175023Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Warsaw LOCATION:Poznań\, Poland DESCRIPTION:https://coolhunting.com/link-about-it/does-this-soup-taste-ambivalent/
\nhttps://dajf.org.uk/event/the-art-of-soup-a-taste-of-fukushima
\nhttps://ocula.com/magazine/conversations/ei-arakawa-frieze-presentation/
\nhttps://nomadit.co.uk/conference/eajs2026/paper/101689
\nhttps://research.berkeley.edu/surf-fellows/jiaqian-zhu/
\nhttps://nomadit.co.uk/conference/eajs2026/pp/101689
\nPaper short abstract In the wake of the 2011 Tōhoku earthquake and tsunami\, artists attempt to explore ways to present the motif of &ldquo\;3/11&rdquo\; beyond geographic confinement&mdash\;beyond Japan. Given restricted access to the nuclear zone\, how do artists respond to &ldquo\;3/11&rdquo\; without direct physical proximity to Fukushima? Paper long abstract
\nIn the wake of the 2011 Tōhoku earthquake and tsunami\, artists attempt to explore ways to present the motif of &ldquo\;3/11&rdquo\; beyond geographic confinement&mdash\;beyond Japan. Given restricted access to the nuclear zone\, how do artists respond to &ldquo\;3/11&rdquo\; without direct physical proximity to Fukushima? How do overseas Japanese artists represent what took place back in their homeland? How do people outside Japan gain the access to experience and respond to &ldquo\;3/11&rdquo\;? To grapple with this representational dilemma of &ldquo\;here and there\,&rdquo\; this paper looks at the performance art of the contemporary Japanese artist Ei Arakawa&mdash\;Does This Soup Taste Ambivalent? (2014). In this conceptual project\, he attempted to mediate a geographic gap between New York (where he works) and Fukushima (where he comes from). He also intended to reach a geographical balance between Fukushima and the international audience by bringing his family to Frieze London. In dialogue with Does This Soup Taste Ambivalent?\, this paper brings comparative examples of Rirkrit Tiravanija&rsquo\;s installation Untitled (Free/Still) (2007) and the socially engaged art piece Conflict Kitchen (2010). This paper attempts to extend the metaphor of a geographic boundary to invisible yet crucial boundaries among people\, and to further spatialize what Nicolas Bourriaud regards as relational aesthetics. Visual representations of &ldquo\;here and there&rdquo\; can thus be thematically translated into a rendering of boundaries between artists and spectators/participants\, between social environment and human beings and between different ethnic groups. Moreover\, this paper examines the instrumental role of food in performance art. With the same incorporation of food\, these works take advantage of the taste to unite people from different backgrounds\, and to provide a corporeal medium to raise concerns for nuclear radiation and safety. The remediation of food\, in art practice and social media\, further produces a micro-social and micro-political narrative to think of food safety\, human safety\, and community conflicts.
\nAbstract in Japanese (if needed): 「あちらとこちら」：現代パフォーマンス・アートにおける食、安全、そしてコミュニティ 要旨では、2011年の東日本大震災と津波のあと、アーティストたちが 「3/11」を日本の外でどう表現するか を考える研究だと説明されています。特に、福島に直接近づけない状況で、アーティストはどう反応するのか、海外にいる日本人アーティストは故郷で起きたことをどう表すのか、日本の外にいる人はどうやってその出来事に触れ、応答するのか、という問いが立てられています。中心事例として扱われるのは、Ei Arakawa の Does This Soup Taste Ambivalent? (2014) です。要旨によれば、この作品は ニューヨークと福島の地理的な隔たりを媒介しようとした企画として読まれています。比較される例として、Rirkrit Tiravanija の Untitled (Free/Still) (2007) と、社会参加型アートの Conflict Kitchen (2010) も挙げられています。福島の出来事を、食べ物を使ったアートで世界の人にどう伝えるかを考える発表です。 そして、食べ物は人をつなぐだけでなく、安全や不安、社会の対立について考えさせる力を持つ、というのがポイントです。
\n\nhttps://www.academia.edu/73785101/Xu_Weis_Melon_and_Vine ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Brussels:20260828T100000 DTEND;TZID=Europe/Brussels:20260830T170000 SUMMARY:Matter and Material Causation UID:20260825T175024Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Brussels LOCATION:Kardinaal Mercierplein 2\, Leuven\, Belgium\, 3000 DESCRIPTION:What is matter? This is a difficult question\, and answers\, accordingly\, have varied across the centuries. But the basic picture from the ancient Greeks into the early modern period is this: take a bottle\, and melt it down. The shape&mdash\;the form&mdash\;is gone. But the underlying stuff\, in this case glass\, remains. In a parallel way\, to cast a statue out of bronze is to impart a form onto matter that previously lacked it. Thus matter accounts for the underlying stuff of the world that survives change. And in a causal way\, the glass supplies matter for the bottle as the bronze does for the statue\, and so they are described as the material causes of each.
\nOver the centuries\, this basic framework was adapted countless times\, and spread far beyond the boundaries of physics. Philosophical psychology\, for instance\, took the mind to be analogous to matter\, in that it is receptive of the forms of things. Logicians construed argument structure as form\, referring terms like 'human' and 'horse' as logical matter\, and debated where the boundary lay. Political philosophers construed the body politic as matter\, structured or regulated by the form of law. And metaphysicians and theologians extended the framework to things like angels and the cosmos. This conference will examine developments in thinking about matter through an interdisciplinary and multicultural lens\, focusing in particular on the notion of matter in the Greek\, Arabic\, and Latin philosophical traditions of antiquity up to early modernism.
\nBackground: this conference is part of a series\, each instalment of which is dedicated to one of the four Aristotelian causes. This causal framework featured in all sorts of scientific explanations and demonstrations\, covering issues from the existence and attributes of God to the natural phenomena of His creation\, including the workings of the human mind and its role in determining human values and action.
ORGANIZER;CN=Boaz Faraday Schuman: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Rome:20260830T234500 DTEND;TZID=Europe/Rome:20260830T234500 SUMMARY:Sein und Zeit Today: Relevance and Resonance UID:20260825T175025Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Rome LOCATION:Padova\, Italy DESCRIPTION:Call for Abstracts:
\nSein und Zeit Today: Relevance and Resonance
\n(Padua\, February 17-19\, 2027)
\nWe are pleased to share the call for abstracts for the conference Sein und Zeit Today: Relevance and Resonance\, organized by the Centro Studi di Critica Heideggeriana (CSCH) on the occasion of the centenary of the publication of Being and Time by Martin Heidegger. The conference will take place from February 17 to 19\, 2027\, at the FISPPA Department of the University of Padua.
\nIn a context that has long been active in Heidegger studies\, the conference aims to bring into dialogue some of the most authoritative voices in the current debate on Heidegger&rsquo\;s work and thought across different philosophical traditions and geographical contexts. Alongside contributions from invited speakers in the regular sessions (Hiroshi Abe\, Francesco Camera\, Paola-Ludovika Coriando\, Costantino Esposito\, Giuliana Gregorio\, Servanne Jollivet\, Giusi Strummiello\, Mark Wrathall\, Holger Zaborowski) and a panel dedicated to the work of the Paduan philosopher Franco Volpi (&ldquo\;Being and Time&rdquo\;: A Practical Philosophy? Interpretative Perspectives in Dialogue with Franco Volpi\, with guest interventions from Jesú\;s Adriá\;n Escudero\, Adriano Fabris\, and Carlo Scilironi)\, the event will include parallel sessions featuring presentations selected through this call for abstracts. Proposed abstracts should focus on the relevance of Being and Time for contemporary thought\, a theme that applicants are encouraged to address from multiple perspectives.
\nThe guiding idea of the conference is to foster engagement with a classic text of twentieth-century philosophy by rereading it from the standpoint of the present and by relating the fundamental questions that run through Heidegger&rsquo\;s masterpiece to the concerns of an era &ndash\; our own &ndash\; shaped by radically transformed conceptual horizons and frameworks of thought. In this perspective\, the call invites contributions that critically engage with Being and Time in light of the questions the text continues to raise one hundred years after its publication. We welcome proposals that explore the relevance of Heidegger&rsquo\;s analyses in relation to themes such as existence\, temporality\, finitude\, historicity\, understanding\, language\, body\, being\, and instrumentality\, bringing these into dialogue with contemporary problems\, trajectories\, and fields of research. The aim is to encourage dialogue among different traditions of thought that have found in Being and Time a major source of inspiration &ndash\; such as hermeneutics\, existential philosophy\, and phenomenology of embodiment &ndash\; or that have engaged with it in original ways\, such as certain areas of analytic philosophy and pragmatism.
\nTo submit a proposal\, applicants are required to send\, no later than August 30\, 2026\, a title and an anonymized abstract in English\, Italian\, or German (max. 3\,000 characters\, including spaces)\, addressing Being and Time and its relevance today. Presentations will be delivered in the same language chosen for the abstract. Please also attach\, in a separate file\, a brief biographical note (max. 150 words). The expected duration of each presentation is 20 minutes\, followed by a 10-minute discussion.
\nThe results of the selection process\, conducted by the selection committee\, will be announced on September 30\, 2026.
\nAll materials must be sent by email to: seinundzeit2027@virgilio.it
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260830T234500 DTEND;TZID=Europe/London:20260830T234500 SUMMARY:Inter-American Journal of Philosophy Special Issue (Volume 17\, Issue 2): Eduardo Mendieta and his philosophical legacy UID:20260825T175026Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Call for Papers: Eduardo Mendieta and his philosophical legacy
\nSpecial Issue in the \;Inter-American Journal of Philosophy\, Fall 2026 (Vol. 17\, Issue 2)
\nEduardo Mendieta (1963-2025) was one of the most original and fecund Latin American philosophers of the last three decades. In addition to being a passionate teacher and a devoted mentor for his students throughout his career\, his numerous writings reveal a deep commitment to outstanding scholarship across a wide range of areas including ethics\, political philosophy\, Latin American philosophy\, Latinx philosophy and philosophy of race as well as a rare openness to engage in a pluralistic spirit with multiple philosophical traditions. As one of the pioneers of Latin American and Latinx philosophy in the US\, Eduardo paved the way for many younger scholars working in these areas to launch successful \;careers. His death was a great loss to the profession. \;
\nTo honor the memory of Eduardo and to preserve and further his intellectual legacy\, the \;Inter-American Journal of Philosophy \;invites submission of papers for a special issue devoted \;to Eduardo and his work. In particular\, this special issue aims to showcase not only Eduardo's insightful contributions to ethics\, political philosophy\, Latin American philosophy\, Latinx \;Philosophy and philosophy of race\, but also how these contributions are the result of Eduardo's vibrant and continuous \;engagement with critical \;theory (Jü\;rgen Habermas and Karl-Otto Apel)\, decolonial philosophy (Enrique Dussel and Walter Mignolo) and American pragmatism (Richard Rorty and Richard Bernstein) as well as a deep interest in non-human animals\, which is the focus of his last book.
\nPlease send submissions to Sergio A. Gallegos-Ordorica\, the guest editor for this special issue\, at \;sgallegos@jjay.cuny.edu
\nDeadline for submissions: August 30th\, 2026
\nSubmissions for this special issue should follow the following guidelines:
\nManuscripts should be formatted for blind review\, with no self-identifying references.
\nThe editor for the special will give preference to manuscripts that are no longer than 30 pages or 7500 words.
\nINTER-AMERICAN PHILOSOPHICAL REVIEW STYLE SHEET
\nArticles should be submitted in Microsoft Word document Format. They should be double-spaced throughout (both text and endnotes)\, in 12 point Times Roman\, ragged right.
\nUse U.S. style punctuation (double quotation marks\; period or comma inside close quotation marks).
\nThe terms &ldquo\;Pragmatism&rdquo\; and &ldquo\;Pragmatist&rdquo\; are capitalized when referring to the philosophy.
\nAvoid use of boldface or underlining. Formatting should be limited to what is minimally necessary.
\nThere should only be a single space after the period.
\nDates\, Numerals
\nUse U.S. style for dates&ndash\;month day\, year (such as April 10\, 2010).
\nPage number ranges should use Chicago Manual of Style's rules for inclusive numbers: 231-36 rather than 231-236 or 231-6.
\nNumerals from 1-100 should be spelled out.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Warsaw:20260831T090000 DTEND;TZID=Europe/Warsaw:20260901T170000 SUMMARY:Algorithmic Randomness and Quantum Mechanics UID:20260825T175027Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Warsaw LOCATION:Grodzka 52\, Kraków\, Poland DESCRIPTION:The term &ldquo\;randomness&rdquo\; often appears in the context of Quantum Mechanics. The behaviour of quantum systems is said to be random\, the outcomes of quantum mechanical experiments are said to be random\, certain devices based on quantum processes are said to operate in a random way&hellip\; However\, the concept of randomness is rarely made precise in these contexts. Meanwhile\, in another branch of science &ndash\; computability theory\, also called recursion theory &ndash\; a fully precise concept of randomness has been developed\, termed &ldquo\;algorithmic randomness&rdquo\;. How are these two uses of the term &ldquo\;randomness&rdquo\; related? Is the concept of algorithmic randomness relevant to Quantum Mechanics? The aim of this workshop is to address various facets of this question in an interdisciplinary gathering. The event will take place at the Jagiellonian University in Krakó\;w on August 31st and September 1st\, 2026. The format of the workshop will be hybrid: it is possible to participate either in person or online (but the organizers strongly encourage in-person participation).
\nOur keynote speakers are:
\nIn addition to talks by our invited speakers\, we plan a few contributed talks. We invite submissions concerning any aspect of the relationship between algorithmic randomness and Quantum Mechanics\, including (but not limited to) the following questions and topics:
\nAbstracts of about 500 words should be sent to joanna.luc@uj.edu.pl by 10.07.2026.
\nTo participate without giving a talk (either in person or online)\, please register by sending an e-mail to joanna.luc@uj.edu.pl.
ORGANIZER;CN=Joanna Luc;CN=Tomasz Placek: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T090000 DTEND;TZID=Europe/London:20260831T090000 SUMMARY:Call for Book Proposals for Series on Philosophical Anthropology UID:20260825T175028Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:A new book series with Bloomsbury on Philosophical Anthropology is seeking proposals for possible inclusion in the series.
\nThe series will largely focus its publication agenda on the following avenues: \; \;
\n- monographs and edited collections on the history of philosophical anthropology and philosophical anthropology as it has appeared in various historical thought (i.e.\, in Plato\, Kant\, Heidegger\, Plessner\, etc.)
\n- translations of key texts or understudied texts in philosophical anthropology
\n- monographs and edited collections on the intersection of philosophy and anthropology (and other related fields) in a broader context (i.e.\, Latour's Actor-Network approach\, Existential Anthropology\, etc)
\n- monographs and edited collections on contemporary\, systematic works of philosophical anthropology or otherwise original avenues that offer new insight\, new approaches\, or which critically examine central concepts to philosophical anthropology such as subjectivity\, transcendence\, etc. \;
\nFor a further description of the series\, see the series webpage linked below. \; If you are interested in submitting a proposal for the series\, please email a brief description of the proposed project to determine if it will be a good fit for the series.
\nIf so\, we will invite you to fill out and submit a full proposal form for peer-review.
\nhttps://www.bloomsbury.com/us/series/philosophical-anthropology/ \;
\nContact Series Editors: \; \;
\nZachary Isrow - zack.isrow@gmail.com \;
\nAlberto Vargas - albertovargas@gmail.com
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T090000 DTEND;TZID=Europe/London:20260831T090000 SUMMARY:AI\, Art\, and Ethics UID:20260825T175029Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:CFP: &ldquo\;AI\, Art\, and Ethics&rdquo\;\, The Polish Journal of Aesthetics 78 (1/2027)
\nEditor: Ted Nannicelli (The University of Queensland\, Australia)
\nSince the publication of a 2023 issue of The Polish Journal of Aesthetics on the topic of &lsquo\;Art\, Aesthetics\, and Artificial Intelligence\,&rsquo\; questions about the implications of generative AI for the creation and appreciation of art have become increasingly pressing. In that issue of the PJA\, and in other scholarly journals\, philosophers and theorists have been wrestling with puzzling questions about what the prevalence of generative AI might mean for how we think about the definition of art\, the ontology of art\, the nature of creativity\, and the role of intentionality in artmaking.
\nAt the same time\, we have begun to see the emergence of a new cluster of questions about the ethical dimensions of the use of generative AI in our creative and appreciative practices. Regarding the creative side of things\, scholars and critics have asked whether generative AI might imperil traditional forms of artistic labor\, appropriate existing artworks and/or styles of individual artists\, threaten to reproduce biases and reinforce existing structures of social inequality\, or result in a kind of aesthetic de-skilling. Regarding appreciative matters\, we might wonder about the ethical implications of offloading to recommendation algorithms our decisions about what sorts of movies or music to experience\, or about what sorts of virtues of characters might be threatened if the object of our appreciation has been created not by another human but by generative AI.
\nThis issue of The Polish Journal of Aesthetics aims to bring together these two strands of inquiry. We invite scholars to submit papers that examine any of the various ethical dimensions of AI art\, including but not limited to:
\nSubmission deadline: 31 August\, 2026.
\nAuthor Guidelines: We ask Authors to read our guidelines posted under the tab For Authors\, as well as to double-check the completeness of each submission (please do not forget to collectively submit: the abstract\, keywords\, bibliography\, and a biographical note about the author) before submitting.
\nOnly complete submissions sent through the submissions page will be accepted&mdash\;submission page: https://submissions.pjaesthetics.uj.edu.pl/index.php/PJA
\nAll submitted articles are subject to double-blind reviews. Articles published in The Polish Journal of Aesthetics are assigned DOI numbers.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T090000 DTEND;TZID=Europe/London:20260831T090000 SUMMARY:Call for Papers (on Rolling Basis) UID:20260825T175030Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Karto-Teka Gdańska
\nAn interdisciplinary\, peer-reviewed\, open-access journal \;published by the \;University of Gdańsk \;and the \;Pomeranian Philosophical-Theological Society\, \;Karto-Teka Gdańska \;invites submissions on an \;ongoing\, rolling basis \;for future online-first publication.
\nFounded in \;2017\, \;Karto-Teka Gdańska \;is an international\, peer-reviewed journal committed to \;interdisciplinary dialogue \;across the humanities\, philosophy\, history\, theology\, cultural studies\, and related fields.
\nScope and Focus
\nWe welcome \;original research articles\, \;theoretical essays\, and \;interdisciplinary contributions \;engaging&mdash\;directly or indirectly&mdash\;with questions in\, between\, or beyond:
\nA Special Invitation to Early Career Researchers
\nKarto-Teka Gdańska \;is \;especially welcoming to early career researchers\, including:
\nWe recognize the challenges of academic publishing at early stages and are committed to a \;constructive\, rigorous\, and fair peer-review process. Submissions are evaluated on scholarly merit\, originality\, and clarity of argument&mdash\;not on institutional prestige or academic seniority.
\nIf you are developing work from a dissertation chapter\, conference paper\, or an emerging research project\, we warmly encourage you to submit.
\nLanguages
\nWe are particularly looking for submissions in \;English.
\nHow to Submit
\nDetailed submission guidelines\, formatting requirements\, and editorial policies are available on the journal&rsquo\;s website: \;http://karto-teka.ptft.pl/en/paper/for-authors.html
\nPlease email your submission to: redakcja@karto-teka.ptft.pl
\nSubmissions are welcome at any time.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T090000 DTEND;TZID=Europe/London:20260831T090000 SUMMARY:Publication: Ontological Exhaustion Vol. 1\, Angelaki UID:20260825T175031Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Dear colleagues\, \;
\nI am very happy to announce that \;Ontological Exhaustion Vol. 1\, Special Issue of \;Angelaki\, has been published online! \; A printed book with Routledge as well is upcoming in the next few months. A second Volume on the same topic is also under preparation with Angelaki\, to be published in 9-12 months. \;
\nPlease share wherever you think it is of interest: \; Marina Christodoulou (Ed.)\, \;Angelaki: \;Journal of the Theoretical Humanities\, \;31(2)\, April 2026: \;Special Issue: &ldquo\;Ontological&ndash\;Existential Exhaustion: \;Being-Tired and Tired-of-Being &ndash\; Volume I&rdquo\;: \;https://www.tandfonline.com/toc/cang20/31/2 \;
\nBest\,
\nMarina
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T090000 DTEND;TZID=Europe/London:20260831T090000 SUMMARY:Karto-Teka Journal: Philosophy and Education Special Issue UID:20260825T175032Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Call for Papers
\nPhilosophy and Education
\nSpecial Issue \;
\nKarto-Teka Gdańska \;invites submissions for a thematic issue dedicated to the intersections of philosophy and education. We welcome original research articles\, theoretical essays\, and interdisciplinary contributions exploring philosophical perspectives on education\, pedagogy\, learning\, and the formation of human subjectivity in contemporary societies.
\nThis call is inspired by the growing importance of educational questions within contemporary philosophy and by the need for critical reflection on the cultural\, ethical\, political\, and existential dimensions of education.
\nPossible Topics
\nTopics may include\, but are not limited to:
\nAbout the Journal
\nFounded in 2017\, \;Karto-Teka Gdańska \;is an interdisciplinary\, peer-reviewed\, open-access academic journal published by the University of Gdańsk. The journal promotes dialogue across philosophy\, cultural studies\, history of ideas\, anthropology\, literary studies\, and related disciplines.
\nA Special Invitation to Early Career Researchers
\nThe journal warmly welcomes submissions from:
\nWe are committed to a constructive\, rigorous\, and fair peer-review process. Submissions are evaluated on scholarly quality\, originality\, and clarity of argument.
\nSubmission Guidelines
\nSubmissions and inquiries may be sent to:
\nredakcja@karto-teka.ptft.pl
\nAuthor guidelines:
\nhttp://karto-teka.ptft.pl/en/paper/for-authors.html
\nWe look forward to receiving contributions engaging with the philosophical dimensions of education in contemporary and historical contexts.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Zurich:20260831T120000 DTEND;TZID=Europe/Zurich:20260831T120000 SUMMARY:Relational Normativity: Epistemic and Practical UID:20260825T175033Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Zurich LOCATION:Rämistr. 71\, Zürich\, Switzerland\, 8006 DESCRIPTION:Call for Abstracts on Relational Normativity: Epistemic and Practical (University of Zurich\, 18th-20th February 2027)
\nWe invite the submission of extended abstracts (but no longer than 1000 words) for presentations at the international conference on &ldquo\;Relational Normativity: Epistemic and Practical&rdquo\; that takes place at the University of Zurich from 18th to 20th February 2027. The abstracts should be sent to sebastian.schmidt@uzh.ch until August 31st 2026.
\nThe conference will host a series of renowned experts from ethics and epistemology to discuss the role of relational normativity across philosophical disciplines. If your talk gets accepted\, travel expenses\, including up to three nights at a central hotel in Zurich\, flight and train tickets\, as well as lunch and dinner\, will be covered. We also plan a follow-up project such as an edited volume with a major publisher or a special issue for an academic journal. Accepted talks will be invited as contributions to this follow-up project.
\nA recent trend in epistemology is to borrow ethical concepts to think about epistemic normativity. Maybe most notably\, the concept of epistemic injustice is meant to track the wrong that is done to someone in their capacity as a knower (Fricker 2007). More recently\, the idea that there is something we epistemically owe to each other (cf. Basu 2019) is taking hold. Epistemologists defend the idea that there is a distinctively epistemic kind of accountability and blame (Kauppinen 2018\; Brown 2020\; Boult 2020\; 2024)\, that we expect each other to meet our epistemic obligations to believe or know (Goldberg 2018)\, and that we owe epistemic redress (Hull 2019)\, atonement (Woodard 2023)\, or reparations (Altanian 2022\; Lackey 2022) to those we epistemically wronged\, who might then decide to epistemically forgive us (Green 2024). This has led some epistemologists to propose more fundamentally social meta-epistemologies (Dyke 2022\; Fleisher 2024\; Hannon &\; Woodard 2025)\, even proposing that epistemic normativity has relational foundations (Boult 2024).
\nWhile epistemologists take inspiration from the work of ethicists to develop their ideas on epistemic relationality\, the above literature develops largely in isolation from broader engagement with the recent ethical discussions on the relational structure of morality. Relational ethics has focused mostly on the explanation of our moral obligations to one another\, where obligations are typically understood as the correlates of rights or similar claims. To be under a moral obligation\, on this view\, is to be under a directed or second-personal duty to another person which is constitutively connected to the claim-right that this person has on you (e.g. Darwall 2006\, Wallace 2019\, Zylberman 2021). The relational understanding of morality illuminates the social significance of morality and the commonly held assumption that morality is grounded in relations of accountability and that moral wrongness warrants blame.
\nThe pioneering work and ongoing research by ethicists should be studied closely for the transposition of ethical concepts into epistemology to be intelligible and bear philosophical fruit. The aim of this conference is to bring together these two perspectives with a focus on discussing foundational issues surrounding relational normativity. Questions that will be discussed may include the following:
\nSpeakers who accepted our invitation to present at the conference include:
\nWe are very much looking forward to receiving your abstracts\,
\nJonas Vandieken (LMU Munich) &\; Sebastian Schmidt (University of Zurich)
\nThis conference is part of the Swiss National Science Foundation project on Relational Epistemology (https://data.snf.ch/grants/grant/223891).
\n\;Relational Normativity: Epistemic and Practical &ndash\; ZEGRa
ORGANIZER;CN=Sebastian Schmidt;CN=Jonas Vandieken: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Asia/Hong_Kong:20260831T234500 DTEND;TZID=Asia/Hong_Kong:20260831T234500 SUMMARY:The 1st Workshop on History and Philosophy of Science in the East UID:20260825T175034Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Asia/Hong_Kong LOCATION:HKUST\, Hong Kong\, Hong Kong DESCRIPTION:History and Philosophy of Science (HPS) has been a vibrant movement in the philosophy of science since 1960s. It profoundly influenced the development of 20th century philosophy of science. HPS departments and postgraduate programmes have been established worldwide\, while various HPS conferences have been running regularly. However\, HPS in the East is still underdeveloped. To be fair\, philosophy of science in East Asia is not as well developed as it might seem. For example\, in China\, philosophy of science is even sometimes conflated with analytic philosophy. This workshop series aims to advance and promote the research of HPS in the East. It will bring together philosophers of science and historians of science in the East to promote the dialogue across the boundaries with an aim to reflect on the nature\, methodology\, and development of HPS and explore new HPS approaches.
\nVenue
\nDates
\nOrganising Committee
\nKeynote Speakers
\nSubmission Guidelines
\nContact
\nThe Philosophy of Contemporary and Future Science research group at Lingnan University (https://www.pocfs.org/home)\, Hong Kong\, is inviting abstract submissions for a conference on the topic of 'Scientific Progress and the Future of Science'.
\nScience is often distinguished from other domains of human culture by its uniquely progressive nature. However\, while it is broadly accepted that science does progress\, exactly what constitutes scientific progress remains a subject of philosophical debate.
\nHistorically\, the Enlightenment championed a purely cumulative view of scientific knowledge. This was challenged in the latter 20th century by accounts of scientific revolutions\, paradigm shifts\, incommensurability and so on. Today\, the landscape is largely dominated by competing theories of first-order cognitive progress. These range from epistemic and semantic views to functionalist and noetic accounts. Deeper meta-normative questions have also been raised about whether science possesses objective aims at all.
\nAs we look to the future of science\, given its large impact on society\, understanding the underlying nature of scientific progress\, its normative basis\, how to measure it etc. are more critical than ever. This conference seeks to bring together philosophers of science\, practicing scientists and other interested parties to explore the conceptual foundations of scientific progress and how these frameworks inform the current state and future trajectory of scientific inquiry.
\nSuggested Topics and Guiding Questions
\nWe welcome submissions from a broad range of perspectives on scientific progress. Possible questions and topics for exploration include\, but are not limited to:
\nThe Nature of Scientific Progress
\nMeta-Normativity and the Aims of Science
\nMeasuring and Indicating Progress
\nScientific Change and Future Trajectories
\nSubmission Guidelines
\nWe invite abstracts of maximum 500 words prepared for blind review. Submissions should clearly articulate the paper's central argument\, its relation to existing literature on scientific progress\, including three representative citations\, and its relevance to the conference themes.
\nThe body of the email should contain your name\, role and affiliation. We may be able to provide (partial) travel support to selected applicants. Please indicate if you would like to be considered for that.
\nFor any questions or further inquiries\, please contact Patric Harting at patrichagenharting@ln.hk.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Asia/Chongqing:20260901T010000 DTEND;TZID=Asia/Chongqing:20260901T010000 SUMMARY:Digital Ethics and Wellbeing UID:20260825T175036Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Asia/Chongqing LOCATION:220 Handan Lu\, Shanghai\, China\, 200433 DESCRIPTION:The conference explores the ethics and wellbeing impact of digital technology use (online activity\, gaming\, smartphone use\, AI\, VR etc.) from philosophical and interdisciplinary perspectives. We welcome contributions on a wide range of topics within this field\, for example \; \;gaming and mental health\, use of AI and VR to support wellbeing in different groups (e.g. young people and older adults)\, use of AI and VR to foster new understandings and ideas for wellbeing and individual and collective ways of living\, social media use and personal development\, existential aspects of AI companionship\, and how normative consideration and \;knowledge of the wellbeing impact can inform design of technology\, interventions and policy making\, and comparative studies of Chinese and Western approaches to ethical assessment and to integrating ethical concerns in innovation and implementation processes. \;
\nAbstracts for presentations (max 400 words) can be submitted to Sø\;ren Harnow Klausen (harnow@sdu.dk). The deadline is June 15. \;
ORGANIZER;CN="Søren Klausen": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Warsaw:20260831T190000 DTEND;TZID=Europe/Warsaw:20260831T190000 SUMMARY:Identity and Community in Times of Uncertainty UID:20260825T175037Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Warsaw LOCATION:Czarnowiejska 36\, Kraków \, Poland\, 30-054 DESCRIPTION:This sixth edition of the Existential Philosophy for Times of Change and Crisis series seeks contributions exploring issues surrounding identity and community in times of uncertainty.
\nWriting in the aftermath of the Second World War\, Simone de Beauvoir&rsquo\;s existential ethics centred around the ambiguity of the human condition. Her work critiques traditional ethical frameworks subsuming plurality and ambiguity under the generalisations of normative concepts and practices. Ethics\, she argues\, should enable individuals to assume this ambiguity and plurality\, mindful of the diversity of our human condition. \;Ethics of Ambiguity\, \;notably\, strives to demonstrate how existentialism can be and indeed is inherently moral or social. Beauvoir appeals to us to recognise our freedom and responsibility\, yet at the same time highlights the limits of this freedom in situations of oppression\, and that this freedom is the most precarious in times of &lsquo\;uncertainty&rsquo\;&mdash\;where &lsquo\;crushed by present events\, [one] loses one&rsquo\;s way before the darkness of a future haunted by frightening spectres: war\, illness\, revolution\, fascism.&rsquo\;
\nBeauvoir&rsquo\;s existential ethics sought to respond to the challenges addressed to existentialism\, accused of miserabilism and solipsism. This conference seeks develop on Beauvoir&rsquo\;s works and legacy and those of her contemporaries\, and to explore the resources available within existential philosophy for rethinking the role of identity and community in times of uncertainty and crisis. Does the focus that existential philosophy places on the singular individual impede the construction of community? Does existentialism provide tools for articulating situations of oppression\, and navigating hostile environments? Does it provide guidance for concrete forms of action and activism\, and paths for navigating the uncertainty in the contemporary world?
\nContributions should engage with current issues from the perspectives of thinkers in existential philosophy and phenomenology\, such as Albert Camus\, Theodor Adorno\, Simone Weil\, Emil Cioran\, Simone de Beauvoir\, Jean-Paul Sartre\, Karl Jaspers\, Hannah Arendt\, Martin Heidegger\, and their nineteenth-century predecessors (Kierkegaard\, Nietzsche\, Stirner&hellip\;). \;
\n\;
\nTo propose a talk:
\nScholars interested in presenting should send a 300-word abstract and brief bio-bibliographical information by \;31 August 2026 \;to \;conference.eptcc@gmail.com \;. Notification of acceptance by 15 September 2026. For scholars requiring earlier notification in order to organize travel\, \;early submission \;and acceptance is possible. In that event submissions should be sent by \;1 July 2026 \;for notification by 15 July 2026. Please clearly indicate in the body of the email that you wish to be considered for early acceptance.
\nPresentations should be 25 minutes\, followed by 25 minutes discussion time. \;
\nConference participation open to all and \;free of charge \;for all speakers and participants\, but no funding is available for travel or accommodation.
\nFor specific queries (other than submission of abstracts or registration)\, contact: \;melissa.fox-muraton@clermont-sb.fr \;.
\nRegistration:
\n\;
\nTo participate without presenting a talk\, please register by email to \;conference.eptcc@gmail.com \;by 15 October 2026\, providing your name and institutional affiliation.This sixth edition of the Existential Philosophy for Times of Change and Crisis series seeks contributions exploring issues surrounding identity and community in times of uncertainty.
\nWriting in the aftermath of the Second World War\, Simone de Beauvoir&rsquo\;s existential ethics centred around the ambiguity of the human condition. Her work critiques traditional ethical frameworks subsuming plurality and ambiguity under the generalisations of normative concepts and practices. Ethics\, she argues\, should enable individuals to assume this ambiguity and plurality\, mindful of the diversity of our human condition. \;Ethics of Ambiguity\, \;notably\, strives to demonstrate how existentialism can be and indeed is inherently moral or social. Beauvoir appeals to us to recognise our freedom and responsibility\, yet at the same time highlights the limits of this freedom in situations of oppression\, and that this freedom is the most precarious in times of &lsquo\;uncertainty&rsquo\;&mdash\;where &lsquo\;crushed by present events\, [one] loses one&rsquo\;s way before the darkness of a future haunted by frightening spectres: war\, illness\, revolution\, fascism.&rsquo\;
\nBeauvoir&rsquo\;s existential ethics sought to respond to the challenges addressed to existentialism\, accused of miserabilism and solipsism. This conference seeks develop on Beauvoir&rsquo\;s works and legacy and those of her contemporaries\, and to explore the resources available within existential philosophy for rethinking the role of identity and community in times of uncertainty and crisis. Does the focus that existential philosophy places on the singular individual impede the construction of community? Does existentialism provide tools for articulating situations of oppression\, and navigating hostile environments? Does it provide guidance for concrete forms of action and activism\, and paths for navigating the uncertainty in the contemporary world?
\nContributions should engage with current issues from the perspectives of thinkers in existential philosophy and phenomenology\, such as Albert Camus\, Theodor Adorno\, Simone Weil\, Emil Cioran\, Simone de Beauvoir\, Jean-Paul Sartre\, Karl Jaspers\, Hannah Arendt\, Martin Heidegger\, and their nineteenth-century predecessors (Kierkegaard\, Nietzsche\, Stirner&hellip\;). \;
\n\;
\nTo propose a talk:
\nScholars interested in presenting should send a 300-word abstract and brief bio-bibliographical information by \;31 August 2026 \;to \;conference.eptcc@gmail.com \;. Notification of acceptance by 15 September 2026. For scholars requiring earlier notification in order to organize travel\, \;early submission \;and acceptance is possible. In that event submissions should be sent by \;1 July 2026 \;for notification by 15 July 2026. Please clearly indicate in the body of the email that you wish to be considered for early acceptance.
\nPresentations should be 25 minutes\, followed by 25 minutes discussion time. \;
\nConference participation open to all and \;free of charge \;for all speakers and participants\, but no funding is available for travel or accommodation.
\nFor specific queries (other than submission of abstracts or registration)\, contact: \;melissa.fox-muraton@clermont-sb.fr \;.
\nRegistration:
\n\;
\nTo participate without presenting a talk\, please register by email to \;conference.eptcc@gmail.com \;by 15 October 2026\, providing your name and institutional affiliation.
ORGANIZER;CN="Mélissa Fox-Muraton";CN="Jakub Gomułka";CN="Maciej Kałuża": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T170000 DTEND;TZID=Europe/London:20260831T170000 SUMMARY:Trust & Extremism UID:20260825T175038Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:It might seem obvious that there is a relationship between lower levels of social and political trust and higher levels of extremism. However\, there exists a surprising gap at the intersection of these two areas of research. Trust and Extremism is an inter- and multi-disciplinary edited collection\, under advance contract with UBC Press\, that seeks to fill this gap. It brings scholars from multiple disciplines\, including anthropology\, philosophy\, political science\, religion\, criminology\, and far-right and terrorism studies\, into conversation about the empirical and theoretical connections between trust and extremism. \; \;
\nThe co-editors are seeking up to 3 additional chapters that explicitly address both trust and extremism. Chapters may address any of the following sorts of questions:
\nSubmission Instructions
Please submit an extended abstract of approximately 1000 words as an attachment (DOC or PDF) to both co-editors at ac.mack@uleth.ca and susan.dieleman@uleth.ca. Use &ldquo\;Submission &ndash\; Trust &\; Extremism&rdquo\; as your subject line. Deadline for abstracts: August 31\, 2026. Decisions announced: September 14\, 2026. Deadline for complete first drafts (approx. 7000 words): December 31\, 2026.
Doing Right by the Digital Dead - Day 1
\nWhat do we owe the dead when digital technologies can preserve their traces\, reproduce their likenesses\, and make them appear to speak again?
\nThe Doing Right by the Digital Dead is a \;two-day workshop which examines the ethical significance of digital representations of the deceased. The central questions are not merely about what technology permits\, but about what it is permissible for us to do with the traces of those who are no longer here to answer for themselves. What becomes of consent after death? What is the relation between a deceased person and the digital representation constructed from their remains? And when an AI system appears to restore a dead person&rsquo\;s voice\, personality\, or agency\, what exactly has been restored?
\nThe first day brings together four papers addressing these questions from different directions. The discussion ranges from interactive AI and simulated memory to consent\, identity\, representation\, and the norms governing our treatment of the dead.
\nMonday\, 31 August 2026
6:00&ndash\;9:00 pm Melbourne (AEST)
4:00&ndash\;7:00 pm Singapore &\; Taipei (SGT/CST)
10:00 am&ndash\;1:00 pm Netherlands (CEST)
\nMonday\, 31 August 2026
\n6:00-6:45 pm Melbourne (AEST): Vipra Chopra - Raised by Ghosts: Interactive AI and the Simulated Phantom Memory Field
\n6:45-7:30 pm Melbourne (AEST): Alexandre Erler - Reanimating the Dead: Consent\, Identity\, and Digital Spokespersons
\n7:30-8:15 pm Melbourne (AEST): Adam Buben - Don&rsquo\;t Fuck with the Dead: Prostitution Regulation as a Model for Protecting the Digital Deceased
\n8:15-9:00 pm Melbourne (AEST): Lucy Osler - Fantasies of the Dead
\nEach presentation will run for up to 30 minutes\, followed by at least 15 minutes of questions and discussion.
\nDay 2 of the workshop will take place on Friday\, 4 September 2026 (https://philevents.org/event/show/152817)
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/Berlin:20260831T234500 DTEND;TZID=Europe/Berlin:20260831T234500 SUMMARY:3rd Annual Meeting of the Young Network for Wittgensteinian Philosophy UID:20260825T175040Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/Berlin LOCATION:Schadowplatz 14\, Düsseldorf\, Germany\, 40212 DESCRIPTION:The Young Network for Wittgensteinian Philosophy (YNWP) is a global community of early-career philosophers\, students\, and enthusiasts dedicated to exploring and advancing the work of Ludwig Wittgenstein. This is not only exegetical work but also the application of Wittgensteinian Philosophy in contemporary questions.
\nWe are pleased to announce the 2026 Annual Meeting of the Young Network for Wittgensteinian Philosophy\, which will take place on 30 and 31 October 2026 in Dü\;sseldorf\, Germany\, at Heinrich Heine University's "Haus der Universitä\;t".
\nKeynote Speaker
\nCall for Papers
\nWe invite contributions engaging with Wittgenstein's philosophy in its broadest sense. Submissions may address Wittgenstein's work on language\, logic\, mind\, mathematics\, epistemology\, ethics\, culture\, or other areas of his thought\, as well as the application of Wittgensteinian ideas and methods to contemporary philosophical problems.
\nWe particularly encourage contributions from early-career researchers and welcome both exegetical work on Wittgenstein and papers that develop or apply Wittgensteinian approaches to current philosophical debates.
\nParticipation is free\, we will provide snacks and drinks but we cannot cover any travel expenses. The meeting will be held exclusively in person.
\nSubmission Guidelines
\nDeadline: 31 August 2026
\nWhat to submit: A title and an abstract of no more than 500 words on a Wittgensteinian topic of your choice.
\nSubmission form: https://forms.gle/f9VFwHM4DkMkS6xK7 or send an email to d.sarikaya@uni-luebeck.de with the Subject "YNWP Submission". \;
\nNotification of acceptance: 07 September 2026
\nOrganization
\nJordi Fairhurst Chilton (KU Leuven)\, Paul Hasselkuß\; (Heinrich Heine Universitä\;t Dü\;sseldorf\, chair)\, José\; Antonio Pé\;rez-Escobar (UNED)\, Deniz Sarikaya (Universitä\;t zu Lü\;beck)
\nSupport
\nThe meeting is supported by Prof. Dr. Markus Schrenk\, Heinrich Heine University Dü\;sseldorf (HHU) and the German Society for Analytic Philosophy (GAP).
\nWe look forward to welcoming you to Dü\;sseldorf for two days of discussion and exchange on Wittgensteinian philosophy.
ORGANIZER;CN=Jordi Fairhurst;CN="Paul Hasselkuß";CN="José Antonio Pérez Escobar";CN=Deniz Sarikaya: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=America/Chicago:20260831T170000 DTEND;TZID=America/Chicago:20260831T170000 SUMMARY:20th Annual SIUE Undergraduate Philosophy Conference UID:20260825T175041Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:America/Chicago LOCATION:Edwardsville\, United States DESCRIPTION:Keynote
\nDr. David Gunkel\, "Person\, Thing\, Robot"
\nSubmission Requirements
\nPapers in any area of philosophy are welcome
\nAuthors must be students enrolled as undergraduates during the Fall 2026 semester
\nPapers must be no more than 3\,000 words\, not including notes or references
\nInclude an abstract of no more than 150 words
\nPrepare your paper for anonymous review
\nSubmission Information
\nPlease send your submission via email attachment to Dr. William Larkin (wlarkin@siue.edu)
\nThe file type should be either doc\, rtf\, or pdf
\nIn the subject line\, please write &ldquo\;Undergraduate Philosophy Conference&rdquo\;
\nIn the body of the email message\, please indicate your name\, institution\, title\, word count of paper\, and email where you would like to be contacted
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T230000 DTEND;TZID=Europe/London:20260831T230000 SUMMARY:Special issue of Trópos on Mimetic Studies: New Theoretical Steps for the Mimetic Turn UID:20260825T175042Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Located at the juncture of philosophy and the arts\, mimesis is one of the most ancient concepts of literary theory and may not initially appear new\, let alone original. It was indeed marginalized and forgotten in the Romantic and modernist periods haunted by the myth of originality. Yet\, in recent years\, scholars across the humanities\, social sciences\, and even the neurosciences\, have returned to the ancient\, yet strikingly contemporary\, realization that humans are an imitative species\, or homo mimeticus (www.homomimeticus.eu).
\nTaking the study of all too human\, posthuman\, and nonhuman forms of imitation beyond its traditional confines within aesthetic realism and mimetic desires\, influential figures in continental philosophy (Nancy\, Malabou)\, literary theory (Miller)\, feminism (Cavarero\, Butler)\, political theory (Connolly)\, New Materialism (Bennet)\, posthuman studies (Hayles)\, history of psychology (Borch-Jacobsen)\, the neurosciences (Gallese) and more\, have joined forces across disciplines to promote a &ldquo\;mimetic (re-)turn&rdquo\; attentive to the relational\, embodied\, plastic\, contagious\, resonant\, and mirroring (im)properties of a chameleon species (see for instance Homo Mimeticus and Homo Mimeticus II).
\nThe goal of this speical issue of Tró\;pos: Journal of Hermeneutics and Philosophical Critique \;is to engage productively\, critically and creatively with the mimetic (re-)turn to both deepen and further the transdisciplinary field of mimetic studies. Please familiarize yourself with this field first via the links above first as we look for contributions that are explicitly positioned within mimetic studies. We are especially interested in the contemporary conceptual masks of mimesis that enable us to further explore the two &ldquo\;faces&rdquo\; of mimesis that go beyond good and evil: understood as a vibrant affect that destabilizes the boundaries of individuation\, mimesis on the one hand generates life-negating pathologies and\, on the other hand\, produces life-affirmative patho-logies. We welcome contributions to new mimetic studies across different disciplines and theoretical schools\, including but not limited to:
\n- \; \; \; \; \; \; \; Modernist mimesis (phantom egos\, homo duplex\, crowd behavior)
\n- \; \; \; \; \; \; \; Mimicry\, interculturality\, decolonization
\n- \; \; \; \; \; \; \; Postmodernist mimesis (pastiche\, intertextuality\, simulation)
\n- \; \; \; \; \; \; \; Mimesis in postcritique &\; affect theory (identification\, apprehension\, attunement)
\n- \; \; \; \; \; \; \; (New) fascist mimesis (myth\, disinformation\, post-truth)
\n- \; \; \; \; \; \; \; Mimetic posthumanism (hypermimesis\, AI simulations\, homo mimeticus 2.0)
\n- \; \; \; \; \; \; \; After post-poststructuralist mimesis (Derrida\, Irigaray\, Lacoue-Labarthe\, Nancy\, Lawtoo)
\n- \; \; \; \; \; \; \; Mimicry after Critical Theory (Benjamin\, Adorno\, Fromm\, Jameson)
\n- \; \; \; \; \; \; \; Hermeneutics and Mimesis (Heidegger\, Gadamer\, Vattimo)
\n- \; \; \; \; \; \; \; New materialist mimesis (contagion\, influx &\; efflux\, entangled humanism\, &ldquo\;flesh&rdquo\;)
\n- \; \; \; \; \; \; \; Gendered mimesis &\; mimetic inclinations (Irigaray\, Butler\, Cavarero\, Ahmed)
\n- \; \; \; \; \; \; \; Mimetic resonance (Rosa)
\n- \; \; \; \; \; \; \; Imitation &\; neuroscience (mirror neurons\, plasticity\, epigenetic mimesis)
\n- \; \; \; \; \; \; \; Mimesis and (literary) selfhood (life writing\, autofiction\, relating narratives\, autotheory)
\n- \; \; \; \; \; \; \; Suggestive mimesis (mimetic unconscious\, hypnosis\, empathy\, influence)
\n- \; \; \; \; \; \; \; Biomimicry and metamorphosis (beyond human/nonhuman mimesis)
\n&hellip\;
\n-Word length 7.500 words max\, including footnotes\; 200 words abstract (in English)\; 5-6 keywords.
\n-On a separate sheet: author's name\, affiliation\, email and a short bio (50-60 words) \;
\n-Style Chicago Style (footnotes and bibliography):
\nhttps://www.chicagomanualofstyle.org/tools_citationguide/citation-guide-1.html
\n-Languages: English is preferred but French\, Italian\, and Spanish are also possible
\n-Submit to: n.lawtoo@hum.leidenuniv.nl and m.a.peters@hum.leidenuniv.nl
\n-For more information visit Tropos' website: https://ojs.unito.it/index.php/tropos/Norme
\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T230000 DTEND;TZID=Europe/London:20260831T230000 SUMMARY:Analítica - Journal of Philosophy - Panama UID:20260825T175043Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:ANALÍ\;TICA is an annual academic journal on Philosophy edited by the Department of Philosophy of the University of Panama whose purpose is to disseminate original and unpublished research and short essays in the field of philosophy\, welcoming national and international contributions\, written in Spanish and English. The journal also publishes reviews of current philosophical works\, which must not be older than three years from their publication\, and translations of articles of philosophical interest that have not been translated into Spanish or English. \; \;
\nAll submissions must include the following: \; \;
\nTitle \;
\n200-300 words abstract written in English (not applicable to book reviews and translations) \;
\n5 Keywords \;
\nThe body of the text (3000-10000 words long) \; \;
\nBibliography or list of references \;
\nBook reviews\, either descriptive or critical\, should not be longer than 3000 words\, and must not contain footnotes. All contributions must be submitted as Word documents (.docx format). Citations\, references\, and bibliography should follow the guidelines found in \;the 7th ed. Publication Manual of the American Psychological Association: The Official Guide to APA Style. \; All contributions should be sent to \; \;revista.analiticafh@up.ac.pa
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T230000 DTEND;TZID=Europe/London:20260831T230000 SUMMARY:‘Mysticism of Open Eyes’ in: 'Universitas Gedanesis' UID:20260825T175044Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:Jan Grzanka\, editor of the biannual scientific journal &lsquo\;Universitas Gedanensis&rsquo\;\, together with Elżbieta Mikiciuk\, invite you to contribute to the next issue of the journal entitled &lsquo\;Mysticism of Open Eyes&rsquo\;.
\nThe motto of the issue is André\; Malraux's words: &lsquo\;The 21st century will be mystical... or it will not be.&rsquo\; We do not interpret them as a striking metaphor\, but as a diagnosis of the times. If Christianity is to survive\, it cannot be an escape from the world\, a form of spiritual escapism. The concept of &lsquo\;mysticism of open eyes&rsquo\;\, developed by Johann Baptist Metz\, means mysticism that does not separate itself from reality\, focused on private spiritual experience\, but is sensitive to suffering\, seeing the faces of others. It is a mysticism of compassio\, compassionate\, especially present with those who have been hurt and concerned about the justice they expect.
\nToday\, in an age of violence\, inequality and new forms of exclusion\, indifference has become one of the most dangerous temptations of &lsquo\;disembodied&rsquo\; and individualistic spirituality\, a pseudo-mysticism that not only replaces shallow religiosity\, but leads faith astray. &lsquo\;Open Eyes&rsquo\; is a protest against a misunderstood path of mystical contemplation. Mysticism will either become a sensitive\, loving presence in the world\, attentive to human beings and all living creatures\, or it will lose itself in non-existence. If the 21st century is not mystical in this sense\, it will become spiritually dead and helpless in the face of apatheism.
\nThe editors plan to publish two issues of the journal\, which will then be used as the basis for a book to be published by the Krakow Society of Authors and Publishers of Scientific Works &lsquo\;Universitas&rsquo\;. For several years now\, a series of publications has been appearing\, based on articles published in the Universitas Gedanensis journal\, supplemented with additional materials and published under the collective title Bibliotheca Culturae Scriptae (Library of Written Culture).
\nEach volume of the series is planned as a separate collective work\, edited by Dr Jan Grzanka and an expert in the field invited to collaborate. In the edition &lsquo\;Mysticism of Open Eyes&rsquo\;\, the co-editor of the volume is Prof. Elżbieta Mikiciuk\, PhD\, from the University of Gdańsk.
\nAll information about the journal and the publishing series is available at: universitasgedanensis.com.pl. The tabs &lsquo\;For authors&rsquo\;\, &lsquo\;Reviewing guidelines&rsquo\; and &lsquo\;Publication ethics guidelines&rsquo\; contain detailed guidelines for publishing articles in &lsquo\;UniversitasGedanensis&rsquo\;.
\nPlease send any questions and correspondence to the following email addresses:
\njangrzanka@onet.pl
\nEditor-in-chief of Universitas Gedanensis: Dr Jan Grzanka (SANS-Sopot)
\nmikiciuk.elzbieta@gmail.com
\nCo-editor of the volume: Prof. Elżbieta Mikiciuk\, PhD (University of Gdańsk)
\n\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T230000 DTEND;TZID=Europe/London:20260831T230000 SUMMARY:Philosophical Counselor: Interdisciplinary Journal for Practical Philosophy\, Psychotherapy and Philosophy of Health UID:20260825T175045Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:CALL FOR PAPERS
\nPhilosophical Counselor
\n(Filozofski savjetnik)
\n\nInterdisciplinary Journal for Practical Philosophy\, Psychotherapy and Philosophy of Health
\n\nABOUT THE JOURNAL
\nPhilosophical Counselor (Filozofski savjetnik in Croatian) is an international peer-reviewed scholarly journal dedicated to fostering interdisciplinary and transdisciplinary dialogue between the humanities and biomedical sciences. The journal provides an academic platform for exploring theoretical and practical intersections of philosophy and mental health\, while simultaneously promoting the popularization of philosophical expertise beyond narrow academic frameworks into domains of care\, support\, and the advancement of life harmony as a working virtue.
\n\n\nSCOPE AND FOCUS
\n\nThe journal welcomes scholarly contributions addressing the following primary domains:
\nPhilosophical Practice and Applied Ethics: Investigations of methodologies\, ethical frameworks\, and applications of philosophical inquiry in individual and group settings\, with particular attention to the practical implementation of philosophical counseling and consultation.
\nPhilosophy of Psychotherapy: Critical examinations of the ontological and epistemological foundations of various therapeutic and psychiatric models\, including comparative analyses of different psychotherapeutic schools and their underlying philosophical assumptions.
\nPhenomenology\, Lifeworld and the Body: Investigations into classical phenomenological themes &mdash\; the structure of experience\, intersubjectivity\, embodiment\, temporality\, and the lifeworld. Papers that continue the tradition of Continental philosophy and bring it into dialogue with contemporary questions about human existence\, perception\, space\, and everyday life.
\nPhenomenology of Psychopathology and Philosophy of Health: Research exploring the lived experience of mental difficulties and analyses of consciousness structures in clinical contexts\, as well as broader philosophical investigations into concepts of health\, illness\, and well-being.
\nBiomedical Humanities: Integration of philosophical\, social\, and cultural perspectives within medical practice and theory\, addressing the ethical\, existential\, and social dimensions of healthcare.
\nMetaphilosophical Investigations: Reflections on the nature\, methods\, and boundaries of philosophy itself\, particularly as it relates to practical and clinical applications.
\n\nWhile these domains constitute the journal's primary focus\, Philosophical Counselor actively encourages submissions that extend beyond these boundaries and explore innovative intersections between philosophy and related disciplines. The journal is committed to supporting academics and students in publishing original work that advances scholarly discourse and fosters meaningful collaborations across disciplinary lines. Contributions addressing themes in philosophical theology\, traditional phenomenology\, religious studies\, philosophical anthropology\, bioethics\, neuroethics\, philosophy of mind\, philosophy of medicine\, narrative medicine\, medical humanities\, existential psychology\, philosophical pedagogy\, social philosophy\, philosophy of disability\, philosophy for children\, and philosophy of care are equally welcomed for consideration. The editorial board particularly values interdisciplinary work that challenges conventional categorizations and opens new avenues for theoretical and practical inquiry. Scholars working at the margins of established fields or developing novel methodological approaches are encouraged to submit their work\, as the journal seeks to serve as a platform for intellectual innovation and the cultivation of scholarly networks that transcend traditional academic boundaries.
\n\nSUBMISSION CATEGORIES
\n\nThe journal accepts submissions in the following categories:
\n● Original research articles
\n● Theoretical essays
\n● Comparative studies
\n● Case studies and practical applications
\n● Book reviews and critical discussions
\n● Philosophical travelogues (Logopis section)
\n● Visual-artistic contributions and philosophical comics
\n\nPUBLICATION DETAILS
\nPhilosophical Counselor is published quarterly in print format by the Croatian Association for Philosophical Practice (Hrvatska udruga za filozofsku praksu). The journal operates under a Platinum Open Access model\, ensuring unrestricted access to all published content without author fees.
\nReview Process: Double-blind peer review
\nCopyright: Creative Commons 4.0 International (CC BY 4.0). Authors retain ownership of their work while granting the journal first publication rights.
\nIndexation: The journal seeks indexation in PhilPapers\, ResearchGate\, Philosopher's Index\, Google Scholar\, and the Directory of Open Access Journals (DOAJ).
\n\nSUBMISSION GUIDELINES
\nManuscripts should be submitted in Microsoft Word format (.docx\, .doc) or Rich Text Format (.rtf). Open-source formats from LibreOffice or OpenOffice are also accepted. For precise representation of Greek text and logical symbols\, authors may use LaTeX.
\nTechnical Requirements:
\n● Font: Times New Roman\, 12 point
\n● Line spacing: 1.5
\n● Alignment: Justified
\n● Language: Manuscripts may be submitted in English\, Croatian\, or other related South Slavic languages
\nAll submissions undergo rigorous double-blind peer review by international experts in the relevant fields. Authors can expect to receive initial feedback within eight to twelve weeks of submission.
\n\nCitation and Reference Style
\n\nAll manuscripts submitted to Philosophical Counselor must adhere to the Chicago Manual of Style formatting guidelines. Authors should ensure that all citations\, references\, and bibliographic entries follow the Chicago style conventions as outlined in the official guidelines available at https://www.chicagomanualofstyle.org. The editorial board recommends consulting the latest edition of the manual to ensure compliance with current standards for scholarly citation practices.
\n\nPolicy on Artificial Intelligence
\n\nPhilosophical Counselor maintains a strict policy regarding the use of generative artificial intelligence in the preparation of submissions. The use of generative AI tools for writing any portion of submitted manuscripts\, creating artwork\, or producing any other content included in submissions is not permitted. All work submitted to the journal must represent the original intellectual and creative effort of the named authors. Any manuscript found to have incorporated content generated by artificial intelligence will be rejected without consideration for publication. This policy ensures the integrity of scholarly discourse and upholds the authentic contribution of human intellect to philosophical inquiry.
\n\nSUBMISSION PROCESS
\nManuscripts should be submitted through the journal's e-mail address filozofskisavjetnik@proton.me. For inquiries regarding submissions\, thematic issues\, or general editorial matters\, please contact the editorial office. The journal is committed to publishing work of the highest scholarly quality that advances
\nunderstanding at the intersection of philosophy\, mental health\, and the biomedical sciences\, while maintaining rigorous standards of academic excellence and innovative approaches to age-old questions of human existence and well-being.
\nSUBMISSION DEADLINES
\nThe journal is published quarterly. Submission deadlines are:
\n4th of May (first issue)
\n4th of August (second issue)
\n4th of November (third issue)
\n4th of February (fourth issue\, last in the annual volume)
\n\nPapers may be submitted to the journal at any time. A submitted paper will be published in the next available issue depending on the active issue and current deadline.
\n\nPublisher Information
\nCroatian Association for Philosophical Practice (Hrvatska udruga za filozofsku praksu)
\nMlinovi 36\, Zagreb\, Croatia
\n ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260825T163550Z DTSTART;TZID=Europe/London:20260831T230000 DTEND;TZID=Europe/London:20260831T230000 SUMMARY:Technology and Agency. Perspectives Series 01 UID:20260825T175046Z-iCalPlugin-Grails@fe80:0:0:0:f0e9:d2ff:fedd:2b69%3 TZID:Europe/London DESCRIPTION:THE FUTURE OF TECHNOLOGY IS NOT AUTOMATION.
IT IS ANTICIPATION.
ETHICS Lab Press is opening the Call for Chapters for the inaugural volume of the Perspectives series.
We are looking for diagnostic philosophy on anticipatory systems\, delegation\, frictionless environments\, AI\, urban space\, embodiment\, and technological mediation.
Not literature reviews.
Conceptual pressure.
Selected contributions will form a curated international volume exploring the transformation of human agency under anticipatory technological conditions.