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VERSION:2.0
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BEGIN:VEVENT
DTSTAMP:20260626T180623Z
DTSTART;TZID=Europe/London:20260710T090000
DTEND;TZID=Europe/London:20260710T170000
SUMMARY:Losing Oneself: Self-Alienation in Post-Kantianism and Beyond
UID:20260704T121552Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/London
LOCATION:32 Russell Square\, London\, United Kingdom\, WC1B 5DN
DESCRIPTION:<p>Royal Holloway\, University of London and the London Post-Kantian Seminar host a one-day conference entitled &ldquo\;Losing Oneself: Self-Alienation in Post-Kantianism and Beyond&rdquo\;. The event receives funding from the Mind Association and Royal Holloway.</p>\n<p>It is among the most human and yet most dehumanizing experiences to lose oneself&mdash\;to suffer self-alienation. This can be brought on by everyday emotions like shame or guilt about a job done badly or a friend left hanging\; it can be a consequence of inhumane conditions of labour\; it can go along with traumatic or violent events\; and it can be a core experience of those going through persecution\, internment\, and civilizational collapse. Crucially\, even the mere reflection on oneself as human can engender self-alienation. The phenomenon of self-alienation thus has an array of aspects that range from the psychological via the social\, political\, existential\, and metaphysical\, to the aesthetic and literary.</p>\n<p>In modern times\, an important philosophical tradition that responds to this vulnerability of human life is post-Kantianism broadly construed: first taking center stage in Fichte\, Hegel\, and Marx\, the problem of self-alienation was further developed by Arendt\, the Frankfurt School\, and then post-Wittgensteinian authors like Cavell\, Diamond\, and Crary. The problem also reaches beyond post-Kantianism and is at the center of current debates in political philosophy\, philosophy of action\, feminism\,&nbsp\;philosophy of gender\,&nbsp\;aesthetics\, and the philosophy of epistemic injustice. This conference brings together authors from within and beyond the post-Kantian tradition\, as well as junior and senior researchers.</p>\n<p>The event is free and open to all! To register and for any inquiries please contact: jens.pier@rhul.ac.uk.</p>\n<p><strong>Speakers and Respondents:</strong><br>Benedict Blunt (Oxford)&nbsp\;<br>Diana Craciun (UCL)<br>Lizzy Holt (UCL)<br>Thomas Khurana (Potsdam)<br>Quill Kukla (Georgetown/Hanover)<br>Spencer Alexandria Nabors (Georgetown)<br>Jens Pier (Royal Holloway)<br>Francey Russell (Barnard/Columbia)<br>James Ternent (Cambridge)</p>\n<p><strong>Schedule:</strong><br>10:00am:&nbsp\; &nbsp\; Introduction<br>10.15am:&nbsp\; &nbsp\; &ldquo\;The Aesthetics of Opacity with Kant and Sontag&rdquo\;\, Francey Russell (Barnard/Columbia)<br>&nbsp\; &nbsp\; &nbsp\; &nbsp\; Response: Benedict Blunt (Oxford)<br>11:45am:&nbsp\; &nbsp\; Coffee<br>12:00pm:&nbsp\; &nbsp\; &ldquo\;Driving Around Alone at Night: A Case for a Theory of Action?&rdquo\;\, Thomas Khurana (Potsdam)<br>&nbsp\; &nbsp\; &nbsp\; &nbsp\; Response: Diana Craciun (UCL)<br>1:30pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; Lunch<br>3:00pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; &ldquo\;Code-Switching and Masking: Shape Shifting vs. Self-Alienation?&rdquo\;\, Quill Kukla (Georgetown/Hanover) and Spencer Alexandria Nabors (Georgetown)<br>&nbsp\; &nbsp\; &nbsp\; &nbsp\; Response: Lizzy Holt (UCL)<br>4:30pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; Coffee&nbsp\;<br>4:45pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; &ldquo\;Creatures Void of Form: Hegel\, Radical Self-Alienation\, and Recognitive Injustice&rdquo\;\, Jens Pier (Royal Holloway)<br>&nbsp\; &nbsp\; &nbsp\; &nbsp\; Response: James Ternent (Cambridge)<br>6:15pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; Open discussion and closing<br>7:00pm:&nbsp\; &nbsp\; &nbsp\; &nbsp\; Conference dinner</p>
ORGANIZER;CN=G. Anthony Bruno;CN=Jens Pier:
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