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METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260816T174344Z
DTSTART;TZID=Europe/Zurich:20260906T234500
DTEND;TZID=Europe/Zurich:20260906T234500
SUMMARY:Race\, Ethnicity\, Religion - Categories of Descent-Based Difference
UID:20260816T174415Z-iCalPlugin-Grails@fe80:0:0:0:9c6d:bdff:fec2:4d5c%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p><em>Call for Abstracts</em></p>\n<p><strong>Categories of Descent-Based Difference: Race\, Ethnicity\, Religion\, and Ethnoreligion</strong></p>\n<p><em>Two-day workshop\, University of Bern</em></p>\n<p><strong>October 27 &amp\; 28 2026</strong></p>\n<p>Across Europe &ndash\; and elsewhere &ndash\; politically significant boundaries often turn on forms of belonging treated as inherited: ethnic\, religious\, ethnoreligious\, or mixed. The oppression organised through such boundaries is sometimes described as racism\, even when it does not map neatly onto the colour line. This raises a general question about how race\, ethnicity\, religion\, and ethnoreligion relate to one another. Do they name distinct kinds of group\, overlapping forms of classification\, or different configurations of descent-based difference? Under what conditions do ethnic or religious groups become racialised?</p>\n<p>This workshop invites papers addressing these questions. Bosnia and Herzegovina offers one revealing example. The categories <em>Bosniak</em>\, <em>Croat</em>\, and <em>Serb</em> draw together national belonging\, religious affiliation\, family history\, and attributed descent. They shape political membership\, yet are neither simply religious nor straightforwardly racial categories. Belief\, practice\, self-identification\, and classification by others need not coincide\, while institutions and social practices may nevertheless treat membership as inherited and enduring. The same problem arises\, in different forms\, well beyond Southeast Europe.</p>\n<p>Over recent decades\, philosophers have developed sophisticated accounts of race and racialisation. Ethnicity\, religious belonging\, and ethnoreligion have been studied extensively in history\, sociology\, anthropology\, and religious studies. Although philosophers have compared race and ethnicity\, religion and ethnoreligion have seldom been included in the same social-ontological analysis.&nbsp\; Building on Maneri and Morning&rsquo\;s (2022\, 2024) proposal to compare concepts of descent-based difference\, the workshop asks whether these categories can be analysed within a common frame.</p>\n<p>One possible point of comparison is <em>descent-based ascription</em>: the construction of group membership as genealogically inherited and transmitted across generations. This need not involve belief in biological descent. Names\, religious practices\, language\, culture\, place of origin\, and family history may instead become signs of inherited membership. We take this proposal as a starting point for exploring the relations among race\, ethnicity\, and religion\, rather than as a framework to be assumed. What can descent-based ascription explain about these groups\, and which differences does it obscure? How does racialisation interact with ethnic\, religious\, or ethnoreligious classification\, and what follows for debates about racism?</p>\n<p>Southeast Europe\, especially former Yugoslavia\, will provide one comparative point of reference. We welcome work on European and extra-European contexts more broadly\, including papers that develop\, challenge\, or mark the limits of the proposed framework.</p>\n<p><strong>Topics</strong></p>\n<p>Possible topics include:</p>\n<ul>\n<li>the ontology of racial\, ethnic\, religious\, and ethnoreligious groups\;</li>\n<li>descent\, inheritance\, ascription\, conversion\, voluntary exit\, and the relation between self-identification and classification by others\;</li>\n<li>mixed\, contested\, or changing group membership\;</li>\n<li>the persistence\, transformation\, division\, merger\, or disappearance of social kinds\;</li>\n<li>racialisation\, ethnification\, confessionalisation\, and related processes of group construction\;</li>\n<li>criteria for distinguishing racialisation from ethnification\, confessionalisation\, and other forms of group construction\;</li>\n<li>whether and when religion\, ethnicity\, or culture becomes genealogically coded\;</li>\n<li>how the ontology of descent-based groups bears on distinctions between racism and other forms of oppression\;</li>\n<li>objections and alternatives to treating these categories as members of a wider family.</li>\n</ul>\n<p>We particularly welcome papers that expose the limits of the proposed framework or offer a different account. We also welcome historically and empirically grounded papers that use their cases to develop\, test\, or challenge an explicit conceptual or ontological claim.</p>\n<p><strong>Format</strong></p>\n<p>Papers will be allocated 30 minutes for presentation\, followed by 30 minutes for discussion.</p>\n<p><strong>Confirmed speakers:</strong></p>\n<p>Ann Morning (New York University)</p>\n<p>Adam Hochman (Macquarie University)</p>\n<p>Sandra King-Savić (University of Zurich)</p>\n<p>Vita Zalar (European University Institute)</p>\n<p><strong>Submissions</strong></p>\n<p>Please submit:</p>\n<ul>\n<li>an anonymised abstract of no more than 500 words\, clearly stating the paper&rsquo\;s central question\, main claim\, and contribution to the workshop&rsquo\;s conceptual or ontological agenda\;</li>\n<li>a separate document containing your name\, institutional affiliation\, career stage\, and a short biographical note.</li>\n</ul>\n<p>Send submissions to <a href="mailto:descent-bern@protonmail.com"><strong>descent-bern@protonmail.com</strong></a> by September 6 2026. Decisions will be communicated by September 16.</p>\n<p>We especially encourage submissions from early-career researchers\, precariously employed or independent scholars\, and researchers working on regions and traditions underrepresented in contemporary social ontology.</p>\n<p><strong>Funding</strong></p>\n<p>Funding covering travel and accommodation costs is available for a limited number of early-career and underfunded researchers. Please indicate in the separate document if your participation depends being partly or fully funded.</p>\n<p><strong>Organisation</strong></p>\n<p>Armin Ma&scaron\;ala\, University of Bern</p>\n<p>Daniel James\, Freie Universit&auml\;t Berlin</p>
ORGANIZER;CN=Daniel James;CN="Armin Mašala":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260816T174344Z
DTSTART;TZID=Europe/Zurich:20260910T100000
DTEND;TZID=Europe/Zurich:20260911T170000
SUMMARY:Workshop “What is Good Reasoning?”
UID:20260816T174416Z-iCalPlugin-Grails@fe80:0:0:0:9c6d:bdff:fec2:4d5c%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p>The aim of the workshop is to investigate the nature of good reasoning and its place within the normative domain. We will explore how good reasoning should be understood and how it relates to other central normative notions\, such as reasons\, ought\, value\, and fittingness. The workshop seeks to foster discussion of questions including: What are the norms and aims of reasoning? Can we explain what it means to reason well in terms of other normative or non-normative notions? And what roles do normative reasons play in good reasoning?</p>
ORGANIZER;CN=David Lussi;CN="Andreas Müller":
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20260816T174344Z
DTSTART;TZID=Europe/Zurich:20260917T090000
DTEND;TZID=Europe/Zurich:20260918T170000
SUMMARY:Indeterminacy in Physics and Beyond
UID:20260816T174417Z-iCalPlugin-Grails@fe80:0:0:0:9c6d:bdff:fec2:4d5c%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p>This workshop explores new directions in the recent debate on ontological indeterminacy. There has been a long-standing debate about whether fundamental physics leads to indeterminacy. Recently\, however\, the idea that there may be other types of worldly indeterminacy as well is receiving growing attention. Eddy Keming Chen argues that there may be nomic indeterminacy. Other arguments suggest that there may be causal indeterminacy and that future indeterminacy is not just due to epistemic limitations\, but a real feature of the world.<br>The goal of this workshop is to determine where indeterminacy exists in the world and what this implies for our interpretation of fundamental physics and broader topics in metaphysics and the philosophy of science\, such as theories of the laws of nature\, theories of causation\, and time and the future.</p>
ORGANIZER;CN=Vera Hoffmann-Kolss;CN=Mara Zschommler;CN=Sven Hirsbrunner:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260816T174344Z
DTSTART;TZID=Europe/Zurich:20261027T090000
DTEND;TZID=Europe/Zurich:20261028T170000
SUMMARY:Race\, Ethnicity\, Religion - Categories of Descent-Based Difference
UID:20260816T174418Z-iCalPlugin-Grails@fe80:0:0:0:9c6d:bdff:fec2:4d5c%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p><em>Call for Abstracts</em></p>\n<p><strong>Categories of Descent-Based Difference: Race\, Ethnicity\, Religion\, and Ethnoreligion</strong></p>\n<p><em>Two-day workshop\, University of Bern</em></p>\n<p><strong>October 27 &amp\; 28 2026</strong></p>\n<p>Across Europe &ndash\; and elsewhere &ndash\; politically significant boundaries often turn on forms of belonging treated as inherited: ethnic\, religious\, ethnoreligious\, or mixed. The oppression organised through such boundaries is sometimes described as racism\, even when it does not map neatly onto the colour line. This raises a general question about how race\, ethnicity\, religion\, and ethnoreligion relate to one another. Do they name distinct kinds of group\, overlapping forms of classification\, or different configurations of descent-based difference? Under what conditions do ethnic or religious groups become racialised?</p>\n<p>This workshop invites papers addressing these questions. Bosnia and Herzegovina offers one revealing example. The categories <em>Bosniak</em>\, <em>Croat</em>\, and <em>Serb</em> draw together national belonging\, religious affiliation\, family history\, and attributed descent. They shape political membership\, yet are neither simply religious nor straightforwardly racial categories. Belief\, practice\, self-identification\, and classification by others need not coincide\, while institutions and social practices may nevertheless treat membership as inherited and enduring. The same problem arises\, in different forms\, well beyond Southeast Europe.</p>\n<p>Over recent decades\, philosophers have developed sophisticated accounts of race and racialisation. Ethnicity\, religious belonging\, and ethnoreligion have been studied extensively in history\, sociology\, anthropology\, and religious studies. Although philosophers have compared race and ethnicity\, religion and ethnoreligion have seldom been included in the same social-ontological analysis.&nbsp\; Building on Maneri and Morning&rsquo\;s (2022\, 2024) proposal to compare concepts of descent-based difference\, the workshop asks whether these categories can be analysed within a common frame.</p>\n<p>One possible point of comparison is <em>descent-based ascription</em>: the construction of group membership as genealogically inherited and transmitted across generations. This need not involve belief in biological descent. Names\, religious practices\, language\, culture\, place of origin\, and family history may instead become signs of inherited membership. We take this proposal as a starting point for exploring the relations among race\, ethnicity\, and religion\, rather than as a framework to be assumed. What can descent-based ascription explain about these groups\, and which differences does it obscure? How does racialisation interact with ethnic\, religious\, or ethnoreligious classification\, and what follows for debates about racism?</p>\n<p>Southeast Europe\, especially former Yugoslavia\, will provide one comparative point of reference. We welcome work on European and extra-European contexts more broadly\, including papers that develop\, challenge\, or mark the limits of the proposed framework.</p>\n<p><strong>Topics</strong></p>\n<p>Possible topics include:</p>\n<ul>\n<li>the ontology of racial\, ethnic\, religious\, and ethnoreligious groups\;</li>\n<li>descent\, inheritance\, ascription\, conversion\, voluntary exit\, and the relation between self-identification and classification by others\;</li>\n<li>mixed\, contested\, or changing group membership\;</li>\n<li>the persistence\, transformation\, division\, merger\, or disappearance of social kinds\;</li>\n<li>racialisation\, ethnification\, confessionalisation\, and related processes of group construction\;</li>\n<li>criteria for distinguishing racialisation from ethnification\, confessionalisation\, and other forms of group construction\;</li>\n<li>whether and when religion\, ethnicity\, or culture becomes genealogically coded\;</li>\n<li>how the ontology of descent-based groups bears on distinctions between racism and other forms of oppression\;</li>\n<li>objections and alternatives to treating these categories as members of a wider family.</li>\n</ul>\n<p>We particularly welcome papers that expose the limits of the proposed framework or offer a different account. We also welcome historically and empirically grounded papers that use their cases to develop\, test\, or challenge an explicit conceptual or ontological claim.</p>\n<p><strong>Format</strong></p>\n<p>Papers will be allocated 30 minutes for presentation\, followed by 30 minutes for discussion.</p>\n<p><strong>Confirmed speakers:</strong></p>\n<p>Ann Morning (New York University)</p>\n<p>Adam Hochman (Macquarie University)</p>\n<p>Sandra King-Savić (University of Zurich)</p>\n<p>Vita Zalar (European University Institute)</p>\n<p><strong>Submissions</strong></p>\n<p>Please submit:</p>\n<ul>\n<li>an anonymised abstract of no more than 500 words\, clearly stating the paper&rsquo\;s central question\, main claim\, and contribution to the workshop&rsquo\;s conceptual or ontological agenda\;</li>\n<li>a separate document containing your name\, institutional affiliation\, career stage\, and a short biographical note.</li>\n</ul>\n<p>Send submissions to <a href="mailto:descent-bern@protonmail.com"><strong>descent-bern@protonmail.com</strong></a> by September 6 2026. Decisions will be communicated by September 16.</p>\n<p>We especially encourage submissions from early-career researchers\, precariously employed or independent scholars\, and researchers working on regions and traditions underrepresented in contemporary social ontology.</p>\n<p><strong>Funding</strong></p>\n<p>Funding covering travel and accommodation costs is available for a limited number of early-career and underfunded researchers. Please indicate in the separate document if your participation depends being partly or fully funded.</p>\n<p><strong>Organisation</strong></p>\n<p>Armin Ma&scaron\;ala\, University of Bern</p>\n<p>Daniel James\, Freie Universit&auml\;t Berlin</p>
ORGANIZER;CN=Daniel James;CN="Armin Mašala":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260816T174344Z
DTSTART;TZID=Europe/Zurich:20261119T130000
DTEND;TZID=Europe/Zurich:20261121T170000
SUMMARY:Multilateralism\, International Institutions and the Ethics of War
UID:20260816T174419Z-iCalPlugin-Grails@fe80:0:0:0:9c6d:bdff:fec2:4d5c%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p>International institutions and multilateralism no longer occupy the central place in the ethics of war that they once did in classic writings on war and peace. Whereas Immanuel Kant placed a strong federation of states at the core of his vision for perpetual peace\, much of contemporary just war theory focuses primarily on the rights and responsibilities of individuals\, with states and multilateral institutions as a derivative object of interest.</p>\n<p>However\, recent events such as the US attack on Iran without UN authorization\, Ukraine&rsquo\;s potential NATO membership as a key issue in prospective peace talks with Russia and US cuts to peace-keeping UN institutions bring questions of multilateralism back into sharp relief.&nbsp\;</p>\n<p>This workshop offers an opportunity to discuss new work on multilateralism\, international institutions and the ethics of war. We welcome submissions on questions including but not limited to:</p>\n<ul>\n<li>What are the limits\, if any\, of the freedom of association among states?&nbsp\;</li>\n<li>Is authorization by multilateral institutions a condition for a just war?</li>\n<li>Are states ever required or prohibited to join defence alliances?&nbsp\;</li>\n<li>If there a duty to build and sustain just international institutions\, then how may this duty be enforced?&nbsp\;</li>\n<li>When\, if ever\, is it permissible for states to refuse cooperation with existing international institutions and alliances?&nbsp\;</li>\n<li>If states fail to build and support strong international conflict resolution mechanisms\, does this affect their right to defend against aggression?&nbsp\;</li>\n<li>Any further questions that speak to the workshop theme</li>\n</ul>\n<p><strong>Workshop details</strong></p>\n<p>The workshop will be held on 19-21 November at the University of Bern (Switzerland). The workshop will be pre-read and we expect a full draft of the paper by mid-October. Selected speakers will be invited to act as commentators on one of the other papers. We will be able to cover accommodation and part of the travel expenses.&nbsp\;</p>\n<p><strong>Submission</strong></p>\n<p><strong></strong>If you are interested\, please send a pdf or word document with your abstract of 750 - 1000 words to Ms Njango Njung&rsquo\;e (mary.njunge[at]students.unibe.ch).&nbsp\;The document itself should not contain any identifying information\; please include your name\, email and institutional affiliation in the body of your email. Submission deadline is 15 May 2026.</p>\n<p>Workshop organizers: Lisa Hecht (Bern)\, Adis Selimi (Saarland)\, Njango Njung&rsquo\;e (Bern)</p>
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