In Conversation: Exploring the Philosophy of Money and Finance &ndash\; Series III
\nA series of interviews with contributors to The Philosophy of Money and Finance (Hardcover\, OUP 2024\; Paperback\, fall 2025)
\nSchedule
\n"Truth in Financial Accounting"
Author: Christopher J. Cowton (Emeritus\, University of Huddersfield)
Interviewer: Lisa Warenski (CUNY Graduate Center)
Date and Time: 15 January 2026\, 18:00 CET
"Green Central Banking" \;
Authors: Peter Dietsch (University of Victoria)\; Clé\;ment Fontan (University of Louvain)
Interviewer: Jens van't Klooster
Date and Time: 25 March 2026\, 18:00 CET
"On the Wrongfulness of Bank Contributions to Financial Crises"
Author: \;Richard Endö\;rfer (University of Gothenburg)
Interviewer: Kobi Finestone (Univeresity of San Diego)
Date and Time: 01 June 2026\, 18:00 CET
"Bitcoins Left and Right: A Normative Assessment of a Digital Currency"
Authors: Lars Lindblom and Joakim Sandberg
Interviewer: Violet Victoria
Date and Time: October (TBA) 2026\, 18:00 CET
Slurring Terms Across Languages (STAL) is an international and interdisciplinary network whose primary aim is to promote work on slurs\, pejoratives\, expressives and evaluative terms in general\, from languages that have been seldom discussed in the recent philosophical and semantic literature\, and in particular\, from sign languages and non-Indo-European languages. Its main aim is to bring to light new empirical data and uncover novel interesting phenomena that may have the potential to challenge current theories. Empirical studies of the expressions mentioned from such languages\, comparisons with English slurs\, as well as wider cross-linguistic approaches and developments of extant theories in application to the new data or previously neglected phenomena are encouraged too.
\nThe network's coordinators are \;Isidora Stojanovic \;(Pompeu Fabra University/CNRS-Institut Jean Nicod) &\; \;Dan Zeman \;(University of Porto). More information about the network and its activities can be found at \;https://sites.google.com/view/stalnetwork. To contact the network coordinators\, please write to stalnetwork@gmail.com.
\nThe STAL Seminar features monthly\, online talks by researchers tackling issues \;related to the study of slurs\, pejoratives\, expressives and evaluative terms in general\, from less studied languages. The meetings in the 2025-2026 academic year take place on MONDAYS\, 14:30-16:00 Central European Time (CET). The list of speakers is the following (exact dates to be provided soon):
\n- OCTOBER 2025: Luvell Anderson (University of Illinois\, Urbana-Champaign)
\n- NOVEMBER 2025: Claire Horisk (University of Missouri)
\n- DECEMBER 2025: Xavier Villalba (Autonomous University of Barcelona)
\n- JANUARY 2026: Daisy Dixon (Cardiff University)
\n- FEBRUARY 2026: Elisabeth Camp (Rutgers University)
\n- MARCH 2026: Leopold Hess (Jagiellonian University)
\n- APRIL 2026: Robin Jeshion (University of Southern California)
\n- MAY 2026: Yim Binh Felix Sze (The Chinese University of Hong Kong)
\n- JUNE 2026: Mingya Liu (Humboldt University of Berlin)
ORGANIZER;CN=Isidora Stojanovic;CN=Dan Zeman: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172404Z DTSTART;TZID=Europe/Lisbon:20251001T090000 DTEND;TZID=Europe/Lisbon:20260630T170000 SUMMARY:Polysemy in the Evaluative Sphere UID:20260604T083647Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Lisbon LOCATION:Faculty of Letters\, University of Porto\, Via Panorâmica s/n\, Porto\, Portugal DESCRIPTION:POLYSEMY IN THE EVALUATIVE SPHERE
\nIn-person: Faculty of Letters\, University of Porto\, Via Panorâ\;mica s/n
\nOnline: Zoom
\nThis is a biweekly seminar pertaining to the project Slurs and the Lexicon: A Rich-Lexicon Approach to Slurs and Other Evaluative Expressions - LEXISLUR (2023.05952.CEECIND\; PI: Dan Zeman). The main aim of the project is to offer a polysemy account fit for evaluative expressions and to assess to what extent a unified approach to the entire evaluative sphere is feasible. Much work on polysemy can be found in lexical semantics - the branch of semantics that studies the meaning of words\, their internal structure and interrelations\, etc. However\, while the debate about polysemy of various expressions has produced an impressive amount of work\, not much material on the polysemy of evaluative expressions exists in that area. The purpose of this seminar is twofold: first\, to get acquainted with the essential literature on polysemy (via in-person sessions dedicated to reading and discussing the relevant papers)\; second\, to feature current work on polysemy as applied to evaluative expressions (via online talks by invited speakers). In this way\, participants will both acquire knowledge about polysemy in general and see how the discussions in lexical semantics can be applied to the evaluative sphere.
\nIn-person meetings
\nNext meeting: NOVEMBER 5\, 15:00-16:30 WET: \;Marina Ortega André\;s &\; Agustin Vicente\, "Polysemy and co-predication"\, \;Glossa \;4(1)\, 2019.
\nPast meetings: \;OCTOBER 15\, 16.30-18.00 WET: \;Michelle Liu\, "Polysemy and Philosophy"\, \;Philosophy Compass \;20: e70040\, 2025.
\nFuture readings:
\nNicholas Asher\, Lexical Meaning in Context: A Web of Words\, Cambridge University Press\, 2011 (excerpts).
\nRobyn Carston\, "Polysemy: pragmatics and sense conventions"\, Mind &\; Language 36(1): 108-133\, 2021.
\nJohn Collins\, "Copredication as illusion"\, Journal of Semantics 40(2-3): 359-389\, 2023.
\nSteven Frisson\, "Semantic underspecification in language processing"\, Language and Linguistics Compass 3(1): 111-127\, 2009.
\nLotte Hogeweg &\; Agustin Vicente\, "On the nature of the lexicon"\, Journal of Linguistics 56(4): 865-891\, 2020.
\nRay Jackendoff\, Semantic Structures\, MIT Press\, 1990 (excerpts).
\nIngrid Lossius Falkum &\; Agustin Vicente\, "Polysemy"\, Oxford Bibliographies Online\, 2020.
\nJames Pustejovsky\, The Generative Lexicon\, MIT Press\, 1995 (excerpts).
\nPetra Schumacher\, "When combinatorial processing results in reconceptualization: Towards a new approach of compositionality"\, Frontiers of Psychology 4: 677\, 2013.
\nAgustin Vicente\, "Polysemy and word meaning"\, Philosophical Studies\, 175(4): 947-968\, 2018.
\nAgustin Vicente\, "Approaches to co-predication"\, Journal of Pragmatics 182: 348-357\, 2021.
\nOnline talks
\nNext talk: NOVEMBER 21\, 11:00-12.30 WET: Marina Ortega-André\;s (University of the Basque Country)\, "When this chef says pot: The importance of the speaker's identity in understanding ambiguous words"
\nPast talks: \;OCTOBER 31\, 11:00-12:30 WET: \;Michelle Liu (Monash University)\, "Ad Hoc Concepts\, Polysemy\, and Verbal Disputes"
\nFuture talks (schedule and titles TBA): \;John Collins &\; Agustin Vicente\, Tamara Dobler\, Jessica Keiser\, Michelle Liu\, Ingrid Lossius Falkum\, Emanuel Viebahn
ORGANIZER;CN=Dan Zeman;CN=Alba Moreno Zurita: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20251001T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:UK XPHI Online UID:20260604T083648Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are delighted to announce the next series of our monthly online workshop devoted to discussion of work in progress in experimental philosophy. The workshop is usually held via Teams\, the second Wednesday of each month\, 16:00-18:00 UK time. \; Details of 2025/26 season TBC
\n \; ORGANIZER;CN=James Andow;CN=Eugen Fischer: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20251009T170000 DTEND;TZID=Europe/London:20260604T170000 SUMMARY:Sign\, Language\, Reality Seminar 2025/26 UID:20260604T083649Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:Sign. Language\, Reality (SLR) Seminar Series 2025/26
\nWe are pleased to announce the program for the upcoming academic year of the Sign. Language\, Reality (SLR) Seminar\, hosted by the Faculty of Philosophy\, University of Warsaw and the Polish Semiotic Society. The series brings together scholars working on philosophy of language\, logic\, philosophy of linguistics\, theoretical semiotics\, and related areas.
\nProgram 2025/26:
\n9 October 2025 &mdash\; Franç\;ois Recanati (Collè\;ge de France)
Mental files\, concepts\, and modes of presentation
23 October 2025 &mdash\; Antonina Jamrozik (University of Warsaw)
Why do we need the notion of a lie? Considerations from the case of presuppositional lies
6 November 2025 &mdash\; Edward Zalta (Stanford University)
How to Ground Semantics in Higher-Order Metaphysics
4 December 2025 &mdash\; Thomas Hodgson (University of Gdansk / Shanxi University)
The act-type theory of propositions as a theory of empty names
22 January 2026 &mdash\; Hannes Leitgeb (Ludwig Maximilian University of Munich)
The Additive Logic of Epistemic Reasons. An Axiomatic Account
19 February 2026 &mdash\; Piotr Stalmaszczyk (University of Lodz)
Conceptual Engineering\, Semiotics and Metalinguistics
19 March 2026 &mdash\; Merel Semeijn (University of Groningen)
Common ground in non-face-to-face settings
16 April 2026 &mdash\; Louis Rouillé\; (University of Liè\;ge)
The dynamics of fictional names: an antirealist perspective
21 May 2026 &mdash\; Diego Feinmann (IPI PAN)
\n\; \; \; \; \; \; \;Reassessing the Link between Relevance and Informativeness
\n\; \; \; \; \; \; \; The contradiction puzzle for logicality
\nParticipation is free and open to all scholars.
\nZoom information:
The seminar will be held online. To join the meeting\, please use the Zoom information below:
https://uw-edu-pl.zoom.us/j/92716044372?pwd=0l7PETAOwqQDBKTMCnheYQN7ag7zx1.1
ID: 927 1604 4372
Code: 697648
New Generation Research Exchange
\n\;Call for Applications \;
\nSummary \;
\nThe Humane Philosophy Society\, in collaboration the Faculty of Philosophy\, University of Warsaw\, Blackfriars Hall\, University of Oxford\, and Faculty of Philosophy\, Zagreb University invite applications for the New Generation Research Exchange programme. The Exchange programme will give young scholars in Central and Eastern Europe (CEE) working on Big Questions of fundamental human importance the opportunity to participate in three fully funded workshops taking place at the Universities of Warsaw\, Zagreb and Oxford. Participants will have the further opportunity to apply to continue the research during a term of funded supervised research at the University of Oxford on the Marek Matraszek Fellowship. Participants&rsquo\; research projects will be assessed by an external committee after the final workshop takes place to determine possible supervisors for research visits to Oxford. The Fellowship will conclude with an alumni workshop in the summer of 2026 to take place in Trogir\, Croatia. \;
\nAn introductory video can be viewed here: \;
\nhttps://youtu.be/vfaPrP2W2Hs
\nEligibility
\nApplicants will normally be MA or early PhD students at Central and Eastern European research institutions\, including universities\, research academies and seminaries\, or young scholars from CEE on equivalent degree programmes outside the region. The programme is intended to support research projects of successful candidates during the final year of their MA course\, or developing their MA research topics for publication\, or with a PhD application in mind\, as well as those beginning to work on a PhD. Proposed projects should broadly fall under the project themes\, which are outlined below. \; It is expected that most applications will be submitted by natural scientists\, theologians and philosophers\, but there are no disciplinary restrictions and applicants with academic backgrounds in other areas are also welcome. Applications are welcome from researchers working in any religious tradition\, and from researchers working in no religious tradition.
\nFor the purposes of the project\, Central and Eastern Europe (CEE) is defined as: Albania\, Armenia\, Azerbaijan\, Belarus\, Bosnia and Herzegovina\, Bulgaria\, Croatia\, Czechia\, Estonia\, Georgia\, Hungary\, Kosovo\, Latvia\, Lithuania\, Moldova\, Montenegro\, North Macedonia\, Poland\, Romania\, Serbia\, Slovakia\, Slovenia and Ukraine.
\nActivities
\nSuccessful candidates will participate in a series of three masterclasses during the course of the programme. The meetings will take place over three days each at the Universities of Zagreb\, Warsaw\, and Oxford. Participants will have the opportunity to discuss their work as a group and with invited mentors\, as well as participate in seminars led by prominent visiting speakers. The Fellowship will cover all the costs of participating in each masterclass including travel and accommodation. The fellowship will conclude with an alumni workshop in the summer of 2026 which will cover all participant costs except travel. The total value of the Fellowship is 4000 USD. \;
\nSelected participants will have a further opportunity to receive the Marek Matraszek Oxford Fellowship to complete their work during a term at Oxford University\, where they will be able to work closely with a secondary supervisor to advance their research. The funding for research visits at Oxford University will cover accommodation\, living costs\, college fees\, and supervision and have a total value of 3000 USD. \;
\nSupported Research Themes
\nThe programme will support research which engages with Big Questions of universal human importance. We are especially interested in research into fundamental issues which straddle boundaries between disciplines including philosophy\, psychology\, physical sciences\, social sciences\, theology\, literature and cultural studies. Applicants will be expected to engage with recent developments in their disciplines\, and demonstrate a high standard of academic rigor. Suitable topics include\, but are not limited to:
\n▪ The significance of theological traditions for scientific practice today\;
\n▪ The relations of brains\, minds and human persons\;
\n▪ Whether physical cosmology can explain the origin of the cosmos\;
\n▪ The role of religion in the historical development of science\;
\n▪ The place of values in the natural world\;
\n▪ The relevance of literary works and traditions for understanding and interpreting Big Questions\;
\n▪ Phenomenology of human life and interpersonal relations\;
\n▪ Intellectual traditions in CEE and their import for Big Questions\;
\n▪ Free will and scientific determinism and/or divine foreknowledge\;
\n▪ Empirical psychology and the second person perspective\;
\n▪ Phenomenological approaches to religion\;
\n▪ Understanding notions of God\, good and evil in a scientific age.
\nFor further example areas that explore Big Questions applicants are strongly encouraged to visit the Humane Philosophy Society&rsquo\;s website where example areas of interest are listed.
\nFor more information on the NGRE fellowship programme as well as on NGRE alumni visit: \;https://www.humanephilosophy.com/ngre
\nApplication process
\nApplications for Exchange Fellowships must be submitted no later than 1 August 2025 for the cycle of the programme starting October 2025. Applications must include the following documents. \; \;
\n▪A proposal describing the research the candidate is carrying out\, how far the research is advanced\, and an outline of the work the candidate expects to complete during the course of their final year. \;
\n▪A full curriculum vitae\, and a statement saying how the candidate expects to benefit from participating in the programme
\n▪Two academic references including a reference from the candidate&rsquo\;s supervisor if the research project is part of an MA degree. \;
\n▪A confirmation from the candidate&rsquo\;s institution stating that they are allowed to participate in the programme during the academic year 2025&ndash\;6. \;
\nAll application materials should be submitted via email to info@humanephilosophy.com stating in the subject line: &ldquo\;NGRE application&rdquo\;. The results of the competition will be announced in September 2025.
\nBy submitting an application for the New Generation Research Exchange candidates accept and acknowledge the terms of processing their personal data for the purpose of the application process. For further information concerning the processing of personal data by the University of Warsaw see the personal data information sheet. If you have any questions please contact Dr Mikołaj Sławkowski-Rode: m.slawkowski-rode@uw.edu.pl \;
ORGANIZER;CN=Mikolaj Slawkowski-Rode;CN=Marija Selak;CN=Ralph Stefan Weir: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Bucharest:20251028T090000 DTEND;TZID=Europe/Bucharest:20260930T170000 SUMMARY:DFT-CELFIS research seminar\, University of Bucharest UID:20260604T083651Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Bucharest LOCATION:Splaiul Independenţei nr. 204\, Bucharest\, Romania\, 060024 DESCRIPTION:We're delighted to invite you to the research seminar of the Department of Theoretical Philosophy at the University of Bucharest. These are organized in partnership with CELFIS\, the Center for Logic\, Philosophy and History of Science at UB. Here are talks scheduled so far:
\nFall 2025:
\nOctober 28\, 5pm: Alexandru Dragomir &\; Andrei Mărăşoiu (University of Bucharest\, \;f2f)\, "The Inconstant Moral Expert: the case of LLMs"
\nNovember 25\, 4pm: Nicholas Rimell (Chinese University of Hong Kong\, hybrid via Zoom)\, "A Metaphysics of Despair"
\nNovember 28\, 2pm: Micah Thomas Pimaro\, Jr. (University of Calabar\, \;f2f)\, "Placide Tempels&rsquo\;s Metaphysics: A challenge or a trap for African philosophy?"
\nDecember 2\, 3pm: Nora Grigore (Romanian Academy\, Institute of Philosophy and Psychology\, f2f)\, "Worthiness and Expediency: a Distinction without a Difference?"
\nDecember 19\, 2pm: Alin Olteanu (Shanghai International Studies University\, ICUB\, \;f2f)\, "Iconic Imagination in Modeling: A Semiotic Approach to Scientific Inquiry"
\nJanuary 16\, 2pm: Marco Facchin (University of Antwerp\, hybrid via Zoom)\, \;"Is mental content an illusion?" \;
\nJanuary 22\, 12pm: Sandra Brâ\;nzaru (University of Bucharest\, CELFIS\, FPSE\, \;f2f)\, "Conceptualising Empathy"
\nFebruary 10\, 4pm: Marian Călborean (OPTI Software &\; University of Bucharest\, f2f)\, "The minimal ontology of time" \;
\nSpring 2026:
\nMarch 27\, 2pm: Erik Myin (University of Antwerp\, \;hybrid \;via Zoom)\, &ldquo\;Of a Different Mind&rdquo\;
\nMarch 30: \;Mariona Eiren Miyata-Sturm (University of Oxford\, f2f)\, &ldquo\;The metacognitive account of aesthetics in science&rdquo\;
\nApril 3: \;René\; \;van Woudenberg (Vrije Universiteit Amsterdam\, \;hybrid \;via Zoom)\, "Are LLMs Authors?"
\nMay 11\, 12pm: Gheorge Ştefanov (U. Bucharest\, f2f)\; "Ce nu pot vedea neuroștiințele? &mdash\; \;Gramatica \;libertății: Wittgenstein\, Anscombe și critica determinismului tare"
\nMay 13\, 3pm: Andrei Moldovan (U. Salamanca\, f2f)\, \;&ldquo\;Between Independence and Guidance: A Dilemma for Intellectual Autonomy&rdquo\;
\nMay 19\, 10am: Daian Bica (Heinrich Heine University\, \;hybrid \;via Zoom)\, \;''How to Tame &lsquo\;Abundance&rsquo\;? Roman Frigg&rsquo\;s User Manual''
\nJune 5\, 2pm: Paula Tomi (National University of Science and Technology 'Politehnica' Bucharest\, \;f2f)\, &ldquo\;LLMs and truth pluralism&rdquo\;
\nJune: Alexandru Nicolae (University of Bucharest\, Faculty of Letters\; Romanian Academy\, Institute of Linguistics\, \;f2f)
\nJune: Cătălin Teoharie (University of Bucharest\, CELFIS\, \;f2f)
\nJune: Ioan Muntean (UT Rio Grande Valley\, UI Urbana\, \;f2f)
\nJuly: Mihai Rusu (Babeş Bolyai University\, ICUB\, hybrid)
\nJuly: Constantin Stoenescu (University of Bucharest\, CELFIS\, \;f2f)\, "Revisiting 'The Normative Structure of Science' \;
\nSeptember: Oana Şerban (University of Bucharest\, CCIIF\, \;f2f)
\nPrevious events \;in the series are available at: \;
\n2021-22: \;https://philevents.org/event/show/93365 \;
\n2022-23: \;https://philevents.org/event/show/105249 \;
\nhttps://filosofie.unibuc.ro/category/seminar-cercetare-dft/ \;
\nhttps://icub.unibuc.ro/2022/06/14/workshop-semantic-cognition-and-truth/ \;
\nFor those of you who would like to join some of the meetings but have overlapping commitments\, we will do our best to record the meetings whenever everyone in attendance consents to it\, and to then upload the recordings on the Department's YouTube channel. Previous talks are available here:
\nhttps://www.youtube.com/channel/UCOgUq3dN8CXI4L6DhZT1f_Q
ORGANIZER;CN="Andrei Mărăşoiu": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260201T090000 DTEND;TZID=Europe/London:20260630T170000 SUMMARY:Inquiry Network WIP Talks (Spring 2026) UID:20260604T083652Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:The Inquiry Network WIP Talks feature presentations of work in progress related to inquiry\, broadly understood. For example\, presentations might discuss (but are not limited to): the epistemology of inquiry\, the metaphysics of inquiry\, ethical norms of inquiry\, historical perspectives on inquiry\, or the structure of scientific inquiry.
We aim to foster the sharing of ideas in an inclusive\, welcoming and low-pressure environment. Papers that are already accepted for publication will not be accepted. We aim to be sensitive to the needs of early-career scholars.
The group meets biweekly on Zoom during each of the Fall and Spring semesters. Meeting times are determined shortly before the beginning of each semester with the goal of finding a time that works for as many members as possible. Special consideration is given to finding a meeting time that works for presenters of accepted papers.
I am excited to share that the \;Reconstructing Carnap Webinar Series \;will resume in \;February 2026! Please find the official flyer attached. All talks will take place from \;4:30 PM to 6:30 PM CET \;(10:30 AM&ndash\;12:30 PM EST).
The webinar can be accessed via the following link: https://meet.google.com/uaq-jqpf-mwr
Schedule of speakers:
The series is organized in collaboration with \;Carnap in Context IV \;(Ö\;AW\, FWF Grant PAT7905424) and \;Rudolf Carnap Digital \;(MCMP\, LMU Munich). \;
ORGANIZER;CN=Caterina Del Sordo;CN=Luca Oliva;CN=Silvano Zipoli Caiani: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260317T170000 DTEND;TZID=Europe/London:20261117T170000 SUMMARY:Wittgenstein's Lecture on Ethics: Online Lecture Series UID:20260604T083654Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:&Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\;\, ό&pi\;&omega\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\; &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&mu\;ό &tau\;&omicron\;&upsilon\; &Alpha\;&lambda\;έ&xi\;&eta\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\;\, &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&tau\;&epsilon\;&lambda\;&epsilon\;ί &alpha\;&pi\;&lambda\;ώ&sigmaf\; &mu\;&iota\;&alpha\; &nu\;έ&alpha\; &theta\;&epsilon\;&omega\;&rho\;&eta\;&tau\;&iota\;&kappa\;ή &pi\;&rho\;ό&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&iota\;&alpha\; &rho\;&iota\;&zeta\;&iota\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&tau\;ό&pi\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; ί&delta\;&iota\;&omicron\;&upsilon\; &tau\;&omicron\;&upsilon\; &nu\;&omicron\;ή&mu\;&alpha\;&tau\;&omicron\;&sigmaf\; &tau\;&eta\;&sigmaf\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &alpha\;&pi\;ό &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &delta\;&epsilon\;&nu\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&eta\; &lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&nu\;&alpha\;&pi\;&alpha\;&rho\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &alpha\;&lambda\;&lambda\;ά &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &tau\;&rho\;ό&pi\;&omicron\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;ή&sigmaf\; &sigma\;&tau\;&eta\;&nu\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;. &Sigma\;&tau\;&omicron\;&nu\; &pi\;&upsilon\;&rho\;ή&nu\;&alpha\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &pi\;&rho\;&omicron\;&omicron\;&pi\;&tau\;&iota\;&kappa\;ή&sigmaf\; &beta\;&rho\;ί&sigma\;&kappa\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; έ&nu\;&nu\;&omicron\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή&sigmaf\; &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &mu\;&iota\;&alpha\;&sigmaf\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή&sigmaf\; &kappa\;&alpha\;&iota\; &mu\;&eta\;-&kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ή&sigmaf\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&iota\; &omicron\; &kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &sigma\;&upsilon\;&nu\;-&sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&omicron\;ύ&nu\;&tau\;&alpha\;&iota\; &chi\;&omega\;&rho\;ί&sigmaf\; &nu\;&alpha\; &tau\;&alpha\;&upsilon\;&tau\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;&iota\;\, &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;ώ&nu\;&tau\;&alpha\;&sigmaf\; &alpha\;&upsilon\;&tau\;ό &pi\;&omicron\;&upsilon\; &omicron\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&sigmaf\; &omicron\;&nu\;&omicron\;&mu\;ά&zeta\;&epsilon\;&iota\; &Mu\;&eta\;-&Tau\;&alpha\;&upsilon\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &Tau\;&alpha\;&upsilon\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &sigma\;&chi\;έ&sigma\;&eta\; ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; έ&nu\;&alpha\; &delta\;&epsilon\;&nu\; &alpha\;&pi\;&omicron\;&rho\;&rho\;&omicron\;&phi\;ά &tau\;&omicron\; ά&lambda\;&lambda\;&omicron\; &alpha\;&lambda\;&lambda\;ά &omicron\;ύ&tau\;&epsilon\; &kappa\;&alpha\;&iota\; &pi\;&alpha\;&rho\;&alpha\;&mu\;έ&nu\;&epsilon\;&iota\; &alpha\;&pi\;&omicron\;&lambda\;ύ&tau\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&chi\;&omega\;&rho\;&iota\;&sigma\;&mu\;έ&nu\;&omicron\;\, &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &sigma\;&epsilon\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\;&nu\; &chi\;&rho\;ό&nu\;&omicron\;. &Eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\;\, &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;ύ&lambda\;&lambda\;&eta\;&psi\;&eta\;\, &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&alpha\;&tau\;&iota\;&kappa\;ή &omicron\;&upsilon\;&sigma\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &Sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή&sigmaf\; &Sigma\;&upsilon\;&nu\;-&Gamma\;έ&nu\;&epsilon\;&sigma\;&eta\;&sigmaf\;\, έ&nu\;&alpha\; &pi\;&lambda\;έ&gamma\;&mu\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ώ&nu\; &sigma\;&chi\;έ&sigma\;&epsilon\;&omega\;&nu\; ό&pi\;&omicron\;&upsilon\; &kappa\;ά&theta\;&epsilon\; &mu\;&omicron\;&rho\;&phi\;ή ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\;&nu\; &alpha\;&lambda\;&lambda\;&eta\;&lambda\;&epsilon\;&pi\;ί&delta\;&rho\;&alpha\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &alpha\;&mu\;&omicron\;&iota\;&beta\;&alpha\;ί&alpha\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;ό&tau\;&eta\;&sigma\;&eta\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&eta\;&nu\; &epsilon\;&kappa\;&pi\;ό&rho\;&epsilon\;&upsilon\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;&nu\;ό&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&lambda\;&omega\;&tau\;ί&nu\;&omicron\;\, &tau\;&eta\; &mu\;&omicron\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; &Sigma\;&pi\;&iota\;&nu\;ό&zeta\;&alpha\;\, &tau\;&eta\; &delta\;&iota\;&alpha\;&lambda\;&epsilon\;&kappa\;&tau\;&iota\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Chi\;έ&gamma\;&kappa\;&epsilon\;&lambda\;\, &tau\;&eta\; &sigma\;&upsilon\;&nu\;-&alpha\;&nu\;ή&kappa\;&epsilon\;&iota\;&nu\; &alpha\;&nu\;&theta\;&rho\;ώ&pi\;&omicron\;&upsilon\; &kappa\;&alpha\;&iota\; &Epsilon\;ί&nu\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Chi\;ά&iota\;&nu\;&tau\;&epsilon\;&gamma\;&kappa\;&epsilon\;&rho\;\, &tau\;&eta\; «\;&sigma\;ά&rho\;&kappa\;&alpha\; &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;»\; &sigma\;&tau\;&omicron\;&nu\; Merleau-Ponty &kappa\;&alpha\;&iota\; &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &tau\;&omicron\;&upsilon\; Whitehead.
\n&Sigma\;&tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&upsilon\;&tau\;ή&sigmaf\; &tau\;&eta\;&sigmaf\; &sigma\;&kappa\;έ&psi\;&eta\;&sigmaf\; &alpha\;&nu\;&alpha\;&pi\;&tau\;ύ&sigma\;&sigma\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &Mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &sigma\;ύ&mu\;&phi\;&omega\;&nu\;&alpha\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &tau\;&omicron\; &Epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &delta\;&epsilon\;&delta\;&omicron\;&mu\;έ&nu\;&omicron\; &alpha\;&lambda\;&lambda\;ά &gamma\;&epsilon\;&nu\;&nu\;ά&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &mu\;&epsilon\;&tau\;&alpha\;&sigma\;&chi\;&eta\;&mu\;&alpha\;&tau\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ώ&sigmaf\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\; &omega\;&sigmaf\; &Kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &Pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &omega\;&sigmaf\; &eta\; ί&delta\;&iota\;&alpha\; &eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &pi\;&rho\;ά&xi\;&eta\; &mu\;&epsilon\; &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;&iota\;&epsilon\;ί&tau\;&alpha\;&iota\; &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\;. &Eta\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &alpha\;&upsilon\;&tau\;ή &pi\;&eta\;&gamma\;ά&zeta\;&epsilon\;&iota\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&upsilon\;&nu\;&alpha\;&mu\;&iota\;&kappa\;ή &sigma\;&chi\;έ&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Alpha\;&beta\;ύ&sigma\;&sigma\;&omicron\;&upsilon\;\, &tau\;&omicron\;&upsilon\; &Mu\;&eta\;&delta\;&epsilon\;&nu\;ό&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Pi\;&alpha\;&nu\;&tau\;ό&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\; &Chi\;ά&omicron\;&upsilon\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&sigmaf\; &Tau\;ά&xi\;&eta\;&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; &Mu\;&eta\;&delta\;έ&nu\; &delta\;&epsilon\;&nu\; &sigma\;&eta\;&mu\;&alpha\;ί&nu\;&epsilon\;&iota\; &alpha\;&nu\;&upsilon\;&pi\;&alpha\;&rho\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &delta\;&upsilon\;&nu\;&alpha\;&tau\;ό&tau\;&eta\;&tau\;&alpha\;\, έ&nu\;&alpha\; &pi\;&rho\;&omicron\;-&omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ό &beta\;ά&theta\;&omicron\;&sigmaf\; &alpha\;&pi\;ό &tau\;&omicron\; &omicron\;&pi\;&omicron\;ί&omicron\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &tau\;&omicron\; &Pi\;ά&nu\; &omega\;&sigmaf\; &sigma\;&upsilon\;&nu\;&epsilon\;&chi\;ή&sigmaf\; &phi\;&alpha\;&nu\;έ&rho\;&omega\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &epsilon\;&nu\;ώ &tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ή &alpha\;&tau\;&alpha\;&xi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &pi\;&epsilon\;&delta\;ί&omicron\; &Delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &Alpha\;&beta\;&epsilon\;&beta\;&alpha\;&iota\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\;\, &eta\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &mu\;ή&tau\;&rho\;&alpha\; &tau\;&omega\;&nu\; &mu\;&omicron\;&rho\;&phi\;ώ&nu\;\, &alpha\;&pi\;ό &tau\;&eta\;&nu\; &omicron\;&pi\;&omicron\;ί&alpha\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Tau\;ά&xi\;&eta\; &omega\;&sigmaf\; &pi\;&rho\;&omicron\;&sigma\;&omega\;&rho\;&iota\;&nu\;ή &mu\;&omicron\;&rho\;&phi\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\;\, &gamma\;&iota\;&alpha\; &nu\;&alpha\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&psi\;&epsilon\;&iota\; &kappa\;&alpha\;&iota\; &pi\;ά&lambda\;&iota\; &sigma\;&tau\;&omicron\; &Chi\;ά&omicron\;&sigmaf\; &mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; έ&nu\;&alpha\;&nu\; &rho\;&upsilon\;&theta\;&mu\;&iota\;&kappa\;ό &kappa\;&alpha\;&iota\; &alpha\;&upsilon\;&tau\;&omicron\;-&upsilon\;&pi\;&epsilon\;&rho\;&beta\;&alpha\;&tau\;&iota\;&kappa\;ό &kappa\;ύ&kappa\;&lambda\;&omicron\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&alpha\;&nu\;&tau\;ά &tau\;&eta\;&nu\; &eta\;&rho\;&alpha\;&kappa\;&lambda\;&epsilon\;ί&tau\;&epsilon\;&iota\;&alpha\; &alpha\;&rho\;&mu\;&omicron\;&nu\;ί&alpha\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\;\, &tau\;&omicron\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ό &chi\;ά&omicron\;&sigmaf\; &tau\;&omicron\;&upsilon\; &Nu\;ί&tau\;&sigma\;&epsilon\;\, &tau\;&eta\; &zeta\;&omega\;&tau\;&iota\;&kappa\;ή &omicron\;&rho\;&mu\;ή &tau\;&omicron\;&upsilon\; &Mu\;&pi\;&epsilon\;&rho\;&gamma\;&kappa\;&sigma\;ό&nu\;\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; &Nu\;&tau\;&epsilon\;&lambda\;έ&zeta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &sigma\;ύ&gamma\;&chi\;&rho\;&omicron\;&nu\;&eta\; &epsilon\;&pi\;&iota\;&sigma\;&tau\;&eta\;&mu\;&omicron\;&nu\;&iota\;&kappa\;ή &kappa\;&alpha\;&tau\;&alpha\;&nu\;ό&eta\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &alpha\;&upsilon\;&tau\;&omicron\;-&omicron\;&rho\;&gamma\;ά&nu\;&omega\;&sigma\;&eta\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; &Pi\;&rho\;ί&gamma\;&kappa\;&omicron\;&zeta\;&iota\;&nu\;.
\n&Mu\;έ&sigma\;&alpha\; &sigma\;&epsilon\; &alpha\;&upsilon\;&tau\;ή &tau\;&eta\; &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\;\, &omicron\; &Kappa\;ό&sigma\;&mu\;&omicron\;&sigmaf\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &mu\;&eta\;&chi\;&alpha\;&nu\;&iota\;&sigma\;&tau\;&iota\;&kappa\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά &alpha\;&upsilon\;&tau\;&omicron\;-&pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;\, &mu\;&iota\;&alpha\; &zeta\;&omega\;&nu\;&tau\;&alpha\;&nu\;ή &rho\;&omicron\;ή ό&pi\;&omicron\;&upsilon\; &tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\; &gamma\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;&omicron\;&rho\;&phi\;ή &kappa\;&alpha\;&iota\; &eta\; &mu\;&omicron\;&rho\;&phi\;ή &epsilon\;&pi\;&iota\;&sigma\;&tau\;&rho\;έ&phi\;&epsilon\;&iota\; &sigma\;&tau\;&omicron\; ά&mu\;&omicron\;&rho\;&phi\;&omicron\;\, &kappa\;&alpha\;&iota\; έ&tau\;&sigma\;&iota\; &eta\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\; &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &gamma\;&epsilon\;&nu\;&epsilon\;&tau\;&iota\;&kappa\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&tau\;ά&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&omicron\;&pi\;ί&zeta\;&epsilon\;&iota\; &tau\;&omicron\; &kappa\;έ&nu\;&tau\;&rho\;&omicron\; &alpha\;&pi\;ό &tau\;&eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&eta\; &Beta\;&iota\;&omega\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ή &Sigma\;&omicron\;&phi\;ί&alpha\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&pi\;&lambda\;ώ&sigmaf\; &epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &epsilon\;&mu\;&pi\;&epsilon\;&iota\;&rho\;&iota\;&kappa\;ή &kappa\;&alpha\;&iota\; &sigma\;&upsilon\;&mu\;&mu\;&epsilon\;&tau\;&omicron\;&chi\;&iota\;&kappa\;ή\, &mu\;&iota\;&alpha\; &kappa\;&alpha\;&tau\;ά&sigma\;&tau\;&alpha\;&sigma\;&eta\; &sigma\;&upsilon\;&nu\;&tau\;&omicron\;&nu\;&iota\;&sigma\;&mu\;&omicron\;ύ &mu\;&epsilon\; &tau\;&omicron\;&nu\; &rho\;&upsilon\;&theta\;&mu\;ό &tau\;&omicron\;&upsilon\; &kappa\;ό&sigma\;&mu\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &epsilon\;&mu\;&phi\;&alpha\;&nu\;ί&zeta\;&epsilon\;&tau\;&alpha\;&iota\; &eta\; &Upsilon\;&pi\;έ&rho\;&beta\;&alpha\;&sigma\;&eta\; &tau\;&eta\;&sigmaf\; &Gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&theta\;ώ&sigmaf\; &eta\; &alpha\;&lambda\;ή&theta\;&epsilon\;&iota\;&alpha\; &delta\;&epsilon\;&nu\; &mu\;&pi\;&omicron\;&rho\;&epsilon\;ί &nu\;&alpha\; &pi\;&epsilon\;&rho\;&iota\;&omicron\;&rho\;&iota\;&sigma\;&tau\;&epsilon\;ί &sigma\;&epsilon\; &omicron\;&rho\;&iota\;&sigma\;&mu\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &delta\;ό&gamma\;&mu\;&alpha\;&tau\;&alpha\; &alpha\;&lambda\;&lambda\;ά &beta\;&iota\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; ά&mu\;&epsilon\;&sigma\;&eta\; &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\;\, ό&pi\;&omega\;&sigmaf\; &delta\;&iota\;&alpha\;&phi\;&alpha\;ί&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; &Sigma\;&omega\;&kappa\;&rho\;ά&tau\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omega\;&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\; &zeta\;&omega\;ή&sigmaf\;\, &sigma\;&tau\;&omicron\;&upsilon\;&sigmaf\; &Sigma\;&tau\;&omega\;&iota\;&kappa\;&omicron\;ύ&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &tau\;έ&chi\;&nu\;&eta\; &tau\;&omicron\;&upsilon\; &beta\;ί&omicron\;&upsilon\;\, &sigma\;&tau\;&omicron\;&nu\; &Zeta\;&epsilon\;&nu\; &kappa\;&alpha\;&iota\; &tau\;&eta\; &mu\;&eta\;-&epsilon\;&nu\;&nu\;&omicron\;&iota\;&omicron\;&lambda\;&omicron\;&gamma\;&iota\;&kappa\;ή &epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, &sigma\;&tau\;&omicron\;&nu\; Wittgenstein &kappa\;&alpha\;&iota\; &tau\;&alpha\; ό&rho\;&iota\;&alpha\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Heidegger ό&pi\;&omicron\;&upsilon\; &eta\; &sigma\;&kappa\;έ&psi\;&eta\; &pi\;&lambda\;&eta\;&sigma\;&iota\;ά&zeta\;&epsilon\;&iota\; &tau\;&eta\; &sigma\;&iota\;&omega\;&pi\;ή &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;. &Eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\;\, &epsilon\;&pi\;&omicron\;&mu\;έ&nu\;&omega\;&sigmaf\;\, &delta\;&epsilon\;&nu\; &sigma\;&upsilon\;&gamma\;&kappa\;&rho\;&omicron\;&tau\;&epsilon\;ί &kappa\;&lambda\;&epsilon\;&iota\;&sigma\;&tau\;ό &sigma\;ύ&sigma\;&tau\;&eta\;&mu\;&alpha\; &alpha\;&lambda\;&lambda\;ά έ&nu\;&alpha\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ό &Omicron\;&rho\;ί&zeta\;&omicron\;&nu\;&tau\;&alpha\;\, &mu\;&iota\;&alpha\; &delta\;&iota\;&alpha\;&rho\;&kappa\;ή &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &pi\;&rho\;&omicron\;&sigmaf\; &tau\;&omicron\; Ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; ό&pi\;&omicron\;&upsilon\; &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &omicron\;&mu\;&omicron\;&iota\;&omicron\;&mu\;&omicron\;&rho\;&phi\;ί&alpha\; &alpha\;&lambda\;&lambda\;ά &Kappa\;&alpha\;&theta\;&omicron\;&lambda\;&iota\;&kappa\;ή &Epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\;/&Pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &delta\;&eta\;&lambda\;&alpha\;&delta\;ή &mu\;&iota\;&alpha\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &pi\;&omicron\;&upsilon\; &epsilon\;&kappa\;&delta\;&eta\;&lambda\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &alpha\;&pi\;ό &tau\;&eta\; &delta\;&iota\;&alpha\;&phi\;&omicron\;&rho\;&omicron\;&pi\;&omicron\;ί&eta\;&sigma\;&eta\; &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &gamma\;&epsilon\;&gamma\;&omicron\;&nu\;ό&sigmaf\; &pi\;&omicron\;&upsilon\; &sigma\;&upsilon\;&nu\;&delta\;έ&epsilon\;&tau\;&alpha\;&iota\; &mu\;&epsilon\; &tau\;&eta\; &sigma\;ύ&mu\;&pi\;&tau\;&omega\;&sigma\;&eta\; &tau\;&omega\;&nu\; &alpha\;&nu\;&tau\;&iota\;&theta\;έ&tau\;&omega\;&nu\; &sigma\;&tau\;&omicron\;&nu\; &Nu\;&iota\;&kappa\;ό&lambda\;&alpha\;&omicron\; &Kappa\;&omicron\;&upsilon\;&zeta\;&alpha\;&nu\;ό\, &tau\;&eta\;&nu\; &epsilon\;&xi\;&epsilon\;&lambda\;&iota\;&kappa\;&tau\;&iota\;&kappa\;ή &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &tau\;&omicron\;&upsilon\; Teilhard de \;Chardin\, &tau\;&eta\;&nu\; &pi\;&omicron\;&lambda\;ύ&pi\;&lambda\;&omicron\;&kappa\;&eta\; &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; Morin\, &tau\;&eta\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή &phi\;&alpha\;&nu\;&tau\;&alpha\;&sigma\;&iota\;&alpha\;&kappa\;ή &theta\;έ&sigma\;&mu\;&iota\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; Castoriadis &kappa\;&alpha\;&iota\; &tau\;&eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &tau\;&eta\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Deleuze.
\n&Sigma\;&tau\;&omicron\; &beta\;&alpha\;&theta\;ύ&tau\;&epsilon\;&rho\;&omicron\; &epsilon\;&pi\;ί&pi\;&epsilon\;&delta\;&omicron\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &omicron\;&delta\;&eta\;&gamma\;&epsilon\;ί &sigma\;&tau\;&eta\; &Sigma\;&iota\;&omega\;&pi\;&eta\;&lambda\;ή &Epsilon\;&pi\;ί&gamma\;&nu\;&omega\;&sigma\;&eta\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &delta\;&epsilon\;&nu\; &epsilon\;ί&nu\;&alpha\;&iota\; &pi\;&lambda\;έ&omicron\;&nu\; &alpha\;&nu\;&alpha\;&lambda\;&upsilon\;&tau\;&iota\;&kappa\;ή &alpha\;&lambda\;&lambda\;ά &sigma\;&tau\;&omicron\;&chi\;&alpha\;&sigma\;&tau\;&iota\;&kappa\;ή &pi\;&alpha\;&rho\;&omicron\;&upsilon\;&sigma\;ί&alpha\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; &Mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\;\, &kappa\;&alpha\;&iota\; &epsilon\;&delta\;ώ &eta\; &phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;ί&alpha\; &mu\;&epsilon\;&tau\;&alpha\;&tau\;&rho\;έ&pi\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&tau\;ά&sigma\;&eta\; &delta\;έ&omicron\;&upsilon\;&sigmaf\; &alpha\;&pi\;έ&nu\;&alpha\;&nu\;&tau\;&iota\; &sigma\;&tau\;&omicron\; ά&rho\;&rho\;&eta\;&tau\;&omicron\;\, ό&pi\;&omega\;&sigmaf\; &sigma\;&tau\;&omicron\;&nu\; Pascal &kappa\;&alpha\;&iota\; &tau\;&omicron\;&upsilon\;&sigmaf\; &lambda\;ό&gamma\;&omicron\;&upsilon\;&sigmaf\; &tau\;&eta\;&sigmaf\; &kappa\;&alpha\;&rho\;&delta\;&iota\;ά&sigmaf\;\, &sigma\;&tau\;&omicron\;&nu\; Meister Eckhart &kappa\;&alpha\;&iota\; &tau\;&eta\;&nu\; &epsilon\;&sigma\;&omega\;&tau\;&epsilon\;&rho\;&iota\;&kappa\;ή &sigma\;&iota\;&omega\;&pi\;ή\, &sigma\;&tau\;&omicron\;&nu\; Levinas &kappa\;&alpha\;&iota\; &tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &tau\;&omicron\;&upsilon\; Ά&lambda\;&lambda\;&omicron\;&upsilon\;\, &kappa\;&alpha\;&iota\; &sigma\;&tau\;&omicron\;&nu\; Blanchot &kappa\;&alpha\;&iota\; &tau\;&omicron\; ό&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; &gamma\;&lambda\;ώ&sigma\;&sigma\;&alpha\;&sigmaf\;. Έ&tau\;&sigma\;&iota\;\, &eta\; &mu\;&epsilon\;&tau\;&alpha\;-&phi\;&iota\;&lambda\;&omicron\;&sigma\;&omicron\;&phi\;&iota\;&kappa\;ή &sigma\;&kappa\;έ&psi\;&eta\; &tau\;&omicron\;&upsilon\; &Kappa\;&alpha\;&rho\;&pi\;&omicron\;ύ&zeta\;&omicron\;&upsilon\; &alpha\;&nu\;&alpha\;&delta\;ύ&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &omicron\;&nu\;&tau\;&omicron\;&lambda\;&omicron\;&gamma\;ί&alpha\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;&iota\;&kappa\;ή&sigmaf\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;ό&rho\;&phi\;&omega\;&sigma\;&eta\;&sigmaf\; &kappa\;&alpha\;&iota\; &tau\;&alpha\;&upsilon\;&tau\;ό&chi\;&rho\;&omicron\;&nu\;&alpha\; &omega\;&sigmaf\; &upsilon\;&pi\;&alpha\;&rho\;&xi\;&iota\;&alpha\;&kappa\;ό&sigmaf\; &tau\;&rho\;ό&pi\;&omicron\;&sigmaf\; &zeta\;&omega\;ή&sigmaf\;\, ό&pi\;&omicron\;&upsilon\; &eta\; &pi\;&rho\;&alpha\;&gamma\;&mu\;&alpha\;&tau\;&iota\;&kappa\;ό&tau\;&eta\;&tau\;&alpha\; &epsilon\;ί&nu\;&alpha\;&iota\; &alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή\, &sigma\;&chi\;&epsilon\;&sigma\;&iota\;&alpha\;&kappa\;ή &kappa\;&alpha\;&iota\; &pi\;&omicron\;&iota\;&eta\;&tau\;&iota\;&kappa\;ή\, &eta\; &gamma\;&nu\;ώ&sigma\;&eta\; &mu\;&epsilon\;&tau\;&alpha\;&mu\;&omicron\;&rho\;&phi\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &sigma\;&epsilon\; &sigma\;&omicron\;&phi\;ί&alpha\;\, &eta\; &epsilon\;&nu\;ό&tau\;&eta\;&tau\;&alpha\; &phi\;&alpha\;&nu\;&epsilon\;&rho\;ώ&nu\;&epsilon\;&tau\;&alpha\;&iota\; &omega\;&sigmaf\; &pi\;&omicron\;&lambda\;&lambda\;&alpha\;&pi\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\;\, &kappa\;&alpha\;&iota\; &omicron\; ά&nu\;&theta\;&rho\;&omega\;&pi\;&omicron\;&sigmaf\; &kappa\;&alpha\;&lambda\;&epsilon\;ί&tau\;&alpha\;&iota\; &nu\;&alpha\; &mu\;&epsilon\;&tau\;έ&chi\;&epsilon\;&iota\; &sigma\;&upsilon\;&nu\;&epsilon\;&iota\;&delta\;&eta\;&tau\;ά &sigma\;&tau\;&eta\;&nu\; &kappa\;&omicron\;&sigma\;&mu\;&iota\;&kappa\;ή &delta\;&iota\;&alpha\;&delta\;&iota\;&kappa\;&alpha\;&sigma\;ί&alpha\; &tau\;&eta\;&sigmaf\; &delta\;&eta\;&mu\;&iota\;&omicron\;&upsilon\;&rho\;&gamma\;ί&alpha\;&sigmaf\;\, &beta\;&iota\;ώ&nu\;&omicron\;&nu\;&tau\;&alpha\;&sigmaf\; &tau\;&eta\;&nu\; &Alpha\;&nu\;&omicron\;&iota\;&chi\;&tau\;ή &Omicron\;&lambda\;ό&tau\;&eta\;&tau\;&alpha\; &omega\;&sigmaf\; &alpha\;&delta\;&iota\;ά&kappa\;&omicron\;&pi\;&eta\; &kappa\;ί&nu\;&eta\;&sigma\;&eta\; &tau\;&omicron\;&upsilon\; &Epsilon\;ί&nu\;&alpha\;&iota\; &mu\;έ&sigma\;&alpha\; &sigma\;&tau\;&omicron\; ά&pi\;&epsilon\;&iota\;&rho\;&omicron\; &mu\;&upsilon\;&sigma\;&tau\;ή&rho\;&iota\;&omicron\; &tau\;&eta\;&sigmaf\; ύ&pi\;&alpha\;&rho\;&xi\;&eta\;&sigmaf\;.
ORGANIZER;CN=Abhijith Jose: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Berlin:20260422T181500 DTEND;TZID=Europe/Berlin:20260715T170000 SUMMARY:InterChair Kolloquium UID:20260604T083656Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Berlin LOCATION:Poppelsdorfer Allee 28\, Bonn\, Germany\, 53115 DESCRIPTION:Das InterChair Kolloquium ist ein offenes Forum fü\;r Philosophie\, das die Grenzen von Lehrstü\;hlen und Seminarrä\;umen ü\;berschreitet und jede:n dazu einlä\;dt\, ein selbstgewä\;hltes Thema vorzustellen und gemeinsam zu diskutieren &ndash\; egal ob eigene Forschungsarbeit\, Seminararbeit oder persö\;nliches philosophisches Interesse. \; \;
Prä\;sentiert wird in einem Rahmen\, der den Austausch zwischen Studierenden\, Promovierenden und dem weiteren philosophisch Interessierten fö\;rdert. \; \;
Immer mittwochs\, 18 Uhr\, IZPH Bonn.
Zuhö\;rer sind immer herzlichst eingeladen! Dafü\;r muss man sich nicht anmelden! \;
\n ORGANIZER;CN=Dalon Axhimusa: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260422T180000 DTEND;TZID=Europe/London:20260715T170000 SUMMARY:Representations in Minds\, Brains\, and AI UID:20260604T083657Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:This series was prompted by a recent wave of fascinating new work on the topic of representations. We are honored and happy that so many authors agreed to participate and we hope to provide a platform for further interdisciplinary discussion. Most papers are already available and you can find links here: \;https://www.pe.ruhr-uni-bochum.de/philosophie/ii/bewusstsein/lehre.html.en \;
Schedule
22 April\, \;Rosa Cao \;(Stanford): The Scientist in the Machine \;(paper forthcoming)
29 April\, \;Ken Aizawa \;(Rutgers): \;The Evidence for Representation \;
06 May\, \;Corey Maley \;(Purdue): \;Structural Representation is Analog Representation
13 May\, \;Kevin J. Mitchell \;(Dublin): \;The Origins of Meaning: From Pragmatic Control Signals to Semantic Representation
20 May\, \;Eric Hochstein \;(Victoria\, Canada)): \;Neural Representations as Scientific Posits and Metaphysical Entities
10 June\, \;Manolo Martí\;nez \;(Barcelona): \;The Information-Processing Perspective on Representation
17 June\, \;John Krakauer \;(Johns Hopkins/Champalimaud Foundation) &\; \;Bill Ramsey \;(Nevada\, Las Vegas): \;Mental Representation without Neural Representation
24 June\, \;Nina Poth \;(Radboud\, Nijmegen) &\; \;Annika Schuster \;(Dortmund): \;Mental\, Scientific\, and Artificial Representations
01 July\, \;Lotem Elber-Dorozko \;(Jerusalem) &\; \;Devin Gouvê\;a \;(Holy Cross): \;"Neural Representation" is not a Defective Concept
08 July\, \;Zina B. Ward \;(Florida State): \;Directive Representation and the Job Description Challenge
15 July\, \;Krzysztof Dolega \;(Ruhr-University Bochum): The Gloss on the Machine: Egan's Representations in Mechanistic Explanation \;(paper forthcoming)
All sessions will be on Zoom:
https://ruhr-uni-bochum.zoom-x.de/j/64692924755?pwd=803uh1OEPBkBrEONeL87zJFudGjlw7.1 \; \;
Meeting-ID: 646 9292 4755 | Passwort: 531564
Everybody interested is welcome!
Women have long contributed to the development of theology and philosophy\, yet their voices have often been marginalized\, mediated through restrictive frameworks\, or silenced altogether. At the same time\, women have consistently found innovative means of expression &mdash\; from letters\, diaries\, and poetry to public lectures\, activism\, and today&rsquo\;s digital platforms &mdash\; to engage in theological and philosophical discourse.
This seminar approaches communication not only as a neutral means of expression\, but also as a form of power: the choice of medium\, style\, and platform can grant authority\, negotiate legitimacy\, or challenge dominant structures. From early modern women writing in private correspondence to contemporary digital influencers shaping theological debates\, the act of communication becomes a way to establish intellectual presence\, resist exclusion\, rethink society\, or reshape normative traditions.
The rise of digital culture has introduced new dynamics. Social media\, for example\, can amplify women&rsquo\;s perspectives and create alternative networks of recognition\, while also enabling ideologically charged phenomena &mdash\; such as the &ldquo\;tradwife&rdquo\; movement &mdash\; that recast debates about gender\, religion\, and philosophy. Situating such case studies within longer histories of women&rsquo\;s communicative practices allows us to explore continuities\, ruptures\, and tensions between tradition\, innovation\, and the struggle for authority.
The seminar thus invites critical reflections on the interplay of gender\, communication\, and power\, considering both historical trajectories and contemporary challenges. Contributions may address individual thinkers\, broader cultural movements\, or theoretical frameworks that illuminate how female voices have engaged with and transformed theological and philosophical discourse.
28.04.2026\, 4.30-6pm (Paris time): 2 lectures
\nFloris Verhaart &ndash\; Johanna Dorothea Lindenaer: Memoirist\, Translator\, and Religious Polemicist
\nMargaret Matthews &ndash\; Rhetoric\, Method\, and Genre in Gabrielle Suchon&rsquo\;s Treatise on Ethics and Politics
\n\n05.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElodie Pinel &ndash\; Vernacular Theology and Authority: Marguerite Porete\, Mechthild of Magdeburg\, Hadewijch of Antwerp
\nLila Braunschweig &ndash\; A Voice of One&rsquo\;s Own: Philosophizing as Feminized Subjects (Impostor Syndrome &\; Authority)
\n\n12.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nElżbieta Filipow &ndash\; Women&rsquo\;s Writing of Harriet Taylor Mill and its Various Modes of Self-expression
\nShamoni Sarkar &ndash\; Karoline von Gü\;nderrode: Fragmentation\, Philosophy\, and Early German Romanticism
\n\n19.05.2026\, 4.30-6pm (Paris time): 2 lectures
\nMaxim Demin &ndash\; Philosophy\, God-Seeking\, and Developmental Psychology: Stolitsa and Volkovich in Late Imperial Russia
\nPatricia Guevara Wozniak &ndash\; The Metaphysical Tenacity of Barbara Skarga &ndash\; Metaphysics in Totalitarianism
\n\n02.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nJake Nicholas Brooks &ndash\; Autonomy Beyond Kant: Butler\, Tronto\, and Interdependence
\nKaimé\; Guerrero Valencia &ndash\; Intervening Assemblages of Trans-formation/Action: Beatriz Nascimento (1942-1995)
\n\n09.06.2026\, 4.30-6pm (Paris time): 2 lectures
\nMarianne Najm Abou-Jaoude &ndash\; Beneficent Communication as Power
\nRoula Azar Douglas &ndash\; Women&rsquo\;s Digital Voices and the Reconfiguration of Public Debate
\n\nFor further information about the talks and the speakers\, please visit the webpage: \;
Le Ré\;seau Arendtien Francophone\, cré\;é\; en 2024\, vise à\; favoriser une synergie entre celles et ceux qui\, des amateurs aux chercheuses\, fré\;quentent la pensé\;e de Hannah Arendt. Dans cette optique\, nous cherchons à\; mettre en place un rendez-vous ré\;gulier pour en discuter les diffé\;rents interpré\;tations et aspects.
\nDu fait de l&rsquo\;é\;tendue de la francophonie\, ces sé\;minaires auront lieu en ligne. Leur principe sera le suivant : les participant-e-s auront tous et toutes pré\;alablement lu un article ou un chapitre ré\;cent\, lequel sera pré\;senté\; trè\;s rapidement par souci de prioriser les é\;changes (10 minutes) par son autrice ou auteur. À\; partir de celui-ci\, un-e membre du ré\;seau ouvrira (5 min) à\; un dé\;bat plus large afin de discuter\, outre l&rsquo\;article\, les diffé\;rents interpré\;tations et aspects de l&rsquo\;&oelig\;uvre d&rsquo\;Arendt (1h30).
\nProgramme 2026\nEn 2026\, nous proposons quatre sé\;ances ordinaires du sé\;minaire et une sé\;ance spé\;ciale : «\; Arendt et la science é\;conomique »\;\, «\; Arendt et le travail »\;\, «\; Liberté\;\, volonté\;\, politique »\;\, «\; Arendt et la violence »\;\, «\; Philosophie\, é\;ducation et politique »\;.
\nLe sé\;minaire est ouvert à\; toutes et tous sans inscription pré\;alable \; n&rsquo\;hé\;sitez pas à\; venir y assister et y participer. Les articles et textes discuté\;s sont disponibles sur le site du RAF. N&rsquo\;hé\;sitez pas non plus à\; nous contacter pour toute demande d&rsquo\;information complé\;mentaire.
\nLe RAF ?\nLe Ré\;seau Arendtien Francophone (RAF) se veut un espace divers et pluriel\, rassemblant une communauté\; de doctorant-e-s\, enseignant-e-s\, chercheurs/ses\, intellectuel-le-s et toute personne inté\;ressé\;e ou engagé\;e dans l'é\;tude et la diffusion de la pensé\;e d'Hannah Arendt en France et le monde francophone. À\; travers cette plateforme\, nous souhaitons favoriser les é\;changes intellectuels\, offrir une visibilité\; accrue aux travaux de recherche et cré\;er des liens solides entre francophones s'inté\;ressant à\; et puisant dans l'&oelig\;uvre de cette autrice majeure du XXe siè\;cle.
\nOutre l&rsquo\;organisation de ce sé\;minaire et d'é\;vè\;nements acadé\;miques lié\;s à\; la pensé\;e d'Arendt\, le ré\;seau actualise continuellement un site web qui met à\; disposition : une bibliographie des textes de langue franç\;aise consacré\;s à\; Arendt ou la mobilisant\, un annuaire des membres du ré\;seau\, un agenda des activité\;s francophones qui lui sont dé\;dié\;es et une lettre d'information mensuelle.
\nN'hé\;sitez pas à\; rejoindre le ré\;seau ou à\; nous contacter pour rejoindre l&rsquo\;é\;quipe d&rsquo\;animation !
\n ORGANIZER;CN="Rémi Zanni": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260523T130000 DTEND;TZID=Europe/London:20260620T170000 SUMMARY:Introduction to Chaos Theory UID:20260604T083700Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:COURSE DESCRIPTION
\nSlowly crystallizing throughout the 20th century and popularized in the 1980s\, chaos theory is a loosely defined set of transdisciplinary scientific research that cuts through virtually every branch of disciplinary sciences\, and even the humanities: for the butterfly effect applies not only to tornadoes but also to the stock exchange\, and self-organization is not limited to ants and termite architecture (termite mounds!)\, but is a crucial element in revolutionary movements\; bifurcation does occur in trees\, but also in decisions humans take\, and vast complexity takes shape in migrating populations\, but no less in the human brain. In short\, chaos theory turns out to be so universal that we might be in the making of an entirely &ldquo\;new science\,&rdquo\; as some authors claim\, or at least of a new paradigm beyond reductionism\, calling for a new metaphysics.
\nBut in talking this way\, are we not confusing chaos theory with cybernetics\, yet another field of transdisciplinary research that originated in the 1940s and as well functions with feedback loops? &hellip\; A total system of control that Heidegger had warned against?
\nWe can never know for sure. In this seminar\, we will treat chaos theory as the flipside of cybernetics\, arguing for unpredictability against control\, for freedom against determinism. For no matter how &ldquo\;adaptive&rdquo\; cybernetic systems may appear to capture each and every step we take\, chaos is essentially ungraspable and always one step further than the system.
\nCOURSE MATERIALS
\nSince the material on chaos theory is vast and at times not easy to digest\, we will focus on some key texts that initially gave shape to the wicked world of chaos theory. While chaos theory is a holistic set of co-dependent concepts which cannot be analyzed in isolation\, each session will zoom in on one of these concepts while maintaining its relations to the whole.
\nPDFs of all the readings will be provided upon registration. No prior knowledge is required.
\nTIME
\n5 SATURDAYS\, weekly\, beginning May 23\, 2026.
1-3 PM \;Eastern US Time.
SESSIONS
\nFACILITATOR
\nHaving lived and studied all around the world\, Hannes Schumacher works at the threshold between philosophy and art. He has carried out intensive research on Hegel and Deleuze\, and he has also published widely on Nishida\, Nāgārjuna\, chaos theory\, global mysticism\, and contemporary art. Hannes is the founder of the Berlin-based publisher Freigeist Verlag and co-founder of the grassroots art space Chaosmos &infin\; in Athens\, Greece. He has facilitated the following courses and groups at Incite Seminars: &ldquo\;Nishida Kitarō: The Logic of Place and the Religious Worldview&rdquo\;\; &ldquo\;Who&rsquo\;s Afraid of Hegel: Introduction to G. W. F. Hegel&rsquo\;s Science of Logic&rdquo\;\; &ldquo\;Chaos Research Group&rdquo\;\; &ldquo\;Reading After Finitude by Quentin Meillassoux&rdquo\;\; &ldquo\;Deleuze &\; Guattari: What is Philosophy?&rdquo\;\; &ldquo\;Plato&rsquo\;s chô\;ra through the lens of Derrida&rdquo\;\; &ldquo\;Anarchia and Archai: Reimagining the Pre-Socratics&rdquo\; (with Carlos A. Segovia)\; &ldquo\;Reading Nietzsche&rsquo\;s Zarathustra&rdquo\; (current)\; &ldquo\;Liana of the Resurrected&rdquo\;\; and &ldquo\;The Body without Organs.&rdquo\;
\nINCITE SEMINARS
\nWe are a mix \;of rogue scholars\, disgruntled academics\, disenchanted buddhists\, enchantment-hungry anarchists\, radical therapists\, and general weirdos looking to create autonomous and accessible forms of &ldquo\;higher education.&rdquo\;
\nWe offer \;online seminars and reading groups to incite personal exploration and inspire community action. Incite Seminars offers \;an educational \;experience. We do so by gathering an engaged group of participants for a dynamic exchange of ideas\, led by skilled facilitators. All of our facilitators have a deep relationship to a subject or topic through intensive study or practice.
\nIncite Seminars is a 100% member-supported learning community. \;We depend on member contributions to continue holding space for radical study and practice groups\, putting on rigorous seminars and courses\, and providing our facilitators and organizers with fair compensation. \;If you are unable to pay the full amount for a session or membership at this time\, we invite you to join us at \;reduced or no cost with our Solidarity option.
ORGANIZER;CN=Glenn Wallis: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260526T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Duke Summer Seminars in Neuroscience and Philosophy UID:20260604T083701Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:308 Research Drive\, Durham\, United States DESCRIPTION:Duke University's Center for Cognitive Neuroscience invites applications for SSNAP 2026\, a fully-funded intensive summer program exploring the intersection of neuroscience\, philosophy\, and artificial intelligence.
\nThis year's theme\, "Neuroscience and AI\," brings together graduate students and early-career researchers from neuroscience\, philosophy\, cognitive science\, computer science\, and related fields for collaborative seminars\, workshops\, and research projects. Participants will engage with leading faculty to examine fundamental questions about cognition\, consciousness\, learning\, and the computational principles underlying biological and artificial intelligence.
\nProgram highlights:
\nEligibility: Graduate students and early-career researchers in neuroscience\, philosophy\, AI/ML\, cognitive science\, and related disciplines.
ORGANIZER;CN=Felipe De Brigard;CN=Walter Sinnott-Armstrong: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260528T163000 DTEND;TZID=Europe/London:20260924T170000 SUMMARY:Inner Speech Colloquium UID:20260604T083702Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are happy to announce another season of the online Inner Speech colloquium starting next month\, with a new list of speakers: \;
\n- May 28th - Gary Lupyan (University of Wisconsin-Madison)
\n- June 25th - \;Kasia Jaszczolt (University of Cambridge)
\n- July 16th - \;Romain Bourdoncle (Collè\;ge de France) &\; Axel Baptista (Institut Jean Nicod)
\n- August 20th - Aleksandr Fadeev (University of Leuven)
\n- September 24th - Keith Frankish (University of Sheffield) \;
\nTimes are all 16:30 CEST
\nMore info about the first talk coming soon. We hope to see many of you there next month! For more information or to subscribe to the mailing list\, contact: jonida.kodra@uni-osnabrueck.de
\nBest regards\,
\nJonida Kodra\, Daniel Mü\;ller and Mathijs Geurts (University of Osnabrü\;ck and \;University of Salzburg)
ORGANIZER;CN=Jonida Kodra;CN=Mathijs Geurts;CN="Daniel Lennart Müller": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Center for Canon Expansion and Change (CCEC) 2026 Summer Program UID:20260604T083703Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:271 S 19th Ave\, Minneapolis\, United States\, 55455 DESCRIPTION:Call for Applications
\nCenter for Canon Expansion and Change (CCEC)
2026 Summer Program
May 31- June 6\, 2026
\nUniversity of Minnesota\, Twin Cities
Minneapolis\, Minnesota
Overview
\nThe Center for Canon Expansion and Change (CCEC) seeks applications for participants in its 4th annual Summer Program\, now funded by a $500\,000grant. Participants will take part in a week-long collaborative workshop\, in which they learn about figures in an expanded canon of early modern philosophy (such as Anton Wilhelm Amo\, Margaret Cavendish\, and Anne Conway) and cutting-edge research on them\; discuss inclusive\, student-centered\, and equitable pedagogy (with 2 sessions dedicated to teaching a predominantly white audience in predominantly white institutions)\; and collaboratively craft their own early modern course syllabus. After the workshop\, participants and guides will meet regularly and continue to communicate as their courses (and future versions of it) are implemented. Participants will also receive an award from CCEC attesting to their experience with canon expansion and inclusive teaching.
\nTarget Audience
\nWe are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply.
\nThe workshop guides are the co-directors of the Center for Canon Expansion and Change (CCEC) as well as outside experts.
\nCo-directors:
\nJessica Gordon-Roth\, University of Minnesota\, Twin Cities
\nDwight K. Lewis Jr\, \; University of Minnesota\, Twin Cities
\nGuest Early Modern Experts
\nNancy E. \;Kendrick\, Wheaton College\, Massachusetts
Keota Fields\, University of Massachusetts\, Dartmouth
Early Modern Collaborator/Public Lecture
\nAndrew Janiak\, Duke University \;
\nRemote Guest Early Modern Experts
\nTyra Lennie\, McMaster University
\nKylie Shahar\, Auburn University
\nAlejandro Naranjo Sandoval\, University of California\, Davis
\nEmanuele Costa\, Vanderbilt University
\nGuest Pedagogy Experts: \;
\nEddie O'Byrn\, University of Illinois\, Urbana-Champaign
\nIan Stoner &\; Jason Swartwood\, Saint Paul College
\nTamara Fakhoury\, University of Minnesota\, Twin Cities
\nBennett McNulty\, University of Minnesota\, Twin Cities
\nAngela Carter\, University of Minnesota\, Twin Cities
\nJeanine Weekes Schroer\, University of Minnesota\, Duluth
\nArchival Expert:
\nDavu Underwood Seru\, University of Minnesota\, Twin Cities
\nThe workshop is set to take place on the University of Minnesota\, Twin Cities campus\, as well as the surrounding areas of Minneapolis\, May 31- June 6\, 2026.
\nApplications
\nInterested applicants should submit a statement of interest (1 page outlining their interest in the program and how it connects with their research and/or teaching) and a curriculum vitae. We are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply. We especially encourage applications from members of underrepresented groups in (Anglo-American) philosophy. Faculty members with institutional funding to participate should communicate this in the application. \;
\nApplications should be submitted online by March 15\, 2026 (extended). Applicants will be notified of admissions decisions by March 31\, 2026. \;
\nFor inquiries\, contact ccec@umn.edu
\nAbout
\nThe Center for Canon Expansion and Change (CCEC) was founded in the Department of Philosophy at the University of Minnesota\, Twin Cities\, in 2021 with the goal of effecting meaningful change in the way that philosophy is done\, understood\, organized\, and &ndash\; especially &ndash\; taught. In particular\, CCEC focuses on supporting instructors who want to teach neglected figures or a new canon of early modern philosophy\, but otherwise lack the resources to do so. CCEC aims to teach instructors how to create a safe and vibrant learning environment that speaks to a multitude of perspectives and allows students to learn about philosophers with voices like their own. The idea behind this is that we tend to teach as we have been taught\, and this is the way (at least in part) the canon is maintained or upheld. This also means that this is where we can best effect change: if instructors are taught to think of the canon in a broader and inclusive way\, their students will too. Moreover\, it&rsquo\;s only through changing the canon and understanding the way in which our respective positionalities affect learning in the classroom that we can be in a better position to change the face of philosophy. \;
\nConnect:
\nWebsite: https://www.minnesotaccec.com/ccec
Twitter: @MNCCEC
Instagram: @ccec.umn
ORGANIZER;CN=Jessica Gordon-Roth;CN=Dwight K Lewis Jr: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260606T170000 SUMMARY:Center of Canon Expansion and Change (CCEC) 2026 Ancient Philosophy Summer Program UID:20260604T083704Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Minneapolis\, United States DESCRIPTION:Center for Canon Expansion and Change (CCEC)
2026 Ancient Philosophy Summer Program
May 31- June 6\, 2026
\nUniversity of Minnesota\, Twin Cities
Minneapolis\, Minnesota
Overview
\nThe Center for Canon Expansion and Change (CCEC) seeks applications for participants in its 4th annual Summer Program (1st ancient summer program)\, now funded by a $500\,000 grant. Participants will take part in a week-long collaborative workshop\, in which they learn about figures in an expanded canon of ancient philosophy and cutting-edge research on them\; discuss inclusive\, student-centered\, and equitable pedagogy (with 2 sessions dedicated to teaching a predominantly white audience in predominantly white institutions)\; and collaboratively craft their own ancient \;course syllabus. After the workshop\, participants and guides will meet regularly and continue to communicate as their courses (and future versions of it) are implemented. Participants will also receive an award from CCEC attesting to their experience with canon expansion and inclusive teaching.
\nTarget Audience
\nWe are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply.
\nThe workshop guides are the co-directors of the Center for Canon Expansion and Change (CCEC) as well as outside experts.
\nCo-directors:
\nJessica Gordon-Roth\, University of Minnesota\, Twin Cities
\nDwight K. Lewis Jr\, University of Minnesota\, Twin Cities
\nAncient Philosophy Experts
\nChelsea C. Harry\, Southern Connecticut State University
\nSimon J Dutton\, Emory University
\nKris McLain\, Pennsylvania State University
\nGuest Pedagogy Experts: \;
\nEddie O'Byrn\, University of Illinois\, Urbana-Champaign
\nIan Stoner &\; Jason Swartwood\, Saint Paul College
\nTamara Fakhoury\, University of Minnesota\, Twin Cities
\nBennett McNulty\, University of Minnesota\, Twin Cities
\nAngela Carter\, University of Minnesota\, Twin Cities
\nJeanine Weekes Schroer\, University of Minnesota\, Duluth
\nThe workshop is set to take place on the University of Minnesota\, Twin Cities campus\, as well as the surrounding areas of Minneapolis\, May 31- June 6\, 2026.
\nApplications
\nInterested applicants should submit a statement of interest (1 page outlining their interest in the program and how it connects with their research and/or teaching) and a curriculum vitae. We are particularly interested in receiving applications from faculty members\, though advanced graduate students\, contingent faculty\, and postdocs are encouraged to apply. We especially encourage applications from members of underrepresented groups in (Anglo-American) philosophy. Faculty members with institutional funding to participate should communicate this in the application. \;
\nApplications should be submitted online by April 5\, 2026. Applicants will be notified of admissions decisions by April 31\, 2026.
\nFor inquiries\, contact ccec@umn.edu \;
\nAbout
\nThe Center for Canon Expansion and Change (CCEC) was founded in the Department of Philosophy at the University of Minnesota\, Twin Cities\, in 2021 with the goal of effecting meaningful change in the way that philosophy is done\, understood\, organized\, and &ndash\; especially &ndash\; taught. In particular\, CCEC focuses on supporting instructors who want to teach neglected figures or a new canon of early modern philosophy\, but otherwise lack the resources to do so. CCEC aims to teach instructors how to create a safe and vibrant learning environment that speaks to a multitude of perspectives and allows students to learn about philosophers with voices like their own. The idea behind this is that we tend to teach as we have been taught\, and this is the way (at least in part) the canon is maintained or upheld. This also means that this is where we can best effect change: if instructors are taught to think of the canon in a broader and inclusive way\, their students will too. Moreover\, it&rsquo\;s only through changing the canon and understanding the way in which our respective positionalities affect learning in the classroom that we can be in a better position to change the face of philosophy. \;
\nConnect:
\nWebsite: https://www.minnesotaccec.com/ccec
Twitter: @MNCCEC
Instagram: @ccec.umn
\n ORGANIZER;CN=Jessica Gordon-Roth;CN=Dwight K Lewis Jr: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260531T090000 DTEND;TZID=America/New_York:20260611T170000 SUMMARY:Call for Applicants: Medieval Philosophy Fellowship - Center for Canon Expansion and Change UID:20260604T083705Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Minneapolis\, United States DESCRIPTION:Call for Applicants: Medieval Philosophy Fellowship (3 positions open)
\nThe Center for Canon Expansion and Change (CCEC) at the University of Minnesota Twin Cities invites applications for the Fellowship in Medieval Philosophy. This program is an exciting opportunity to contribute to a groundbreaking initiative aimed at diversifying and expanding the philosophical canon. Over the next several years\, the CCEC will expand its curriculum beyond the early modern period to include the ancient\, medieval\, and early analytic periods. In 2026\, the focus will be on medieval Philosophy!
\nProgram Overview
\nCCEC&rsquo\;s Fellowship seeks to employ scholars who are passionate about philosophy and committed to creating teaching modules that reflect the richness and diversity of the medieval philosophical tradition. This initiative builds upon the Center&rsquo\;s success in reimagining the teaching of early modern philosophy to include voices historically marginalized in the discipline and falls on the heels of the 2025 ancient fellowship program. The program aims to develop teaching resources that promote inclusive pedagogy and inspire students to see themselves as philosophers.
\nEligibility
\nApplicants must be career scholars in philosophy. Preference will be given to early career medieval scholars\, and open to recent PhD graduates\, adjuncts\, assistant/associate professor\, and/or contingent faculty. \;
\nStrong expertise in Medieval Philosophy is required.
\nA demonstrated commitment to inclusive pedagogy and/or interest in expanding the philosophical canon is required.
\nResponsibilities
\nCollaborate with the CCEC team to develop comprehensive 6 to 9 teaching modules on medieval philosophy.
\nCreate resources for classroom use\, including syllabi\, lectures\, and assignments that highlight underrepresented figures and perspectives.
\nParticipate in the CCEC Summer Program at the University of Minnesota Twin Cities (May 31- June 6\, 2026)
\nTake part in a post-summer program retreat (~3 days\, June 9-11\, 2026) to begin developing the plan for a medieval version of the CCEC Summer Program.
\nAs part of the compensation\, commit to be available to participate in CCEC 2027 (May 30 - June 5).
\nCompensation
Selected scholars will receive a competitive stipend of $2500-3000 for their contributions to the program.
Key Dates
\nApplication Deadline: April 5\, 2026 (extended)
\nNotification of Decision: April 15\, 2026
\nProgram Start Date: May 31\, \; 2026
\nApplication Requirements
\nA current CV.
\nA cover letter detailing your research in medieval philosophy and commitment to inclusive pedagogy.
\nA writing sample or portfolio demonstrating expertise in the field.
\nContact information for two references.
\nHow to Apply
\nApplications must be submitted online
\nApplication deadline: April 5\, 2026.
\nAbout Center for Canon Expansion and Change
Founded in 2021\, the Center for Canon Expansion and Change is dedicated to transforming the face of philosophy through justice-driven approaches to teaching and curriculum design. The Center has already engaged hundreds of educators and thousands of students worldwide in reimagining the discipline. The CCEC is housed in the Department of Philosophy at the University of Minnesota Twin Cities and is supported by the Institute for Advanced Study at the University of Minnesota with a grant from the Mellon Foundation. www.minnesotaccec.com
Join us in shaping a more inclusive future for philosophy!
\nWhile major Western philosophical movements in the 20th century looked upon claims to absolute knowledge with deep suspicion\, the Kyoto School never abandoned philosophy's sacred vocation to know the absolute. Against the dominant disposition to look upon contradiction as an obstacle to absolute knowledge\, the Kyoto School recognizes contradiction as the key to unlocking the secrets of absolute totality. The Summer School will think with major thinkers of the Kyoto School on totality and contradiction. Philosophizing with Nishida\, Takahashi\, Tanabe\, Nishitani\, Ueda\, Miki\, Tosaka\, and Watsuji\, the Summer School will also explore the contemporary relevance of the Kyoto School for philosophical thought in the 21st century.
ORGANIZER;CN=Gregory S. Moss;CN=Dennis Prooi;CN=Kyle Peters: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Belgrade:20260601T090000 DTEND;TZID=Europe/Belgrade:20260605T170000 SUMMARY:Bled Philosophical Conference 2026: Ethical Issues\, Theoretical and Applied UID:20260604T083707Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Belgrade LOCATION:Cankarjeva cesta 2\, Bled\, Slovenia\, 4260 DESCRIPTION:Philosophical conferences in Bled (Slovenia) were initiated in 1993\, on the suggestion by John Biro and Matjaž Potrč as a continuation of the (for some time interrupted) IUC &ndash\; Dubrovnik postgraduate course in philosophy. But they soon started a life of their own\, and with the help of American co-organizers\, \; \;the first week of June in Bled remains traditionally reserved for a conference dedicated to various topics in the field of analytical philosophy.
ORGANIZER;CN=Justin Weinberg;CN=Martin Justin;CN="Tadej Todorović": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260601T090000 DTEND;TZID=America/New_York:20260731T170000 SUMMARY:AI and Data Ethics Summer Training Program UID:20260604T083708Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:Boston\, United States DESCRIPTION:AI + Data Ethics (AIDE) Summer is a 9-week\, in-person training program intended for graduate students with advanced training in applied ethics\, ethical theory\, philosophy of science\, metascience\, epistemology\, or other areas with potential research applications to artificial intelligence (AI) and big data who would like to develop research capacities in the ethics of AI\, data ethics\, and the philosophy of technology. \;
\nDesigning AI and machine learning systems to promote human flourishing in just and sustainable ways will require a robust and diverse AI and data ethics research community. However\, there are few graduate programs that train students in these areas. The aim of this summer long\, in person training program is to supplement resources in students&rsquo\; home universities with philosophical and technical skills necessary to research in this area.
\nAIDE Summer 2026 especially welcomes epistemologists\, philosophers of science\, and metascience researchers interested in developing a research program in the philosophy of AI and computation.
\nThe 2026 AIDE Summer Program was made possible by generous funding from the Alfred P. Sloan Foundation and Northeastern's Khoury College of Computer Science.
\nThe summer 2026 program will run from Monday\, June 1st through Friday\, July 31.
\nApplications are due Thursday January 15th\, 2026 at 11:59pm anywhere in the world.
ORGANIZER;CN=Kathleen A. Creel;CN=John Basl: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Bogota:20260601T090000 DTEND;TZID=America/Bogota:20260605T170000 SUMMARY:XXI Simposio latinoamericano de lógica matemática SLALM UID:20260604T083709Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Bogota LOCATION:Bogotá\, Colombia DESCRIPTION:El Simposio Latinoamericano de Ló\;gica Matemá\;tica (SLALM) fue concebido a finales de la dé\;cada de 1960 por Abraham Robinson\, entonces presidente de la \;Association for Symbolic Logic \;(ASL). Es un encuentro que reú\;ne a la comunidad de investigadores en ló\;gica de toda Amé\;rica Latina y que se enriquece con importantes aportes de investigadores de todo el mundo. Ha crecido gracias al apoyo de la ASL\, así\; como de las instituciones locales que lo albergan.
\nThe Latin American Symposium on Mathematical Logic (SLALM) was conceived in the late 1960s by Abraham Robinson\, then president of the Association for Symbolic Logic (ASL). It is a meeting that brings together the community of logic researchers from across Latin America and is enriched by important contributions from researchers around the world. It has grown thanks to the support of the ASL\, as well as the local institutions that host it.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Chicago:20260601T090000 DTEND;TZID=America/Chicago:20260612T170000 SUMMARY:NEH Summer Institute: Aristotle's Psychology and Contemporary Philosophy UID:20260604T083710Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Chicago LOCATION:College Station\, United States DESCRIPTION:This Summer Institute will investigate \;the rich possibilities that arise from bringing contemporary philosophical concerns and Aristotle&rsquo\;s psychological writings into dialogue &ndash\; specifically\, the De Anima\, the Parva Naturalia\, and the De Motu Animalium.
\n\nOver the course of the Institute&rsquo\;s two weeks\, participants will learn from respected figures in Greek philosophy how ideas and arguments from these writings can fruitfully engage with contemporary philosophical discussions. Through seminars and online resources\, the Institute will show participants how historical and contemporary philosophical texts can be profitably combined and enhance both research and teaching opportunities for participants.
\n
All participants of the summer institute will receive a $2\,200 stipend to help defray the costs of participation (related to travel\, accommodation and meals in College Station).
Additional information about this Summer Institute\, including applicant eligibility and how to apply\, can be found at the Institute&rsquo\;s website:
\naristotle-neh.artsci.tamu.edu
\n\nAny questions about this Summer Institute should be sent to Brandon Wadlington (nehinstitute@tamu.edu).
ORGANIZER;CN=Jose Luis Bermudez;CN=Victor Caston;CN=Brandon Wadlington: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Vancouver:20260601T090000 DTEND;TZID=America/Vancouver:20260604T170000 SUMMARY:BACK to the THINGS THEMSELVES! UID:20260604T083711Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Vancouver LOCATION:Victoria\, Canada DESCRIPTION:Back to the Things Themselves! \;(BTTTT!) is an annual attempt to put aside the more conventional scholarly practice of textual exegesis and critique\, and return to the lived world to divine the essential structures of experience through careful phenomenological description.
\nIn short\, \;BTTTT!&lsquo\;s \;main aim is to &ldquo\;do phenomenology&rdquo\;&mdash\;that is\, to generate original descriptions of phenomena in the lifeworld.
ORGANIZER;CN=D. Koukal: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Vancouver:20260601T090000 DTEND;TZID=America/Vancouver:20260604T170000 SUMMARY:Society for Existential and Phenomenological Theory & Culture (EPTC/TCEP) Annual Conference UID:20260604T083712Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Vancouver LOCATION:Victoria\, Canada DESCRIPTION:The Annual meeting of the EPTC will be held June 1-4\, 2026\, at the University of Victoria in Victoria\, British Columbia.
\nFounded in 2003\, the Society for Existential and Phenomenological Theory and Culture (EPTC) is a Canadian-based international academic society that aims to promote rigorous scholarship drawn from the traditions of existentialism and phenomenology\, broadly construed. In addition to theoretical work on core philosophical issues and figures\, we are especially interested in providing a forum for showcasing practical and applied research\, as well as cross- and interdisciplinary developments of existential and phenomenological themes.
\nDay One of our conference will be reserved for papers exploring the foundations and pre-histories of phenomenology and/or existentialism. Please indicate in your submission if you wish your paper to be considered as contribution to this discussion. The remainder of the conference is open to submissions on any scholarship of \;existential and phenomenological themes\, \;theoretical\, practical\, or cross- and interdisciplinary.
\n\nLa ré\;union annuelle de la TCEP aura lieu du 1er au 4 juin 2026 à\; l&rsquo\;Université\; de Victoria\, en Colombie-Britannique
\nFondé\;e en 2003\, Thé\;orie et culture existentialistes et phé\;nomé\;nologiques (TCEP) est une socié\;té\; acadé\;mique canadienne d&rsquo\;envergure internationale dont la mission est de promouvoir la recherche inspiré\;e\, au sens large\, des traditions existentialiste ou phé\;nomé\;nologique. En plus de s&rsquo\;inté\;resser aux travaux thé\;oriques portant sur des sujets et personnalité\;s du monde philosophique\, la TCEP offre une vitrine aux travaux de recherche pratique ou appliqué\;e ainsi qu&rsquo\;à\; la recherche multi- ou interdisciplinaire portant sur des thé\;matiques existentialiste ou phé\;nomé\;nologique.
\nLa premiè\;re journé\;e de notre confé\;rence sera ré\;servé\;e aux contributions explorant les fondements et les pré\;histoires de la phé\;nomé\;nologie et/ou de l&rsquo\;existentialisme. Veuillez indiquer dans votre soumission si vous souhaitez que votre article soit considé\;ré\; comme une contribution à\; cette discussion. Le reste de la confé\;rence est ouvert aux soumissions sur toute recherche portant sur des thè\;mes existentiels et phé\;nomé\;nologiques\, thé\;oriques\, pratiques ou transdisciplinaires.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Helsinki:20260603T090000 DTEND;TZID=Europe/Helsinki:20260605T170000 SUMMARY:Dynamis Seminar 2026 UID:20260604T083713Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Helsinki LOCATION:Pinni B\, Tampere\, Finland DESCRIPTION:Dynamis is the Finnish Network for Metaphysics\, the main activity of which is an annual seminar aimed at bringing together metaphysics researchers in Finland. Dynamis understands metaphysics broadly\, encompassing also historical approaches and the application of theoretical resources of metaphysics to other areas of philosophy (mind\, language\, science\, social philosophy and more besides)\, and welcomes submissions from a range of philosophical traditions and from master&rsquo\;s students\, doctoral students\, and researchers at all career stages.
ORGANIZER;CN=Jani Hakkarainen;CN="Jenni Rytilä": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Madrid:20260603T090000 DTEND;TZID=Europe/Madrid:20260605T170000 SUMMARY:6th Hegel en perspectiva Conference: Hegel & the critical tradition UID:20260604T083714Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Madrid LOCATION:Valencia\, Spain DESCRIPTION:➡︎ The aim of the conference is to discuss Hegel&rsquo\;s critical legacy in order to highlight the continuing relevance of his thought for diagnosing and addressing the challenges and dilemmas of our complex contemporary context. Proposals (long abstracts) should be no longer than \;1\,500 words. A brief curriculum vitae should be attached to the abstract. Submissions should be sent in \;MS Word or PDF format \;to \;Edgar Maraguat(edgar.maraguat at uv.es). \;Early-career researchers\, including doctoral candidates and postdoctoral scholars\, are especially encouraged to submit proposals.
\n➡︎ Possible topics for contributions include\, but are not limited to: interpretations of Hegel&rsquo\;s critical legacy and its internal tensions\; the relation between dialectic and critique in Hegel&rsquo\;s logic and system\; Hegel and the problem of Modernity and its self-critique\; Hegel&rsquo\;s influence on Marxism and Critical Theory&mdash\;especially Adorno&rsquo\;s negative dialectics and Žižek&rsquo\;s dialectical materialism\; engagements with feminist theory\, postcolonial thought\, ecology\, and contemporary materialisms from Hegelian perspectives\; and contemporary reassessments of Hegel&rsquo\;s relevance for understanding political conflict\, crisis\, and social transformation today.
\n➡︎ The deadline for the submission of proposals is \;March 15\, 2026. Applicants will be notified of acceptance by \;March 30\, 2026. Papers may be presented in \;Spanish\, English\, or German.
ORGANIZER;CN=Edgar Maraguat;CN=Berta Maria Perez Rodriguez;CN=Clara Ramas: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Brussels:20260603T090000 DTEND;TZID=Europe/Brussels:20260607T170000 SUMMARY:International Society for Neoplatonic Studies (ISNS) UID:20260604T083715Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Brussels LOCATION:Institute of Philosophy\, Leuven\, Belgium ORGANIZER;CN=John Finamore: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Brussels:20260603T093000 DTEND;TZID=Europe/Brussels:20260604T170000 SUMMARY:Institutional Inertia and Transformation UID:20260604T083716Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Brussels LOCATION:Cleveringaplaats 1\, Leiden\, Netherlands\, 2311 DESCRIPTION:&lsquo\;Alongside the modern evils\, we are oppressed by a whole series of inherited evils\, arising from the passive survival of&hellip\; anachronistic social and political relations. We suffer not only from the living\, but from the dead.&rsquo\; \;(Marx)
We can criticize institutions\, ideas and practices because they are exploitative\, violent\, oppressive\, racist or unjust. But the problem can also be that they just don&rsquo\;t work anymore. Fossil-fuel based economies\, centuries-old political institutions and constitutions\, or the patriarchal nuclear family might have made sense in the context in which they emerged\, but today\, they have become outdated\, either because they no longer correspond to changed social norms\, or because they no longer successfully exercise the function for which they were once instituted\, or both. As Adorno wrote\, &lsquo\;modes of conduct which were once rational\, but have now become obsolete\, are evoked unchanged by the logic of history.&rsquo\;
There seems to be a kind of inertia inherent in institutions: once they are established\, institutions start to live a life of their own\; they are reproduced without conscious reflection or design and they resist attempts to change them\, even when change is sorely needed. But this inertia is inherent to the way institutions function: institutions provide stability by fixing rules\, laws\, social roles and hierarchies\, protocols\, definitions and patterns of behaviour\, and this is what makes them function effectively. Institutional inertia\, as Sartre suggests\, can also be &lsquo\;enriching&rsquo\;: it opens up new possible courses of action and provides the background stability without which a meaningful understanding of the world would not be possible at all.
This conference brings together scholars working on questions relating to institutions\, institutional persistence and institutional change from a variety of perspectives and disciplines\, in order to address the following questions: how do we distinguish between normal or legitimate institutional reproduction and &lsquo\;irrational&rsquo\; institutional inertia? How can we judge institutions to be obsolete? How do institutions resist change or perpetuate themselves even though they no longer correspond to changing social norms\, or are no longer effective\, or have even become destructive? How can we resist\, escape\, or make use of institutional inertia\, and what are the preconditions for institutional transformation?
\;
Open Philosophy (https://www.degruyterbrill.com/opphil) invites submissions for the topical issue "Kant's Concept of Spontaneity and its Legacy in Later Theories of Subjectivity\," edited by Jessica Segesta (University of Palermo\, Italy) and Valentina Dafne De Vita (University of Halle-Wittenberg\, \;Germany).
\n
DESCRIPTION
Spontaneity is a pivotal concept in Kant&rsquo\;s critical philosophy\, shaping its theoretical\, practical\, and aesthetic dimensions. Yet\, although Kant himself identifies spontaneity as the transcendental element that defines both the knowing and acting subject\, he never fully addresses its broader implications. Instead\,spontaneity often operates as an unexamined presupposition within his system\, leaving key questions about its role largely unexplored\, especially regarding the determination of subjectivity.
In its preliminary definition\, Kantian spontaneity refers to an action arising from an internal principle\, independent of external sources or constraints. In this sense\, the notion of spontaneity closely aligns with the concept of &ldquo\;autonomy&rdquo\;. This initial and broad definition highlights Kant&rsquo\;s connection to both the Leibnizian and earlier Aristotelian accounts of spontaneity\, while also raising a critical question: Is such activity fully determined by a subject entirely aware of its sources\, or is it unintentional and involuntary? The question is whether the knowing and acting subject is unaware of this activity\, or if spontaneity is governed by the conscious intentions and will of the individual. Kant does not provide a clear or explicit resolution to this essential dilemma. Moreover\, it remains largely unclear whether spontaneity serves as a determining factor in the subject&rsquo\;s ontological status\, or if it merely represents a normative characteristic essential for self-recognition as subject in knowing and acting\, as well as in free aesthetic production.
\n
This special issue aims to explore the Kantian notion of spontaneity by investigating its origins\, focusing on its core aspects\,and examining its status across various areas of critical philosophy. The issue also aims to investigate the development of the concept of spontaneity in later philosophies\, with particular emphasis on modern and contemporary theories of subjectivity. This includes how Kantian spontaneity influenced later thinkers\,contributing to the formation of modern conceptions \; of subjectivity\, consciousness\, and action. Finally\, the issue welcomes contributions that address the relevance of this concept in contemporary debates\, particularly regarding topics such as artificial intelligence\, moral autonomy\, and the direct implications for epistemology and ontology.
Contributions may focuson\, but are not limitedto\, the following topics:
\nAuthors publishing their articles in the special issue will benefit from:
\n
HOW TO SUBMIT
Submissions will be collected by June 4\, 2026.
To submit an article for this special issue of Open Philosophy\, authors are asked to access the online submission system at http://www.editorialmanager.com/opphil/
Please choose: Kant's Concept of Spontaneity
\nBefore submission the authors should carefully read over the Instruction for Authors\, available at:
https://www.degruyter.com/publication/journal_key /OPPHIL/downloadAsset/
OPPHIL_Instruction%2 0for%20Authors.pdf
All contributions will undergo critical review before being accepted for publication.
\nFurther questions about this thematic issue can be addressed to Jessica Segesta
(jessica.segesta@unipa.it) or Valentina Dafne De Vita (valentina.de-vita@phil.uni-halle.de).
In case of technical problems with submission\, please contact
Assistant.Managing.Editor@degruyterbrill.com
Because Open Philosophy is published under an Open Access model\, as a rule\, publication costs should be covered by so-called Article Publishing Charges (APC)\, paid by authors\, their affiliated \;institutions\, funders\, or sponsors.
\nAll financial details can be discussed with OA Portfolio Manager\, Magdalena Skoneczna at:
magdalena.skoneczna@degruyterbrill.com
Find us on facebook:https://www.facebook.com/DGOpenPhilosophy
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Brussels:20260604T090000 DTEND;TZID=Europe/Brussels:20260605T170000 SUMMARY:Beyond Neuro-computationalism: the philosophy and science of biological brains UID:20260604T083718Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Brussels LOCATION:Antwerpen\, Belgium\, 2000 DESCRIPTION:https://www.uantwerpen.be/en/research-groups/philosophical-psychology/events/upcoming/beyond-neurocomputationalism/
ORGANIZER;CN=Marco Facchin;CN=Farid Zahnoun: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Paris:20260604T090000 DTEND;TZID=Europe/Paris:20260605T170000 SUMMARY:European Seminars of Philosophy of Education UID:20260604T083719Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Paris LOCATION:6 rue due Colonel Combes\, Paris\, France\, 75007 ORGANIZER;CN=Julian Culp;CN=Johannes Drerup: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Paris:20260604T090000 DTEND;TZID=Europe/Paris:20260605T170000 SUMMARY:Architecture and Formalization of Mathematics UID:20260604T083720Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Paris LOCATION:University of Chicago Boyer Paris Center\, Paris\, France\, 75013 DESCRIPTION:We are excited to announce our upcoming conference\, \;Architecture \;and Formalization of Mathematics. \;This event is a collaboration between the University of Chicago\, the CNRS and the Université\; Paris Cité\;\, and will be held at the University of Chicago Center \;in Paris \;on \;June 4th and 5th\, 2026. \;
\nThe theme of this conference is inspired by the recent wave of formalization in mathematics and its broader implications for the field. We are specifically interested in how modern formalization compares to historical attempts to understand the structure and unity of mathematics\; the new research programs that formalization generates\; and the challenges and opportunities created by the emergence of vast databases of formalized mathematics. Our theme takes as its keywords "Architecture"&mdash\;the structure and organization of mathematics and its branches&mdash\;and "Formalization" &mdash\; with its pursuit of standards\, foundations\, and universal languages. We aim to pair contemporary perspectives from the formalization community with insights from the history and philosophy of mathematics. \; \;
\nBest wishes\,
\nThe conference organizers \;
\nKevin Davey (kdavey@uchicago.edu)
\nBrice Halimi (brice.halimi@u-paris.fr)
\nStefanos Jones (stefanosjones@uchicago.edu)
ORGANIZER;CN=Kevin Davey: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Africa/Johannesburg:20260604T090000 DTEND;TZID=Africa/Johannesburg:20260605T170000 SUMMARY:Information Segregation: Mechanisms and Consequences UID:20260604T083721Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Africa/Johannesburg LOCATION:Johannesburg\, South Africa DESCRIPTION:Physical segregation of human beings has an epistemic aspect: when individuals are required to occupy separate spaces\, information is consequently segregated\, creating barriers to the generation and transmission of knowledge. \; If there is a norm that says folks who live uptown ought to stay uptown and folks who live downtown ought to stay downtown\, an obvious consequence will be ignorance\, both uptown and downtown\, of what things are like on the other side of town. \; This kind of ignorance is a familiar feature of racial segregation\, and more broadly of norms that proscribe freedom of movement. \; This conference is devoted to discussion of the mechanisms that sustain information segregation and its epistemological\, ethical\, and political consequences\, along with related issues in ethics\, political philosophy\, and social epistemology. \; \;
\nSpeakers:
\nStanley Cavell at 100 \; An International Centennial Conference \; \;
Paris: \;4-5 June 2026 \;| Organized by Sandra Laugier\, Université\; Paris 1 Panthé\;on Sorbonne \; Rome: 8-9 June 2026 \;| Organized by Piergiorgio Donatelli\, Sapienza Università\; di Roma \; Boston: 23-24 October 2026 \;| Organized by Juliet Floyd\, Boston University \; \; \;
In 2026\, we mark the centenary of \;Stanley Cavell (1926&ndash\;2026)\, one of the \;most original and wide-ranging American philosophers of the twentieth century. Cavell&rsquo\;s work traversed traditional disciplinary boundaries&mdash\;engaging deeply with philosophy\, literature\, film\, opera\, psychoanalysis\, politics\, and both American and European traditions of thought. In the spirit of his intellectual breadth and transnational sensibility\, we are organizing a three-part international conference to celebrate his life\, work\, and legacy in Paris\, Rome\, and Boston.
\nWhy This Conference Matters
\nStanley Cavell transformed philosophy into an act of acknowledgment&mdash\;of self\, of others\, and of the everyday. His writings on skepticism\, language\, film\, and the ordinary remain vital at a time when trust in both language and human connection faces renewed challenges. From \;Must We Mean What We Say? \;to \;The Claim of Reason\, from \;The World Viewed \;to \;Pursuits of Happiness\, and through his readings of Emerson and Thoreau\, Cavell helped redefine the scope and style of philosophical writing and teaching.
\nHis engagement with Wittgenstein and Austin reinvigorated the ordinary language tradition\, while his interests in modernism\, cinema\, and American transcendentalism forged a philosophical voice that responded to&mdash\;and often transcended&mdash\;the academic context.
\nThis centennial conference will bring together philosophers\, literary scholars\, and critics to reflect on Cavell&rsquo\;s legacy and extend the conversations he began.
\nThis call for papers concerns all three installments&mdash\;Paris\, Rome\, and Boston&mdash\;of the Cavell at 100 conference.
\nSuggested Themes:
\nWe welcome proposals that engage with the following themes or propose new directions for exploring Cavell&rsquo\;s thought.
\nConference Foci:
\nParis will focus especially on Ordinary Language Philosophy\, Film\, and Popular Culture.
\nRome will center mainly on Ethics\, Politics\, and Forms of Life.
\nBoston will treat primarily Philosophy and Literature\, Tragedy\, Music\, and the Idea of America.
\nSome themes&mdash\;such as skepticism\, modernism\, the ordinary&mdash\;cut across all three conferences.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Rome:20260604T101500 DTEND;TZID=Europe/Rome:20260605T170000 SUMMARY:Semantics as a Natural Science UID:20260604T083723Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Rome LOCATION:Strada Massimo D’Azeglio 85\, Parma\, Italy DESCRIPTION:04/06\,THURSDAY
\n10:15AM HANS KAMP (STUTTGART UNIVERSITY): MONTAGUE'S GRAMMAR
\n11:30AM ANDREA BIANCHI (UNIVERSITY OF PARMA): PROPER NAMES AND INDIVIDUAL CONSTANTS
\n3:00PM INDREK REILAND (HELSINKI COLLEGIUM OF ADVANCED STUDIES): THE PLACE OF PUBLIC LANGUAGE
\n4:15PM ANTONIO CAPUANO (AUBURN UNIVERSITY): REFERENCE\, TRUTH\, AND FORMAL SYSTEMS
\n5:30PM JOHN PERRY (STANFORD UNIVERSITY AND UCR\, EMERITUS): INUSTS: INSUFFICIENT BUT NECESSARY PARTS OF UNNECESSARY BUT SUFFICIENT CONDITIONS OF TRUTH
\n05/06\, FRIDAY
\n9:00AM UNA STOJNIC (PRINCETON UNIVERSITY) AND MATTHEW STONE
\n(RUTGERS UNIVERSITY): MEANING IN CHATBOTS: THE CRITICAL APPROACH
\n10:15AM JESSICA PEPP (UPPSALA UNIVERSITY): CAN REFERENCE BE PURELY LINGUISTIC? LESSONS FROM LLMS
\n11:30AM ALESSANDRO TORZA (UNIVERSITY OF PARMA): TROUBLE IN PARADISE? ON HOFWEBER'S ANIMADVERSIONS ON HIGHER-ORDER METAPHYSICS
\n3:00PM JP SMIT (STELLENBOSCH UNIVERSITY): CONVENTION\, CAUSATION\, AND THOUGHT
\n4:15PM KALLE HELLGREN (UNIVERSITY OF TURKU): NEO-DONNELLANIAN SEMANTICS
\n5:30PM JOSEPH ALMOG (UCLA AND KEBLE COLLEGE\, OXFORD UNIVERSITY): BY PERCEPTUAL-REFERENCE ONLY: A UNIFIED ACCOUNT OF NATURAL LANGUAGE GRAMMAR\, SEMANTICS AND LOGICAL CONSEQUENCE
ORGANIZER;CN=Andrea Bianchi: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/New_York:20260604T080000 DTEND;TZID=America/New_York:20260605T170000 SUMMARY:Miss-Stout Ethics Workshop UID:20260604T083724Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/New_York LOCATION:139 E Kilbourne Ave\, Milwaukee\, United States\, 53202 DESCRIPTION:BACKGROUND
\nXan Bozzo (University of Wisconsin\, Stout) and Harrison Lee (University of Mississippi) are co-organizing the second annual Miss-Stout Ethics Workshop\, to be held June 4-5\, 2026 in Milwaukee\, WI. \;
\nWe aim to host 10-12 philosophers to present works in progress in any area of ethics\, broadly construed to include applied\, normative\, and metaethics. Presentations will be brief (5-15 minutes) and will be followed by extended discussion (35-45 minutes). \;
\nWe invite submissions of abstracts of 500-1000 words. Accepted participants will be asked to circulate rough drafts to all workshop participants by May 14\, 2026. Participants will be expected to read all drafts in advance of the workshop. \;
\nLODGING &\; STIPEND
\nParticipants will receive a $1500 stipend. There is no stipend for virtual participants.
\nThe stipend is being generously provided by the Center for Applied Ethics at UW-Stout. Accepted participants can expect to receive the stipend sometime after the workshop\, in June or July. \;
\nThe 2026 workshop will be held at Saint Kate -- The Arts Hotel. Saint Kate is a 4-star hotel located in the heart of Milwaukee. It features five unique art galleries with exhibitions that rotate throughout the year\, live music\, and numerous bar and dining options.
\nParticipants who reserve a room by May 6\, 2026 will receive the group state rate of $103/night. Participants are encouraged to reserve a room for the nights of June 3 and 4\, and possibly June 5\, depending on travel plans. \;
\nHOW TO APPLY
\nApplications are due by \;April 1\, 2026.
\nTo apply\, send an email to \;bozzoa@uwstout.edu and \;jhlee3@olemiss.edu with the subject line "Ethics Workshop Application" and the following information in the body of the email:
\nThere are a limited number of slots for this workshop. \;
ORGANIZER;CN=Alexander Bozzo;CN=Harrison Lee: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Rome:20260604T150000 DTEND;TZID=Europe/Rome:20260606T170000 SUMMARY:The 19th Annual Meeting of The Hannah Arendt Circle (2026) UID:20260604T083725Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Rome LOCATION:Piazza dei Cavalieri 7\, Pisa\, Italy ORGANIZER;CN=Gabriele Parrino;CN=Valentina Moro;CN=Simona Forti: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Chicago:20260604T090000 DTEND;TZID=America/Chicago:20260606T170000 SUMMARY:Northwestern University Society for the Theory of Ethics and Politics (NUSTEP) Annual Conference UID:20260604T083726Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Chicago LOCATION:Evanston\, United States DESCRIPTION:The Northwestern Society for the Theory of Ethics and Politics (NUSTEP) hosts an annual spring conference in moral and political philosophy. We are proud that the conference has an established reputation as a constructive and collegial event addressing some of the most difficult and important questions of moral and political philosophy. The three-day conference features two invited keynote addresses and submitted papers by both faculty and graduate students as well as ample time for informal discussion. The 2026 conference will take place June 4&ndash\;6\, 2026 at Northwestern University in Evanston.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=America/Indiana/Tell_City:20260604T090000 DTEND;TZID=America/Indiana/Tell_City:20260608T170000 SUMMARY:International Society for Military Ethics UID:20260604T083727Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:America/Indiana/Tell_City LOCATION:Fort Walton Beach\, United States DESCRIPTION:Conference theme: \; "Irregular Warfare Ethics"
Conference dates: \;4-5 June 2026\, with optional operational immersion opportunities hosted by the US Army 7th Special Forces Group from 6-8 June 2026 \;
Location: Destin&ndash\;Fort Walton Beach\, FL
Conference Venue and Hotel: \; Hilton Garden Inn Fort Walton Beach. ISME has blocked a limited number of rooms for $260/night (two queen beds). A booking link will be posted on the conference webpage when available. \;
Registration is not yet open for ISME 2026. \;The registration fee will be $185.
\nFocus areas for this year&rsquo\;s conference are:
\nAdditional conference details will be published as they become available. \;
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/London:20260604T170000 DTEND;TZID=Europe/London:20260604T183000 SUMMARY:Mental simulation(s) as memory process(es) UID:20260604T083728Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/London DESCRIPTION:We are pleased to invite you to the next session of \;the \;Empirically \;Informed \;Philosophy of Mind online Seminar \;
Who: \;Francesco Ianì\; (Università\; degli studi di Torino)
When: \;Thursday\, June 4th\, 2026 &mdash\; 5 - 6:30 pm (CEST)
Where: Online via Zoom:
https://pantheonsorbonne.zoom.us/j/92782580594?pwd=a5p3WfunQQxJICrjJaUenFJFzmllbx.1
What: \;Mental simulation(s) as memory process(es)
The concept of &ldquo\;Mental Simulation&rdquo\; (MS) has been increasingly used in cognitive science since the early 2000s\, supporting a wide range of cognitive activities such as mental imagery\, language comprehension\, and action observation. Although MS is used widely across these domains\, it functions as an umbrella term because different types of mental simulations can vary in their simulation processes (e.g.\, triggered externally or internally) and simulation outcomes (e.g.\, motor resonance or a mental representation) (Stockner et al.\, 2025). In this work\, we propose a theoretical framework suggesting that different types of mental simulation exist\, all of which can be considered as different forms of memory processes. To outline this point\, we review extensive literature indicating that these forms of mental simulation and their underlying neurocognitive mechanisms rely heavily on previous experiences. For example\, expert musicians perform better at auditory imagery tasks (e.g.\, Bishop et al.\, 2013)\, and neural activation during action observation is greater when dancers are familiar with the observed dance (e.g.\, Calvo-Merino et al.\, 2005). Our underlying theoretical assumption is as follows: if a mental simulation and its underlying neurocognitive process are shaped by\, and directly related to\, previous and memorised experience\, then it is a form of memory. These memory processes can have a more explicit (i.e.\, declarative) or implicit (i.e.\, procedural) nature\, depending on the characteristics of the simulation process and its outcome features. Like memory processes\, mental simulations should also be regarded as constructive and generative processes that may involve partial reinstatement but should not be identified with it. Thus\, instead of traditionally conceptualising memory as an imaginative process (i.e.\, imagination-first)\, we propose a memory-first approach.
For any questions\, please contact:
Sacha Behrend &mdash\; sachabehrend1991@gmail.com
Elodie Boissard &mdash\; Elodie.Boissard@univ-paris1.fr
Program
Organizers:
Sacha Behrend &mdash\; Postdoctoral Researcher\, University of Hradec Krá\;lové\; (Czech Republic) / Affiliated Researcher\, Institut d&rsquo\;histoire et de philosophie des sciences et des techniques (IHPST)\, Université\; Paris 1 Panthé\;on-Sorbonne
Elodie Boissard &mdash\; Postdoctoral Researcher\, Bordeaux Neurocampus Department / Institut de Neurosciences Cognitives et Inté\;gratives d&rsquo\;Aquitaine (UMR 5287)\, Université\; de Bordeaux\, CNRS
EMERGE 2026 welcomes interdisciplinary contributions that critically examine dominant technological paradigms and engage with resistant\, alternative\, and transformative approaches. Submissions may come from philosophy\, sociology\, political theory\, media and communication studies\, cultural studies\, art theory\, education\, design\, computer science\, and related disciplines\, exploring how digital futures are shaped\, contested\, and reimagined. Contributions grounded in case studies\, action research\, policy analysis\, and practice-based inquiry are especially welcome alongside theoretical and empirical work.
\nTopics include\, but are not limited to:
\nFor CFP details and full conference information\, visit https://emerge.ifdt.bg.ac.rs
ORGANIZER;CN=J. Novakovic: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Asia/Manila:20260605T070000 DTEND;TZID=Asia/Manila:20260605T170000 SUMMARY:Diskurso 2026: Philosophy at the Margins UID:20260604T083730Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Manila LOCATION:University of the Philippines Los Baños\, Los Baños\, Philippines DESCRIPTION:The University of the Philippines Los Bañ\;os Philosophy program distinguishes itself through its specialization in applied philosophy and cultivation of critical\, creative\, caring\, and collaborative thinking among its students. As a consequence\, the discussion and application of philosophical theories\, concepts\, and methods inevitably lead to reflection on social issues confronting the world today. Philosophical discussions and reflections in classrooms often foreground the reality of the oppression of marginalized identities.
\nThe members of the UPLB Sophia Circle\, the premier philosophical organization at UPLB\, have always been committed to bringing philosophical theories into practice through a philosophical education that emphasizes application. In a time when global powers exhibit renewed forms of colonialism\, sexist conservative rhetoric justifying the subjugation of women is increasingly deployed on social media\, and corruption prevails as a sign of indifference to the impoverished\, the organization believes that looking into the conditions of peripheral identities becomes paramount. Thus\, on the UPLB Sophia Circle&rsquo\;s 25th \; anniversary\, the organization aims to provide an avenue for discourse on the conditions and liberation of marginalized communities. \;
\nThroughout the years\, there have been many works by Filipino thinkers about philosophy at the margins. Many of these works reflect on the realities Filipino philosophers experience or observe because of their identities (as Filipinos\, indigenous peoples\, women\, or queer people) or the communities in which they are immersed (such as indigenous and urban poor communities\, and the male-dominated academe\, among others). Hence\, the conference aims to broaden the discourse\, as there have been very few conferences in recent years that provide space dedicated to engagement and reflection on oppression and marginalization. In doing so\, the organization hopes that the conference inspires undergraduate students to continue writing on philosophies at the margins\, amplifying the voices and stories of marginalized identities.
ORGANIZER;CN=Justine Inocando: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Asia/Shanghai:20260605T080000 DTEND;TZID=Asia/Shanghai:20260607T170000 SUMMARY:A Summer of Social Ontology in Wuhan UID:20260604T083731Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Shanghai LOCATION:Wuhan\, China ORGANIZER;CN=Peter Finocchiaro: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Asia/Shanghai:20260605T090000 DTEND;TZID=Asia/Shanghai:20260606T170000 SUMMARY:5th Philosophy of Emotions Workshop & Book Symposium UID:20260604T083732Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Asia/Shanghai LOCATION:Hangzhou\, China DESCRIPTION:June 5 Philosophy of Emotions Workshop on Grief
\nChair: LI Zhongwei (Zhejiang University)
\n9:00-9:45
\nWhat Grief Tells Us About Structural Emotional Rationality
\nMichael CHOLBI (University of Edinburgh)
\n9:45-10:30
\nThe Morally Transformative Attention(s) of Grief
\nYAO Ying (University of Oslo)
\nChair: ZHONG Shiwen (Huazhong University of Science and Technology)
\n10:45-11:30
\nGood at Grieving: Some Thoughts on Grieving and Imagination
\nSerena GREGORIO (University of Giessen)
\n11:30-12:15
\nLove\, Death\, and the Extreme Difficulty of Grief
\nLIU Lepei(University of Minnesota\, Twin Cities)
\nChair: Kristjan LAASIK (Zhejiang University)
\n14:00-14:45
\nFittingly Diminishing Backward-looking Emotions
\nJulius SCHOENHERR (Peking University)
\n14:45-15:30
\nEndless Grief as a Component of Flourishing: A Deflationary Response to the Successor Attitudes Problem
\nAlice KELLEY (University of Utah)
\nChair: CHEN Yawen (Shenzhen University)
\n15:40-16:25
\nGrief as a Type of Constructed and Rational Emotion: An Investigation from the Perspective of Zhuangzi
\nLEI Muchun (University of Hong Kong)
\nChair: TIAN Jie (Renmin University of China)
\n16:35-17:20
\nThe Paradox of Grief and the Method of Self-Recognition: A Stoic Alternative
\nLI Zhiming (Peking University)
\n17:20-18:05
\nThe Vocabulary and Normativity of Grief in Classic Antiquity
\nXIE Yuxuan (Peking University)
\nJune 6 Book Symposium on Michael Cholbi&rsquo\;s Grief: A Philosophical Guide
\nChair: AN Dong (Zhejiang University)
\n9:00-9:10
\nThe Epistemic Value of Grief
\nZHANG Lun (Shandong University)
\n9:10-9:20
\nNot All Those Who Wander Are Lost: Grief as Wandering Inquiry
\nKam-Ho CHAN (University of Massachusetts\, Amherst)
\n9:20-9:30
\nGood Grief!
\nTeresa BRUNO-NIÑ\;O (Rice University)
\n9:30-9:40
\nGrief&rsquo\;s Formal Object Reconsidered: Relationship\, Identity\, and the Temporal Structure of Mourning
\nZOU Hantong (Beijing Normal University)
\n9:40-9:50
\nDo We Owe the Deceased the Duty of Grief?
\nLI Yumeng (Wuhan University)
\n9:50-10:00
\nBetween Self-Knowledge and Institutional Support: A Constructive Dialogue with Michael Cholbi&rsquo\;s Grief
\nCHEN Junlong (Shanghai Jiao Tong University)
\n15 minutes break
\n10:15-11:00
\nAuthor&rsquo\;s Responses &\; Discussion
\nMichael CHOLBI (University of Edinburgh)
ORGANIZER;CN=Dong An: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Europe/Brussels:20260605T090000 DTEND;TZID=Europe/Brussels:20260605T100000 SUMMARY:Ralph Cudworth and the Rise and Fall of the Neoplatonic Reading of Plato’s Theaetetus UID:20260604T083733Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Europe/Brussels LOCATION:Institute of Philosophy\, Leuven\, Belgium DESCRIPTION:Day and Time TBS in Conference Schedule
ORGANIZER;CN=John Finamore: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260603T172405Z DTSTART;TZID=Australia/Sydney:20260605T170000 DTEND;TZID=Australia/Sydney:20260605T190000 SUMMARY:In Conversation with James Franklin: Uncovering the Necessities Behind Reality UID:20260604T083734Z-iCalPlugin-Grails@philevents-web-6b96c54f56-bljdq TZID:Australia/Sydney LOCATION:8-20 Napier St\, North Sydney\, Sydney\, Australia\, 2060 DESCRIPTION:In addition to the talk the event will include the launch of The Necessities Underlying Reality\, by James Franklin\, edited by J.J. Joaquin (Bloomsbury)
ORGANIZER;CN=James Franklin: METHOD:PUBLISH END:VEVENT END:VCALENDAR