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CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Berlin:20261025T230000
DTEND;TZID=Europe/Berlin:20261025T230000
SUMMARY:Negative Social Action: Silence\, Salience\, and the Politics of Absence
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TZID:Europe/Berlin
LOCATION:Gabelsbergerstraße 62\, Munich\, Germany
DESCRIPTION:<p>DEADLINE for Abstract Submission: 25 October 2026</p>\n<p>Language is the specifically human alternative to physical violence. As speaking animals\, human beings are capable of inflicting harm through words alone\, and this capacity has driven scholars across philosophy of language\, linguistics\, and related disciplines to investigate verbal violence and hate speech: if we can do things with our words\, then we can also do harm with them (Austin 1962\; Langton 1993\; Maitra and McGowan 2012\; Kukla 2014\; Bianchi 2018\; Langton 2018).</p>\n<p>Yet what is said is only part of the picture. What happens when harm is produced not by what is said\, but by what is left unsaid\, unanswered\, unnoticed\, or absent? Silence is commonly understood as the mere absence of speech\, a neutral gap in communication\, or simply the failure to act. However\, scholars across different disciplines have increasingly challenged this conception\, arguing that silence and related forms of communicative absence are active\, socially structured\, and consequential phenomena (Maitra 2007\; Langton 2007\; Kurzon 2011\; Schr&ouml\;ter 2013\; Tanesini 2018\; Klieber 2024). Silence can communicate\, subordinate\, exclude\, and harm (Bird 2002\; Langton 2007\; Maitra 2009\; Klieber 2024)\; it can be strategically deployed to maintain ambiguity or plausible deniability (Anthonissen 2008\; Schr&ouml\;ter 2013\, 2019\, 2022)\, or emerge from socially organised patterns of inattention that marginalise certain voices\, perspectives\, and experiences (Fricker 2007\; Dotson 2011\; Pohlhaus 2012\; Medina 2013\; Smith and Archer 2020).</p>\n<p>This workshop takes as its starting point two converging lines of inquiry. The first concerns silence as a communicative act: a socially embedded practice capable of conveying meaning\, performing social functions\, and shaping relations (Langton 2007\; Schr&ouml\;ter 2013\; Tanesini 2018\; Klieber 2024). The second concerns what we call the politics of absence: the socially structured forms of inattention\, non-response\, and selective salience through which collective patterns of noticing and overlooking are produced and maintained (Watzl 2017\; Wu 2024\; Kaeslin 2024\; Caprioglio Panizza 2022).</p>\n<p>By bringing these perspectives into dialogue\, the workshop extends questions traditionally associated with philosophy of language and communication studies towards philosophy of mind\, ethics and moral philosophy\, and philosophy of perception. Taken together\, they point towards a broader theoretical framework centred on negative social action: socially significant actions performed not through explicit speech or overt intervention\, but through absences\, omissions\, silences\, failures of uptake\, and organised forms of non-attention.</p>\n<p>We want to investigate cases in which harm is produced through what remains unsaid\, unacknowledged\, unanswered\, unnoticed\, or excluded from personal and collective awareness. Such harm frequently operates indirectly and diffusely\, with a high degree of deniability (Maitra 2007\; Zerubavel 2006\; Saul 2018). Rather than treating silence and inattention as passive phenomena\, the workshop examines their role in producing social meanings\, epistemic environments\, political realities\, and forms of harm.</p>\n<p>We ask how absences communicate\, how they shape what becomes collectively visible or invisible\, and how responsibility should be understood when harms arise not from what someone does or says\, but from what is omitted\, neglected\, or left unnoticed (Ayala-L&oacute\;pez and Vasilyeva 2016\; Smith and Archer 2020). We also welcome empirical work examining how patterns of silence\, non-response\, and inattention shape collective responses to harmful speech\, including their effects on perceived social norms and the recognition of harm (Zapata et al. 2024).</p>\n<p>More information:</p>
ORGANIZER;CN=Irene Lo Faro;CN=Jimena Zapata:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Berlin:20261030T090000
DTEND;TZID=Europe/Berlin:20261030T170000
SUMMARY:Philosophical perspectives on artificial reasoning systems
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TZID:Europe/Berlin
LOCATION:Emil-Figge-Straße 50\, Dortmund\, Germany
DESCRIPTION:<p>The philosophy department of TU Dortmund is organising a one-day workshop exploring the philosophical dimensions of (limitations of) reasoning in large language models. Early LLMs were notorious for frequently generating outputs that\, to users\, appeared to contain basic reasoning errors. However\, in recent years\, researchers and AI developers have invested much effort in improving the common-sense and formal reasoning capacities of transformer-based models through reinforcement learning and similar techniques. This has led to a generation of 'large reasoning models&rsquo\; that perform well on various benchmarks of reasoning problems. Still\, questions remain about how we should interpret these capacities. Do large reasoning models really engage in reasoning\, or merely in a statistical approximation of reasoning? What accounts of reasoning are available in the philosophical literature\, and are these accounts applicable to LLMs? Do LLMs fare differently with respect different kinds of reasoning (e.g. common-sense reasoning\, practical reasoning or counterfactual reasoning)? What are the risks of over-attributing reasoning capacities to LLMs? This workshop brings together philosophers who work on these and related questions.</p>\n<p>Speakers:</p>\n<p>Gregor Betz\, Karlsruhe Institute of Technology</p>\n<p>Jaroslav Malik\,&nbsp\;University of Hradec Kr&aacute\;lov&eacute\;</p>\n<p>Mirco Sambrotta\, University of Vienna</p>\n<p>Cordelia Berz\, LMU Munich</p>\n<p>Leonard Dung\, Ruhr-University Bochum</p>\n<p>Thom-Felix Thormann\, Ruhr-University Bochum</p>\n<p>Joris Graff\, TU Dortmund</p>\n<p><br>The schedule and book of abstracts are attached.</p>\n<p><em>Attendance is open to anyone interested\, but we would like to ask attendants to register in&nbsp\;</em><em>advance by sending an email to joris.graff@tu-dortmund.de. Registration is possible until October 26th.&nbsp\;</em></p>
ORGANIZER;CN=Joris Graff:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261030T090000
DTEND;TZID=Europe/London:20261030T090000
SUMMARY:Locus
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TZID:Europe/London
DESCRIPTION:<p><strong>Dossier </strong><strong>Walking-with the Past: Embodiment\, Environment\, and Narrative</strong></p>\n<p><strong><em>Locus. Journal of Culture Studies</em></strong></p>\n<p><strong>Call for Papers</strong></p>\n<p><strong>Guest editors: Marieke Borren and Susan Hogervorst</strong></p>\n<p>As an everyday act of embodied locomotion\, walking rarely becomes an explicit object of reflection\, let alone an entry point into questions of history and memory. Yet as we move through streets\, landscapes\, ruins\, and memorial sites\, alone or collectively\, walking can reactivate personal memories\, disclose hidden histories\, and inscribe new narratives into shared spaces. Examples range from commemorative marches and heritage walking tours to psychogeographical drifts that excavate urban and peri-urban spaces as palimpsests\, and the prominent role of walking in first-person biographical accounts of displacement. In literary and cinematic representations\, moreover\, walking often mediates between personal memories and the meaningful environments in which they unfold.</p>\n<p>This dossier of <em>Locus</em> explores walking as an embodied mnemonic\, narrative\, and pedagogical practice. We are particularly interested in the philosophical question of how walking mediates between body\, environment\, memory\, and history. We therefore invite contributions that approach walking from one of three interconnected perspectives: (1) embodiment and bodily memory\, (2) environment and place\, or (3) narrative and representation.</p>\n<p><strong>Walking-with the past: a phenomenological perspective</strong></p>\n<p>Walking may have a particularly strong relation to memory because it is never a purely present activity. From a phenomenological perspective\, the moving body can be understood as a sedimentation of histories and habits: bodily comportment is shaped by past experience\, social norms\, technologies\, infrastructures\, and built environments. Walking is thus not simply an activity performed by a body in space\; it is an embodied way of inhabiting an already meaningful world.</p>\n<p>At the same time\, environments are not neutral backdrops or abstract spaces. They constitute structured fields of affordances that enable and constrain particular forms of movement. Streets\, paths\, ruins\, memorial sites\, and infrastructures invite certain trajectories\, rhythms\, and styles of walking while discouraging others. Historical transformations of built environments may thus become sedimented in bodily habits\, while changes in bodily practices can disclose otherwise unnoticed historical layers of place.</p>\n<p>Walking consequently unfolds in a dynamic relation between historically sedimented bodily habits and environments that themselves bear traces of past events. This raises questions not only about memory and history but also about the phenomenological constitution of bodily subjectivity\, place\, temporality\, and world.</p>\n<p>These questions resonate with phenomenological approaches from Husserl and Merleau-Ponty to more recent work on embodiment\, place\, habit\, and environmental experience\, as well as with approaches in 4E cognition and ecological approaches to perception\, including work on affordances and the embodied and situated character of cognition.</p>\n<p>From a cultural memory perspective\, walking can likewise inscribe collective and personal histories into places and reactivate past experiences in the present. Collaborative walking practices in public history\, commemoration\, heritage education\, and psychogeography can make historical layers experientially available through bodily movement. In this sense\, walking may be understood as a form of embodied historical inquiry: a way of encountering the past not merely as an object of representation\, but through situated\, sensory\, and affective engagement with places and environments.</p>\n<p>The notion of &ldquo\;walking-with the past&rdquo\; therefore points to a relational and co-constitutive understanding of historical experience. The past is not simply something walkers represent or remember\; it may be encountered\, activated\, and partially re-enacted through movement in places where histories have been sedimented.</p>\n<p><strong>Possible questions include:</strong></p>\n<p><strong>Walking and embodied memory</strong></p>\n<ul>\n<li>How might phenomenological approaches to walking deepen our understanding of the relationship between embodiment\, memory\, and historical experience?</li>\n<li>How does walking reveal the historicity of embodied practices and everyday forms of movement?</li>\n<li>How are personal and collective memories sedimented in bodily habits and styles of walking?</li>\n<li>How does embodied movement activate or reorganize autobiographical memory?</li>\n<li>What kinds of memories\, meanings\, or narratives emerge specifically through embodied movement?</li>\n</ul>\n<p><strong>Walking\, environment\, and place</strong></p>\n<ul>\n<li>How do historical transformations of landscapes\, infrastructures\, and built environments shape the affordances of walking and become sedimented in bodily comportment and habit?</li>\n<li>How are temporal\, particularly historical\, dimensions of lived experience involved in ambulatory place-making?</li>\n<li>How does walking disclose historical layers embedded in landscapes and urban environments?</li>\n<li>How can walking disclose or produce memoryscapes\, including traumascapes?</li>\n<li>What does walking reveal about the phenomenological constitution of place?</li>\n<li>How might concepts such as sedimentation\, historicity\, habituality\, affordance\, and bodily schema illuminate walking as a historical practice?</li>\n</ul>\n<p><strong>Walking\, narrative time\, and representation</strong></p>\n<ul>\n<li>How does walking structure narrative or autobiographical time in literary\, cinematic\, or autobiographical works?</li>\n<li>How do representations of walking connect personal memory with broader historical or cultural contexts?</li>\n<li>How can phenomenological perspectives illuminate the relation between walking\, embodiment\, and narrative time?</li>\n</ul>\n<p>We particularly welcome philosophical contributions\, including phenomenological and critical-phenomenological approaches to embodiment\, bodily memory\, temporality\, place\, historicity\, habit\, affordance\, and environmental experience. We also welcome contributions from 4E cognition\, ecological approaches to perception\, cultural memory studies\, history\, heritage studies\, psychogeography\, narrative studies\, and the walking arts\, including work that brings these perspectives into dialogue.</p>\n<p><strong>Types of contributions</strong></p>\n<p>We invite proposals for:</p>\n<ul>\n<li>theoretical contributions on walking\, embodiment\, memory\, place\, historicity\, and habit\, particularly from phenomenology and 4E cognition\;</li>\n<li>philosophical or interdisciplinary analyses of walking as a mode of encountering history and place\;</li>\n<li>empirical or methodological studies of walking in public history\, heritage\, commemoration\, oral history\, or psychogeography\;</li>\n<li>analyses of literary\, cinematic\, or autobiographical representations of walking\;</li>\n<li>artistic and practice-based contributions from walking artists\, psychogeographers\, and practitioners working with locative media or walking-based artistic research.</li>\n</ul>\n<p><strong><em>The full call\, including further information about the dossier and submission guidelines\, is available on the </em></strong><a href="https://platform.openjournals.nl/LOCUS/call-for-papers"><strong><em>Locus Open Journals website</em></strong></a><strong><em>.</em></strong></p>\n<p><strong>About <em>Locus</em></strong><br><em>Locus: Journal of Culture Studies</em> is an interdisciplinary\, diamond Open Access journal published by the Department of Culture Studies at the Open University of the Netherlands. It provides a forum for scholarship across the humanities and culture studies\, including philosophy\, and particularly welcomes interdisciplinary dialogue between academic research and cultural practice. In addition to stand-alone articles\, the journal publishes biannual thematic &lsquo\;dossiers\,&rsquo\; special collections of articles on topical debates. These dossiers cover diverse themes such as <em>the cultural imagination of human and non-human animals\, the coloniality of natural history collections</em>\, <em>performativity</em>\, and <em>embodiment</em>.</p>\n<p>We recently completed the migration of Locus to the <a href="https://platform.openjournals.nl/LOCUS/">Open Journals ecosystem</a>. While our current platform is new\, all back issues and articles remain fully available through our <a href="locus.ou.nl">former platform</a>.&nbsp\;</p>\n<p><strong>Submission information</strong></p>\n<ul>\n<li>Abstracts (300&ndash\;500 words): due 30 October 2026</li>\n<li>Notification of acceptance: 15 November 2026</li>\n<li>Full manuscripts (4\,000&ndash\;5\,000 words): due 3 January 2027</li>\n</ul>\n<p>Submissions are accepted in English and Dutch. All submissions will undergo editorial review.</p>\n<p>For inquiries about the theme\, please contact Marieke Borren: <a href="mailto:marieke.borren@ou.nl">marieke.borren@ou.nl</a>.</p>
ORGANIZER:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261030T160000
DTEND;TZID=Europe/London:20261030T180000
SUMMARY:An Acquaintance-Based Solution to Smith's Epistemological Challenge?
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TZID:Europe/London
DESCRIPTION:<p>ACQUAINTANCE NETWORK ONLINE SEMINAR</p>\n<p><strong>"</strong><strong>An Acquaintance-Based Solution to Smith&rsquo\;s Epistemological Challenge?</strong><strong>"</strong> <strong>Sarah McGrath (Princeton)<br><br></strong> Friday\, October 30 11:00 am - 1:00 pm (Princeton) / 4:00 pm - 6:00 pm (Brussels)<br><br></p>\n<p>The <strong>Acquaintance Network</strong> is an international philosophy research group devoted to the study of acquaintance: the relation of conscious awareness that we bear to the things we experience most directly. The network brings together researchers working on the metaphysics\, epistemology\, value\, and history of acquaintance\, with the aim of supporting current research and promoting future work on the topic.&nbsp\;</p>\n<p><strong>Abstract</strong></p>\n<p>One version of J.L. Mackie&rsquo\;s argument from queerness concerns the queer &ldquo\;because.&rdquo\; We take ourselves to know claims of the form: this act &ldquo\;is wrong because it is a piece of deliberate cruelty.&rdquo\; Mackie asked: &ldquo\;just what in the world is signified by this &lsquo\;because&rsquo\;? And how do we know the relation that it signifies?&rdquo\; Michael Smith sharpened the second question into a dilemma for the non-naturalist: such knowledge is either a posteriori or a priori. The former option is obviously wrong\, and the latter is unavailable to the non-naturalist. But Smith&rsquo\;s dilemma presupposes that\, if non-naturalism is true\, our knowledge of the queer &ldquo\;because&rdquo\; must be inferential. I argue that there are non-inferential routes available to the non-naturalist.</p>\n<p><strong>Registration</strong><br>To receive the Zoom link\, please email: jacopopallagrosi@gmail.com</p>
ORGANIZER;CN=Jacopo Pallagrosi;CN=Anna Giustina;CN=Matt Duncan:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Vienna:20261031T234500
DTEND;TZID=Europe/Vienna:20261031T234500
SUMMARY:Rethinking Agency under Non-Ideal Conditions
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TZID:Europe/Vienna
LOCATION:Graz\, Austria\, 8010
DESCRIPTION:<p><strong>CfP:&nbsp\;Rethinking Agency under Non-Ideal Conditions</strong></p>\n<p>Confirmed&nbsp\;speakers: Maria Alvarez\, Havi Carel\, Hanne Jacobs\, Quill Kukla\, Kristina Musholt and&nbsp\;Caleb Ward.</p>\n\n<p>The notion of agency plays a central role across many areas of philosophy\, including philosophy of action\, ethics\, political philosophy\, epistemology\, feminist philosophy\, and phenomenology.&nbsp\;While traditionally conceptualized in terms of intentional action\, rational control\, and autonomy\, our understanding of agency has recently come under intense scrutiny and is now being increasingly transformed.&nbsp\;Feminist and phenomenological approaches\, in particular\, have emphasized the need for a richer and more fine-grained conception of agency&mdash\;one that takes seriously the social\, historical\, and relational contexts in which agents are situated. From this perspective\, agency cannot be adequately understood without acknowledging that agents are not only rational decision-makers\, but also emotional\, embodied\, desiring\, creative\, and affective beings.</p>\n<p>This conference invites new investigations into agency as it is lived and exercised under non-ideal conditions\, such as vulnerability\, dependency\, uncertainty\, coercion\, structural injustice\, affective ambivalence\, or crisis. Rather than presupposing idealized models of action and rational control\, the conference aims to analyze how agency isreconfigured&nbsp\;under such conditions. We also particularly welcome contributions that examine how rational and virtuous agency should be rethought under non-ideal conditions and in times of crisis.</p>\n<p>Possible questions include (but are not limited to):</p>\n<ul>\n<li>How can agency and autonomy be understood from a phenomenological perspective?</li>\n<li>How can accounts of agency be expanded to include non-human forms of agency\, such as animal agency?</li>\n<li>How should we rethink rational and/or virtuous agency in a non-idealized framework?</li>\n<li>What role do affective\, embodied\,&nbsp\;and imaginative capacities play in sustaining rational and virtuous agency?</li>\n<li>What is the relationship between beliefs\, credences\, emotions\, and actions?</li>\n<li>Can ambivalence be compatible with (rational) agency?</li>\n</ul>\n<p>In addition to contemporary approaches\, we explicitly welcome historical-philosophical work\, including contributions engaging with the phenomenological tradition\, as well as those that critically engage with accounts of agency from marginalized figures and traditions in the history of philosophy.</p>\n<p>Contributions from early-career researchers are especially encouraged.</p>\n<p>The conference is planned as an in-person event only.</p>\n<p><strong>&nbsp\;</strong></p>\n<p>We invite you to submit an anonymized abstract of up to 500 words&nbsp\;by&nbsp\;<strong>October 31\, 2026&nbsp\;</strong>to&nbsp\;laurentia.adam@uni-graz.at</p>\n<p>Please include a separate file with your name\, email address\, the title of your talk\, and your affiliation (if any) and put &lsquo\;Rethinking Agency Graz 2027&rsquo\; in the subject line.</p>\n<p><strong>&nbsp\;</strong></p>\n<p>Organizing Team: Emanuela Carta\, Denis Dzanic\, and Daniel Neumann.</p>
ORGANIZER;CN="Denis Džanić";CN=Emanuela Carta;CN=Daniel Neumann:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261104T090000
DTEND;TZID=Europe/London:20261106T170000
SUMMARY:The 4th annual conference of the The International Society for the Philosophy of the Sciences of the Mind
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TZID:Europe/London
DESCRIPTION:<p>What is the mind\, and how does it work? These questions have led to centuries of philosophical and empirical investigations\, and still lack definitive answers. We thus invite submissions from all disciplines that leverage insights from the use of different techniques\, methodologies\, and research questions to shed light on the nature and functioning of the mind.</p>\n<p>In this fourth web conference\, we seek again to bring together many of these perspectives to build a common ground\, a comprehensive and multi-scale conceptual landscape of the mind. We accept submissions from a broad range of perspectives\, including - but not limited to - philosophy of psychology\, philosophy of psychiatry\, philosophy of neuroscience\, philosophy of cognitive science\, philosophy of mind\, philosophy of artificial intelligence &amp\; robotics\, philosophy of linguistics\, philosophy of ethology\, philosophy of (cognitive) anthropology\, philosophy of biology\, philosophy of the social sciences and consciousness studies.</p>\n<p>We are delighted to already have a number of excellent keynote speakers confirmed for 2026\, including:</p>\n<p>Devon Bailey<br>University of Johannesburg\,&nbsp\;Republic of South Africa</p>\n<p>Louise Barrett<br>University of Lethbridge\,&nbsp\;Canada</p>\n<p>Ali Boyle<br>LSE\,&nbsp\;United Kingdom</p>\n<p>Melina Gastelum Vargas<br>UNAM\, Mexico</p>\n<p>Michael Kirchhoff<br>University of Wollongong\,&nbsp\;Australia</p>\n<p>Yukie Nagai<br>University of Tokyo\, Japan</p>\n<p>Practical Information</p>\n<p>When: 4-6 November 2026<br>Where: Online<br>Fees: The conference is fully online\, and no fee is required<br>Further Inquiries:&nbsp\;ispsmofficial@gmail.com</p>
ORGANIZER;CN=Marco Facchin;CN=Valeria Becattini;CN=Liberty Severs;CN=Niccolo Negro;CN="María Jimena Clavel Vázquez";CN=Carlos Barth;CN=Laura Oppi;CN=April Owens:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261104T090000
DTEND;TZID=Europe/London:20261106T170000
SUMMARY:4th ISPSM Online Conference
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TZID:Europe/London
ORGANIZER;CN=Marco Facchin:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Rome:20261105T100000
DTEND;TZID=Europe/Rome:20261107T170000
SUMMARY:Primo Convegno della Società Italiana di Fenomenologia: "Fenomenologia\, logica e psicologia"
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TZID:Europe/Rome
LOCATION:Dipartimento di Studi Umanistici\, Via Porta di Massa 1\, Napoli\, Italy\, 80133
DESCRIPTION:<p>&laquo\;Dal ripudio della psicologia empirica in nome di una logica pura Husserl passer&agrave\;\, attraverso un lungo e tormentato cammino\, alla psicologia pura o trascendentale&raquo\;.</p>\n<p>A partire da queste parole di Aldo Masullo\, scritte nel 1961\, il convegno intende indagare un tema che\, per molta filosofia del Novecento\, ha rappresentato uno dei principali limiti della fenomenologia e che\, negli ultimi anni\, si &egrave\; invece rivelato uno dei suoi aspetti pi&ugrave\; fecondi: il rapporto tra logica e psicologia.</p>\n<p>Costitutivo della formazione filosofica di Husserl e decisivo per l&rsquo\;evoluzione del suo pensiero\, il confronto tra logica e psicologia ha orientato gran parte dello sviluppo del movimento fenomenologico. La fenomenologia\, infatti\, non si &egrave\; limitata alla critica delle diverse forme di psicologismo &ndash\; logico\, gnoseologico ed etico &ndash\; ma ha elaborato una nuova concezione delle relazioni tra validit&agrave\; logica\, intenzionalit&agrave\; e soggettivit&agrave\;.</p>\n<p>Si pu&ograve\; sostenere che\, per comprendere le diverse fasi del pensiero husserliano\, cos&igrave\; come per distinguere le principali stagioni della tradizione fenomenologica\, sia necessario chiarire le differenti concezioni di logica e di psicologia che vi sono implicate. In questa prospettiva\, il rapporto tra questi due ambiti non costituisce soltanto una questione interna alla fenomenologia\, ma rappresenta una chiave interpretativa essenziale per comprendere il suo sviluppo storico e teorico.</p>\n<p>Al di l&agrave\; del perimetro strettamente fenomenologico\, la relazione tra logica e psicologia occupa oggi una posizione centrale nel dibattito filosofico contemporaneo: dalla teoria della conoscenza alla teoria dei concetti\, dall&rsquo\;etica all&rsquo\;antropologia\, dalla filosofia delle scienze cognitive alla filosofia della mente\, dalla filosofia della logica alla psicopatologia.</p>\n<p>In questo quadro\, si invitano studiose e studiosi a presentare contributi di carattere storico o teorico sui seguenti temi:</p>\n<p><strong><br></strong></p>\n<p>1. Fenomenologia e psicologia\;</p>\n<p>2. Fenomenologia e psicopatologia\;</p>\n<p>3. Fenomenologia e logica\;</p>\n<p>4. Etica fenomenologica tra logica e psicologia\;</p>\n<p>5. Fenomenologia\, scienze cognitive ed epistemologia\;</p>\n<p>6. Fenomenologia e teoria delle emozioni\;</p>\n<p>7. Fenomenologia e antropologia\;</p>\n<p>8. Fenomenologia e trascendentale.</p>\n<p>Gli abstract\, di massimo 2500 caratteri pi&ugrave\; 1000 di bibliografia\, andranno inviati a Lorenzo Cavallo (lorenzo.cavallo2@unina.it) e a Claudio Fabbroni (claudio.fabbroni@unina.it)<br><br></p>\n<p>Scadenze</p>\n<p><strong><br></strong></p>\n<p>Invio degli abstract: 15 settembre 2026</p>\n<p>Comunicazione degli esiti: 1&deg\; ottobre 2026</p>\n<p><strong><br></strong></p>\n<p>Comitato scientifico:</p>\n<p>Anna Donise\, Felice Masi\, Anna Pia Ruoppo</p>\n<p><strong><br></strong></p>\n<p>Comitato organizzativo:</p>\n<p>Giovanni Battista Armenio\, Francesco Bevilacqua\, Lorenzo Cavallo\, Claudio Fabbroni\, Francesca Maffettone\, Giulia Salzano</p>
ORGANIZER;CN=Anna Donise;CN=Felice Masi;CN=Anna Pia Ruoppo:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Los_Angeles:20261105T090000
DTEND;TZID=America/Los_Angeles:20261106T170000
SUMMARY:Biological Naturalism about Consciousness
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TZID:America/Los_Angeles
LOCATION:390 Portola Plaza\, Los Angeles\, United States
ORGANIZER;CN=Josh Armstrong;CN=Hayley Clatterbuck;CN=Bob Fischer:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Zurich:20261111T090000
DTEND;TZID=Europe/Zurich:20261112T170000
SUMMARY:The Age of the Bookworm: Can Large Language Models Represent the World?
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TZID:Europe/Zurich
LOCATION:Rue des Savoises 15\, Genève\, Switzerland\, 1205
DESCRIPTION:<p>What does it mean for a system trained exclusively on text to represent and understand the world?</p>\n<p>Since the public release of ChatGPT in late 2022\, large language models (LLMs) have become a fixture of academic and public life. Yet how these systems work\, and what they are fundamentally capable of\, remains poorly understood. Many people know that they are trained to predict the next token given a context. Far fewer have reflected on the capacities that emerge from this simple training objective\, or on what fine-tuning through human feedback and verifiable rewards adds to it.</p>\n<p>A useful starting point is Bender and Koller's (2020) thought experiment. An infinitely smart octopus intercepts underwater telegraph messages between two islanders. After eavesdropping on vast amounts of their talk about life on land\, could it produce meaningful text about that world without ever engaging with it directly? The sharper question behind the analogy is this: can an LLM's internal states and outputs be about extra-linguistic reality\, independently of the meaning human interpreters project onto them?</p>\n<p>This two-day interdisciplinary workshop brings together philosophers and AI researchers to address that question and related issues of grounding\, reference\, intentionality and understanding in LLMs. It sits at the intersection of philosophy of mind and language\, linguistics and artificial intelligence.</p>\n<p>Registration: please write to Niels.Linnemann@unige.ch / Subject "Bookworm". 30 places\, first come\, first served.</p>
ORGANIZER;CN=Niels Linnemann;CN=Eliot Du Sordet:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Budapest:20261112T090000
DTEND;TZID=Europe/Budapest:20261113T170000
SUMMARY:Non-intentional modes of consciousness in phenomenology: affectivity\, imagination\, unconscious\, embodiment
UID:20261025T184753Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Budapest
LOCATION:Múzeum krt. 4/i\, Budapest\, Hungary\, 1088
DESCRIPTION:<p>Non-intentional modes of consciousness in phenomenology: affectivity\, imagination\, unconscious\, embodiment</p>\n<p>Throughout the long history of phenomenology\, alongside intentional modes of consciousness\, so-called non-intentional forms of consciousness have played an increasingly significant role: affectivity\, fantasy\, unconscious\, embodiment\, etc. The main aim of the conference is to provide an overview of past and contemporary research of non-intentional forms of conscious functioning.</p>\n<p>Suggested topics:</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; embodiment\, bodily existence\, bodily memory</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; affectivity\, emotions\, existential moods</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; phenomenological unconscious\, association\, passive syntheses</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; psychology\, psychoanalysis and phenomenology</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; phenomenology and cognitive sciences</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; intersubjectivity\, culture\, sociality</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; understanding\, interpretation\, narrativity</p>\n<p>The conference is organized by the "Research Group on Non-Intentional Modes of Consciousness" at the Institute of Philosophy\, E&ouml\;tv&ouml\;s Lor&aacute\;nd University\, Budapest.</p>\n<p>Confirmed plenary speakers:</p>\n<p>Natalie Depraz</p>\n<p>Sarah Hein&auml\;maa</p>\n<p>Thiemo Breyer</p>\n<p>Thomas Fuchs (online)</p>\n<p>Dieter Lohmar</p>\n<p>Dermot Moran (online)</p>\n<p>Nicolas de Warren (online)</p>\n<p>Dan Zahavi (online)</p>\n<p>Conference venue: Budapest\, E&ouml\;tv&ouml\;s Lor&aacute\;nd University\, Institute of Philosophy (M&uacute\;zeum krt. 4.)</p>\n<p>Conference dates: November 12&ndash\;13\, 2026.</p>\n<p>The conference website with all the necessary information:</p>\n<p>https://phil.elte.hu/content/non-intentional-modes-of-consciousness-in-phenomenology-call-for-papers.t.53079?m=11091</p>\n<p>We are accepting submissions with abstracts of up to 500 words until July 31\, 2026 at the following email address: <a href="mailto:phenomenology.conf2026@gmail.com">phenomenology.conf2026@gmail.com</a></p>\n<p>Please send a brief introduction\, including your affiliation\, in a separate document.</p>\n<p>We will send notifications regarding accepted presentations by August 10\, 2026.</p>\n<p>There is no registration fee.</p>\n<p>We warmly welcome all interested parties:</p>\n<p>The organizers</p>\n<p>Tam&aacute\;s Ullmann\, Professor of Philosophy</p>\n<p>Csaba Olay\, Professor of Philosophy</p>\n<p>Bence P&eacute\;ter Maros&aacute\;n\, Associate Professor</p>
ORGANIZER;CN=Bence Marosan;CN="Tamás Ullmann";CN=Csaba Olay:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Rome:20261112T103000
DTEND;TZID=Europe/Rome:20270527T170000
SUMMARY:Modelling the Mind. Seminar Series in the Philosophy of Cognitive Science
UID:20261025T184754Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Rome
LOCATION:Dipartimento di Studi Umanistici\, Via Porta di Massa 1\, Napoli\, Italy\, 80133
DESCRIPTION:<p>What do cognitive scientists explain when they explain a behaviour\, and what would count as having explained it? How do computational\, mechanistic\, representational and dynamical accounts of the same phenomenon relate &mdash\; do they compete\, complement one another\, or answer different questions? Where do the methods and models of empirical research come from\, and how well do they fit what they are meant to describe? What\, if anything\, do artificial systems teach us about biological minds?</p>\n<p>Questions of this kind keep coming up because there is no shortage of findings about the mind. What is scarce is a clear account of how they hang together\, or whether they do. <em>Modelling the Mind</em> is a seminar series for working that out in the open\, one talk at a time. The aim is to contribute to an empirically informed philosophical understanding of the mind and of the methods by which it is studied. </p>\n<p>Upcoming talks:</p>\n<p>Fri 9 October 2026 - Silvano Zipoli Caiani (Universit&agrave\; degli Studi di Firenze)</p>\n<p>Fri 16 October 2026 - Matteo Colombo (Tilburg University)</p>\n<p>Thu 12 November 2026 - Dimitri Coelho Mollo (Ume&aring\; University)</p>\n<p>Thu 10 December 2026 - Beate Krickel (Technische Universit&auml\;t Berlin)</p>\n<p>Mon 18 January 2027 - Nina Poth (Radboud University)</p>\n<p>Thu 11 February 2027 - Andrew Richmond (University of Otago)</p>\n<p>Wed 3 March 2027 - Gualtiero Piccinini (University of Missouri)</p>\n<p>Wed 31 March 2027 - Grace Lindsay (New York University)</p>\n<p>Wed 21 April 2027 - Mazviita Chirimuuta (University of Edinburgh)</p>\n<p>Fri 7 May 2027 - Danielle Williams (New York University)</p>\n<p>Thu 27 May 2027 - Alfredo Paternoster (Universit&agrave\; degli Studi di Bergamo)</p>\n<p>Each session pairs a 45-minute talk with an extended discussion. Each talk of the seminar series is in hybrid form. Attendance is free\, in person and remotely\, and everyone is welcome at any career stage.</p>\n<p>For info on abstracts\, Zoom links\, times of the talks (in UTC) and to subscribe to the mailing list -&nbsp\;in order to receive by email all of the above information and reminders of the talks&nbsp\;- visit our website at the link below.</p>
ORGANIZER;CN=Claudio Fabbroni:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Rome:20261112T153000
DTEND;TZID=Europe/Rome:20261112T170000
SUMMARY:Representations and ontologies: what tools do we need to explain deep neural networks?
UID:20261025T184755Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Rome
LOCATION:Dipartimento di Studi Umanistici\, Via Porta di Massa 1\, Napoli\, Italy\, 80133
DESCRIPTION:<p>Deep neural networks have increasingly become objects of scientific and philosophical investigation in their own right. In this talk\, I examine the possibilities and challenges of applying key concepts from the cognitive sciences to the domain of advanced connectionist systems. In particular\, I focus on whether and in what way the notions of internal representation and cognitive ontology can play a role in the project of better understanding how today&rsquo\;s large language models work.</p>
ORGANIZER;CN=Claudio Fabbroni:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Toronto:20261113T083000
DTEND;TZID=America/Toronto:20261114T170000
SUMMARY:Space in Mind: Historical and Contemporary Perspectives
UID:20261025T184756Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:America/Toronto
LOCATION:Hamilton\, Canada\, L8S 1C7
DESCRIPTION:<p>Here is our full list of speakers: Sara Aronowitz\, Richard Arthur\, Katherine Dunlop\, Alexandre Duval\, Gary Hatfield\, Alistair Isaac\, Alex Klein\, Mohan Matthen\, Tyke Nunez\, Michael Rescorla\, Lisa Shabel\, and Elizabeth Spelke.<br><br>The human ability to perceive spatial properties and think about space has been at the center of philosophical inquiry for more than 2000 years. It plays a pivotal role in the arguments of numerous influential figures\, including Plato\, Descartes\, Berkeley\, Kant\, Helmholtz\, James\, and Russell. However\, the interest in this topic has waned substantially in contemporary philosophy. Philosophers of psychology and cognitive scientists now do their work largely independently from historical scholarship on these important figures. To bridge this gap\, the Bertrand Russell Research Centre at McMaster University is organizing a workshop entitled "Space in Mind: Historical and Contemporary Perspectives". The goal of the workshop is to bring about a dialogue between researchers interested in historical scholarship and those directly involved in contemporary debates\, and to highlight insights of historical philosophers that can help us make progress on contemporary issues.&nbsp\;</p>
ORGANIZER;CN=Alexandre Duval;CN=Alexander Mugar Klein:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Toronto:20261113T090000
DTEND;TZID=America/Toronto:20261114T170000
SUMMARY:Toronto-London Philosophy of Perception Workshop
UID:20261025T184757Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:America/Toronto
LOCATION:Jackman Humanities Building\, Room 100\, Toronto\, Canada
ORGANIZER;CN=Sonia Sedivy;CN=Kevin J. Lande;CN=Jacob Beck;CN=James Stazicker;CN=Matthew Soteriou;CN=Bill Brewer:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261116T160000
DTEND;TZID=Europe/London:20261116T180000
SUMMARY:Is ascribing inferences to brains or non-human animals a fallacy?
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TZID:Europe/London
DESCRIPTION:<p>We are pleased to announce our monthly&nbsp\;<em>online</em>&nbsp\;talk series on "Inferences &amp\; Capacities."<br><br>Our next speaker is:<br><br></p>\n<p><strong>Hans-Johann Glock&nbsp\;</strong>(University of Z&uuml\;rich)<br><strong>"Is ascribing inferences to brains or non-human animals a fallacy?"</strong></p>\n<p><strong>Nov 16</strong>:<em>&nbsp\;12am (Buenos Aires)\, 10am (New York)\, 4pm (Berlin).</em><strong><br></strong></p>\n<p><strong>Abstract</strong>: TBA</p>\n<p>How to participate:&nbsp\;Please\, send an email to <strong>Alfredo Vernazzani</strong> at:&nbsp\;</p>\n<p>alfredo-vernazzani AT protonmail.com</p>\n<p>_______</p>\n<ul>\n<li>About&nbsp\;Inferences &amp\; Capacities:</li>\n</ul>\n<p>The series brings together work on inferential capacities\, rationality\, normativity\, and cognition &mdash\; across both human and non-human animals &mdash\; with the aim of fostering discussion on the nature and limits of the cognitive sphere. &nbsp\;</p>\n<p>2026 line-up: &nbsp\;<br><br></p>\n<p>April 27:&nbsp\;<strong>Angelica Kaufmann</strong>&nbsp\;(University of Milan): "Mind Blanking as Mental Imagery."&nbsp\;</p>\n<p>May 18:&nbsp\;<strong>Federico Burdman</strong>&nbsp\;(Universidad Alberto Hurtado) "Constrained choices: addiction\, attention\, and reasons-responsiveness."&nbsp\;</p>\n<p>June 22:&nbsp\;<strong>Susanna Schellenberg</strong>&nbsp\;(Rutgers): TBA&nbsp\;</p>\n<p>July 20:&nbsp\;<strong>Cameron Buckner</strong>&nbsp\;(University of Florida): "Chains-of-Thought\, Inner Speech\, and Artificial Epistemic Agency."</p>\n<p>September 7:&nbsp\;<strong>Ulf Hlobil&nbsp\;</strong>(Concordia University): TBA &nbsp\;</p>\n<p>October 19:&nbsp\;<strong>Eva Schmidt</strong>&nbsp\;(TU Dortmund): TBA&nbsp\;</p>\n<p>November 16:&nbsp\;<strong>Hans-Johann Glock</strong>&nbsp\;(University of Z&uuml\;rich): "Is Ascribing Inferences to Brains or Non-human Animals a Fallacy?"&nbsp\;</p>\n<p>December 14:&nbsp\;<strong>Emma Borg</strong>&nbsp\;(SAS\, University of London): "Twitches\, Fidgets\, Habits\, Skills: The Scope of Common-Sense Psychology."&nbsp\;<br><br></p>\n<p>Each talk lasts c. 40 minutes followed by 40 minutes open Q&amp\;A. &nbsp\;</p>\n<p>The series is co-organized by:</p>\n<p><strong>Mariela Aguilera&nbsp\;</strong>(University of C&oacute\;rdoba)</p>\n<p><strong>Mat&iacute\;as Osta-V&eacute\;lez&nbsp\;</strong>(Universidad de la Rep&uacute\;blica)</p>\n<p><strong>Alfredo Vernazzani</strong>&nbsp\;(TU Dortmund\; Hanse-Wissenschaftskolleg).</p>\n<p>Visit our website:&nbsp\;</p>
ORGANIZER;CN=Alfredo Vernazzani;CN=Mariela Aguilera;CN="Matías Osta Vélez":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Warsaw:20261120T090000
DTEND;TZID=Europe/Warsaw:20261120T170000
SUMMARY:Boundaries of Artificial Intelligence: From Computational Models to Mind Emulation and Superintelligent Systems
UID:20261025T184759Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Warsaw
LOCATION:Podchorążych 2\, Kraków\, Poland
DESCRIPTION:<p>The rapid development of artificial intelligence is reshaping our understanding of cognition\, consciousness\, and the nature of the mind. Advances in computational modeling\, neuroscience\, and neurotechnology raise fundamental questions about the possibility of Whole Brain Emulation (WBE)\, understood as the reconstruction and simulation of the human brain in silico.</p>\n<p>&nbsp\;At the same time\, progress in artificial intelligence brings increasing attention to the potential emergence of advanced and possibly superintelligent systems. These developments raise critical questions concerning controllability\, safety\, and the long-term trajectory of human civilization. In this context\, issues of AI alignment\, strategic timing of technological development\, and global coordination become central.</p>\n<p>This conference aims to provide an interdisciplinary platform for researchers working at the intersection of artificial intelligence\, neuroscience\, computer science\, philosophy\, and the social sciences. We welcome contributions addressing theoretical foundations\, technical feasibility\, as well as philosophical\, ethical\, and strategic implications of the transition from computational models to artificial and emulated minds.</p>
ORGANIZER;CN=Andrzej Dabrowski;CN=Magdalena Reuter;CN="Stanisław Ruczaj";CN=Olga Qq;CN=Marcin Urbaniak;CN=Anna Sarosiek:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Toronto:20261120T123000
DTEND;TZID=America/Toronto:20261120T133000
SUMMARY:The Cognitive and Representational Roles of Intentionality
UID:20261025T184800Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:America/Toronto
LOCATION:London\, Canada
DESCRIPTION:<p>Philosophical Briefings is a work-in-progress lunch series held by the Philosophy Department at Western University.</p>
ORGANIZER;CN=Jasmine Gunkel;CN=Corey W. Dyck:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Berlin:20261123T090000
DTEND;TZID=Europe/Berlin:20261124T170000
SUMMARY:The Language and Attitudes of Inquiry
UID:20261025T184801Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Berlin
LOCATION:Habelschwerdter Allee 30\, 14195\, Berlin\, Germany
DESCRIPTION:<p>Invited Speakers:</p>\n<p>&nbsp\;Tez Clark (Bard College) &nbsp\;Mike Deigan (Human Abilities Center\, Berlin) -Daniel Drucker (University of Texas at Austin) -Daniel Hoek (University of Virginia) -Matthew McGrath (Washington University in St. Louis) -Anne Meylan (University of Zurich) -Juliette Vazard (University of Zurich) -Alexandra Zinke (Goethe University Frankfurt)</p>
ORGANIZER;CN=Michele Palmira;CN=Alexander Dinges:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261125T090000
DTEND;TZID=Europe/London:20261127T170000
SUMMARY:Simposio Internacional MemoriEs 2026
UID:20261025T184802Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/London
DESCRIPTION:<p><strong>Simposio Internacional Online MemoriEs 2026</strong> <br> <br> <strong>MemoriEs</strong> propone un espacio de di&aacute\;logo interdisciplinario en torno a las relaciones entre memoria\, corporalidad y g&eacute\;nero\, con el objetivo de problematizar los supuestos te&oacute\;ricos que han separado estos &aacute\;mbitos en tradiciones de investigaci&oacute\;n diversas. Desde las ciencias cognitivas\, la neurociencia\, la fenomenolog&iacute\;a\, la filosof&iacute\;a feminista\, los estudios de g&eacute\;nero y las ciencias sociales\, el simposio busca examinar c&oacute\;mo los cuerpos recuerdan\, c&oacute\;mo las experiencias corporales configuran la memoria y c&oacute\;mo las din&aacute\;micas de g&eacute\;nero influyen en lo que se recuerda\, se olvida o se silencia. Daremos especial atenci&oacute\;n a los procesos de inscripci&oacute\;n material\, afectiva y social de la memoria\, as&iacute\; como a las desigualdades estructurales que moldean las trayectorias mn&eacute\;micas individuales y colectivas.</p>\n<p><strong>Convocatoria:</strong> Se invita a investigadores\, activistas\, doctorandos y profesionales en Filosof&iacute\;a\, Neurociencias\, Antropolog&iacute\;a\, Estudios de G&eacute\;nero\, Ciencias cognitivas\, Psicolog&iacute\;a y &aacute\;reas afines a participar como ponentes (45 min: 20&ndash\;25 de exposici&oacute\;n + 15&ndash\;20 de discusi&oacute\;n).</p>\n<p><strong>L&iacute\;neas tem&aacute\;ticas:</strong></p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Inscripci&oacute\;n corporal del recuerdo</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;El cuerpo como memoria</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Afectividad\, trauma y memoria som&aacute\;tica</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;G&eacute\;nero y configuraci&oacute\;n de la experiencia mn&eacute\;mica</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;El rol de la memoria en narrativas de g&eacute\;nero</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Socializaci&oacute\;n del g&eacute\;nero y narrativas autobiogr&aacute\;ficas</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Memoria\, identidad y performatividad</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Diferencias generizadas en las pr&aacute\;cticas de recordar</p>\n<p>-&nbsp\; &nbsp\; &nbsp\; &nbsp\;-&nbsp\;Da&ntilde\;os epist&eacute\;micos en contextos de injusticias de g&eacute\;nero</p>\n<p>Interesados\, favor de enviar un resumen (300 palabras en espa&ntilde\;ol) antes del 30 de septiembre de 2026</p>\n<p><strong>Env&iacute\;o de res&uacute\;menes: </strong>https://docs.google.com/forms/d/e/1FAIpQLSePf_EsviiWCXvsWgdilnrT2M2Nc-eS0m5RIvQIKqrQXoT_Rw/viewform<strong></strong></p>\n\n<p><strong>Website: </strong>https://memories.lat/simposio-2026-2/<strong></strong></p>
ORGANIZER;CN="Alberto Guerrero-Velázquez";CN=Elena Ostos;CN=Lucienne Huby;CN="Alba Marcela Zárate Rochín":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Bucharest:20261201T234500
DTEND;TZID=Europe/Bucharest:20261201T234500
SUMMARY:Existential Freedom: The Quest for Freedom and Its Challenges in Life and Therapy — 7th European Conference for Existential Therapy
UID:20261025T184803Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Bucharest
LOCATION:Phoenicia Grand Hotel\, Bucharest\, Romania
DESCRIPTION:<strong>CALL FOR CONTRIBUTIONS</strong>\n&nbsp\;\n<strong>Existential Freedom: The Quest for Freedom and Its Challenges in Life and Therapy</strong>\n<em>7th European Conference for Existential Therapy</em>\n<em>28&ndash\;29 May 2027\, Bucharest\, Romania</em>\n&nbsp\;\nThe Federation for Existential Therapy in Europe (FETE) and the Faculty of Philosophy\, University of Bucharest invite proposals for oral presentations\, workshops\, panels and roundtables\, and posters.\n&nbsp\;\nWe welcome philosophical\, theoretical\, clinical\, empirical\, and practice-based contributions exploring freedom\, choice\, responsibility\, embodiment\, identity\, constraint\, and the therapeutic encounter.\n&nbsp\;\nSubmissions engaging existential philosophy\, phenomenology\, ethics\, philosophy of psychology\, and philosophy of psychiatry are particularly relevant to the conference&rsquo\;s interdisciplinary scope.\n&nbsp\;\n<strong>Abstract submission deadline: 1 December 2026</strong>\n<strong><br></strong>\n<strong>Notification of acceptance: 1 January 2027</strong>\n&nbsp\;\nSubmission information and conference updates:\nhttps://www.existentialfreedom.eu/\n&nbsp\;\nEnquiries:\ncontact@existentialfreedom.eu
ORGANIZER;CN=Daniela Nica;CN="Laurenţiu Staicu";CN=Laurentiu Gheorghe:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261201T234500
DTEND;TZID=Europe/London:20261201T234500
SUMMARY:Disembodied agency in Neuro Technologies: Ethical and Legal Challenges
UID:20261025T184804Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/London
DESCRIPTION:<p>Disembodied agency in Neuro Technologies: Ethical and Legal Challenges</p>\n<p>Edited by L. Valera &amp\; Marcelo Barrientos</p>\n<p>Call for Abstracts</p>\n<p>In the framework of our research "Redeeming autonomy: disembodied agency in Neuro Technologies (RADIANT)" project\, we invite you to participate in the shaping of the book "Autonomy in emerging technologies: ethical and legal challenges". The contribution of women will be especially encouraged\, as well as papers addressing Latin-America&rsquo\;s perspective.</p>\n<p>The current development of NTs like brain-computer interfaces (BCIs) and neurofeedback (NF) in cognitive neuroscience and clinical interventions is demanding new ethical approaches and regulations\, as the recent case for neurorights has shown. The advancements in this field sparked concerns about the potential misuse of these NTs since they seem to cause a potential loss of personal autonomy.</p>\n<p>The topics to be addressed\, as the title of the research suggests\, will be the crossovers between Philosophy\, Ethics and Law\, to address the challenges of autonomy facing the development of technology in general\, and\, specially\, brain-computer interfaces and neurofeedback\, data protection\, privacy and neurorights.</p>\n<p>Some examples of topics:</p>\n<ul>\n<li>Conceptualizations of autonomy in the age of neurotechnologies</li>\n<li>Brain-computer interfaces (BCIs) and challenges to personal agency</li>\n<li>Neurofeedback technologies and the transformation of self-governance</li>\n<li>Mental privacy\, cognitive liberty\, and the emergence of neurorights</li>\n<li>Data protection and ownership of neural data</li>\n<li>AI-driven neurotechnologies and questions of responsibility and accountability</li>\n<li>Disembodied agency and the philosophical implications of human-machine interaction</li>\n<li>Legal and ethical frameworks for neurotechnologies</li>\n<li>Human enhancement\, neuroaugmentation\, and autonomy</li>\n<li>Neurotechnologies in clinical settings: ethical and regulatory issues</li>\n<li>Consent and vulnerability in the collection and use of neural data</li>\n<li>Neurotechnologies and the future of personal identity</li>\n<li>Digital personhood\, agency\, and emerging technologies</li>\n<li>Governance and public policy for neurotechnological innovation</li>\n<li>Neurotechnologies and fundamental human rights</li>\n<li>The ethics of predictive neurotechnologies and cognitive monitoring</li>\n<li>Neurotechnologies\, surveillance\, and social control</li>\n<li>Responsible innovation in neuroscience and neuroengineering</li>\n<li>Latin American perspectives on neurorights and neurotechnology regulation</li>\n<li>Comparative legal approaches to neurotechnology governance</li>\n<li>Extended self\, digital selfhood\, and neurodata</li>\n<li>Trust\, transparency\, and explainability in neurotechnological systems</li>\n<li>Neurotechnology\, democracy\, and political autonomy</li>\n</ul>\n<p>The list is indicative rather than exhaustive. People interested in these - or similar - topics may send a long abstract (1.000 words including references) to avillamizar@uc.cl by December 1st. We expect that final papers would be around 4\,000-6\,000 words. (Please note that neither submission nor acceptance of an abstract is a guarantee of publication). The deadline for the final paper is May 30th\, 2027. The book will be published between 2027/2028 in a Springer series.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Lisbon:20261203T133000
DTEND;TZID=Europe/Lisbon:20261204T170000
SUMMARY:Interdisciplinary Workshop on Biases
UID:20261025T184805Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Lisbon
LOCATION:Facultade de Letras \, Lisbon\, Portugal
DESCRIPTION:<p><strong>Thursday 3rd December</strong></p>\n<p>13.30 Cristina Mendon&ccedil\;a (WJCR &ndash\; Instituto Universit&aacute\;rio de Ci&ecirc\;ncias Psicol&oacute\;gicas\, Sociais e da Vida\, Portugal): Cognitive biases in the social transmission of information</p>\n<p>14.30 Elena Popa (Universidad de Sevilla\, Spain): Scientific objectivity: From values\, to biases\, to context</p>\n<p>15.30 Simone Lackner (Independent researcher\, Portugal): AI and objective Truth &ndash\; the myth of the rational agent</p>\n<p><strong>Friday 4th December</strong></p>\n<p>9.00 Filipa Madeira (Universidade Cat&oacute\;lica Portuguesa\, Portugal): When does race capture attention? Resource scarcity in a healthcare context</p>\n<p>10.00 Marina Trakas (Universidade de Lisboa\, Portugal): Mnemonic biases</p>\n<p>11.00 Francisco Cruz (WJCR &ndash\; Instituto Universit&aacute\;rio de Ci&ecirc\;ncias Psicol&oacute\;gicas\, Sociais e da Vida\, Portugal): Putting the biased in bias: Cognitive and motivational bases in distorted social judgments</p>\n<p>This activity is funded by Portuguese national funds through FCT &ndash\; Funda&ccedil\;&atilde\;o para a Ci&ecirc\;ncia e a Tecnologia\, CEEC Ind Research Project 2024.10330.CEECIND: "An inquiry into memory biases\, memory virtues\, and mnemonic humility"&nbsp\;</p>\n
ORGANIZER;CN=Marina Trakas:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Berlin:20261208T090000
DTEND;TZID=Europe/Berlin:20261209T170000
SUMMARY:Negative Social Action: Silence\, Salience\, and the Politics of Absence
UID:20261025T184806Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Europe/Berlin
LOCATION:Gabelsbergerstraße 62\, Munich\, Germany
DESCRIPTION:<p>DEADLINE for Abstract Submission: 25 October 2026</p>\n<p>Language is the specifically human alternative to physical violence. As speaking animals\, human beings are capable of inflicting harm through words alone\, and this capacity has driven scholars across philosophy of language\, linguistics\, and related disciplines to investigate verbal violence and hate speech: if we can do things with our words\, then we can also do harm with them (Austin 1962\; Langton 1993\; Maitra and McGowan 2012\; Kukla 2014\; Bianchi 2018\; Langton 2018).</p>\n<p>Yet what is said is only part of the picture. What happens when harm is produced not by what is said\, but by what is left unsaid\, unanswered\, unnoticed\, or absent? Silence is commonly understood as the mere absence of speech\, a neutral gap in communication\, or simply the failure to act. However\, scholars across different disciplines have increasingly challenged this conception\, arguing that silence and related forms of communicative absence are active\, socially structured\, and consequential phenomena (Maitra 2007\; Langton 2007\; Kurzon 2011\; Schr&ouml\;ter 2013\; Tanesini 2018\; Klieber 2024). Silence can communicate\, subordinate\, exclude\, and harm (Bird 2002\; Langton 2007\; Maitra 2009\; Klieber 2024)\; it can be strategically deployed to maintain ambiguity or plausible deniability (Anthonissen 2008\; Schr&ouml\;ter 2013\, 2019\, 2022)\, or emerge from socially organised patterns of inattention that marginalise certain voices\, perspectives\, and experiences (Fricker 2007\; Dotson 2011\; Pohlhaus 2012\; Medina 2013\; Smith and Archer 2020).</p>\n<p>This workshop takes as its starting point two converging lines of inquiry. The first concerns silence as a communicative act: a socially embedded practice capable of conveying meaning\, performing social functions\, and shaping relations (Langton 2007\; Schr&ouml\;ter 2013\; Tanesini 2018\; Klieber 2024). The second concerns what we call the politics of absence: the socially structured forms of inattention\, non-response\, and selective salience through which collective patterns of noticing and overlooking are produced and maintained (Watzl 2017\; Wu 2024\; Kaeslin 2024\; Caprioglio Panizza 2022).</p>\n<p>By bringing these perspectives into dialogue\, the workshop extends questions traditionally associated with philosophy of language and communication studies towards philosophy of mind\, ethics and moral philosophy\, and philosophy of perception. Taken together\, they point towards a broader theoretical framework centred on negative social action: socially significant actions performed not through explicit speech or overt intervention\, but through absences\, omissions\, silences\, failures of uptake\, and organised forms of non-attention.</p>\n<p>We want to investigate cases in which harm is produced through what remains unsaid\, unacknowledged\, unanswered\, unnoticed\, or excluded from personal and collective awareness. Such harm frequently operates indirectly and diffusely\, with a high degree of deniability (Maitra 2007\; Zerubavel 2006\; Saul 2018). Rather than treating silence and inattention as passive phenomena\, the workshop examines their role in producing social meanings\, epistemic environments\, political realities\, and forms of harm.</p>\n<p>We ask how absences communicate\, how they shape what becomes collectively visible or invisible\, and how responsibility should be understood when harms arise not from what someone does or says\, but from what is omitted\, neglected\, or left unnoticed (Ayala-L&oacute\;pez and Vasilyeva 2016\; Smith and Archer 2020). We also welcome empirical work examining how patterns of silence\, non-response\, and inattention shape collective responses to harmful speech\, including their effects on perceived social norms and the recognition of harm (Zapata et al. 2024).</p>\n<p>More information:&nbsp\;</p>
ORGANIZER;CN=Irene Lo Faro;CN=Jimena Zapata:
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261214T160000
DTEND;TZID=Europe/London:20261214T180000
SUMMARY:Twitches\, Fidgets\, Habits\, Skills: Exploring the scope of common-sense psychology
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TZID:Europe/London
DESCRIPTION:<p>We are pleased to announce our monthly&nbsp\;<em>online</em>&nbsp\;talk series on "Inferences &amp\; Capacities."<br><br>Our last speaker for 2026 is:<br><br></p>\n<p><strong>Emma Borg&nbsp\;</strong>(SAS\, University of London)<br><strong>"Twitches\, Fidgets\, Habits\, Skills: Exploring the scope of common-sense psychology"</strong></p>\n<p>December 14:<em>&nbsp\;12am (Buenos Aires)\, 10am (New York)\, 4pm (Berlin).</em></p>\n<p><strong>Abstract:</strong> A standard philosophical view holds that human action is typically <em>intentional</em>\, i.e. reasons-responsive\, driven by what a subject believes\, desires\, and intends. This picture of human action seems crucial to many things we care about (e.g. underpinning reactive moral attitudes). However\, recently questions have been asked about the <em>scope</em> of what Fodor 1987 called &lsquo\;good old common sense belief/desire psychology&rsquo\;: is the assumption that human behaviour is <em>typically</em> reasons-responsive right? According to various scope-based challenges\, although the reasons-based approach holds for occurrently considered\, consciously-willed actions\, most of what humans do is not like this. In particular\, fidgets\, habits\, and skills have all been argued to fall beyond the reach of the common-sense framework. Yet if this is right\, then the reasons-based model turns out to be less interesting or impressive than we might once have thought\, since it accounts for only a tiny sliver of human action\, ignoring vast swathes of what people do. My aim in this talk is to defend common-sense psychology from various incarnations of the scope challenge. I&rsquo\;ll argue that\, at heart\, the challenge rests on a background picture of different\, fully encapsulated systems for thought and action\, a picture we have reason to resist.</p>\n<p>How to participate:&nbsp\;Please\, send an email to Alfredo Vernazzani at:&nbsp\;</p>\n<p>alfredo-vernazzani AT protonmail.com</p>\n<p>_______</p>\n<ul>\n<li>About&nbsp\;Inferences &amp\; Capacities:</li>\n</ul>\n<p>The series brings together work on inferential capacities\, rationality\, normativity\, and cognition &mdash\; across both human and non-human animals &mdash\; with the aim of fostering discussion on the nature and limits of the cognitive sphere. &nbsp\;</p>\n<p>2026 line-up: &nbsp\;<br><br></p>\n<p>April 27:&nbsp\;<strong>Angelica Kaufmann&nbsp\;</strong>(University of Milan): "Mind Blanking as Mental Imagery."&nbsp\;</p>\n<p>May 18:&nbsp\;<strong>Federico Burdman</strong>&nbsp\;(Universidad Alberto Hurtado) "Constrained choices: addiction\, attention\, and reasons-responsiveness."&nbsp\;</p>\n<p>June 22:&nbsp\;<strong>Susanna Schellenberg</strong>&nbsp\;(Rutgers): TBA&nbsp\;</p>\n<p>July 20:&nbsp\;<strong>Cameron Buckner</strong>&nbsp\;(University of Florida): "Chains-of-Thought\, Inner Speech\, and Artificial Epistemic Agency."</p>\n<p>September 7:&nbsp\;<strong>Ulf Hlobil</strong>&nbsp\;(Concordia University): TBA &nbsp\;</p>\n<p>October 19:&nbsp\;<strong>Eva Schmidt&nbsp\;</strong>(TU Dortmund): TBA&nbsp\;</p>\n<p>November 16:&nbsp\;<strong>Hans-Johann Glock</strong>&nbsp\;(University of Z&uuml\;rich): "Is Ascribing Inferences to Brains or Non-human Animals a Fallacy?"&nbsp\;</p>\n<p>December 14:&nbsp\;<strong>Emma Borg</strong>&nbsp\;(SAS\, University of London): "Twitches\, Fidgets\, Habits\, Skills: The Scope of Common-Sense Psychology."&nbsp\;<br><br></p>\n<p>Each talk lasts c. 40 minutes followed by 40 minutes open Q&amp\;A. &nbsp\;</p>\n<p>The series is co-organized by:</p>\n<p><strong>Mariela Aguilera&nbsp\;</strong>(University of C&oacute\;rdoba)</p>\n<p><strong>Mat&iacute\;as Osta-V&eacute\;lez&nbsp\;</strong>(Universidad de la Rep&uacute\;blica)</p>\n<p><strong>Alfredo Vernazzani&nbsp\;</strong>(TU Dortmund\; Hanse-Wissenschaftskolleg).</p>\n<p>Visit our website:&nbsp\;</p>
ORGANIZER;CN=Alfredo Vernazzani;CN=Mariela Aguilera;CN="Matías Osta Vélez":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261214T234500
DTEND;TZID=Europe/London:20261214T234500
SUMMARY:Call for papers: Kinds of Intelligence Online Graduate Conference 
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TZID:Europe/London
DESCRIPTION:<p><strong>Call for papers: Kinds of Intelligence Online Graduate Conference (Saturday\, February 20\, 2027)</strong></p>\n<p>The Kinds of Intelligence conference invites interdisciplinary work on what intelligence is and how many forms it can take. We readily call humans\, crows\, octopuses\, ant colonies\, and now large language models intelligent\, yet it is far from obvious that these attributions pick out a single capacity. Is intelligence a general ability that comes in degrees\, or a loose family of specialized competences? Can it be measured apart from the environments and tasks that call for it? What\, if anything\, do biological and artificial systems have in common when we describe them as intelligent? Recent developments in AI have made these questions pressing well beyond philosophy. Our aim is to bring together philosophers\, cognitive scientists\, computer scientists\, linguists\, neuroscientists\, and developmental\, comparative\, and evolutionary psychologists\, among others\, to examine the varieties of intelligence and the concepts we use to study them.</p>\n<p>We welcome papers on topics including\, but not limited to:</p>\n<ul>\n<li>General versus domain specific intelligence</li>\n<li>Measuring intelligence: psychometrics\, benchmarks\, and their limits</li>\n<li>Artificial intelligence and large language models</li>\n<li>Animal and plant intelligence</li>\n<li>Collective\, distributed\, and swarm intelligence</li>\n<li>Embodied and situated intelligence</li>\n<li>Social\, emotional\, and practical intelligence</li>\n<li>Intelligence\, rationality\, and understanding</li>\n<li>Developmental and evolutionary origins of intelligence</li>\n<li>Intelligence\, goals\, and values<br><br></li>\n</ul>\n<p><strong>Submission Guidelines<br></strong>We invite abstracts of roughly 1\,000 words\, excluding references\, for short papers suitable for a 30 minute presentation\, by graduate students and postdocs. Presenters will be asked to send a recording of their talks a week in advance. The videos should not exceed 20 minutes to allow for 10 minutes of discussion. The papers should be relatively accessible to a cross-disciplinary audience and avoid overly technical discussions of in-house issues and debates.</p>\n<p><strong>Submission Deadline: December 14\, 2026<br>Notifications by: January 10\, 2027</strong></p>\n<p>Abstracts should be prepared for blind review and include the title of the paper\; they should make clear both the topic and the main arguments of the paper.</p>
ORGANIZER:
METHOD:PUBLISH
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20261215T170000
DTEND;TZID=Europe/London:20261215T170000
SUMMARY:Fiction and Lies: the ASIFF/SIRFF Fourth International Congress
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TZID:Europe/London
LOCATION:Edinburgh\, United Kingdom
DESCRIPTION:<p>Supported by the British Society of Aesthetics and the Scots Philosophical Association</p>\n<p>KEYNOTE SPEAKERS</p>\n<p>--Professor Eileen John (Philosophy\, University of Warwick)<br>--Professor Pierre Bayard (Literature\, Universit&eacute\; Paris 8 - Saint-Denis)</p>\n<p><br>From Plato&rsquo\;s indictment of the tragic poets as misrepresenting the truth\, to Sir Philip Sidney&rsquo\;s famous claim in the Defence of Poesy that &lsquo\;the Poet\, he nothing affirms\, and therefore never lieth&rsquo\;\, to current debates about fictionality and factuality\, the relationship between&nbsp\;fiction&nbsp\;and&nbsp\;lies&nbsp\;has been a focus of scholarly attention. Both&nbsp\;fiction-makers and liars make things up and misrepresent the truth. But it is traditionally assumed that with&nbsp\;fiction\, the invention is non-deceptive. As Margaret Macdonald (1954\, 170) put the point\, &lsquo\;The conviction induced by a story is the result of a mutual conspiracy\, freely entered into\, between author and audience. A storyteller does not&nbsp\;lie\, nor is a normal auditor deceived&rsquo\;. Macdonald proposed that instead\,&nbsp\;fiction-makers engage in a non-deceptive pretence of assertion\; but other approaches also distinguish between fictionality and deception\, from philosophers who associate&nbsp\;fiction&nbsp\;with an invitation to make-believe rather than to believe to narratologists who treat fictionality as a rhetorical mode of communication that overtly signals fabrication. If&nbsp\;lies&nbsp\;are assertions aimed at deception\, perhaps&nbsp\;fictions&nbsp\;are incapable of&nbsp\;lying.<br><br>Yet a sharp distinction between fictionality and deception confronts numerous challenges. Scholars across disciplines have considered the many ways in which&nbsp\;fictions&nbsp\;can affect our beliefs\, for good or ill. Even if&nbsp\;fictions&nbsp\;cannot&nbsp\;lie&nbsp\;in some technical sense\, they can certainly mislead\, insinuate\, obfuscate and so on. Works of&nbsp\;fiction&nbsp\;may be instances of propaganda which misrepresent the facts\; think of Oliver Stone&rsquo\;s film JFK (1991) or Michael Crichton&rsquo\;s&nbsp\;novel&nbsp\;State of Fear (2004). And the distinctions between the&nbsp\;fictional&nbsp\;and factual are under increasing pressure in the current culture of disinformation and &lsquo\;fake news&rsquo\; &ndash\; a category not so easy to distinguish from &lsquo\;fictional&nbsp\;news&rsquo\;.<br><br>This three-day international conference aims to explore the relationship between&nbsp\;fiction&nbsp\;and&nbsp\;lies&nbsp\;from a range of disciplinary and interdisciplinary perspectives\, including philosophy\, literary history and theory\, narratology\, film and media studies\, psychology and cognitive science. Proposals may address fiction in general\, or any historical period or cultural tradition. We also encourage studies of fictional works in a variety of media (including video games\, comics\, film\, and television series).</p>\n<p>Possible topics include but are not limited to:</p>\n<p>&bull\;The possibility of lying in/through fiction</p>\n<p>&bull\;Other modes of deception and dissimulation in fiction (in particular works\, in different media\, etc.)</p>\n<p>&bull\;Fiction and fictionality as (tools for) propaganda</p>\n<p>&bull\;The relationship between fiction and fake news</p>\n<p>&bull\;Differing historical or cultural conceptions of the relationship between fiction and lies</p>\n<p>&bull\;Representations of deception within fiction (e.g.\, unreliable narrators\, lying protagonists\, forgers)</p>\n<p>&bull\;Fictions that (seem to) deceive about their own status (e.g.\, mockumentary)\, and more generally\, questions of &lsquo\;framing&rsquo\;</p>\n\n<p>Please note: There may be a conference registration fee (discounted for students) depending on the outcome of grant funding applications.</p>\n\n<p>Submission guidance</p>\n<p>&bull\;All submissions should be sent by attachment in Word or pdf to fictionlies2026@gmail.com by 15 December 2025.&nbsp\;</p>\n<p>&bull\;Papers: Abstracts should be no longer than 350 words\, in English or French. Bear in mind that sessions scheduled for paper presentations will be 30 minutes (20 minutes presentation\, 10 minutes questions and answers).&nbsp\;</p>\n<p>&bull\;Symposia: Proposals\, in English or French\, should be no longer than 500 words and should include a description of the topic/theme\, the names/affiliations of participants and brief abstracts of the papers. Sessions for symposia will be 1.5 hours or 2 hours depending on the schedule and thus should typically have no more than three speakers.&nbsp\;</p>\n<p>&bull\;We encourage submissions from\, and symposia including\, members of groups underrepresented in their disciplines\, including women in philosophy. Symposia in philosophy should ensure that the proposal follows the Good Practice Policy of the British Philosophical Association and the Society for Women in Philosophy (see bpa.ac.uk/resources/women-in-philosophy/good-practice). Please also take note of the BPA&rsquo\;s Environment/Travel Guideline Scheme (bpa.ac.uk/policies).</p>\n<p>&bull\;Funding may be available towards the cost of arranging childcare for speakers who may require it. Please ask for details.</p>\n<p>&bull\;Participants in the conference will be expected to become members of the Association if they are not already (www.fictionstudies.org).</p>\n<p>Early career prize</p>\n<p>The ASIFF/SIRFF will offer a prize for the best paper by an early-career scholar (doctoral student or scholar who has received their PhD within the last 3 years)\, to be presented at the conference. The winner will receive a monetary award of &euro\;1\,000 (euros). If you would like to be considered for this award\, please submit your completed conference paper (no more than 3\,500 words/20\,000 characters) by 28 February 2026 to fictionlies2026@gmail.com. The article must be unpublished.</p>\n&nbsp\;
ORGANIZER;CN=Stacie Friend:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Edmonton:20261216T004500
DTEND;TZID=America/Edmonton:20261216T004500
SUMMARY:1st Interpersonal Philosophy Network Workshop
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TZID:America/Edmonton
LOCATION:Lethbridge\, Canada
DESCRIPTION:<p><strong>1st Interpersonal Philosophy Network Workshop 2027</strong></p>\n<p><strong>University of Lethbridge | 2-3 April 2027</strong></p>\n<p>The <a href="https://www.interpersonalphilosophy.com/"><strong>Interpersonal Philosophy Network (IPN)</strong></a>\, in collaboration with the <a href="https://sites.ulethbridge.ca/ctce-lab/"><strong>Critical Thinking &amp\; Civic Engagement Lab</strong></a>&nbsp\;at the University of Lethbridge\, invite abstract submissions for a two-day workshop exploring philosophical questions concerning interpersonal relations.</p>\n<p>The workshop aims to bring together researchers working on the nature\, value\, and normative significance of our relations with others. We welcome contributions from a wide range of philosophical traditions and subfields.</p>\n<p><strong>Keynote Speakers</strong></p>\n<p>(1) Kimberley Brownlee (University of British Columbia)</p>\n<p>(2) John Bengson (University of Texas at Austin)</p>\n<p><strong>Abstract Submission</strong></p>\n<p>We invite submissions on any topic related to the philosophy of interpersonal relations\, though we are particularly interested in the epistemology\, ethics\, and politics of interpersonal relations. For example\, papers might address topics such as:</p>\n<ul>\n<li>Love\, friendship\, and care</li>\n<li>Shared agency and collective intentionality</li>\n<li>Collective or shared inquiry and epistemic cooperation</li>\n<li>Solidarity\, belonging\, and community</li>\n<li>Relational autonomy and freedom</li>\n<li>The ethics and politics of human relationships</li>\n<li>Interpersonal approaches to personhood and the self.</li>\n</ul>\n<p>Please submit an anonymised PDF abstract (up to 1000 words) through the following form by <strong>15 December\, 2026</strong>: <a href="https://forms.gle/jXPRqdNE2dzSQnEW7">https://forms.gle/jXPRqdNE2dzSQnEW7</a></p>\n<p><strong>Further Details</strong></p>\n<p>The workshop will feature:</p>\n<ul>\n<li>Two keynote talks</li>\n<li>Eight contributed papers</li>\n</ul>\n<p>Presentations should be suitable for a <strong>30-40 minute talk</strong>\, followed by discussion.</p>\n<p>Accepted speakers will receive a <strong>CAD $300 honorarium</strong> to help offset travel and accommodation expenses.</p>\n<p>Participants are warmly invited to join an informal excursion to <strong>Waterton Lakes National Park</strong> on <strong>Sunday\, 4 April 2027</strong>.</p>\n<p>If you have any questions please contact <a href="mailto:adham.elshazly@uleth.ca">adham.elshazly@uleth.ca</a></p>
ORGANIZER;CN=Adham El Shazly;CN=Facundo Rodriguez;CN=Paloma Morales:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Chicago:20261231T234500
DTEND;TZID=America/Chicago:20261231T234500
SUMMARY:4th Inquiry Network Workshop
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TZID:America/Chicago
LOCATION:2000 North Pkwy\, Memphis\, United States\, 38112
DESCRIPTION:<p>The Inquiry Network is hosting a workshop on inquiry at Rhodes College in Memphis\, TN\, April 2-3\, 2027.</p>\n<p>This meeting will be held in conjunction with the annual Mid-South Philosophy Conference.</p>\n<p>We invite submissions of anonymized abstracts (up to 1\,000 words) on any topic related to the philosophy of inquiry. For example\, papers might address topics such as:</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Norms of inquiry.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; The relationship between inquiry and interrogative attitudes such as curiosity and suspension of judgment.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; The relationship between inquiry and attention or salience.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; The semantics and pragmatics of questions.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Virtues and vices of inquiry.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Inquiry in specific domains\, such as scientific inquiry or philosophical inquiry.</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Historical approaches to inquiry (for example\, work on the American Pragmatists\, ancient Pyrrhonians\, etc.).</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Ethics of inquiry.</p>\n<p>Please submit anonymized abstracts (up to 1\,000 words) by <strong>EOD&nbsp\;</strong><strong>December 31</strong><strong>\, 2026&nbsp\;</strong>to inquirynetworkgroup@gmail.com.</p>
ORGANIZER;CN=David Thorstad;CN=Jared A. Millson:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Brussels:20270104T234500
DTEND;TZID=Europe/Brussels:20270104T234500
SUMMARY:CREPH Seminar "Attention and Consciousness: New Directions"
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TZID:Europe/Brussels
LOCATION:Pl. du Vingt Août 7\, Liège\, Belgium\, 4000
DESCRIPTION:<p><strong>ATTENTION AND CONSCIOUSNESS: NEW DIRECTIONS</strong><br> CREPH Research Seminar in Phenomenology <br>University of Li&egrave\;ge\, Belgium 10&ndash\;14 May 2027</p>\n<p>The Centre de Recherches Ph&eacute\;nom&eacute\;nologiques (CREPH) at the Department of Philosophy of the University of Li&egrave\;ge (Belgium) is pleased to announce the next CREPH Research Seminar in Phenomenology\, devoted to attention and consciousness\, which will take place from <strong>Monday 10 May to Friday 14 May 2027.</strong></p>\n<p>The CREPH Seminar is a week-long event held every two years\, each edition exploring a specific topic in phenomenology and philosophy of mind\, broadly understood. The program will include invited talks and contributed papers selected through a call for abstracts.</p>\n<p>Over the past two decades\, the relationship between attention and phenomenal consciousness has attracted renewed philosophical interest\, giving rise to an increasingly rich and differentiated literature. Yet\, despite increasingly refined arguments and mappings of the logical space\, foundational questions remain debated. Is attention necessary\, or even both necessary and sufficient\, for phenomenal consciousness? What kind of necessity is at stake? If experience overflows attention\, what is the nature of this unattended phenomenology? Is it fully determinate and specific\, or does attention contribute to making it so?</p>\n<p>Alongside these questions about the dependence relations between attention and consciousness\, a further line of inquiry concerns attention&rsquo\;s contribution to the character and organization of experience. This includes its effects on our overall experience and the precise nature of the structural role often attributed to it. It also concerns whether attention contributes uniformly across different kinds of experience or plays distinctive roles in different experiential domains such as\, for example\, emotional and cognitive phenomenology.</p>\n<p>These issues also have epistemic consequences\, particularly concerning attention&rsquo\;s contribution to the acquisition of perceptual and introspective knowledge. Debate centres on whether attention facilitates such knowledge\, whether it is indispensable to it\, and whether its effects can sometimes be disruptive - for instance\, when attending to an experience essentially modifies the very phenomenon we seek to understand. Clarifying these possibilities requires examining how attention&rsquo\;s contribution to conscious experience bears on its capacity to be knowledge-conducive.</p>\n<p>The seminar aims to explore these questions by bringing contemporary debates into dialogue with historical accounts of attention. We welcome contributions from phenomenology\, philosophy of mind\, epistemology\, as well as historical investigations addressing these themes.</p>\n<p><strong>Invited Speakers</strong></p>\n<ul>\n<li>\n<p>Natalie Depraz (Paris Nanterre)&nbsp\;</p>\n</li>\n<li>\n<p>Anna Giustina (Valencia)</p>\n</li>\n<li>\n<p>Hanne Jacobs (Tilburg)</p>\n</li>\n<li>\n<p>Hamid Taieb (Humboldt)</p>\n</li>\n<li>\n<p>Juliette Vazard (Zurich)</p>\n</li>\n</ul>\n<p><strong>Call for Abstracts</strong></p>\n<p>We welcome submissions addressing the themes of the seminar from contemporary or historical perspectives. A non-exhaustive list of possible questions includes:</p>\n<ul>\n<li>\n<p>Is attention necessary or even necessary and sufficient for phenomenal consciousness? Can consciousness occur without attention? Is there unconscious attention?</p>\n</li>\n<li>\n<p>Does attention act as a gatekeeper for conscious experience\, or does phenomenal consciousness overflow the limits of attention? Is the phenomenology overflowing attention fully determinate and specific or is it indeterminate or generic?&nbsp\;</p>\n</li>\n<li>\n<p>How does attention modify the phenomenal character of experience? What implications does this have for theories of consciousness (e.g.\, representationalist views)?</p>\n</li>\n<li>\n<p>What structural role\, if any\, does attention play in the organisation of the phenomenal field?</p>\n</li>\n<li>\n<p>Does attention play sui generis phenomenal and/or epistemic roles in particular experiential types (e.g.\, emotional phenomenology\, cognitive phenomenology\, agential phenomenology\, etc.)?</p>\n</li>\n<li>\n<p>What is the epistemic import of attention with respect to perceptual and introspective knowledge acquisition? Is attention necessary to have propositional and/or doxastic justification? What role does attention play in inquiry?</p>\n</li>\n<li>\n<p>Can the so-called phenomenal modification problem be overcome?</p>\n</li>\n<li>\n<p>What is the relationship between attention and inner awareness?</p>\n</li>\n<li>\n<p>How have historical accounts of attention addressed these issues\, and what can they contribute to contemporary debates?</p>\n</li>\n</ul>\n<p>Those interested in presenting at the seminar are invited to submit <strong>an anonymized abstract of no more than one page&nbsp\;(excluding references) in either English or French</strong> to both jacopopallagrosi@gmail.com and vmartinis@uliege.be (please include both addresses&nbsp\;in the email).</p>\n<p>Each speaker will have a one-hour slot\, so presentations should ideally last around <strong>30&ndash\;40 minutes</strong>\, followed by Q&amp\;A. The presentation itself may also be given<strong> in either English or French</strong>.</p>\n<p><strong>Submission deadline</strong>:<strong> <u>4 January 2027</u></strong><br>Notification of acceptance: 15 January 2027</p>\n<p>Organizers: Arnaud Dewalque\, Valentina Martinis\, Jacopo Pallagrosi.</p>\n<p>Scientific Committee: Christian Blanco\, Alexis Delamare\, Arnaud Dewalque\, Ethan Field\, Quentin Hosch\, Bruno Leclercq\, Francesca Maffettone\, Valentina Martinis\, Jacopo Pallagrosi\, Denis Seron.</p>\n<p>Contact:jacopopallagrosi@gmail.com\;vmartinis@uliege.be&nbsp\;</p>\n<p>Permalink:http://www.pheno.ulg.ac.be/sem/?num_id=19&amp\;page=1&amp\;lang=fr</p>\n
ORGANIZER;CN=Jacopo Pallagrosi;CN=Arnaud Dewalque;CN=Valentina Martinis:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270107T090000
DTEND;TZID=Europe/London:20270107T090000
SUMMARY:Call for Papers - PAMBA 2027
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TZID:Europe/London
DESCRIPTION:<p>CALL FOR PAPERS<br>The Philosophy of Animal Minds and Behaviour Association (PAMBA) invites submissions of abstracts for its 2027 biennial meeting\, which will be held at the University of Warwick on April 27th-29th 2027. Abstracts can be on any topics in the field of philosophy of animal minds to be presented as a paper or poster. Abstracts must be fully anonymized\, no longer than 1000 words and submitted by January 7th 2027 to PAMBA.Warwick@gmail.com.<br><br>All submissions will be considered for both talk and poster presentations. If you do not wish your submission to be considered for one of the formats\, please make this clear in your submission email.&nbsp\;<br><br>The subject line of your email must read 'PAMBA abstract submission'.<br><br>If you qualify for the PAMBA Prize and also wish to submit a full paper\, please follow the instructions below.&nbsp\;<br><br>PAMBA PRIZE<br>We are also pleased to invite submissions for the PAMBA Prize essay in any area of the philosophy of animal minds. The winning essay will be published in Biology &amp\; Philosophy and the winner will be awarded an invitation to present the paper as a keynote talk at the PAMBA meeting at Warwick. We will additionally cover travel expenses of up to &pound\;1500 to offset travel costs to the PAMBA conference. The paper must be unpublished\, under 10\,000 words\, and meet the Biology &amp\; Philosophy submission guidelines.<br><br>The competition is open to early-career researchers\, defined as PhD students or those who are within five years of receiving their PhDs (i.e.\, the PhD should have been received in January 2022 or later).<br><br>Submissions on all aspects of the philosophy of animal minds are welcome.&nbsp\;<br><br>Please send submissions with the subject line 'PAMBA Prize submission' to PAMBA.Warwick@gmail.com. For any questions\, please email us at the same address.&nbsp\;<br><br>If you want your PAMBA prize submission to be considered for a poster or talk at the PAMBA conference\, please also submit an abstract to the main conference email as above.<br><br>The deadline is by January 7th 2027.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Asia/Singapore:20270111T093000
DTEND;TZID=Asia/Singapore:20270112T170000
SUMMARY:The Semantics and Format of Episodic Representations
UID:20261025T184814Z-iCalPlugin-Grails@fe80:0:0:0:1c5f:82ff:fe15:9f6e%3
TZID:Asia/Singapore
LOCATION:Singapore Hokkien Huay Kuan Building\, NTU\, Singapore\, Singapore
DESCRIPTION:<p>The rich\, multidimensional representations by which we remember events in our personal past share key features with those by which we imagine future\, counterfactual\, or other situations. These include overlapping neural bases\, shared construction operations\, and perhaps continuities in representational format and semantic profile too.</p>\n<p>This workshop addresses two broad sets of questions. The first concerns the semantics of these representations: what determines their subject matter\; what does their accuracy consist in\; what contributions are made by trace-indexes\, gists\, and schemas? The second concerns their format: are such representations built compositionally\; do they have a syntax\; what is the role of mental imagery\; are there forms of remembering or imagining that do not employ such representations at all? Answers to both sets of questions bear on many other issues: the function(s) of a purported episodic system\, or the effects of ageing and conditions such as depression.</p>\n<p>The workshop aims to make progress on these questions by bringing together philosophers and psychologists working on memory\, imagination\, and mental representation.</p>\n<p><strong>LOCATION</strong></p>\n<p>All talks in SHHK Conference Room (05-57) at NTU Singapore.</p>\n<p><strong>PROVISIONAL SCHEDULE</strong></p>\n<p><strong>Day 1 (Monday 11th January)</strong></p>\n<p>09:30&ndash\;09:40. Welcome</p>\n<p>09:40&ndash\;10:40. Kourken Michaelian (Grenoble)</p>\n<p>10:40&ndash\;11:00. Tea/coffee break</p>\n<p>11:00&ndash\;12:00. Simon Brown (Ashoka)</p>\n<p>12:00&ndash\;13:00. James Openshaw (NTU)</p>\n<p>13:00&ndash\;14:30. Lunch</p>\n<p>14:30&ndash\;15:30. Johannes Mahr (York)</p>\n<p>15:30&ndash\;16:30. Megan Entwistle (Grenoble)</p>\n<p>16:30&ndash\;17:00. Tea/coffee break</p>\n<p>17:00&ndash\;18:00. Peter Langland-Hassan (Cincinnati)</p>\n<p>19:00. Workshop dinner</p>\n<p><strong>Day 2 (Tuesday 12th January)</strong></p>\n<p>09:30&ndash\;10:30. Kristina Liefke (Bochum)</p>\n<p>10:30&ndash\;11:00. Tea/coffee break</p>\n<p>11:00&ndash\;12:00. Lizhu Luo (NTU)</p>\n<p>12:00&ndash\;13:00. Denis Perrin (Grenoble)</p>\n<p>13:00&ndash\;14:30. Lunch</p>\n<p>14:30&ndash\;15:30. Andrea Nocerino (NTU)</p>\n<p>15:30&ndash\;16:30. Andr&eacute\; Sant&rsquo\;Anna (Yonsei)</p>\n<p>16:30&ndash\;17:00. Tea/coffee break</p>\n<p>17:00&ndash\;18:00. Robert Hopkins (Oxford)</p>\n<p><strong>DETAILS AND REGISTRATION</strong></p>\n<p>For details\, future updates\, and to register\, please visit the website below.</p>\n<p><a href="https://www.ntu.edu.sg/soh/news-events/conferences/the-semantics-and-format-of-episodic-representations">https://www.ntu.edu.sg/soh/news-events/conferences/the-semantics-and-format-of-episodic-representations</a></p>\n<p>Attendance is free but registration is required by Monday 28th December.</p>\n<p><strong>ENQUIRIES</strong></p>\n<p>Contact James Openshaw (james.openshaw@ntu.ed.sg).</p>\n<p><strong>ORGANISERS</strong></p>\n<p>James Openshaw (NTU) and Kourken Michaelian (Grenoble).</p>\n<p><strong>FUNDING</strong></p>\n<p>The workshop is funded by an NTU Start-Up Grant and also a Merlion Workshop grant held in conjunction with Kourken Michaelian (Centre for Philosophy of Memory\, Grenoble). &nbsp\;</p>
ORGANIZER;CN=James Openshaw:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270111T234500
DTEND;TZID=Europe/London:20270111T234500
SUMMARY:Dimensions of Radical Embodiment IV
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TZID:Europe/London
LOCATION:Bristol\, United Kingdom
DESCRIPTION:<p>The 4th instalment of the Dimensions of Radical Embodiment Conference series will take place at the University of Bristol on 26-27th July 2027.&nbsp\;</p>\n<p>The conference focuses on Radical Embodied Cognition\, Ecological Psychology\, and Enactivist approaches to the mind\, and related philosophical issues.</p>\n<p>As well as addressing broad issues relating to these approaches\, this instalment of the conference will have two specific areas of focus:</p>\n<p>1.Radical Embodiment in Healthcare and Psychopathology</p>\n<p>2.Radical Embodiment in AI and Robotics</p>\n\n<p>Invited Speakers</p>\n<ul>\n<li>\n<p>Dr Steve Battle (UWE)</p>\n</li>\n<li>\n<p>Dr Joel Krueger (University of Exeter)</p>\n</li>\n<li>\n<p>Prof. Ute Leonards (University of Bristol)</p>\n</li>\n</ul>\n\n<p>The conference will also include talks based on submitted abstracts (see Call for Contributions page)\, with some spaces reserved for early career researchers and PhD students. The deadline for submitted abstracts is Monday 11th January 2027.</p>\n<p>If you are interested in presenting your work at the conference\, please submit an anonymised abstract (maximum 500 words) for a talk of roughly 30 minutes by email to dre4bristol@gmail.com</a> by the deadline of midnight on Monday 11th January 2027.&nbsp\;</p>\n<p>Please also submit a separate document including the following information:</p>\n<ul>\n<li>\n<p>Name</p>\n</li>\n<li>\n<p>Affiliation</p>\n</li>\n<li>\n<p>Position or Student Status</p>\n</li>\n<li>\n<p>If a PhD graduate\, the year of your PhD award</p>\n</li>\n<li>\n<p>Whether you are interested in also attending the Embodiment and Intelligence in Philosophy and Robotics conference on 28-29th July</p>\n</li>\n<li>\n<p>Whether your proposed talk is:</p>\n<ol>\n<li>\n<p>A general talk on Radical Embodiment</p>\n</li>\n<li>\n<p>A talk on Radical Embodiment in healthcare and psychopathology</p>\n</li>\n<li>\n<p>A talk on Radical Embodiment in AI and Robotics</p>\n</li>\n</ol></li>\n</ul>\n<p><br></p>\n<p>Suggested topics</p>\n\n<ul>\n<li>\n<p>Novel explanations of mental phenomena in terms of radical embodied / ecological psychology / enactivist frameworks</p>\n</li>\n<li>\n<p>Responses to challenges posed to radical embodied / ecological psychology / enactivist frameworks</p>\n</li>\n<li>\n<p>Proposals for integration or separation of radical embodied vs. enactivist frameworks</p>\n</li>\n<li>\n<p>Forging links between radical embodied / ecological psychology / enactivist frameworks and established issues in other areas of philosophy</p>\n</li>\n<li>\n<p>Radical embodiment and epistemic injustice</p>\n</li>\n<li>\n<p>Radically embodied accounts of ineffability</p>\n</li>\n<li>\n<p>Radical embodiment and bodily doubt</p>\n</li>\n<li>\n<p>Applications of radical embodied / ecological psychology / enactivist frameworks in healthcare</p>\n</li>\n<li>\n<p>Affordances in illness and old age</p>\n</li>\n<li>\n<p>Applications of radical embodied / ecological psychology / enactivist frameworks in psychopathology</p>\n</li>\n<li>\n<p>Affordances in psychopathology</p>\n</li>\n<li>\n<p>Applications of radical embodied / ecological psychology / enactivist frameworks in robotics</p>\n</li>\n<li>\n<p>Anti-representationalist approaches to understanding AI</p>\n</li>\n<li>\n<p>Critiques of computational functionalism in AI narratives from radical embodied / ecological psychology / enactivist perspectives</p>\n</li>\n<li>\n<p>Robotic affordances</p>\n</li>\n<li>\n<p>Radical embodied / ecological psychology / enactivist approaches to artificial consciousness</p>\n</li>\n</ul>\n\n<p>The conference will be immediately followed by a partner event at the same venue\, the British Academy conference on Embodiment and Intelligence in Philosophy and Robotics\, which will take place on 28-29th July 2027. Speakers at Dimensions of Radical Embodiment 4 will not need to pay a registration fee to attend this extra conference.</p>\n\n<p>If you have any questions about the conference\, please email the organizer\, Max Jones (max.jones@bristol.ac.uk</a>).</p>
ORGANIZER;CN=Max Jones:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270113T160000
DTEND;TZID=Europe/London:20270113T170000
SUMMARY:NARRABODY: Narrative and Body in Post-Stroke Selfhood. A Longitudinal Qualitative Study
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TZID:Europe/London
DESCRIPTION:<p>We are delighted to announce the next series of UK XPHI Online. This is a monthly online workshop devoted to discussion of work in progress in experimental philosophy (broadly construed). We feature work from all areas of experimental philosophy\, by researchers at all career stages\, from the UK and all over the world. The workshop meets once a month on Teams\, typically the second Wednesday of each month (16:00-18:00 UK time)\, for a two-hour session that typically features two talks (each 40 minutes plus 15 minutes Q&amp\;A).&nbsp\;</p>\n<p>&nbsp\;Talk 1</p>\n<p>Talk 2</p>\n<p>Oct 14\, 16-18 UK</p>\n<p>Redesigning Ethical Thought Experiments: Reassessing the Experimental Challenge to Moral Intuition\, <strong>Pietro Tunesi</strong> (Trinity College Dublin)</p>\n<p>What people (don't) want to know in the moral domain\, <strong>Jordan Wylie</strong> (Cornell University)\, <strong>Nathan Liang</strong> (Cornell University)\, and <strong>Charlotte Austin</strong> (Cornell University)</p>\n<p>Nov 11\, 16-18 UK</p>\n<p>Moral Encroachment and Doxastic Wronging: An Experimental Investigation\, <strong>Kasper Lippert-Rasmussen</strong> (Aarhus University)\, <strong>Kevin Reuter</strong> (University of Gothenburg)\, <strong>Somogy Varga</strong> (Aarhus University)\,</p>\n<p>The Side-Effect Effect and &ldquo\;Intentionally&rdquo\;\, <strong>Lilian O&rsquo\;Brien</strong> (Tampere University\, University of Helsinki)\, <strong>Svetlana Vetchinnikova</strong> (University of Helsinki).</p>\n<p>Dec 9\, 16-18 UK</p>\n<p>Mischaracterization Objection 2.0\, <strong>David Bordonaba-Plou</strong> (Universidad Complutense de Madrid)\, <strong>Krzysztof Sękowski</strong> (University of Warsaw)</p>\n<p>From Thought Experiments to Experimental Evidence: Transparency and Quality of Reporting in Experimental Philosophy: <strong>Bartosz Maćkiewicz</strong> (University of Warsaw)\, <strong>Katarzyna Kuś</strong> (University of Warsaw)\, <strong>Joanna Gęgotek</strong> (University of Warsaw)\, <strong>Monika Gurak</strong> (University of Warsaw)\, and <strong>Franciszek Kittel</strong> (University of Warsaw).</p>\n<p>Jan 13\, 16-18 UK</p>\n<p>NARRABODY: Narrative and Body in Post-Stroke Selfhood. A Longitudinal Qualitative Study\, <strong>Camille L&eacute\;pingle</strong> (ENS de Lyon)</p>\n<p>A cross-cultural\, qualitative study on HPV vaccination intention\, <strong>Konrad Henne </strong>(University of Heidelberg)\, <strong>Alejandra Petino Zappala</strong> (Ruhr University Bochum)\, <strong>Nora Heinzelmann</strong> (University of Heidelberg)</p>\n<p>Feb 10\, 16-18 UK</p>\n<p>Do subjects have revelation intuitions?\, <strong>Marcus Ashby</strong> (King&rsquo\;s College London)</p>\n<p>Correct\, incorrect\, or does it depend? Demonstrating and explaining variation in folk metanormative judgment\, <strong>Mikl&oacute\;s K&uuml\;rthy</strong> (University of Graz)\, <strong>Geoffrey Goodwin</strong> (University of Pennsylvania)\, <strong>Paulo Sousa</strong> (Queen's University Belfast).</p>\n<p>To submit for future series\, please <strong>email the organizers an abstract of up to 500 words by Dec 15\, 2026</strong> to james.andow@manchester.ac.uk.</p>\n<p>This series is organised by:</p>\n<p>Eugen Fischer (UEA)</p>\n<p>Joanna Demaree-Cotton (Oxford)</p>\n<p>James Andow (Manchester)</p>
ORGANIZER;CN=James Andow;CN=Joanna Demaree-Cotton;CN=Eugen Fischer:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Vilnius:20270128T090000
DTEND;TZID=Europe/Vilnius:20270130T170000
SUMMARY:Collective Agency in Classical and Continental Philosophy (Vilnius\, 2027)
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TZID:Europe/Vilnius
LOCATION:Vilnius\, Lithuania
DESCRIPTION:<p><strong>Conference description</strong></p>\n<p>It is commonly assumed that individuals\, rather than collectives\, are the primary agents of action. According to ontological individualism\, social phenomena and collective actions are ultimately reducible to the actions and mental states of individuals. In recent decades\, however\,&nbsp\; philosophers have developed a vibrant debate around collective agency\, noting for instance that certain mutual obligations cannot be reduced to individual duties and that groups can exhibit a unity of intention and action beyond the sum of their members. Much of this discussion has taken place within the analytic tradition.</p>\n<p>This conference asks what new insights can be gained by turning to classical and continental philosophy to enrich our understanding of collective agency<strong>.</strong> We believe that these traditions offer rich\, as yet underexplored\, conceptual resources that can open up fruitful new perspectives on questions of collective intentionality\, action\, and identity. In doing so\, the conference seeks to bridge philosophical traditions that often work in isolation\, bringing continental\, classical\, and analytic thinkers into dialogue around a shared theme. This will be one of the first forums to put figures from phenomenology\, hermeneutics\, personalism\, ancient and classical philosophy in direct conversation with analytic approaches to collective agency &ndash\; a creative synthesis we hope will break new theoretical ground.</p>\n<p>We invite contributions from scholars in continental philosophy (especially phenomenology\, hermeneutics\, existentialism\, personalism\, critical theory etc.)\, classical philosophy (e.g. ancient Greek and Roman thought\, medieval philosophy\, Neo-Aristotelian and Neo-Platonic traditions)\, political and social theory\, and related areas. Submissions from analytic philosophers that engage with the aforementioned traditions are also welcome.</p>\n<p>Possible questions and topics that conference papers might address include\, but are not limited to\, the following themes:</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; &ldquo\;We&rdquo\; in the individual identity</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Relational nature of personhood</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Collectives and ontological unity</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Categorisation of group agency</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Group intentions\, beliefs\, minds</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Collective emotions</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Individual duties and virtues in relation to groups</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Collective justice</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Groups and moral responsibility</p>\n<p>&middot\;&nbsp\; &nbsp\; &nbsp\; Acting together in politics (solidarity\, civil disobedience\, collective movements)</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Institutions\, corporations\, states as unitary agents and minds</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Collective identity and play\, art\, culture</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; &ldquo\;We&rdquo\; in the aesthetic experience</p>\n<p><strong><br></strong></p>\n<p><strong>Confirmed keynote speakers:</strong></p>\n<p>Thornton Lockwood (University of Florida)</p>\n<p>Sophie Loidolt (TU Darmstadt)</p>\n\n<p><strong>Submission guidelines</strong></p>\n<p><u>Submission deadline and acceptance notification</u></p>\n<p>The abstracts must be submitted by <strong>Monday 1st June 2026</strong>.</p>\n<p>The acceptance notifications might be expected after <strong>Tuesday 30th June 2026</strong>.</p>\n<p><u>Submission procedure</u></p>\n<p>We invite proposals from researchers at every stage of their career and particularly welcome submissions from PhD students and early-career researchers. Abstracts should be submitted as .pdf or .docx files and should not exceed 500 words (without references). Abstracts should contain the title and a short outline of the paper\, specifying the main problem\, thesis\, and the intended line of argument.</p>\n<p>Please write &lsquo\;Conference Abstract Submission&rsquo\; in the subject line of your email and include in the email your name\, departmental affiliation\, email address\, short bio.</p>\n<p>The abstract must be submitted via email:cola.conference2026@gmail.com</p>\n<p><u>Paper delivery</u></p>\n<p>All the authors of the accepted papers will be expected to submit their full papers before the conference. Presentations will be 45 minutes long\, including discussion. The papers will have to be sent for the conference organizers by Monday 11th January 2027.</p>\n<p><u>Other practicalities</u></p>\n<p>Please note that this is an in-person conference held at Vilnius University\, Lithuania.</p>\n<p>Lunch and dinner will be provided throughout the conference. Unfortunately\, we are unable to cover travel and accommodation costs.</p>\n<p><strong>Organisers</strong></p>\n<p>This conference is part of the research project <em>&ldquo\;</em><strong>Collective Agency: Towards A Three-Part Philosophical Theory</strong><em>&rdquo\;</em> (No. S-MIP-25-108)\, funded by the Lithuanian Research Council. Project implementers and conference organisers are Vilius Bartninkas\, Simas Čelutka\, and Aistė Noreikaitė.</p>
ORGANIZER;CN=Vilius Bartninkas:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270131T090000
DTEND;TZID=Europe/London:20270131T090000
SUMMARY:Clinical Pragmatics and the Cognitive Sciences
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TZID:Europe/London
DESCRIPTION:<p>CALL FOR CHAPTERS</p>\n<p>CLINICAL PRAGMATICS AND THE COGNITIVE SCIENCES<br> Language\, Mind\, and Communication Across the Lifespan</p>\n<p>Edited by Paola Pennisi<br> University of Messina\, Italy</p>\n<p>Proposed for the Springer series<br> Perspectives in Pragmatics\, Philosophy &amp\; Psychology</p>\n<p>────────────────────────────────────────</p>\n<p>ABOUT THE VOLUME</p>\n<p>Clinical pragmatics offers a privileged perspective on the relationships between language\, meaning\, cognition\, and social interaction.</p>\n<p>This edited volume will bring together clinical\, linguistic\, philosophical\, psychological\, neuropsychological\, and cognitive-scientific approaches to pragmatic communication across the lifespan.</p>\n<p>We particularly welcome contributions that begin with the description or analysis of clinical and atypical pragmatic-linguistic profiles and use this evidence to develop\, refine\, or challenge broader theories of language\, meaning\, cognition\, and interaction.</p>\n<p>There are no submission or publication fees for contributors.</p>\n<p>────────────────────────────────────────</p>\n<p>TOPICS MAY INCLUDE</p>\n<p>&bull\; Autism and other neurodevelopmental conditions<br> &bull\; Social and pragmatic communication disorders<br> &bull\; Developmental language disorder and intellectual disability<br> &bull\; Genetic and rare syndromes<br> &bull\; Schizophrenia\, psychosis\, and psychiatric conditions<br> &bull\; Aphasia and right-hemisphere communication disorders<br> &bull\; Traumatic brain injury<br> &bull\; Parkinson&rsquo\;s disease\, dementia\, and other neurodegenerative conditions<br> &bull\; Hearing loss\, visual impairment\, and multimodal communication<br> &bull\; Pragmatic development and pragmatic changes across the lifespan<br> &bull\; Theory of mind\, mentalizing\, and social cognition<br> &bull\; Executive functions\, memory\, attention\, emotion\, and cognitive flexibility<br> &bull\; Pragmatic inference\, implicature\, presupposition\, and speech acts<br> &bull\; Metaphor\, irony\, humour\, sarcasm\, and indirect language<br> &bull\; Narrative\, discourse\, conversation\, prosody\, gesture\, and gaze<br> &bull\; Embodied\, enactive\, phenomenological\, ecological\, and interactional approaches<br> &bull\; Pragmatic assessment\, diagnosis\, intervention\, and rehabilitation<br> &bull\; Cross-linguistic\, cross-cultural\, and multilingual perspectives<br> &bull\; Digital technologies\, computational methods\, and artificial intelligence</p>\n<p>Related proposals are also welcome.</p>\n<p>────────────────────────────────────────</p>\n<p>TYPES OF CONTRIBUTIONS</p>\n<p>The volume welcomes:</p>\n<p>&bull\; Experimental and observational studies<br> &bull\; Descriptions of pragmatic-linguistic profiles<br> &bull\; Qualitative\, quantitative\, and mixed-method studies<br> &bull\; Conversation\, discourse\, narrative\, and multimodal analyses<br> &bull\; Clinical case studies and case series<br> &bull\; Comparative and transdiagnostic studies<br> &bull\; Assessment and intervention studies<br> &bull\; Methodological contributions<br> &bull\; Theoretical and philosophical papers<br> &bull\; Systematic\, scoping\, and narrative reviews<br> &bull\; Meta-analyses and interdisciplinary position papers</p>\n<p>Contributions may address any age group\, from early childhood to older adulthood.</p>\n<p>────────────────────────────────────────</p>\n<p>SUBMISSION</p>\n<p>Please submit:</p>\n<p>&bull\; A provisional title<br> &bull\; An abstract of approximately 300&ndash\;500 words<br> &bull\; Five keywords<br> &bull\; Authors&rsquo\; names\, affiliations\, and contact details<br> &bull\; A short biographical note<br> &bull\; The proposed type of contribution</p>\n<p>Abstracts should be sent to:</p>\n<p>Paola Pennisi<br> University of Messina<br>paola.pennisi@unime.it</p>\n<p>────────────────────────────────────────</p>\n<p>IMPORTANT DATES</p>\n<p>Abstract submission: 31 January 2027<br> Notification of acceptance: 14 February 2027<br> Full chapter submission: 7 January 2028<br> Peer-review reports: 28 February 2028<br> Final manuscript submission to Springer: June 2028</p>\n<p>────────────────────────────────────────</p>\n<p>All chapters will undergo scholarly peer review. Acceptance of an abstract does not automatically guarantee publication of the final chapter.</p>\n<p>Prospective contributors are welcome to circulate this call among interested colleagues.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270210T160000
DTEND;TZID=Europe/London:20270210T170000
SUMMARY:Do subjects have revelation intuitions?
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TZID:Europe/London
DESCRIPTION:<p>We are delighted to announce the next series of UK XPHI Online. This is a monthly online workshop devoted to discussion of work in progress in experimental philosophy (broadly construed). We feature work from all areas of experimental philosophy\, by researchers at all career stages\, from the UK and all over the world. The workshop meets once a month on Teams\, typically the second Wednesday of each month (16:00-18:00 UK time)\, for a two-hour session that typically features two talks (each 40 minutes plus 15 minutes Q&amp\;A).&nbsp\;</p>\n<p>&nbsp\;Talk 1</p>\n<p>Talk 2</p>\n<p>Oct 14\, 16-18 UK</p>\n<p>Redesigning Ethical Thought Experiments: Reassessing the Experimental Challenge to Moral Intuition\, <strong>Pietro Tunesi</strong> (Trinity College Dublin)</p>\n<p>What people (don't) want to know in the moral domain\, <strong>Jordan Wylie</strong> (Cornell University)\, <strong>Nathan Liang</strong> (Cornell University)\, and <strong>Charlotte Austin</strong> (Cornell University)</p>\n<p>Nov 11\, 16-18 UK</p>\n<p>Moral Encroachment and Doxastic Wronging: An Experimental Investigation\, <strong>Kasper Lippert-Rasmussen</strong> (Aarhus University)\, <strong>Kevin Reuter</strong> (University of Gothenburg)\, <strong>Somogy Varga</strong> (Aarhus University)\,</p>\n<p>The Side-Effect Effect and &ldquo\;Intentionally&rdquo\;\, <strong>Lilian O&rsquo\;Brien</strong> (Tampere University\, University of Helsinki)\, <strong>Svetlana Vetchinnikova</strong> (University of Helsinki).</p>\n<p>Dec 9\, 16-18 UK</p>\n<p>Mischaracterization Objection 2.0\, <strong>David Bordonaba-Plou</strong> (Universidad Complutense de Madrid)\, <strong>Krzysztof Sękowski</strong> (University of Warsaw)</p>\n<p>From Thought Experiments to Experimental Evidence: Transparency and Quality of Reporting in Experimental Philosophy: <strong>Bartosz Maćkiewicz</strong> (University of Warsaw)\, <strong>Katarzyna Kuś</strong> (University of Warsaw)\, <strong>Joanna Gęgotek</strong> (University of Warsaw)\, <strong>Monika Gurak</strong> (University of Warsaw)\, and <strong>Franciszek Kittel</strong> (University of Warsaw).</p>\n<p>Jan 13\, 16-18 UK</p>\n<p>NARRABODY: Narrative and Body in Post-Stroke Selfhood. A Longitudinal Qualitative Study\, <strong>Camille L&eacute\;pingle</strong> (ENS de Lyon)</p>\n<p>A cross-cultural\, qualitative study on HPV vaccination intention\, <strong>Konrad Henne </strong>(University of Heidelberg)\, <strong>Alejandra Petino Zappala</strong> (Ruhr University Bochum)\, <strong>Nora Heinzelmann</strong> (University of Heidelberg)</p>\n<p>Feb 10\, 16-18 UK</p>\n<p>Do subjects have revelation intuitions?\, <strong>Marcus Ashby</strong> (King&rsquo\;s College London)</p>\n<p>Correct\, incorrect\, or does it depend? Demonstrating and explaining variation in folk metanormative judgment\, <strong>Mikl&oacute\;s K&uuml\;rthy</strong> (University of Graz)\, <strong>Geoffrey Goodwin</strong> (University of Pennsylvania)\, <strong>Paulo Sousa</strong> (Queen's University Belfast).</p>\n<p>To submit for future series\, please <strong>email the organizers an abstract of up to 500 words by Dec 15\, 2026</strong> to james.andow@manchester.ac.uk.</p>\n<p>This series is organised by:</p>\n<p>Eugen Fischer (UEA)</p>\n<p>Joanna Demaree-Cotton (Oxford)</p>\n<p>James Andow (Manchester)</p>
ORGANIZER;CN=James Andow;CN=Joanna Demaree-Cotton;CN=Eugen Fischer:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270220T090000
DTEND;TZID=Europe/London:20270220T170000
SUMMARY:Kinds of Intelligence Graduate Conference
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TZID:Europe/London
DESCRIPTION:<p><strong>Call for papers: Kinds of Intelligence Online Graduate Conference (Saturday\, February 20\, 2027)</strong></p>\n<p>The Kinds of Intelligence conference invites interdisciplinary work on what intelligence is and how many forms it can take. We readily call humans\, crows\, octopuses\, ant colonies\, and now large language models intelligent\, yet it is far from obvious that these attributions pick out a single capacity. Is intelligence a general ability that comes in degrees\, or a loose family of specialized competences? Can it be measured apart from the environments and tasks that call for it? What\, if anything\, do biological and artificial systems have in common when we describe them as intelligent? Recent developments in AI have made these questions pressing well beyond philosophy. Our aim is to bring together philosophers\, cognitive scientists\, computer scientists\, linguists\, neuroscientists\, and developmental\, comparative\, and evolutionary psychologists\, among others\, to examine the varieties of intelligence and the concepts we use to study them.</p>\n<p>We welcome papers on topics including\, but not limited to:</p>\n<ul>\n<li>General versus domain specific intelligence</li>\n<li>Measuring intelligence: psychometrics\, benchmarks\, and their limits</li>\n<li>Artificial intelligence and large language models</li>\n<li>Animal and plant intelligence</li>\n<li>Collective\, distributed\, and swarm intelligence</li>\n<li>Embodied and situated intelligence</li>\n<li>Social\, emotional\, and practical intelligence</li>\n<li>Intelligence\, rationality\, and understanding</li>\n<li>Developmental and evolutionary origins of intelligence</li>\n<li>Intelligence\, goals\, and values</li>\n</ul>\n<p><strong>Submission Guidelines</strong></p>\n<p>We invite abstracts of roughly 1\,000 words\, excluding references\, for short papers suitable for a 30 minute presentation\, by graduate students and postdocs. Presenters will be asked to send a recording of their talks a week in advance. The videos should not exceed 20 minutes to allow for 10 minutes of discussion. The papers should be relatively accessible to a cross-disciplinary audience and avoid overly technical discussions of in-house issues and debates.</p>\n<p>Submission Deadline: [December 14\, 2026]<br> Notifications by: [January 10\, 2027]</p>\n<p>Abstracts should be prepared for blind review and include the title of the paper\; they should make clear both the topic and the main arguments of the paper.</p>\n<p>Abstracts should be submitted through the following form: https://forms.gle/3PoAgs29WEjSMwRq6</p>
ORGANIZER;CN=Utku Sonsayar:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Lima:20270222T080000
DTEND;TZID=America/Lima:20270228T170000
SUMMARY:CAELO 1: First Andean Congress for Epistemology and Logic
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TZID:America/Lima
LOCATION:Lima\, Peru
DESCRIPTION:<p><strong>CAELO 1: First Andean Congress for Epistemology and Logic</strong>*\, organised by Peru&rsquo\;s&nbsp\;<em>Society for Epistemology and Logic</em>&nbsp\;(SEPLO)\, will take place in Lima\, Peru\, from&nbsp\;22 to 28 February 2027.</p>\n<p>This inaugural congress marks the beginning of a planned series dedicated to the study of epistemology and logic\, bringing together scholars\, researchers\, and students from diverse backgrounds. The event offers a space for rigorous discussion and exchange on topics including logic\, epistemology\, philosophy of science\, analytic philosophy\, metaphysics\, social philosophy\, empirically informed approaches\, and both philosophically and scientifically oriented studies. Participants will have the opportunity to engage in talks and workshops that foster interdisciplinary dialogue and critical reflection. Contributions from all levels of experience are welcome\, from established researchers to early-career scholars and students. Proposed sessions and workshops include:</p>\n<ul>\n<li>Beyond Loyalty and Disloyalty: The Social and Political Commitements of Science</li>\n<li>El Lunarejo: The Legacy of Juan de Espinosa Medrano</li>\n<li>From Science to AI\, and Backwards: Interactions between AI\, Science\, and Philosophy</li>\n<li>Ifs\, Thens\, and Otherwises: New Perspectives on the Logic of Conditionals</li>\n<li>Logic\, Reality\, and Beyond: Logical Approaches to Metaphysics</li>\n<li>Noise\, Errors\, and Flaws: Approaches to Defective Science</li>\n<li>Many Logics\, Many Reasons? The Meaning of Logical Monism and Pluralism</li>\n<li>Scientific Publishing and Publishing Scientifically: Academic Publishing under Scrutiny</li>\n<li>Scientists as Subjects: The Sociology and Historiography of Science</li>\n<li>The Shape of Thought: Diagrams in Philosophy and Science</li>\n<li>This Workshop Is about This Workshop: Self-Referential Expressions</li>\n<li>Ways of Knowing: The Philosophy of Methodology and Heuristics&nbsp\;</li>\n</ul>\n<p>*This event was formerly called <em>Epilog 1: 1st Congress of Epistemology and Logic</em>.</p>
ORGANIZER;CN=Luis F. Bartolo Alegre:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Australia/Melbourne:20270224T090000
DTEND;TZID=Australia/Melbourne:20270226T170000
SUMMARY:Conference for Asia Pacific Psychedelic Science
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TZID:Australia/Melbourne
LOCATION:Melbourne\, Australia
DESCRIPTION:<p>Australia is at the centre of this shift. In 2020\, Monash University established the country's first dedicated psychedelic research lab. In 2023\, the Therapeutic Goods Administration created a regulated pathway for authorised psychiatrists to prescribe MDMA and psilocybin\, making Australia one of the first countries to formalise clinical access to psychedelic-assisted therapy outside of clinical trials.</p>\n<p>Multiple groups across the Asia-Pacific are now conducting world-first and world-class psychedelic research\, assessing implementation in real-world clinics\, asking questions across a diverse array of disciplines\, manufacturing psychedelic compounds in novel ways\, shaping novel policy\, and developing psychedelic practice.</p>\n<p>CAPS27 builds on that foundation. It's a forum for researchers\, clinicians\, policymakers\, ethicists\, cultural scholars\, educators\, industry leaders\, and funders to meet\, share evidence\, build collaborations\, and advance the field together.</p>
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270301T000000
DTEND;TZID=Europe/London:20270301T000000
SUMMARY:Mind without Inner Representation? Psychological Discourse\, Rationality\, and Mental Anti-Representationalism (Special Issue of JCCP)
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TZID:Europe/London
DESCRIPTION:<p><strong>CFP: Mind without Inner Representation?</strong></p>\n<p><strong>Psychological Discourse\, Rationality\, and Mental Anti-Representationalism</strong></p>\n<p><strong>Special Issue of&nbsp\;</strong><strong><em>Journal of Contemporary Chinese Philosophy</em> (</strong><strong>JCCP)</strong></p>\n<p><strong>Guest Editor:</strong> Rusong Huang</p>\n<p><strong>Contact:</strong> rusongh@gmail.com</p>\n<p><strong>Submission deadline:</strong> March 1\, 2027</p>\n<p><strong>Topic areas:</strong> Philosophy of Mind\; Philosophy of Language\; Metaphysics\; Normativity\; Philosophy of Psychology</p>\n<p><strong>Description</strong></p>\n<p>When we attribute beliefs\, desires\, intentions\, fears\, memories\, imaginings\, sensations\, or experiences to someone\, what are we doing?</p>\n<p>Much of modern philosophy of mind has assumed that psychological sentences are representational: they describe mental states\, properties\, events\, or processes belonging to a subject. This assumption generates familiar metaphysical pressures. If psychological sentences represent mental facts\, then we must explain how such facts fit into the physical world. This gives rise to what has been variously called the location problem\, the placement problem\, the accommodation problem\, or the problem of how mind can be at home in nature.</p>\n<p>This special issue invites papers that examine whether the representational assumption about psychological discourse should be rejected\, revised\, or defended. It focuses on a family of views that challenge\, in different ways\, the idea that psychological sentences primarily function to represent inner mental facts. These include fictionalism\, eliminativism\, error theory\, illusionism\, and mental anti-representationalism &mdash\; what we may call\, for convenience\, the FEEL theories and MAR. The issue welcomes both sympathetic and critical treatments of these views\, as well as papers that defend more traditional representationalist approaches.</p>\n<p>A central aim of the issue is to explore the relations among these positions. Are the FEEL theories and MAR competing alternatives\, or can they be combined? Does MAR collapse into one of the FEEL theories\, or does it offer a distinct way of rejecting inner-fact representationalism? Can these approaches preserve the explanatory\, rational\, and normative roles of psychological discourse while avoiding the metaphysical burdens of inner-object models of mind?</p>\n<p><strong>Possible topics</strong></p>\n<p>Submissions may address\, but are not limited to:</p>\n<ul>\n<li>the semantics of psychological sentences\;</li>\n<li>belief\, desire\, intention\, memory\, imagination\, pain\, or experience as mentality attributions\;</li>\n<li>rationality and normativity in psychological explanation\;</li>\n<li>whether psychological discourse represents inner mental facts\;</li>\n<li>the relation between Mental Anti-Representationalism and fictionalism\, eliminativism\, error theory\, or illusionism\;</li>\n<li>whether anti-representationalism collapses into non-realism about the mental\;</li>\n<li>psychological explanation without inner mental objects\;</li>\n<li>anti-representationalism and physicalism\;</li>\n<li>consciousness\, introspection\, and illusionism\;</li>\n<li>Sellarsian\, Wittgensteinian\, Rylean\, Davidsonian\, Dennettian\, McDowellian\, Brandomian\, expressivist\, or pragmatist approaches to mind\;</li>\n<li>implications for artificial intelligence or machine mentality.</li>\n</ul>\n<p>Papers may be sympathetic\, critical\, historical\, systematic\, or comparative.</p>\n<p><strong>Submission instructions</strong></p>\n<p>Submissions should be original articles not currently under consideration elsewhere.</p>\n<p>Manuscripts should be prepared for anonymous review and should not exceed <strong>10\,000 words</strong>\, including quotations and footnotes but excluding reference lists.</p>\n<p>Please submit manuscripts in the Editorial Manager for JCCP:&nbsp\; <a href="https://www.editorialmanager.com/jccp/default.aspx">https://www.editorialmanager.com/jccp/default.aspx</a>&nbsp\;</p>\n<p>You may see submission instructions <a href="https://brill.com/view/journals/jccp/jccp-overview.xml?language=en&amp\;srsltid=AfmBOoqCvVB9xb2tM6E2KSHw2S1aaqaPTBcQI91IK3qNbV-HcuZhHpip&amp\;contents=ArtSub">here</a>.</p>\n<p>Please indicate that the paper is intended for the special issue <strong>&ldquo\;Mind without Inner Representation? Psychological Discourse\, Rationality\, and Mental Anti-Representationalism.&rdquo\;</strong></p>\n<p><strong>Submission deadline:</strong> March 1\, 2027</p>\n<p><strong>Expected publication:</strong> Fall 2027 / early 2028</p>
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/London:20270301T090000
DTEND;TZID=Europe/London:20270301T090000
SUMMARY:Special issue of Agatheos: European Journal for Philosophy of Religion: "Philosophy of Mind Meets Philosophy of Religion"
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TZID:Europe/London
DESCRIPTION:<p>CFP: Philosophy of Mind Meets Philosophy of Religion</p>\n<p><strong>Special issue on &ldquo\;Philosophy of Mind Meets Philosophy of Religion&rdquo\;</strong></p>\n<p>Deadline: 1 March 2027<br>Editors: Prof. Andrei A. Buckareff and Dr. Mikael Leidenhag</p>\n<p>The philosophy of mind and the philosophy of religion were largely siloed sub-disciplines for much of the 20th and early 21st centuries. Insofar as the sub-disciplines made connections\, it was mostly in work by traditional theists considering the implications of the ontological commitments of theism for how to think about persons and the afterlife. To the extent that philosophy of mind had an influence on debates in the philosophy of religion\, much of the work centered around theists arguing that theistic supernaturalism enjoys an advantage over atheistic naturalism with respect to the hard problem of consciousness. Again\, there have been exceptions. For instance\, some panentheistic models of the divine mind offered in the 1990s and 2000s were influenced by work on emergentism in the philosophy of mind. And William Alston&rsquo\;s work on religious experience borrowed heavily from his own work and the work of others on direct realism about perception.</p>\n<p>In the last twenty years\, there has been growing interest in alternative conceptions of an ultimate. Along with this growing interest\, we have witnessed a growing body of research exploring how work in the philosophy of mind can bear not only on models of the ultimate\, but help shed light on other problems in the philosophy of religion.</p>\n<p>This special issue is devoted to essays that explore the intersection between the philosophy of mind and the philosophy of religion. Examples of some topics that may be explored include\, but are not limited to\, the following:</p>\n<ul>\n<li>How does a theory in the metaphysics of mind\, such as panpsychism\, open the door for understanding commitments of either a traditional model of God or an alternative (e.g.\, pantheism or panentheism)?</li>\n<li>Do the problems of mental causation faced by property dualist and substance dualist theories of the mind generalize to traditional theistic conceptions of an ultimate?</li>\n<li>Can enactivist theories of perception help shed light on the differences between the religious experiences of adherents of different religions (and those who eschew any religious commitments)?</li>\n<li>How do theories of emotion bear on debates over the rationality of religious commitments that stem from religious experiences that are affectively-valenced?</li>\n<li>Does work on cognition as embodied and embedded present an obstacle to providing coherent traditional theistic models of God and count in favor some alternative conceptions of an ultimate to traditional theism?</li>\n<li>Are some conceptions of an ultimate found in various religious traditions better poised than others to provide an answer to puzzles about consciousness such as the boundary problem and the hard problem?</li>\n<li>Does accepting a particular theory of intentional agency as providing necessary and sufficient conditions for exercises of agency restrict the range of viable conceptions of an ultimate or constrain what sorts of powers can be ascribed to an ultimate?</li>\n<li>Is there an interface problem posed by the move from the representational contents of a religious experience to the religious beliefs formed on the basis of those experiences?</li>\n</ul>\n<p>We welcome submissions on the foregoing topics and any other topics that explore the boundaries of the philosophy of mind and the philosophy of religion for this special issue.</p>\n<p>To submit\, please visit <a href="https://publicera.kb.se/aejpr/about/submissions">https://publicera.kb.se/aejpr/about/submissions</a>. Name the file &ldquo\;Special Issue PoMPoR&rdquo\;.</p>
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Vienna:20270303T090000
DTEND;TZID=Europe/Vienna:20270305T170000
SUMMARY:Rethinking Agency under Non-Ideal Conditions
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TZID:Europe/Vienna
LOCATION:Graz\, Austria\, 8010
ORGANIZER;CN="Denis Džanić";CN=Emanuela Carta;CN=Daniel Neumann:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=Europe/Berlin:20270305T150000
DTEND;TZID=Europe/Berlin:20270307T170000
SUMMARY:Artificial Intelligence and The Philosophy of Technology/Künstliche Intelligenz und die Philosophie der Technik
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TZID:Europe/Berlin
LOCATION:Brüggener Weg 6\, Düsseldorf\, Germany\, 40547
DESCRIPTION:<p><strong>Symposium</strong></p>\n<p><strong>Artificial Intelligence and the Philosophy of Technology</strong></p>\n<p>March 5&ndash\;7\, 2027</p>\n<p>EKŌ Center of Japanese Culture\, D&uuml\;sseldorf</p>\n<p><strong>About the Symposium:</strong></p>\n<p>The EKŌ Center of Japanese Culture in D&uuml\;sseldorf is hosting a symposium on the topic of &ldquo\;Artificial Intelligence and the Philosophy of Technology&rdquo\; on March 5-7\, 2027.</p>\n<p>Today\, artificial intelligence has become an indispensable part of people's daily lives\; examples include search engines\, ChatGPT\, navigation and traffic management systems\, voice assistants\, facial recognition\, personalized advertising\, and more. In this context\, AI attempts&mdash\;by means of algorithms&mdash\;to mimic human thought\, to optimize it\, and perhaps\, one day\, to replace it.</p>\n<p>This symposium aims to shed light on the philosophy of AI and technology. It is designed to be both intercultural and interdisciplinary in scope. At its center lie the following questions: What is AI\, and how does it function? What are its ethical implications? Is the term &ldquo\;Artificial Intelligence&rdquo\; a contradiction in terms? Will AI one day attain consciousness? To what extent will it shape our future lives? To what degree is AI an expression of &ldquo\;Western thought and Western culture&rdquo\;\, and how do other cultures or religions&mdash\;such as Buddhism&mdash\;view technology? In this context\, the symposium will also explore the place of AI within Japanese culture.</p>\n<p>The following sections are planned:</p>\n<p>-&nbsp\;Intercultural Philosophy of Artificial Intelligence and Technology</p>\n<p>-&nbsp\;AI and Consciousness</p>\n<p>-&nbsp\;Western Technology and Buddhism</p>\n<p>-&nbsp\;AI and Technology in Japan</p>\n<p>We welcome submissions from established scholars as well as early-career researchers (doctoral candidates\, postdocs) in the fields of Philosophy (Philosophy of Technology\, Philosophy of Mind\, Philosophy of Language\, Ethics\, Metaphysics\, Philosophy of Religion\, etc.)\, Japanese Studies\, Cultural Studies\, and related disciplines.</p>\n<p><strong>Call for Papers:</strong></p>\n<p>&middot\; Interested scholars are invited to submit abstracts (in German or English) of 300&ndash\;500 words by <strong>September 30\, 2026</strong>\, to: <a href="mailto:hantke@eko-haus.de">hantke@eko-haus.de</a></p>\n<p>&middot\; Notification of acceptance will be sent in mid-October 2026.</p>\n<p>&middot\; Limited financial support for travel and accommodation expenses is available for selected speakers.</p>\n<p>&middot\; The presentations will subsequently be published in <em>H&ocirc\;rin. </em><em>Vergleichende Studien zur japanischen Kultur</em> (<em>H&ocirc\;rin. </em><em>Comparative Studies on Japanese Culture</em>) by the Iudicium Verlag:</p>\n<p><a href="https://eko-haus.de/sonstiges/publikationen/#j2">https://eko-haus.de/sonstiges/publikationen/#j2</a></p>\n<p><strong>Abstracts and Registration to:</strong></p>\n<p>Dr. Myriam-Sonja Hantke: <a href="mailto:hantke@eko-haus.de">hantke@eko-haus.de</a></p>\n<p><strong>Further information will be available at:</strong></p>\n<p><a href="https://eko-haus.de/">https://eko-haus.de/</a></p>\n<p><strong>Organization:</strong></p>\n<p>Prof. Dr. Hisao MATSUMARU</p>\n<p>Dr. Myriam-Sonja HANTKE</p>\n<p>Br&uuml\;ggener Weg 6 &bull\; 40547 D&uuml\;sseldorf &bull\; Germany</p>\n<p>----------------------------------------------------------------------</p>\n<p><strong>Symposium</strong></p>\n<p><strong>K&uuml\;nstliche Intelligenz und die Philosophie der Technik</strong></p>\n<p>05.03.-07.03.2027<strong></strong></p>\n<p>EKŌ-Haus der Japanischen Kultur e.V. in D&uuml\;sseldorf<strong></strong></p>\n<p><strong>&nbsp\;</strong></p>\n<p><strong>&Uuml\;ber das Symposium:</strong></p>\n<p>Das EKŌ-Haus der Japanischen Kultur e.V. in D&uuml\;sseldorf veranstaltet vom 05.03. bis zum 07.03.2027 ein Symposium zum Thema &bdquo\;K&uuml\;nstliche Intelligenz und die Philosophie der Technik&ldquo\;.</p>\n<p>K&uuml\;nstliche Intelligenz ist heutzutage aus dem Alltag der Menschen nicht mehr wegzudenken\, Beispiele sind Suchmaschinen\, ChatGPT\, Navigation und Verkehrsmanagement\, Sprachassistenten\, Gesichtserkennung\, personalisierte Werbung etc. Die KI versucht dabei mittels Algorithmen menschliches Denken nachzuahmen\, dieses zu optimieren und vielleicht eines Tages zu ersetzen.</p>\n<p>Bei diesem Symposium soll die Philosophie der KI und der Technik n&auml\;her beleuchtet werden. Das Symposium soll dabei interkulturell und interdisziplin&auml\;r ausgerichtet sein. Im Zentrum stehen die Fragen: Was ist KI und wie funktioniert sie? Welche ethischen Implikationen besitzt sie? Ist der Begriff &bdquo\;K&uuml\;nstliche Intelligenz&ldquo\; ein Widerspruch in sich? Wird die KI eines Tages Bewusstsein erlangen? Wie sehr wird sie unser zuk&uuml\;nftiges Leben bestimmen? Inwieweit ist die KI Ausdruck des &bdquo\;westlichen Denkens und der westlichen Kultur&ldquo\; und wie betrachten andere Kulturen bzw. Religionen wie beispielsweise der Buddhismus Technik? Auch soll in diesem Zusammenhang nach dem Ort der KI in der japanischen Kultur gefragt werden.</p>\n<p>Folgende Sektionen sind geplant:</p>\n<p>- Interkulturelle Philosophie der K&uuml\;nstlichen Intelligenz und der Technik</p>\n<p>- KI und Bewusstsein</p>\n<p>- Westliche Technik und Buddhismus</p>\n<p>- KI und Technik in Japan</p>\n<p>Wir freuen uns &uuml\;ber Beitr&auml\;ge von Wissenschaftlern/Innen und auch von Nachwuchswissenschaftlern/Innen (Doktoranden/Innen\, PostDocs) aus der Philosophie (Philosophie der Technik\, Philosophie des Geistes\, Sprachphilosophie\, Ethik\, Metaphysik\, Religionsphilosophie etc.)\, Japanologie\, Kulturwissenschaften sowie aus angrenzenden Disziplinen.</p>\n<p><strong>Call for Papers:</strong></p>\n<p>&middot\; Interessierte sind aufgerufen\, Abstracts (Deutsch oder Englisch) mit einem Umfang von 300-500 W&ouml\;rtern bis zum <strong>30.09.2026</strong>einzureichen an: <a href="mailto:hantke@eko-haus.de">hantke@eko-haus.de</a></p>\n<p>&middot\; Die Benachrichtigung &uuml\;ber die Annahme der Beitr&auml\;ge erfolgt Mitte Oktober 2026.</p>\n<p>&middot\; Es besteht die M&ouml\;glichkeit einer begrenzten finanziellen Unterst&uuml\;tzung f&uuml\;r Reise- und Unterkunftskosten ausgew&auml\;hlter Vortragender.</p>\n<p>&middot\; Die Vortr&auml\;ge werden anschlie&szlig\;end in <em>H&ocirc\;rin. Vergleichende Studien zur japanischen Kultur</em> im Iudicium-Verlag ver&ouml\;ffentlicht:</p>\n<p><a href="https://eko-haus.de/sonstiges/publikationen/#j2">https://eko-haus.de/sonstiges/publikationen/#j2</a></p>\n<p><strong>Abstracts und Anmeldungen an: &nbsp\;</strong></p>\n<p>Dr. Myriam-Sonja Hantke: <a href="mailto:hantke@eko-haus.de">hantke@eko-haus.de</a></p>\n<p><strong>Weitere Informationen folgen auf:</strong></p>\n<p><a href="https://eko-haus.de/">https://eko-haus.de/</a></p>\n<p><strong>Organisation:</strong></p>\n<p>Prof. Dr. Hisao MATSUMARU</p>\n<p>Dr. Myriam-Sonja HANTKE</p>\n<p>Br&uuml\;ggener Weg 6 &bull\; 40547 D&uuml\;sseldorf &bull\; Germany</p>
ORGANIZER:
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DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Los_Angeles:20270324T090000
DTEND;TZID=America/Los_Angeles:20270327T170000
SUMMARY:3rd PhOMO APA affiliated group session
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TZID:America/Los_Angeles
LOCATION:Portland\, United States
DESCRIPTION:<p>The Philosophy of Memory Organization (PhOMO) invites applications to present at its next APA affiliated group session\, expected to take place at the 2027 Pacific Division meeting in Portland\, Oregon (March 24th&ndash\;27th\, 2027).</p>\n\n<p>Following previous sessions\, PhOMO expects to run a 2-hour event consisting of three 30-minute talks\, each followed by 10 minutes of Q&amp\;A.</p>\n\n<p>Colleagues at all career stages are encouraged to apply\, especially early career researchers. Since the affiliated groups program is distinct from the APA&rsquo\;s divisional program\, those who expect or intend to present on the divisional program are free to apply.</p>\n\n<p>To apply\, please submit a title and abstract of your proposed talk (up to 500 words\, excluding references). Abstracts should centrally address memory and will be evaluated on the basis of their originality\, significance\, clarity of argument\, and suitability for a 30-minute talk. Only one submission will be considered by any given individual\, whether as single author or co-author.</p>\n\n<p>Submissions must be prepared for blind review and submitted as an attachment by email to:phil.mem.org@gmail.com</p>\n\n<p>In the body of the email\, applicants are requested to specify the name(s) and any institutional affiliation(s) of the author(s).</p>\n\n<p>The deadline for submissions is 23:59 CEST on 18th September 2026. Successful applicants will be informed within 2 weeks of the deadline.</p>\n\n<p>Please note that PhOMO is unable to financially support the meeting registration\, travel\, or accommodation costs of selected speakers. Those selected to present at the session will be expected to be members of PhOMO at the time of the event.</p>
ORGANIZER;CN=James Openshaw:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Chicago:20270326T090000
DTEND;TZID=America/Chicago:20270327T170000
SUMMARY:Texas Area Mind and Value Workshop - II
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TZID:America/Chicago
LOCATION:Planetarium Executive Conference Room\, 503 W 3rd St\, Arlington\, United States\, 76010
DESCRIPTION:<p>The Texas Area Workshop on Mind and Value aims to bring together philosophers working at the intersection of value theory with philosophy of mind. It promotes work exploring the relevance of consciousness\, agency\, desire\, and other mental phenomena to what matters\, as well as the contributions that value theory can make to understanding the mind.</p>\n<p>Confirmed speakers for the 2027 workshop include:</p>\n<ol>\n<li>Gwen Bradford</li>\n<li>Uriah Kriegel</li>\n<li>Geoffrey Lee</li>\n<li>Eden Lin</li>\n<li>Jennifer Matey</li>\n<li>Connie Rosati</li>\n</ol>\n<p>Email to register: texasmindandvalue@gmail.com</p>\n<p>Webpage: https://www.texasmindandvalue.com/</p>
ORGANIZER;CN=Joseph Gottlieb;CN=Luke Roelofs:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Chicago:20270402T090000
DTEND;TZID=America/Chicago:20270403T170000
SUMMARY:4th Inquiry Network Workshop
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TZID:America/Chicago
LOCATION:2000 North Pkwy\, Memphis\, United States\, 38112
DESCRIPTION:<p>The Inquiry Network is hosting a workshop on inquiry at Rhodes College in Memphis\, TN\, April 2-3\, 2027.</p>\n<p>This meeting will be held in conjunction with the annual Mid-South Philosophy Conference.&nbsp\;</p>\n<p>Please see the CFP for more information\, or contact inquriynetworkgroup@gmail.com with any questions.</p>\n<p>For more information about the Inquiry Network\, see&nbsp\;https://inquirynetwork.weebly.com/.&nbsp\;</p>
ORGANIZER;CN=David Thorstad;CN=Jared A. Millson:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Edmonton:20270402T100000
DTEND;TZID=America/Edmonton:20270403T180000
SUMMARY:1st Interpersonal Philosophy Network Workshop
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TZID:America/Edmonton
LOCATION:Lethbridge\, Canada
DESCRIPTION:<p>The Interpersonal Philosophy Network is holding its first workshop at the University of Lethbridge\, AB\, Canada\, 2-3 April 2027.&nbsp\;</p>\n<p>Please see the CFP for more information\, or contact adham.elshazly@uleth.ca with any questions.&nbsp\;</p>\n<p>For more information about the Interpersonal Philosophy Network see</p>\n<p>https://www.interpersonalphilosophy.com/</p>
ORGANIZER;CN=Adham El Shazly;CN=Facundo Rodriguez;CN=Paloma Morales:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Los_Angeles:20270402T090000
DTEND;TZID=America/Los_Angeles:20270404T170000
SUMMARY:JAM (Junkyard Anniversary Meeting) - Philosophy of Imagination Conference
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TZID:America/Los_Angeles
LOCATION:The Kravis Center\, Claremont\, United States\, 91711
DESCRIPTION:<p>A philosophy of imagination conference to commemorate the 10th anniversary of The Junkyard blog. In addition to the invited speakers\, there will be also be a book symposium on Luke Roelofs'&nbsp\;<em>Empathic Reason</em>\, with commentaries from Heidi Maibom\, Colin Marshall\, and Eric Peterson.&nbsp\; There will also be contributed papers selected via a CFP.</p>
ORGANIZER;CN=Amy Kind:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20261025T043112Z
DTSTART;TZID=America/Toronto:20270501T083000
DTEND;TZID=America/Toronto:20270501T170000
SUMMARY:Canadian Association for the Philosophy of AI Annual Meeting
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TZID:America/Toronto
LOCATION:55 Thornton Road South\, Oshawa\, Canada
DESCRIPTION:<p>Trent University Durham GTA hosts the second annual meeting of the Canadian Association for the Philosophy of AI. The event is open to scholars and students interested in the ethical implications of AI. Registration is free but required.&nbsp\;</p>\n<p>Questions may be directed to Martina Orlandi (martinaorlandi@trentu.ca)</p>
ORGANIZER;CN=Martina Orlandi:
METHOD:PUBLISH
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