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METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=Asia/Hong_Kong:20260601T090000
DTEND;TZID=Asia/Hong_Kong:20260612T170000
SUMMARY:The Kyoto School: Totality and Contradiction 
UID:20260612T154421Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Asia/Hong_Kong
LOCATION:Chinese university of Hong Kong\, Hong Kong\, Hong Kong\, 99999
DESCRIPTION:<p>While major Western philosophical movements in the 20th century looked upon claims to absolute knowledge with deep suspicion\, the Kyoto School never abandoned philosophy's sacred vocation to know the absolute. Against the dominant disposition to look upon contradiction as an obstacle to absolute knowledge\, the Kyoto School recognizes contradiction as the key to unlocking the secrets of absolute totality. The Summer School will think with major thinkers of the Kyoto School on totality and contradiction. Philosophizing with Nishida\, Takahashi\, Tanabe\, Nishitani\, Ueda\, Miki\, Tosaka\, and Watsuji\, the Summer School will also explore the contemporary relevance of the Kyoto School for philosophical thought in the 21st century.</p>
ORGANIZER;CN=Gregory S. Moss;CN=Dennis Prooi;CN=Kyle Peters:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=America/Los_Angeles:20260614T090000
DTEND;TZID=America/Los_Angeles:20260626T170000
SUMMARY:Self-knowledge for Humans and Artificial Systems
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TZID:America/Los_Angeles
LOCATION:Philosophy Hall\, Berkeley\, United States\, 94720-2390
DESCRIPTION:<p>Questions about the scope and limits of self-knowledge have been and continue to be the focus of intense philosophical debate. This two-week interdisciplinary institute aims to explore the problem of self-knowledge\, from its classical roots in philosophy and contemplative traditions\, to contemporary discussions of metacognitive AI.</p>
ORGANIZER;CN=Christian Coseru;CN="Alva Noë";CN=Evan Thompson:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=America/Denver:20260615T000000
DTEND;TZID=America/Denver:20260615T000000
SUMMARY:Second Annual UNM Asian Philosophy Graduate Conference 
UID:20260612T154423Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:America/Denver
LOCATION:1 University of New Mexico \, Albuquerque\, United States
DESCRIPTION:<p>We are pleased to announce the second annual UNM Asian Philosophy Graduate Conference\, hosted by the University of New Mexico Department of Philosophy. We invite master&rsquo\;s and Ph.D. students in Philosophy\, Religious Studies\, Asian Studies\, and related disciplines to submit papers for presentation. The conference aims to provide a platform for emerging scholars to engage in meaningful dialogue on ancient and modern Asian philosophical traditions\, which include (but are not necessarily limited to) those from South Asia\, East Asia\, Southeast Asia\, West Asia\, Tibet\, Central Asia\, and Islamic traditions.</p>\n\n<p>We accept papers on any topic or issue as long as there is substantial engagement with Asian philosophy. Papers that are comparative in nature are welcome\, although the primary focus should be on some aspect of Asian philosophy (e.g.\, we are unlikely to accept a paper that mostly focuses on Wittgenstein but only briefly discusses Kong Zi). Papers concerning diversifying philosophy curricula and canon are also welcomed.</p>\n<p><strong>Please visit the link below for the official CFP and submission link.</strong></p>\n<p><strong>https://linktr.ee/apgc.unm</strong></p>
ORGANIZER;CN=Rui Teng Phoebe Mak;CN=Jack Swick;CN=Sanghyeon Kim;CN=Addison Hinton;CN=Utkarsh Chawla;CN=Kedar Patwary:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=America/New_York:20260701T000000
DTEND;TZID=America/New_York:20260701T000000
SUMMARY:The Northeast Conference on Chinese Thought
UID:20260612T154424Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:America/New_York
LOCATION:175 Forest St\, Waltham\, United States
DESCRIPTION:<p>We are pleased to announce that the 2026 meeting of the<em>Northeast Conference on Chinese Thought (NECCT)</em>&nbsp\;will be held October 30&ndash\;31\, 2026\, at Bentley University in Waltham\, Massachusetts. This annual conference brings together scholars and graduate students working on Chinese thought across disciplines and methodologies\, and welcomes both historically focused and comparative work engaging Chinese perspectives. &nbsp\; &nbsp\;</p>\n<p>Our keynote speaker will be Mercedes Valmisa\, Associate Professor of Philosophy at Gettysburg College. Trained at Princeton University and National Taiwan University\, her work moves across philosophy of action\, metaphysics\, and social philosophy to ask a deceptively simple question: what does it mean to act? &nbsp\; Drawing on Chinese philosophy and other cross-cultural resources\, she develops an account of agency that is relational\, collective\, and distributed rather than centered on a self-contained individual. Her books\, <em>Adapting: A&nbsp\;Chinese Philosophy of Action</em> (OUP\, 2021) and&nbsp\;<em>All Things Act</em>&nbsp\;(OUP\, 2025)\, explore how action emerges from shifting assemblages of human and nonhuman actors. This perspective reframes questions of responsibility\, power\, and collective life in contemporary social and political contexts. &nbsp\;</p>\n<p>For consideration\, please submit one anonymized abstract (between 300&ndash\;600 words) and a separate cover page (title and contact information) to <strong><a href="mailto:necct2026@gmail.com">necct2026@gmail.com</a>&nbsp\;</strong>by <strong>July 1\, 2026</strong>\, with the subject line&nbsp\;<strong>&ldquo\;NECCT2026 Submission.&rdquo\;</strong> &nbsp\;</p>\n<p>We invite submissions on any aspect of Chinese thought\, as well as comparative work that engages Chinese philosophical traditions. We especially encourage submissions from graduate students and early-career scholars. This year also marks the 50th anniversary of the Hoffman Center for Business Ethics&nbsp\;at Bentley University. Founded in 1976 by W. Michael Hoffman\, the Center is one of the world&rsquo\;s oldest academic centers dedicated to business ethics. In honor of this anniversary\, we especially welcome submissions that engage business ethics (broadly construed) from perspectives informed by Chinese thought. &nbsp\; This conference is made possible by the generous support of Bentley University&rsquo\;s Department of Philosophy\, Department of History\, and the Valente Center for Arts and Sciences.</p>
ORGANIZER:
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BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=Europe/Brussels:20260703T090000
DTEND;TZID=Europe/Brussels:20260708T170000
SUMMARY:Summer School Desire and Decay in Japanese Philosophy
UID:20260612T154425Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/Brussels
LOCATION:Rodestraat 14\, Antwerpen\, Belgium\, 2000
DESCRIPTION:<p>Join us for an engaging five-day summer school at the University of Antwerp\, where you will delve into the significant themes of<strong>&nbsp\;mortality\, desire\, and decay within Japanese ethics and aesthetics</strong>. This intensive programme combines philosophical inquiry with insights from literature and contemporary art\, enabling participants to explore how these concepts impact ethical thought and aesthetic expression in both Japanese and Western cultures.&nbsp\;&nbsp\;</p>\n<p><strong>Key themes&nbsp\;</strong>include an introduction to impermanence and decay in Japanese thought\, intersections with process philosophy\, and the cultural implications of kawaii (cuteness) alongside the exploration of Shinto perspectives and contemporary artistic representations.&nbsp\;<strong>Guest lecturers&nbsp\;</strong>will share their expertise\, enhancing discussions through&nbsp\;<strong>interdisciplinary case studies and interactive seminars</strong>.&nbsp\;<strong>Confirmed lecturers are Masahiro Morioka\, Thorsten Botz-Bornstein\, Kyoko Kasuya\, Takeshi Morisato\,&nbsp\; Adam&nbsp\;Loughnane\,&nbsp\;Camil Valerio Rist&egrave\;\, Manon Paredis\, Tom Hannes\,&nbsp\;Franlu Vulliermet\,&nbsp\;Bart Vandeput\, Christina Stadlbauer\,&nbsp\; Kristien Hens</strong>. By the end of the course\, you will gain an understanding of&nbsp\;<strong>how Japanese philosophical traditions address the complexities of life\, death\, and the human experience</strong>.</p>\n\n
ORGANIZER:
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END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=America/New_York:20261030T090000
DTEND;TZID=America/New_York:20261031T170000
SUMMARY:The Northeast Conference on Chinese Thought
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TZID:America/New_York
LOCATION:175 Forest St\, Waltham\, United States
ORGANIZER;CN=Pengbo Liu:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=America/Denver:20261105T090000
DTEND;TZID=America/Denver:20261106T170000
SUMMARY:Second Annual UNM Asian Philosophy Graduate Conference 
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TZID:America/Denver
LOCATION:1 University of New Mexico \, Albuquerque\, United States
DESCRIPTION:<p>We are pleased to announce the second annual UNM Asian Philosophy Graduate Conference\, hosted by the University of New Mexico Department of Philosophy. We invite master&rsquo\;s and Ph.D. students in Philosophy\, Religious Studies\, Asian Studies\, and related disciplines to submit papers for presentation. The conference aims to provide a platform for emerging scholars to engage in meaningful dialogue on ancient and modern Asian philosophical traditions\, which include (but are not necessarily limited to) those from South Asia\, East Asia\, Southeast Asia\, West Asia\, Tibet\, Central Asia\, and Islamic traditions.</p>\n<p>We accept papers on any topic or issue as long as there is substantial engagement with Asian philosophy. Papers that are comparative in nature are welcome\, although the primary focus should be on some aspect of Asian philosophy (e.g.\, we are unlikely to accept a paper that mostly focuses on Wittgenstein but only briefly discusses Kong Zi). Papers concerning diversifying philosophy curricula and canon are also welcomed.</p>
ORGANIZER;CN=Rui Teng Phoebe Mak;CN=Jack Swick;CN=Sanghyeon Kim;CN=Addison Hinton;CN=Utkarsh Chawla;CN=Kedar Patwary:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=Europe/Vienna:20270628T090000
DTEND;TZID=Europe/Vienna:20270630T170000
SUMMARY:‘The Ethics of Empty Beliefs: Conversations with Buddhist Philosophy’
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TZID:Europe/Vienna
LOCATION:Dominikanerbastei 16\, Vienna\, Austria\, 1010
DESCRIPTION:<p>As part of a Starting Grant funded by the European Research Council\, I am pleased to invite proposals for participation in a conference on &lsquo\;The Ethics of Empty Beliefs: Conversations with Buddhist Philosophy&rsquo\; scheduled to be held at the Institute for the Cultural and Intellectual History of Asia (IKGA)\, part of the Austrian Academy of Sciences (OEAW)\, in Vienna on 28-30 June 2027.&nbsp\;</p>\n<p>Paper proposals are invited from philosophers working with Western and/or Buddhist sources on any topic concerned with the ethics of belief\, broadly understood. Thus\, for example\, papers may be proposed regarding topics such as (but not limited to) the nature of belief\, the norms of belief and&nbsp\;normativity in relation to belief\,&nbsp\;evidence and evidentialism\, and the epistemic basing relation.&nbsp\;Discussions concerning the relationship of belief (including in terms of its&nbsp\;formation\, maintenance\, and/or relinquishment)&nbsp\;to notions such as&nbsp\;credence\, view\, judgment\, assent\, conviction\, faith\, trust\, hope\, and knowledge (or their analogues in Buddhist sources)&nbsp\;are welcome\, as are those concerning&nbsp\;the relationship of&nbsp\;belief (and its ethics) to faculties such as consciousness\, cognition\, discernment\, conceptualization\, view-holding\, volition\, sensation\, and emotion (or their analogues in Buddhist sources).</p>\n<p>The research project of which this conference forms part is titled&nbsp\;<em>The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the &lsquo\;Period of Disunity&rsquo\;</em>&nbsp\;(ChinBuddhPhil)\; for more information\, see&nbsp\;https://www.oeaw.ac.at/projects/chinbuddhphil. The project aims to bring Buddhist philosophical sources into conversation with Western ones\, on the understanding that Buddhist philosophers merit consideration not only as historical artifacts but as genuinely interesting and insightful contributors to live philosophical problems. As such\, the conference is intended to be dialogical\, with specialists of relevant Western and Buddhist philosophical materials engaging in debate regarding overlapping topics\, positions\, and arguments.</p>\n<p>Philosophers specializing in Western sources from any of the ancient\, medieval\, modern\, or contemporary philosophical canons are welcome to apply\; they need possess no prior knowledge of relevant Buddhist materials or debates.</p>\n<p>As for philosophers specializing in Buddhist sources\, in line with the overall focus of the ChinBuddhPhil project on the Sanlun&nbsp\;三論&nbsp\;school of Chinese Buddhist philosophy\, those proposing papers on Sanlun are especially welcome to apply. More broadly\, however\, the call is open to philosophers specializing in Chinese Buddhist sources beyond Sanlun\, and more broadly still to those specializing in sources from any other among the Buddhist traditions spanning diverse geographical regions and temporal periods. Philosophers specializing in Buddhist sources need possess no prior knowledge of relevant Western materials or debates.</p>\n<p>Edited volumes based on two prior project conferences have already been submitted to Oxford University Press. An edited book comprised of chapters based on the papers presented at this conference is also planned\, and potential speakers should keep in mind that they will be invited to submit a written chapter (6\,000-9\,000 words) based on their oral presentation. Each participant will also be invited to prepare a short response to another paper (1\,000-2\,000 words)\, thereby allowing philosophers working with Western sources to engage\, from within their own sphere of expertise\, with Buddhist materials\, and vice-versa. Draft papers will thus be pre-circulated to respondents.</p>\n<p>Timeline:</p>\n<p>&middot\;&nbsp\;&nbsp\;1 June 2026: Deadline for submission of paper proposals.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 July 2026: Announcement of accepted papers.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 April 2027: Deadline for submission of draft papers.</p>\n<p>&middot\;&nbsp\;&nbsp\;28-30 June 2027: In-person conference in Vienna.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 September 2027: Deadline for submission of final papers.</p>\n<p>Those interested in taking part are welcome to send 1) a paper abstract of circa 500 words\, and 2) a CV or link to a professional profile\, to&nbsp\;rafal.stepien@oeaw.ac.at&nbsp\;by the&nbsp\;1st&nbsp\;of June 2026. Requests for further information are also welcome. In a dedicated effort to counteract long-standing discrimination\, women and members of other identity-groups still under-represented in academe are especially encouraged to apply. This is an in-person conference\; accommodation in Vienna for participants will be funded by the organizers\, and funds are also foreseen to be available to offset travel costs to and from Vienna for those participants with no alternative sources of funding.</p>\n<p><strong><br></strong></p>\n<p><strong>Rafal K. Stepien</strong></p>\n<p>Principal Researcher\, Institute for the Cultural and Intellectual History of Asia\, Austrian Academy of Sciences.</p>\n<p>Principal Investigator\, &lsquo\;The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the &ldquo\;Period of Disunity&rdquo\;&rsquo\;\, European Research Council.</p>
ORGANIZER;CN=Rafal Stepien:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=Europe/Vienna:20270628T090000
DTEND;TZID=Europe/Vienna:20270630T170000
SUMMARY:The Ethics of Empty Beliefs: Conversations with Buddhist Philosophy
UID:20260612T154429Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/Vienna
LOCATION:Dominikanerbastei 16\, Vienna\, Austria\, 1010
DESCRIPTION:<p>As part of a Starting Grant funded by the European Research Council\, I am pleased to invite proposals for participation in a conference on &lsquo\;The Ethics of Empty Beliefs: Conversations with Buddhist Philosophy&rsquo\; scheduled to be held at the Institute for the Cultural and Intellectual History of Asia (IKGA)\, part of the Austrian Academy of Sciences (OEAW)\, in Vienna on 28-30 June 2027.&nbsp\;</p>\n<p>Paper proposals are invited from philosophers working with Western and/or Buddhist sources on any topic concerned with the ethics of belief\, broadly understood. Thus\, for example\, papers may be proposed regarding topics such as (but not limited to) the nature of belief\, the norms of belief and&nbsp\;normativity in relation to belief\,&nbsp\;evidence and evidentialism\, and the epistemic basing relation.&nbsp\;Discussions concerning the relationship of belief (including in terms of its&nbsp\;formation\, maintenance\, and/or relinquishment)&nbsp\;to notions such as&nbsp\;credence\, view\, judgment\, assent\, conviction\, faith\, trust\, hope\, and knowledge (or their analogues in Buddhist sources)&nbsp\;are welcome\, as are those concerning&nbsp\;the relationship of&nbsp\;belief (and its ethics) to faculties such as consciousness\, cognition\, discernment\, conceptualization\, view-holding\, volition\, sensation\, and emotion (or their analogues in Buddhist sources).</p>\n<p>The research project of which this conference forms part is titled&nbsp\;<em>The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the &lsquo\;Period of Disunity&rsquo\;</em>&nbsp\;(ChinBuddhPhil)\; for more information\, see&nbsp\;https://www.oeaw.ac.at/projects/chinbuddhphil. The project aims to bring Buddhist philosophical sources into conversation with Western ones\, on the understanding that Buddhist philosophers merit consideration not only as historical artifacts but as genuinely interesting and insightful contributors to live philosophical problems. As such\, the conference is intended to be dialogical\, with specialists of relevant Western and Buddhist philosophical materials engaging in debate regarding overlapping topics\, positions\, and arguments.</p>\n<p>Philosophers specializing in Western sources from any of the ancient\, medieval\, modern\, or contemporary philosophical canons are welcome to apply\; they need possess no prior knowledge of relevant Buddhist materials or debates.</p>\n<p>As for philosophers specializing in Buddhist sources\, in line with the overall focus of the ChinBuddhPhil project on the Sanlun&nbsp\;三論&nbsp\;school of Chinese Buddhist philosophy\, those proposing papers on Sanlun are especially welcome to apply. More broadly\, however\, the call is open to philosophers specializing in Chinese Buddhist sources beyond Sanlun\, and more broadly still to those specializing in sources from any other among the Buddhist traditions spanning diverse geographical regions and temporal periods. Philosophers specializing in Buddhist sources need possess no prior knowledge of relevant Western materials or debates.</p>\n<p>Edited volumes based on two prior project conferences have already been submitted to Oxford University Press. An edited book comprised of chapters based on the papers presented at this conference is also planned\, and potential speakers should keep in mind that they will be invited to submit a written chapter (6\,000-9\,000 words) based on their oral presentation. Each participant will also be invited to prepare a short response to another paper (1\,000-2\,000 words)\, thereby allowing philosophers working with Western sources to engage\, from within their own sphere of expertise\, with Buddhist materials\, and vice-versa. Draft papers will thus be pre-circulated to respondents.</p>\n<p>Timeline:</p>\n<p>&middot\;&nbsp\;&nbsp\;1 June 2026: Deadline for submission of paper proposals.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 July 2026: Announcement of accepted papers.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 April 2027: Deadline for submission of draft papers.</p>\n<p>&middot\;&nbsp\;&nbsp\;28-30 June 2027: In-person conference in Vienna.</p>\n<p>&middot\;&nbsp\;&nbsp\;1 September 2027: Deadline for submission of final papers.</p>\n<p>Those interested in taking part are welcome to send 1) a paper abstract of circa 500 words\, and 2) a CV or link to a professional profile\, to&nbsp\;rafal.stepien@oeaw.ac.at&nbsp\;by the&nbsp\;1st&nbsp\;of June 2026. Requests for further information are also welcome. In a dedicated effort to counteract long-standing discrimination\, women and members of other identity-groups still under-represented in academe are especially encouraged to apply. This is an in-person conference\; accommodation in Vienna for participants will be funded by the organizers\, and funds are also foreseen to be available to offset travel costs to and from Vienna for those participants with no alternative sources of funding.</p>\n<p><strong><br></strong></p>\n<p><strong>Rafal K. Stepien</strong></p>\n<p>Principal Researcher\, Institute for the Cultural and Intellectual History of Asia\, Austrian Academy of Sciences.</p>\n<p>Principal Investigator\, &lsquo\;The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the &ldquo\;Period of Disunity&rdquo\;&rsquo\;\, European Research Council.</p>\n<p>https://www.oeaw.ac.at/projects/chinbuddhphil/conferences&nbsp\;</p>
ORGANIZER;CN=Rafal Stepien:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260610T010627Z
DTSTART;TZID=Europe/London:20300531T090000
DTEND;TZID=Europe/London:20300531T090000
SUMMARY:Phenomenologies of Religious Experience
UID:20260612T154430Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm
TZID:Europe/London
DESCRIPTION:<p>This series invites proposals in classical phenomenology\, French phenomenology\, pre- and post-phenomenologies\, and in methodologies that bridge phenomenology and analytic philosophy. The relation between phenomenology and religious experience can be considered in a variety of modes: epistemic (phenomenology as a "rigorous science" of religious experience in Husserl's sense)\; ontic (phenomenology as a way to access the core motive\, or regulative ideal\, of religion)\; analogical (phenomenological experience as a secular version of religious experience)\; generalizing (religious experience turning into phenomenological experience when stripped from its dogmatic frame)\, etc. Proposals can take critical\, descriptive\, theoretical\, comparative\, historical\, or other approaches\, and they can focus on the interplay between religious or spiritual experience and assorted theoretical approaches\, or proceed from such experience towards building a new theory. In accord with Husserl&rsquo\;s original intent\, the series welcomes attempts to locate spiritual or religious experience within a broader theory of the sciences (Wissenschaftslehre) and to expand phenomenology towards transcendental philosophy and metaphysics.<br><br>The series covers five areas:<br>1) Clarifications of religious and spiritual experience\, its formal phenomenological research\, and its relationships to art\, textuality\, culture\, anthropology\, politics\, and comparative religion\;<br>2) Metaphysical extensions of the phenomenology of religious and spiritual experience\;<br>3) Existential and psychological analyses\, in different traditions\, of religious and spiritual experience\;<br>4) Theologies of religious experience\, with or beyond a specific focus on ritual and liturgy\, including liberation theologies\, feminist theologies\, theologies at the intersection of religious experience and race\, social status\, etc.\;<br>5) The phenomenology of religious and spiritual experience as applied to and/ or examined within medicine\, nursing\, and the health sciences and the natural and social sciences.<br><br>The series is published in cooperation with the Society for the Phenomenology of Religious Experience\,&nbsp\;www.sophere.org.<br><br><br>Editors:&nbsp\;Michael Barber (michael.barber@slu.edu)\, Peter Costello (PCOSTELL@providence.edu)\, Olga Louchakova-Schwartz (founding editor\,&nbsp\;olouch@ucdavis.edu)\, and Martin Nitsche (nitsche@flu.cas.cz)</p>\n\n<p><br>Advisory Board:&nbsp\;Jason Alvis (University of Vienna)\, Angela Ales Bello (Pontifical Lateran University)\, Michel Bitbol (The French National Center for Scientific Research)\, Carla Canullo (University of Macerata)\, David Ciavatta (Ryerson University)\, Crina Gschwandtner (Fordham University)\, Neal DeRoo (The King&rsquo\;s University)\, Thomas Fuchs (University of Heidelberg)\, James G. Hart (University of Indiana)\, Richard Kearney (Boston College)\, Jeff McCurry (Duquesne University)\, Felix O&rsquo\;Murchadha (National University of Ireland\, Galway)\, Dermot Moran (Boston College)\, Tom Nenon (The University of Memphis)\, Ryōsuke Ōhashi (Universities of Kyoto and Osaka)\, Vincent Pastro (Jesuit School of Theology of Santa Clara University and Aquinas Institute of Theology\, St Louis)\, Hans Rainer Sepp (Charles University)\, Michel Staudigl (University of Vienna)\, Claudia Welz (Aarhus University)<br>Staff editorial contact:&nbsp\;Jana Hodges-Kluck (jhodges-kluck@rowman.com)&nbsp\;</p>
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