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METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260418T125520Z
DTSTART;TZID=Europe/London:20260420T090000
DTEND;TZID=Europe/London:20260420T090000
SUMMARY:Algorithmic Bias\, Phallicism & Counter-Insurgency: Understanding the Racialized Male Target
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TZID:Europe/London
DESCRIPTION:<p>Algorithmic Bias\, Phallicism &amp\; Counter-Insurgency: Understanding the Racialized Male Target</p>\n<p>Hosted by the Clay-Gilmore Institute for Philosophy\, Technology\, and Counterinsurgency (CG-IPTC) in collaboration with the Algorithmic Bias Project in Canada &amp\; Centre for Ethics\, University of Toronto</p>\n<p>Workshop (in-person &amp\; online): Summer 2026</p>\n<p>Conference (University of Toronto): Winter 2027</p>\n<p>Edited Anthology (same title): 2027&ndash\;2028</p>\n<p><u>Overview</u></p>\n<p>The Clay-Gilmore Institute for Philosophy\, Technology\, and Counterinsurgency (CG-IPTC)\, in collaboration with the Centre for Ethics at the University of Toronto\, invites abstract submissions for an interdisciplinary workshop and subsequent international conference addressing how racism is being reproduced through AI and how AI technologies can be located within the long history of slavery and colonization.</p>\n<p>This initiative situates algorithms\, data infrastructures\, and AI-enabled systems of surveillance within longer genealogies of colonial militarism\, genocide\, racial capitalism\, and counterinsurgency doctrine. We are especially interested in work that theorizes and historicizes the racialized male body as a primary site of technological targeting\, focusing on how Black and racialized men have been repeatedly constructed as objects of risk\, control\, expendability\, and elimination across colonial\, military\, and data-driven regimes. This project develops what we call the technologization of counterinsurgency: the translation of racialized fear\, militarized governance\, and tactical logics into algorithmic systems of prediction\, classification\, and surveillance.</p>\n<p><u>We seek 10&ndash\;12 contributors whose work will form the basis of:</u></p>\n<p>&bull\; a Summer 2026 in-person workshop</p>\n<p>&bull\; a Winter 2027 conference at the University of Toronto</p>\n<p>&bull\; an edited anthology by the same title</p>\n<p><u>Core Themes &ndash\; Submissions should engage one or more of the following themes:</u></p>\n<p>Algorithmic Targeting and the Racialization of Risk</p>\n<p>Phallicism\, Gendercide\, and the Political Construction of the &ldquo\;Dangerous Male&rdquo\;</p>\n<p>Counterinsurgency Logics in Contemporary AI Systems</p>\n<p>Genocide Studies and Slow Violence: From Camps to Code</p>\n<p>Necro-Being\, Social Death\, and Digital Ontologies of the Racialized Male</p>\n<p>Militarized Data and the War Origins of Artificial Intelligence</p>\n<p>Mapping the Racialized Body: Computer Vision and the Politics of Recognition</p>\n<p>Statistical Objects and the Colonial Invention of Populations</p>\n<p>Philosophy of Technology and the Myth of Neutral Systems</p>\n<p>Predictive Policing\, &ldquo\;Pre-Crime\,&rdquo\; and Temporal Violence</p>\n<p>Resistance\, Refusal\, and Counter-Surveillance Practices</p>\n<p>Art\, Visualization\, and the Algorithmic Imagination</p>\n<p><u>We particularly encourage work that</u>:</p>\n<p>&bull\; Connects AI technologies to colonial\, genocidal\, and military histories</p>\n<p>&bull\; Engages Black Male Studies\, Africana philosophy\, Black Power thought\, and especially Phallicism</p>\n<p>&bull\; Analyzes facial recognition\, predictive policing\, gang databases\, drone warfare\, biometric surveillance\, risk modeling\, or &ldquo\;pattern-of-life&rdquo\; technologies</p>\n<p>&bull\; Employs philosophical\, historical\, ethnographic\, legal\, technical\, artistic\, or data-driven methods</p>\n<p><em>Submissions may be traditional academic papers or include creative\, visual\, or experimental components.</em></p>\n<p><u>Submission Guidelines</u></p>\n<p>Please submit the following materials by April 15\, 2026:</p>\n<p>&bull\; Abstract (300&ndash\;500 words)</p>\n<p>&bull\; Short bio (max 150 words)</p>\n<p>&bull\; Institutional affiliation (if any)</p>\n<p>&bull\; Contact information</p>\n<p>Send submissions to:&nbsp\;miron.claygilmore@utoronto.ca</p>\n<p>Subject line:&nbsp\;<em>Algorithmic Bias/CG-IPTC CFP &ndash\; [Your Last Name]</em></p>\n<p>We strongly encourage submissions from:</p>\n<p>&bull\; Early-career researchers</p>\n<p>&bull\; Black\, Indigenous\, and racialized scholars</p>\n<p>&bull\; Scholars from the Global South</p>\n<p>&bull\; Independent researchers and artists</p>\n<p>&bull\; Community\, abolitionist\, and activist practitioners</p>\n<p>Limited travel support will be available for selected participants when possible.</p>\n<p>Timeline</p>\n<p>Abstract deadline: April 15\, 2026</p>\n<p>Decisions announced: May 15\, 2026</p>\n<p>Workshop (selected participants): July 2026</p>\n<p>Full paper drafts due: December 2026</p>\n<p>Conference: March 2027 (University of Toronto)</p>\n<p>Final revised papers due: May 2027</p>\n<p>Edited anthology publication: 2027&ndash\;2028</p>\n<p>About the Hosts</p>\n<p><u>The Clay-Gilmore Institute for Philosophy\, Technology\, and Counterinsurgency (CG-IPTC)</u>&nbsp\;is an independent research institute dedicated to examining the connections between of artificial intelligence\, liberal humanism\, racialization\, and militarized state power. Through philosophical inquiry\, historical analysis\, and data-driven research\, it investigates the technological infrastructures that govern life\, death\, and social control. Website:&nbsp\;https://www.cg-iptc.org</p>\n<p><u>The Centre for Ethics\, University of Toronto</u>&nbsp\;is a leading interdisciplinary research center engaged in critical inquiry into emerging technologies\, governance\, and public life. It supports innovative scholarship at the intersection of ethics\, science\, and society.</p>\n<p>Together\, this collaboration responds to the urgent need to interrogate the role of AI in the reproduction of racialized violence\, population control\, and the management of life and death in the contemporary world. Website:&nbsp\;https://algorithmicbias.ca</p>
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DTSTAMP:20260418T125520Z
DTSTART;TZID=Europe/London:20260422T103000
DTEND;TZID=Europe/London:20260422T123000
SUMMARY:Herméneutique sapientiale et pratique : Trajectoire symbolique des traditions orales africaines / Mythe\, Événement\, incarnation et symbole : critique croisée Lévy-Bruhl\, Ricœur\,  Romano et Fouda
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TZID:Europe/London
DESCRIPTION:<p>Lien de connexion : https://teams.microsoft.com/meet/32872656182549?p=tMeSjh5fXZZVIIThUt</p>\n<p>(S&eacute\;minaire CIPh - D&eacute\;coloniser l'herm&eacute\;neutique | R&eacute\;union-Joindre | Microsoft Teams)</p>\n<p>Ce s&eacute\;minaire interroge un point aveugle majeur de l'herm&eacute\;neutique contemporaine. H&eacute\;riti&egrave\;re de Schleiermacher\, Dilthey\, Heidegger\, Gadamer et Ric&oelig\;ur\, elle s'est constitu&eacute\;e comme enqu&ecirc\;te sur l'&eacute\;mergence du sens tout en se stabilisant autour d'un paradigme scriptural et linguistique. Cette orientation n'est pas neutre : elle d&eacute\;finit ce qui fait autorit&eacute\; et tend &agrave\; consid&eacute\;rer les cultures d'oralit&eacute\; &mdash\; africaines notamment &mdash\; comme un ext&eacute\;rieur &agrave\; int&eacute\;grer. Or\, dans des univers o&ugrave\; l'oralit&eacute\;\, le rituel\, l'art\, la m&eacute\;moire communautaire et le corps structurant le rapport au monde\, le sens ne se d&eacute\;pose pas d'abord dans l'&eacute\;crit : il s'effectue dans des m&eacute\;diations symboliques et institutionnelles. La question herm&eacute\;neutique devient alors aussi &eacute\;thique : interpr&eacute\;ter\, c'est r&eacute\;pondre devant autrui dans des histoires marqu&eacute\;es par la domination et la capture &eacute\;pist&eacute\;mique. Le s&eacute\;minaire propose ainsi de d&eacute\;placer l'herm&eacute\;neutique de l'int&eacute\;rieur en confrontant ses pr&eacute\;suppos&eacute\;s aux enjeux des ressources de la philosophie africaine. La th&egrave\;se explor&eacute\;e est celle d'une herm&eacute\;neutique processionnelle : l'&eacute\;v&eacute\;nement ouvre le sens\, les m&eacute\;diations symboliques et corporelles l'effectuent\, et l'interpr&eacute\;tation publique l'approprie selon des formes de validation compatibles avec l'oralit&eacute\;. En dialogue avec L&eacute\;vy-Bruhl\, Romano et des penseurs africains tels qu'Eboussi Boulaga\, Mudimbe\, Mbembe\, Serequeberhan ou Fanon\, le s&eacute\;minaire entend renouveler l'herm&eacute\;neutique comme pens&eacute\;e des m&eacute\;diations efficaces du sens et comme voie d'attestation d'humanit&eacute\; dans la condition postcoloniale.</p>
ORGANIZER;CN=Tiaha David-Le-Duc;CN=Ernst Wolff;CN="Aimable André Dufatanye";CN=Jean-Claude Bayakissa:
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DTSTAMP:20260418T125520Z
DTSTART;TZID=Africa/Johannesburg:20260611T090000
DTEND;TZID=Africa/Johannesburg:20260612T170000
SUMMARY:Thinking about Philosophical Counselling and Philosophy as a Way of Life from a South African Place
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TZID:Africa/Johannesburg
LOCATION:Ryneveld and Andringa Street\, Stellenbosch\, South Africa
DESCRIPTION:<p>Philosophical counselling and philosophy as a way of life are experiencing a period of renewed interest\, marked by several significant forthcoming publications and the emergence of new scholarly societies internationally. Within this broader international context\, a growing and sustained conversation has begun to take shape in South Africa\, one that asks what these practices mean when thought from&nbsp\;<em>a South African place</em>\, and what such situated reflection might contribute to the wider field.</p>\n<p>This symposium\,&nbsp\;<em>Thinking about Philosophical Counselling and Philosophy as a Way of Life from a South African Place</em>\, is a direct response to this conversation. It aims to bring together philosophers\, practitioners\, postgraduate students\, and those with a shared interest in these questions to foster a space for sustained and open dialogue.</p>\n<p>The aim of the symposium is to think about philosophical counselling and philosophy as a way of life from within South African contexts.</p>
ORGANIZER;CN=Jaco Louw:
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