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CALSCALE:GREGORIAN
METHOD:PUBLISH
BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Asia/Taipei:20260710T110000
DTEND;TZID=Asia/Taipei:20260828T170000
SUMMARY:Political Theories Advanced Seminar (Summer 2026)
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TZID:Asia/Taipei
LOCATION:Room 713 (College of Social Sciences\, NTU)\, Taipei\, Taiwan
DESCRIPTION:<p>Overview<br><br>This bi-monthly seminar\, held in English on Fridays\, is designed for doctoral candidates\, postdoctoral fellows and early-career researchers working across the broad field of politics. The seminar adopts an interdisciplinary understanding of political theories\, encompassing political thought\, political and intellectual history\, political sociology\, political philosophy\, law and political science.<br><br>Each session follows a dual format:<br><br>- Methodological discussions\, based on the collective discussion of selected key readings circulated in advance\;<br><br>- Research presentations\, where participants can share and discuss their ongoing work in a supportive and constructive environment.<br><br>This seminar aims to promote intellectual exchange\, build connections among peers\, encourage methodological reflections\, and facilitate interdisciplinary dialogue\, among doctoral\, postdoctoral and early-career researchers working in the field of political studies.&nbsp\;<br><br>Programme: https://docs.google.com/document/d/1tzywfCjjCIwrNc_GEYC3DvZCsDfxfmAd/<br><br>For more information: Dr. Laure Gillot-Assayag laure.assayaggillot@sciencespo.fr&nbsp\;</p>
ORGANIZER;CN=Kuan-Wei Wu;CN=Laure Gillot-Assayag:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=America/New_York:20260818T120000
DTEND;TZID=America/New_York:20260818T120000
SUMMARY:17th Annual McGinley-Rice Symposium on Justice for Vulnerable Populations
UID:20260813T010827Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/New_York
LOCATION:1015 Forbes Avenue\, Pittsburgh\, United States\, 15219
DESCRIPTION:<p>You're invited to submit an abstract for the upcoming 17th Annual McGinley-Rice Symposium. This event will explore "The Face of the Person Who Has Experienced Disaster".&nbsp\;</p>\n<p>The symposium provides a scholarly forum for nurses\, social workers\, psychologists\, educators\, advocates\, and other healthcare professionals. It invites abstracts that discuss the social justice tradition and its application to the health and well-being of individuals who have experienced disaster.</p>\n<p>Please share this opportunity with colleagues and networks committed to disaster response\, recovery\, and advocacy. Together\, let's advance the conversation and care.</p>\n<p>The last day to submit an abstract is Monday\, August 18\, 2026.</p>\n\n<p>https://duquesne.jotform.com/form/213344875510959</p>
ORGANIZER:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Brussels:20260823T170000
DTEND;TZID=Europe/Brussels:20260828T170000
SUMMARY:From Disciples to Followers: Questioning the Digital Experience of Religions Online 
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TZID:Europe/Brussels
LOCATION:Koningstraat 2\, Antwerpen\, Belgium\, 2000
DESCRIPTION:<p>The 2026 edition of the UCSIA Summer School is titled &ldquo\;<em>From Disciples to Followers: Questioning the Digital Experience of Religions Online&rdquo\;</em>\, and marks the final year of UCSIA&rsquo\;s three-year cycle on &ldquo\;<em>Religion &amp\; Politics: (Dis)Entanglements in Communities and Societies&rdquo\;</em>.</p>\n<p>This summer school invites early-career scholars to critically examine how digital technologies\, online platforms\, and political economies are reshaping religious practices\, publics\, authorities\, and forms of belonging.</p>\n<p><strong>The Faculty</strong></p>\n<p>Two experts have already confirmed their attendance:</p>\n<p>Yasmin Moll (University of Michigan) is a socio-cultural anthropologist whose work explores the intersections of religion\, media\, politics\, and ethics in the Middle East and North Africa.</p>\n<p>Alessandra Vitullo (Sapienza University of Rome) is a sociologist specializing in digital religion\, online mediation of belief\, and the transformation of religious authority and belonging in digital cultures.</p>
ORGANIZER;CN=University Centre Saint-Ignatius Antwerp Ucsia:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Helsinki:20260826T090000
DTEND;TZID=Europe/Helsinki:20260828T170000
SUMMARY:15TH CONFERENCE OFTHE EUROPEAN NETWORKFOR THE PHILOSOPHY OF THE SOCIAL SCIENCES
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TZID:Europe/Helsinki
LOCATION:Helsinki\, Finland
ORGANIZER;CN=Petri Ylikoski;CN=Jaakko Kuorikoski;CN=N. Emrah Aydinonat:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20260901T090000
DTEND;TZID=Europe/London:20261220T170000
SUMMARY:Foundations and Frontiers of Analytical Sociology (5 ECTS)
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TZID:Europe/London
DESCRIPTION:<p>Applications are open for <em>Foundations and Frontiers of Analytical Sociology</em>\, a doctoral-level course hosted by Institute for Analytical Sociology\, Link&ouml\;ping University. The course is organized around an international lecture series featuring many of the scholars who have shaped analytical sociology and continue to define its contemporary development.</p>\n<p>Confirmed speakers include:</p>\n<p>Peter Bearman\, Delia Baldassarri\, Elizabeth Bruch\, Damon Centola\, Diego Gambetta\, Peter Hedstr&ouml\;m\, Gianluca Manzo\, Michael Macy\, Arnout van de Rijt\, Duncan Watts\, and Petri Ylikoski.</p>\n<p>The course explores central questions concerning social mechanisms\, explanation\, social interaction\, networks\, diffusion\, collective action\, computational social science\, and the relationship between theory and empirical research. Particular attention is devoted to the role of mechanism-based explanations in the social sciences and to philosophical questions concerning explanation\, causation\, and social scientific inquiry.</p>\n<p>The lecture series is accompanied by readings and highly participatory seminars in which participants critically discuss the lectures\, the assigned literature\, and connections to their own research. The course culminates in an individual paper in which participants develop an independent analysis of a research question using the theories\, concepts\, and explanatory models discussed throughout the course. Participants are encouraged to connect this assignment directly to their doctoral projects.</p>\n<p>The course is open to doctoral students and researchers from sociology\, philosophy\, political science\, economics\, computational social science\, and related disciplines.</p>\n<p>For more information\, contact the course organizer and seminar leader&nbsp\;Josef Ginnerskov at josef.ginnerskov(at)liu.se</p>\n<p>Syllabus:<br><a href="https://forskarstudier.liu.se/en/kurs/7FIEI26/2026V/1624499#syllabus">https://forskarstudier.liu.se/en/kurs/7FIEI26/2026V/1624499#syllabus</a></p>\n<p>Registration:<br><a href="https://forms.cloud.microsoft/e/eFsbLUXnfk">https://forms.cloud.microsoft/e/eFsbLUXnfk</a></p>
ORGANIZER;CN=Josef Ginnerskov:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Belgrade:20260904T090000
DTEND;TZID=Europe/Belgrade:20260906T170000
SUMMARY:The Prognostic Possibilities of a Philosophical Approach to History: Currents of the Contemporary World
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TZID:Europe/Belgrade
LOCATION:Zaječar\, Serbia
ORGANIZER;CN=Milenko Prof. Bodin (Felix Romuliana School Director):
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Zurich:20260906T234500
DTEND;TZID=Europe/Zurich:20260906T234500
SUMMARY:Race\, Ethnicity\, Religion - Categories of Descent-Based Difference
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TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p><em>Call for Abstracts</em></p>\n<p><strong>Categories of Descent-Based Difference: Race\, Ethnicity\, Religion\, and Ethnoreligion</strong></p>\n<p><em>Two-day workshop\, University of Bern</em></p>\n<p><strong>October 27 &amp\; 28 2026</strong></p>\n<p>Across Europe &ndash\; and elsewhere &ndash\; politically significant boundaries often turn on forms of belonging treated as inherited: ethnic\, religious\, ethnoreligious\, or mixed. The oppression organised through such boundaries is sometimes described as racism\, even when it does not map neatly onto the colour line. This raises a general question about how race\, ethnicity\, religion\, and ethnoreligion relate to one another. Do they name distinct kinds of group\, overlapping forms of classification\, or different configurations of descent-based difference? Under what conditions do ethnic or religious groups become racialised?</p>\n<p>This workshop invites papers addressing these questions. Bosnia and Herzegovina offers one revealing example. The categories <em>Bosniak</em>\, <em>Croat</em>\, and <em>Serb</em> draw together national belonging\, religious affiliation\, family history\, and attributed descent. They shape political membership\, yet are neither simply religious nor straightforwardly racial categories. Belief\, practice\, self-identification\, and classification by others need not coincide\, while institutions and social practices may nevertheless treat membership as inherited and enduring. The same problem arises\, in different forms\, well beyond Southeast Europe.</p>\n<p>Over recent decades\, philosophers have developed sophisticated accounts of race and racialisation. Ethnicity\, religious belonging\, and ethnoreligion have been studied extensively in history\, sociology\, anthropology\, and religious studies. Although philosophers have compared race and ethnicity\, religion and ethnoreligion have seldom been included in the same social-ontological analysis.&nbsp\; Building on Maneri and Morning&rsquo\;s (2022\, 2024) proposal to compare concepts of descent-based difference\, the workshop asks whether these categories can be analysed within a common frame.</p>\n<p>One possible point of comparison is <em>descent-based ascription</em>: the construction of group membership as genealogically inherited and transmitted across generations. This need not involve belief in biological descent. Names\, religious practices\, language\, culture\, place of origin\, and family history may instead become signs of inherited membership. We take this proposal as a starting point for exploring the relations among race\, ethnicity\, and religion\, rather than as a framework to be assumed. What can descent-based ascription explain about these groups\, and which differences does it obscure? How does racialisation interact with ethnic\, religious\, or ethnoreligious classification\, and what follows for debates about racism?</p>\n<p>Southeast Europe\, especially former Yugoslavia\, will provide one comparative point of reference. We welcome work on European and extra-European contexts more broadly\, including papers that develop\, challenge\, or mark the limits of the proposed framework.</p>\n<p><strong>Topics</strong></p>\n<p>Possible topics include:</p>\n<ul>\n<li>the ontology of racial\, ethnic\, religious\, and ethnoreligious groups\;</li>\n<li>descent\, inheritance\, ascription\, conversion\, voluntary exit\, and the relation between self-identification and classification by others\;</li>\n<li>mixed\, contested\, or changing group membership\;</li>\n<li>the persistence\, transformation\, division\, merger\, or disappearance of social kinds\;</li>\n<li>racialisation\, ethnification\, confessionalisation\, and related processes of group construction\;</li>\n<li>criteria for distinguishing racialisation from ethnification\, confessionalisation\, and other forms of group construction\;</li>\n<li>whether and when religion\, ethnicity\, or culture becomes genealogically coded\;</li>\n<li>how the ontology of descent-based groups bears on distinctions between racism and other forms of oppression\;</li>\n<li>objections and alternatives to treating these categories as members of a wider family.</li>\n</ul>\n<p>We particularly welcome papers that expose the limits of the proposed framework or offer a different account. We also welcome historically and empirically grounded papers that use their cases to develop\, test\, or challenge an explicit conceptual or ontological claim.</p>\n<p><strong>Format</strong></p>\n<p>Papers will be allocated 30 minutes for presentation\, followed by 30 minutes for discussion.</p>\n<p><strong>Confirmed speakers:</strong></p>\n<p>Ann Morning (New York University)</p>\n<p>Adam Hochman (Macquarie University)</p>\n<p>Sandra King-Savić (University of Zurich)</p>\n<p>Vita Zalar (European University Institute)</p>\n<p><strong>Submissions</strong></p>\n<p>Please submit:</p>\n<ul>\n<li>an anonymised abstract of no more than 500 words\, clearly stating the paper&rsquo\;s central question\, main claim\, and contribution to the workshop&rsquo\;s conceptual or ontological agenda\;</li>\n<li>a separate document containing your name\, institutional affiliation\, career stage\, and a short biographical note.</li>\n</ul>\n<p>Send submissions to <a href="mailto:descent-bern@protonmail.com"><strong>descent-bern@protonmail.com</strong></a> by September 6 2026. Decisions will be communicated by September 16.</p>\n<p>We especially encourage submissions from early-career researchers\, precariously employed or independent scholars\, and researchers working on regions and traditions underrepresented in contemporary social ontology.</p>\n<p><strong>Funding</strong></p>\n<p>Funding covering travel and accommodation costs is available for a limited number of early-career and underfunded researchers. Please indicate in the separate document if your participation depends being partly or fully funded.</p>\n<p><strong>Organisation</strong></p>\n<p>Armin Ma&scaron\;ala\, University of Bern</p>\n<p>Daniel James\, Freie Universit&auml\;t Berlin</p>
ORGANIZER;CN=Daniel James;CN="Armin Mašala":
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20260911T230000
DTEND;TZID=Europe/London:20260911T230000
SUMMARY:Understanding Current Approaches to the Theory and Philosophy of History
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TZID:Europe/London
DESCRIPTION:<p>&ldquo\;Theory and philosophy of history&rdquo\; is a contested label for a loosely connected set of research agendas about history (in the sense of our more or less systematic ways of studying the human past). It has been said that theorists tend to focus on history as a cultural product &ndash\; one among many other ways in which people in the present relate to the past\, both theirs and of others &ndash\;\, while philosophers tend to focus on the epistemology of what historians (actually or should) do\; or that theorists tend to be closer to &ldquo\;continental&rdquo\; philosophy\, social theory\, and literary theory\, while philosophers tend to be closer mainstream &ldquo\;analytic&rdquo\; philosophy. However\, these distinctions themselves are also quite contested. In fact\, there is little agreement on what &ldquo\;theory of history&rdquo\; and &ldquo\;philosophy of history&rdquo\; individually are\, how they differ\, and how they relate to one another.</p>\n<p>Despite these problems with definitions\, researchers who share an interest in the theoretical problems that our relations to the human past entail have managed to gather around certain journals\, conferences\, and networks\, suggesting that some sort of connection may be found. Thus\, the argument appeared that &ldquo\;theory and philosophy of history&rdquo\; is more like an interdisciplinary space where scholars from different fields can discuss a common set of objects from their respective perspectives. However\, the details of what perspectives are those and what methodological or conceptual commitments they carry remain unknown. It is also not entirely clear what exactly the connecting thread is that makes such interdisciplinary dialogue possible.</p>\n<p>This virtual workshop aims to discuss the methodological challenges and metaphilosophical commitments of different approaches to the theory and philosophy of history as currently (and broadly) envisioned. As such\, we invite proposals for papers that clarify what these approaches consider to be the field&rsquo\;s proper objects\, aims\, and methods\, as well as the basic presuppositions that make such considerations possible. Accordingly\, proposals may deal with questions that include\, among others\, the following:</p>\n<ul>\n<li>What exactly is &ldquo\;theoretical&rdquo\; or &ldquo\;philosophical&rdquo\; about the theory and philosophy of history? What do &ldquo\;theory&rdquo\; and &ldquo\;philosophy&rdquo\; mean in this expression? Is &ldquo\;theory of history&rdquo\; different from &ldquo\;philosophy of history&rdquo\;? How so?</li>\n<li>What is the object of the theory and philosophy of history: texts\, arguments\, concepts\, practices?</li>\n<li>What are the aims of the theory and philosophy of history? Are they descriptive\, normative\, or both?</li>\n<li>What is the role of case studies\, conceptual analysis\, and other methods in the theory and philosophy of history?</li>\n<li>How does our descriptive knowledge of historiography (acquired via history\, sociology\, or anthropology of historiography) relate to conceptual or normative problems in the theory and philosophy of history?</li>\n<li>What are the costs and benefits from the current heterogeneity of approaches in the theory and philosophy of history? Should we aim at integration or further dispersion?</li>\n</ul>\n<p><strong>Invited speakers:</strong> Herman Paul (Leiden University)\; Mar&iacute\;a In&eacute\;s La Greca (National University of Tres de Febrero/CONICET)\; Jouni-Matti Kuukkanen (University of Oulu).</p>\n<p><strong>Submission guidelines:</strong> Please submit an abstract (maximum 500 words) and a short biographical note by 11 September 2026. Acceptance letters will be sent by 25 September 2026.</p>\n<p>Submissions and inquiries should be sent to Jo&atilde\;o Ohara\, <a href="mailto:ohara@usp.br">ohara@usp.br</a>.</p>\n<p><strong>Workshop format:</strong> 3 days (27-29 October 2026)\, with 2 sessions each (keynotes in the morning\, papers in the afternoon\, in Bras&iacute\;lia Time\, UTC&minus\;03:00)</p>\n<p>Presentations will be 15 minutes long\, followed by more time for discussion/Q&amp\;A.</p>\n<p><em>This workshop is supported by a grant from the S&atilde\;o Paulo Research Foundation (FAPESP) &ndash\; process 25/09351-8.</em></p>
ORGANIZER;CN="João Ohara":
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20260915T090000
DTEND;TZID=Europe/London:20260915T090000
SUMMARY: La naissance de Michel Foucault | Frontier Ethics: A Journal of Critical Humanities
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TZID:Europe/London
DESCRIPTION:<p><em>Frontier Ethics: A Journal of Critical Humanities</em>&nbsp\;is a new multilingual\, peer-reviewed\, open-access journal dedicated to critical inquiry at the intersections of philosophy\, history\, science and technology studies\, and the politics of life. We publish original research in English\, Japanese\, Chinese\, and Korean.</p>\n<p>FE takes as its starting point the conviction that the most urgent questions of our time &mdash\; about bodies\, borders\, medicine\, reproduction\, race\, coloniality\, and the governance of life &mdash\; demand forms of thinking that move across disciplinary and linguistic boundaries. We welcome work that is theoretically ambitious\, historically grounded\, and politically engaged.</p>\n<p>Scope</p>\n<p>We invite submissions on topics including\, but not limited to:</p>\n<ul>\n<li>Biopolitics\, bioethics\, and the politics of health and medicine</li>\n<li>Feminist theory\, queer theory\, and the philosophy of sex and gender</li>\n<li>Postcolonial and decolonial thought</li>\n<li>Science and technology studies (STS)</li>\n<li>History of medicine\, psychiatry\, and the life sciences</li>\n<li>Critical disability studies</li>\n<li>Foucault studies and genealogies of power</li>\n<li>Vulnerability\, recognition\, and social justice</li>\n<li>East Asian intellectual and cultural history</li>\n<li>Philosophy of race and critical race theory</li>\n<li>Environmental humanities and multispecies ethics</li>\n</ul>\n<p>Inaugural Special Issue:&nbsp\;<em>La naissance de Michel Foucault</em>&nbsp\;&mdash\; Foucault at 100</p>\n<p>To mark the centenary of Michel Foucault's birth\, FE's inaugural issue will be a special themed collection exploring the afterlives\, receptions\, and continuing provocations of Foucault's thought across Asia and the world. We particularly welcome contributions that engage Foucault's work from non-European contexts\, address the late lectures and unpublished seminars\, or develop new genealogical approaches to contemporary problems.</p>
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Warsaw:20260922T090000
DTEND;TZID=Europe/Warsaw:20260923T170000
SUMMARY:Workshop “Do experiments replicate? Philosophical Reflections on the Use and Misuse of Statistics and Econometrics”
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TZID:Europe/Warsaw
LOCATION:Grodzka 52\, Kraków\, Poland
DESCRIPTION:<p>Workshop &ldquo\;Do experiments replicate? Philosophical Reflections on the Use and Misuse of Statistics and Econometrics&rdquo\;\, 22nd-23rd&nbsp\;of September 2026</p>\n<p>Institute of Philosophy\, Jagiellonian University\,&nbsp\;</p>\n<p>Grodzka 52\, Krak&oacute\;w\, Poland</p>\n<p>The workshop &ldquo\;Do experiments replicate? Philosophical Reflections on the Use and Misuse of Statistics and Econometrics&rdquo\; aims to provide a forum for exchanging ideas on the replicability of randomized experiments\, such as randomized field experiments in economics\, randomized controlled trials and preclinical studies in medicine\, and psychological experiments.&nbsp\;</p>\n<p>The workshop promotes philosophical and methodological discussions of conceptual and methodological issues in statistical analysis\, econometric modeling\, and the methodology of experimentation.</p>\n<p>Keynote Speakers:</p>\n<p>Barbara Osimani&nbsp\;</p>\n<p>Samuel Fletcher</p>\n<p><a name="OLE_LINK6"></a>&nbsp\;</p>\n<p>Experimental results are considered reliable because\, under comparable conditions\, they are expected to yield similar outcomes. However\, this assumption has recently been challenged by numerous replication efforts that report results differing from those of the original studies in psychology\, medicine\, biology\, the social sciences\, and economics. A surprisingly large fraction of published findings have been found to be non-replicable. Replicability rates range from 11% for in vitro and in vivo preclinical research to 60-90% for clinical trials. Experimental economists fall within this range and\, like psychological experimenters\, achieve around 60% replicability.</p>\n<p>The replication crisis has called into question the credibility of published findings and undermined trust in science. However\,&nbsp\;the replication crisis\, with few exceptions\, has received only limited attention from philosophy of science. Despite the efforts of several pioneers\, the philosophical and conceptual problems in randomized controlled trials\, randomized field experiments\, laboratory experiments\, econometric modeling\, and the statistical analysis of experimental data remain largely uncharted territory in the philosophy of science. The workshop aims to establish a forum for exchanging ideas among philosophers of medicine and economics\, philosophers of statistics\, and methodologically inclined researchers interested in the conceptual problems of the replication crisis.&nbsp\;</p>\n<p>The Workshop &ldquo\;Do experiments replicate? Philosophical Reflections on the Use and Misuse of Statistics and Econometrics&rdquo\; invites contributions that focus on experimentation and statistical analysis in economics and medicine\, as well as problems that trouble statistical inference from experiments\, broadly construed.&nbsp\;</p>\n<p>Some exemplary topics of talks:</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;The design of randomized experiments in medicine and economics.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Statistical hypothesis testing.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Non-frequentist approaches to comparing treatment and control group outcomes.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Comparisons of design-based and model-based inference.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Estimating statistical models.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Measuring replication success and replicability rates.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Assessing the quality of empirical evidence.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Making inferences from the literature review with conflicting results.</p>\n<p>-&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;Other problems in philosophy of statistics related to the replication crisis.</p>\n<p>Abstracts no longer than 500 words (including references) should be submitted in an attachment\,&nbsp\;<em>not</em>&nbsp\;including author details\, by email with the subject &lsquo\;replication workshop&rsquo\; sent to:&nbsp\;mariusz.maziarz@uj.edu.pl.&nbsp\;</p>\n<p>Deadline for submission: June 1st\, 2026</p>\n<p>Decisions will be announced by June 15th\, 2026.</p>\n<p>This activity was supported by a grant funded by the Strategic Program Excellence Initiative at the Jagiellonian University</p>
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METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Berlin:20261001T090000
DTEND;TZID=Europe/Berlin:20261002T170000
SUMMARY:1st Critical AI Safety Workshop
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TZID:Europe/Berlin
LOCATION:Copenhagen\, Denmark
DESCRIPTION:<p>This workshop aims to bring together scholars from different disciplines who are working to characterize\, map\, and critique the field of AI Safety and AI Existential Risk research.&nbsp\;</p>\n<p>Main questions include\, but are not limited to:<br>- What is the landscape of AI safety and existential risk communities and research\, and what are the tensions within those?<br>- Can AI safety or AI existential risk be described as an ideology?<br>- What assumptions about cognitive science\, economics\, sociology\, society\, or power\, amongst others\, underlie and confound AI Safety? <br>- What are the formal methods of the field\, and how can they be improved?<br>- What are the funding flows in the field? How easy is it for individuals to receive funding\, and what factors are considered in funding decisions?<br>- What policy proposals does the AI safety community lobby for\, and through what channels?<br>- How is the community established\, what are their recruiting strategies\, and what makes them so successful?<br>- How tightly interlinked is the research philosophy with other non-scientific fields\, like science fiction\, hype\, speculation\, and imagination?</p>\n<p>&nbsp\; For more information\, please see the CfP:&nbsp\;https://philevents.org/event/show/149737</p>
ORGANIZER;CN=Ninell Oldenburg;CN=Nina Rajcic;CN="Anders Søgaard";CN=Bokar N'Diaye;CN=Filippos Stamatiou:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20261015T090000
DTEND;TZID=Europe/London:20261015T090000
SUMMARY:Public Affairs Quarterly
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TZID:Europe/London
DESCRIPTION:<p>Public Affairs Quarterly will hold a special issue focusing on connections between ethics and political psychology.&nbsp\; Philosophers\, political theorists\, and political psychologists are invited to submit normative papers exploring connections between these fields.&nbsp\; Although contributions should be normative or conceptual\, submissions from practicing social scientists are particularly encouraged.&nbsp\; Submissions may raise new philosophical questions from a social scientific point of view\, foster philosophical focus on concepts from political psychology\, or introduce new ways of approaching normative questions.&nbsp\; Examples of possible topics include: opinion change in political beliefs\, bias and heuristics in political reasoning\, polarization (including its causes\, various dimensions\, and normatively significant consequences)\, rural or urban consciousness\, symmetries and asymmetries between political parties\, connections to democracy and democratic norms\, the psychology of deliberation\, attitudes toward political violence\, contact theory and politically significant relationships\, epistemic deference or resistance to expertise\, trust in media and political institutions\, and the political psychology of race and gender.&nbsp\; This issue aims in particular to initiate conversations about issues of common normative concern between philosophers and political scientists.&nbsp\; As such\, submissions need not be situated in an existing philosophical literature\; interested scholars are encouraged to introduce normatively significant conceptual questions from their own disciplinary point of view.&nbsp\;</p>\n<p>Manuscripts should be between 7\,000 and 9\,000 words\, prepared for anonymous review\, and submitted through the PAQ submission portal by October 15\, 2026. Please note in the submission that this is intended for the special issue on Ethics and Political Psychology. Review will begin November 1\, 2026. The special issue is planned for Spring/Summer 2027. Questions may be directed to Ryan Davis.</p>
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DTSTAMP:20260812T114834Z
DTSTART;TZID=America/Chicago:20261016T141500
DTEND;TZID=America/Chicago:20261018T170000
SUMMARY:North American Association for Philosophy and Education (NAAPE) 2026
UID:20260813T010838Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/Chicago
LOCATION:Mundelein\, United States
DESCRIPTION:<p>NAAPE welcomes submissions in any area related to philosophy and education and encourages submissions from all traditions of philosophy including work that is historical\, contemporary\,&nbsp\;analytic\, continental\, theoretical\, and/or applied. Furthermore\, we encourage authors working within the interdisciplinary fields of educational ethics\, moral and civic education\, and ethics of educational policy to submit to the conference. However\, we only accept papers that are written in clear\, straightforward prose that is accessible to a wide range of philosophers and educators. We therefore discourage the use of technical language that is not otherwise clearly explained in the paper. Finally\, the paper must have some bearing on education.&nbsp\;If that bearing is largely implicit throughout the paper\,&nbsp\;the author must\, at the very least\, gesture towards its bearing in the introduction or conclusion of the paper. <strong>Submissions</strong><strong> for NAAPE 2026 are due&nbsp\;</strong><strong>July 1st\, 2026 </strong>by 11:59 PM CDT (UTC -5\, Chicago time).&nbsp\;</p>
ORGANIZER;CN=Dennis Arjo;CN=Drew Chambers;CN=Madison Cosby;CN=Randall R. Curren;CN=Evan Dutmer;CN=Nicholas Smith;CN=Dario Vaccaro;CN=Darby Vickers;CN=Ilya Zrudlo:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=America/New_York:20261022T080000
DTEND;TZID=America/New_York:20261022T170000
SUMMARY:17th Annual McGinley-Rice Symposium on Justice for Vulnerable Populations
UID:20260813T010839Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/New_York
LOCATION:1015 Forbes Avenue\, Pittsburgh\, United States\, 15219
DESCRIPTION:<p>The McGinley-Rice Symposium on Justice for Vulnerable Populations is a unique scholarly forum for nurses and other health care professionals to address issues of justice in health care. Organized annually by the holder of the Jacques Laval Endowed Chair in Justice for Vulnerable Populations at the Duquesne University School of Nursing\, the McGinley-Rice Symposium is an expression of the mission of the Congregation of the Holy Spirit\, the Catholic missionary order that founded Duquesne and assists needy and marginalized persons throughout the world.</p>
ORGANIZER:
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DTSTAMP:20260812T114834Z
DTSTART;TZID=America/Mexico_City:20261026T090000
DTEND;TZID=America/Mexico_City:20261027T170000
SUMMARY:Innovation and tradition: intersections\, interactions and disputes in culture
UID:20260813T010840Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/Mexico_City
LOCATION:Cuernavaca\, Mexico
DESCRIPTION:<p>This colloquium emerges from the need to think and propose new epistemological positions to the cultural frame. From an interdisciplinary and transdisciplinary perspective\, our aim is to bring together researchers from fields like sociology\, communication science\, Cultural Studies\, anthropology\, history\, computational sciences\, political science\, and others\, to explore critical&nbsp\;reflections on cultural tradition and cultural innovation.&nbsp\;</p>
ORGANIZER;CN=Omar Cerrillo:
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Zurich:20261027T090000
DTEND;TZID=Europe/Zurich:20261028T170000
SUMMARY:Race\, Ethnicity\, Religion - Categories of Descent-Based Difference
UID:20260813T010841Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Europe/Zurich
LOCATION:Bern\, Switzerland
DESCRIPTION:<p><em>Call for Abstracts</em></p>\n<p><strong>Categories of Descent-Based Difference: Race\, Ethnicity\, Religion\, and Ethnoreligion</strong></p>\n<p><em>Two-day workshop\, University of Bern</em></p>\n<p><strong>October 27 &amp\; 28 2026</strong></p>\n<p>Across Europe &ndash\; and elsewhere &ndash\; politically significant boundaries often turn on forms of belonging treated as inherited: ethnic\, religious\, ethnoreligious\, or mixed. The oppression organised through such boundaries is sometimes described as racism\, even when it does not map neatly onto the colour line. This raises a general question about how race\, ethnicity\, religion\, and ethnoreligion relate to one another. Do they name distinct kinds of group\, overlapping forms of classification\, or different configurations of descent-based difference? Under what conditions do ethnic or religious groups become racialised?</p>\n<p>This workshop invites papers addressing these questions. Bosnia and Herzegovina offers one revealing example. The categories <em>Bosniak</em>\, <em>Croat</em>\, and <em>Serb</em> draw together national belonging\, religious affiliation\, family history\, and attributed descent. They shape political membership\, yet are neither simply religious nor straightforwardly racial categories. Belief\, practice\, self-identification\, and classification by others need not coincide\, while institutions and social practices may nevertheless treat membership as inherited and enduring. The same problem arises\, in different forms\, well beyond Southeast Europe.</p>\n<p>Over recent decades\, philosophers have developed sophisticated accounts of race and racialisation. Ethnicity\, religious belonging\, and ethnoreligion have been studied extensively in history\, sociology\, anthropology\, and religious studies. Although philosophers have compared race and ethnicity\, religion and ethnoreligion have seldom been included in the same social-ontological analysis.&nbsp\; Building on Maneri and Morning&rsquo\;s (2022\, 2024) proposal to compare concepts of descent-based difference\, the workshop asks whether these categories can be analysed within a common frame.</p>\n<p>One possible point of comparison is <em>descent-based ascription</em>: the construction of group membership as genealogically inherited and transmitted across generations. This need not involve belief in biological descent. Names\, religious practices\, language\, culture\, place of origin\, and family history may instead become signs of inherited membership. We take this proposal as a starting point for exploring the relations among race\, ethnicity\, and religion\, rather than as a framework to be assumed. What can descent-based ascription explain about these groups\, and which differences does it obscure? How does racialisation interact with ethnic\, religious\, or ethnoreligious classification\, and what follows for debates about racism?</p>\n<p>Southeast Europe\, especially former Yugoslavia\, will provide one comparative point of reference. We welcome work on European and extra-European contexts more broadly\, including papers that develop\, challenge\, or mark the limits of the proposed framework.</p>\n<p><strong>Topics</strong></p>\n<p>Possible topics include:</p>\n<ul>\n<li>the ontology of racial\, ethnic\, religious\, and ethnoreligious groups\;</li>\n<li>descent\, inheritance\, ascription\, conversion\, voluntary exit\, and the relation between self-identification and classification by others\;</li>\n<li>mixed\, contested\, or changing group membership\;</li>\n<li>the persistence\, transformation\, division\, merger\, or disappearance of social kinds\;</li>\n<li>racialisation\, ethnification\, confessionalisation\, and related processes of group construction\;</li>\n<li>criteria for distinguishing racialisation from ethnification\, confessionalisation\, and other forms of group construction\;</li>\n<li>whether and when religion\, ethnicity\, or culture becomes genealogically coded\;</li>\n<li>how the ontology of descent-based groups bears on distinctions between racism and other forms of oppression\;</li>\n<li>objections and alternatives to treating these categories as members of a wider family.</li>\n</ul>\n<p>We particularly welcome papers that expose the limits of the proposed framework or offer a different account. We also welcome historically and empirically grounded papers that use their cases to develop\, test\, or challenge an explicit conceptual or ontological claim.</p>\n<p><strong>Format</strong></p>\n<p>Papers will be allocated 30 minutes for presentation\, followed by 30 minutes for discussion.</p>\n<p><strong>Confirmed speakers:</strong></p>\n<p>Ann Morning (New York University)</p>\n<p>Adam Hochman (Macquarie University)</p>\n<p>Sandra King-Savić (University of Zurich)</p>\n<p>Vita Zalar (European University Institute)</p>\n<p><strong>Submissions</strong></p>\n<p>Please submit:</p>\n<ul>\n<li>an anonymised abstract of no more than 500 words\, clearly stating the paper&rsquo\;s central question\, main claim\, and contribution to the workshop&rsquo\;s conceptual or ontological agenda\;</li>\n<li>a separate document containing your name\, institutional affiliation\, career stage\, and a short biographical note.</li>\n</ul>\n<p>Send submissions to <a href="mailto:descent-bern@protonmail.com"><strong>descent-bern@protonmail.com</strong></a> by September 6 2026. Decisions will be communicated by September 16.</p>\n<p>We especially encourage submissions from early-career researchers\, precariously employed or independent scholars\, and researchers working on regions and traditions underrepresented in contemporary social ontology.</p>\n<p><strong>Funding</strong></p>\n<p>Funding covering travel and accommodation costs is available for a limited number of early-career and underfunded researchers. Please indicate in the separate document if your participation depends being partly or fully funded.</p>\n<p><strong>Organisation</strong></p>\n<p>Armin Ma&scaron\;ala\, University of Bern</p>\n<p>Daniel James\, Freie Universit&auml\;t Berlin</p>
ORGANIZER;CN=Daniel James;CN="Armin Mašala":
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20261027T090000
DTEND;TZID=Europe/London:20261029T170000
SUMMARY:Understanding Current Approaches to the Theory and Philosophy of History
UID:20260813T010842Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Europe/London
DESCRIPTION:<p>&ldquo\;Theory and philosophy of history&rdquo\; is a contested label for a loosely connected set of research agendas about history (in the sense of our more or less systematic ways of studying the human past). It has been said that theorists tend to focus on history as a cultural product &ndash\; one among many other ways in which people in the present relate to the past\, both theirs and of others &ndash\;\, while philosophers tend to focus on the epistemology of what historians (actually or should) do\; or that theorists tend to be closer to &ldquo\;continental&rdquo\; philosophy\, social theory\, and literary theory\, while philosophers tend to be closer mainstream &ldquo\;analytic&rdquo\; philosophy. However\, these distinctions themselves are also quite contested. In fact\, there is little agreement on what &ldquo\;theory of history&rdquo\; and &ldquo\;philosophy of history&rdquo\; individually are\, how they differ\, and how they relate to one another.</p>\n<p>Despite these problems with definitions\, researchers who share an interest in the theoretical problems that our relations to the human past entail have managed to gather around certain journals\, conferences\, and networks\, suggesting that some sort of connection may be found. Thus\, the argument appeared that &ldquo\;theory and philosophy of history&rdquo\; is more like an interdisciplinary space where scholars from different fields can discuss a common set of objects from their respective perspectives. However\, the details of what perspectives are those and what methodological or conceptual commitments they carry remain unknown. It is also not entirely clear what exactly the connecting thread is that makes such interdisciplinary dialogue possible.</p>\n<p>This virtual workshop aims to discuss the methodological challenges and metaphilosophical commitments of different approaches to the theory and philosophy of history as currently (and broadly) envisioned. As such\, we invite proposals for papers that clarify what these approaches consider to be the field&rsquo\;s proper objects\, aims\, and methods\, as well as the basic presuppositions that make such considerations possible. Accordingly\, proposals may deal with questions that include\, among others\, the following:</p>\n<ul>\n<li>What exactly is &ldquo\;theoretical&rdquo\; or &ldquo\;philosophical&rdquo\; about the theory and philosophy of history? What do &ldquo\;theory&rdquo\; and &ldquo\;philosophy&rdquo\; mean in this expression? Is &ldquo\;theory of history&rdquo\; different from &ldquo\;philosophy of history&rdquo\;? How so?</li>\n<li>What is the object of the theory and philosophy of history: texts\, arguments\, concepts\, practices?</li>\n<li>What are the aims of the theory and philosophy of history? Are they descriptive\, normative\, or both?</li>\n<li>What is the role of case studies\, conceptual analysis\, and other methods in the theory and philosophy of history?</li>\n<li>How does our descriptive knowledge of historiography (acquired via history\, sociology\, or anthropology of historiography) relate to conceptual or normative problems in the theory and philosophy of history?</li>\n<li>What are the costs and benefits from the current heterogeneity of approaches in the theory and philosophy of history? Should we aim at integration or further dispersion?</li>\n</ul>\n<p><strong>Invited speakers:</strong> Herman Paul (Leiden University)\; Mar&iacute\;a In&eacute\;s La Greca (National University of Tres de Febrero/CONICET)\; Jouni-Matti Kuukkanen (University of Oulu).</p>\n<p><strong>Submission guidelines:</strong> Please submit an abstract (maximum 500 words) and a short biographical note by 11 September 2026. Acceptance letters will be sent by 25 September 2026.</p>\n<p>Submissions and inquiries should be sent to Jo&atilde\;o Ohara\, <a href="mailto:ohara@usp.br">ohara@usp.br</a>.</p>\n<p><strong>Workshop format:</strong> 3 days (27-29 October 2026)\, with 2 sessions each (keynotes in the morning\, papers in the afternoon\, in Bras&iacute\;lia Time\, UTC&minus\;03:00)</p>\n<p>Presentations will be 15 minutes long\, followed by more time for discussion/Q&amp\;A.</p>\n<p><em>This workshop is supported by a grant from the S&atilde\;o Paulo Research Foundation (FAPESP) &ndash\; process 25/09351-8.</em></p>
ORGANIZER;CN="João Ohara":
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=America/Vancouver:20261030T090000
DTEND;TZID=America/Vancouver:20261031T170000
SUMMARY:Can social ontology change the world?
UID:20260813T010843Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/Vancouver
LOCATION:Vancouver\, Canada
DESCRIPTION:<p>The International Social Ontology Society workshop "Can Social Ontology Change the World?" will take place October 30-31\, 2026 at the Harbour Centre Campus of Simon Fraser University in downtown Vancouver\, British Columbia.&nbsp\;</p>\n<p>In recent years\, the sub-discipline of social ontology has undergone a decidedly political reorientation. In non-ideal\, emancipatory\, and critical social ontology\, theorists explicitly ask whether our theorizing should have political goals or be relevant for political ends. An uptick in investigations on the metaphysics of race and gender has centered anti-racist\, feminist\, and trans struggles. These projects (e.g.\, Haslanger 2000\; Dembroff 2016\; Jenkins 2023\; Richardson 2023) explicitly theorize with a political purpose\, and so presuppose that social ontology can play a role in the struggle for social justice. But\, taking a step back\, this workshop questions the precise relationship between social ontology and politics. Are social ontologists changing the world\, or merely interpreting it? Given the former\, are there social ontological theories or methods better suited for direct political intervention\, and\, if so\, what makes them better? Given the latter\, what is the relationship\, if any\, between description and political intervention?&nbsp\;&nbsp\;&nbsp\;</p>\n<p>We invite the submission of abstracts of 500-700 words for 20-minute presentations of papers related to the theme of the conference. Please send anonymized abstracts to&nbsp\;social.ontology.and.the.world@gmail.com. The deadline for submitting is&nbsp\;June 15th\, with notice of acceptance by July 15th.&nbsp\;&nbsp\;</p>\n<p>Some&nbsp\;travel grants and support for accommodations&nbsp\;will be available for graduate students and faculty members who do not have access to research funds\; please indicate in your submission email if you would like to be considered for support.&nbsp\;</p>
ORGANIZER;CN=Zara Anwarzai;CN=August Faller:
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/Prague:20261127T100000
DTEND;TZID=Europe/Prague:20261129T170000
SUMMARY:Learning from History: The Philosophies of Historiography and the Historical Sciences
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TZID:Europe/Prague
LOCATION:Čs. legií 150/9 \, Ostrava\, Czech Republic
DESCRIPTION:<p>Call for Papers:</p>\n<p><strong>Learning from History: The Philosophies of Historiography and the Historical Sciences</strong></p>\n<p>The University of Ostrava\, Czech Republic\, 27-29 November 2026</p>\n<p>Confirmed keynote speakers (alphabetically):</p>\n<p>Carol Cleland</p>\n<p>Adrian Currie</p>\n<p>Michal Hub&aacute\;lek</p>\n<p>Jouni-Matti Kuukkanen</p>\n<p>James McAllister</p>\n<p>Gregory Radick</p>\n<p>Adam Timmins</p>\n<p>Aviezer Tucker</p>\n<p>Derek Turner</p>\n<p>The philosophy of history\, the ontology of the past\, and the philosophy of historiography\, the epistemology of knowledge of history\, are rapidly expanding philosophical fields.&nbsp\; This expansion is partly driven by the progress of the historical sciences in broadening the scope of our knowledge of history by discovering new evidence and new information theories that allow decoding it and inferring knowledge of the past.&nbsp\; These developments call for new philosophies of the historical sciences and historiography that encompass the new ontologies and epistemologies of all the historical sciences that can make warranted inferences about history.</p>\n<p>The philosophy of the historical sciences is distinct of other sub-fields of epistemology and the philosophy of science in studying the generation of knowledge of the past\, of history\, which depends on signals that cross the entropic barrier of time.&nbsp\; This conference will consider the philosophical\, ontological and epistemic implications of the new historical sciences and historiography that form the foundation for learning from the past. This conference will attempt to found a new sub-field of the philosophy of science\, devoted to the philosophy of the historical sciences.&nbsp\;</p>\n<p>The conference will take place at the <a href="https://ff.osu.eu/phil-hist/)">Foundation for the Philosophy of Historical Sciences and Historiography</a> at the University of Ostrava in the Czech Republic\, with support from the Visegrad Fund and the University of Ostrava\, and in cooperation with the University of Silesia in Katowice in Poland\, and the Catholic University in Ružomberok in Slovakia.&nbsp\;</p>\n<p>We call for abstracts of 250-500 words in the philosophy of historiography and the historical sciences to be submitted <strong>by the 31st of August 2026</strong>.&nbsp\; There will not be a conference fee\, but registration is required.&nbsp\; Please send abstracts\, queries\, and correspondence to:</p>\n<p>Aviezer Tucker at <a href="mailto:avitucker@yahoo.com">avitucker@yahoo.com</a> and David Čern&iacute\;n at <a href="mailto:david.cernin@osu.cz">david.cernin@osu.cz</a></p>\n<p>The <a href="https://ff.osu.eu/phil-hist/)">Foundation for the Philosophy of Historical Sciences and Historiography</a> is comprised of five researchers and has existed for three years with generous support from the European Union\, the Czech Grant Agency\, and the Visegrad Fund. It holds regular in person and remote seminars.&nbsp\; Next year\, in August 2027\, it will co-convene a summer school in the philosophy of historiography and the historical sciences with emphasis on the philosophical foundations of applied history at the Catholic University of Ružomberok in Slovakia.</p>\n<p>Ostrava\, in the North-East corner of the Czech Republic\, is the second largest urban conglomeration in the country after Prague. It has an airport with regular flights from Warsaw\, Malaga\, and London-Stansted.&nbsp\; It can also be reached by bus from the airports of Katowice and Krakow in Poland\, and by train from Vienna and Prague. By train\, Ostrava is about 2.5 hours from Krakow\, 3 hours from Vienna\, and 3.5 hours from Prague.</p>\n<p>The conference is part of the project &ldquo\;<a href="https://history.ku.sk/">What Can be Learned from History: Philosophical Reflections from Central Europe</a>&rdquo\; co-financed by the governments of Czechia\, Hungary\, Poland and Slovakia through Visegrad Grants from&nbsp\;the <a href="http://www.visegradfund.xn--org%20-ywc/">International Visegrad Fund</a>. The mission of the fund is to advance ideas for sustainable regional cooperation in Central Europe.</p>
ORGANIZER;CN=Georg Gangl;CN="David Černín";CN=Aviezer Tucker:
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Asia/Hong_Kong:20261231T010000
DTEND;TZID=Asia/Hong_Kong:20261231T010000
SUMMARY:Objectivity across the Sciences
UID:20260813T010845Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Asia/Hong_Kong
LOCATION:HKUST\, Hong Kong\, Hong Kong
DESCRIPTION:<p>Objectivity is an important topic in the philosophy of science with implications for many debates\, including scientific confirmation\, scientific realism\, measurement\, values in science\, and theory choice. However\, defining scientific objectivity is not easy. Its meaning varies radically from different contexts. Objectivity can be a property of a product of science (e.g. scientific claims)\, or of a process of science (e.g. scientific methods). It can also be a virtue or ideal of scientific practice. This conference aims to examine the notion of objectivity across the natural and social sciences. In particular\, it will scrutinise the nature\, role\, and significance of objectivity in scientific practice.</p>\n<p>Questions to be addressed include but are not limited to:</p>\n<ul>\n<li>What is scientific objectivity?</li>\n<li>Is there a monistic account of objectivity across the sciences?</li>\n<li>Is objectivity a virtue of science?</li>\n<li>Is objectivity in science attainable?</li>\n<li>Does a pursuit of objectivity in science imply a value-free ideal of science?</li>\n<li>Should we stop talking of objectivity in science?</li>\n</ul>\n<p>Selected papers will be included in an edited volume to be published by Springer (part of the Asian Studies in the Philosophy of Science).</p>\n<p>Submission Guidelines</p>\n<p>Please submit a 500-word abstract for blind review via Oxford Abstracts (https://app.oxfordabstracts.com/stages/83122/submitter) by 31 December 2026.</p>\n<p>Contact</p>\n<p>If you have any questions\, please contact Qiyue Zhang (qiyue.zhang@connect.ust.hk).</p>
ORGANIZER;CN=Yafeng Shan;CN=Qinyi Wang;CN=Qiyue Zhang:
METHOD:PUBLISH
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DTSTAMP:20260812T114834Z
DTSTART;TZID=Europe/London:20261231T090000
DTEND;TZID=Europe/London:20261231T090000
SUMMARY:Rethinking the Explanatory Foundations of Sociological Theory
UID:20260813T010846Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Europe/London
DESCRIPTION:<p>Peter Hedstr&ouml\;m and Josef Ginnerskov would like to invite submissions to a special issue in <em>Theory and Society</em> on:</p>\n<p><strong>Rethinking the Explanatory Foundations of Sociological Theory:</strong><strong><br></strong><strong>Mechanisms\, Emergence\, and Model-Based Reasoning</strong></p>\n<p>The issue is motivated by a gap between developments in philosophy of science and their uptake in sociological theory. While philosophical work has significantly advanced our understanding of <strong>mechanisms\, emergence\, model-based reasoning\, and explanation in complex systems</strong>\, these insights have only been partially incorporated into contemporary sociological theorizing.</p>\n<p>At the same time\, much sociological theory continues to rely on general causal categories&mdash\;such as norms\, institutions\, and power&mdash\;without specifying the processes through which outcomes are generated. This raises the question of what it would mean to develop <strong>more explicit\, formally articulated\, and mechanistically grounded explanations</strong> in the social sciences.</p>\n<p>We are particularly interested in contributions that:</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; examine standards of explanation in the social sciences\,</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; analyze the role of mechanisms and emergence in social explanation\,</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; explore model-based reasoning as a tool for theory construction\,</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; or bring philosophical perspectives on explanation into dialogue with sociological theory.</p>\n<p>The issue is intentionally interdisciplinary\, and we welcome contributions from philosophy of science\, as well as from researchers in other disciplines working on the modeling and explanation of social systems.</p>\n<p><strong>Key dates:</strong></p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Abstracts (1&ndash\;2 pages): June 1\, 2026</p>\n<p>&middot\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Full papers: December 31\, 2026</p>\n<p>Abstracts can be sent to:<br>josef.ginnerskov@liu.se<br>peter.hedstrom@liu.se</p>\n<p>We would be very happy to discuss potential contributions.</p>\n<p>Best regards\,<br>Josef Ginnerskov<br>Peter Hedstr&ouml\;m</p>
ORGANIZER:
METHOD:PUBLISH
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BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Asia/Seoul:20261231T233000
DTEND;TZID=Asia/Seoul:20261231T233000
SUMMARY:The Biennial Conference of the Asian Network for the Philosophy of the Social Sciences 2027 (ANPOSS 2027)
UID:20260813T010847Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Asia/Seoul
LOCATION:Dongguk University\, Seoul\, South Korea
DESCRIPTION:<p><strong>The Biennial Conference of the Asian Network for the Philosophy of the Social Sciences 2027 (ANPOSS 2027)</strong> <strong>Dongguk University\, South Korea<br>8 &ndash\; 9 July 2027</strong></p>\n<p>The Asian Network for the Philosophy of the Social Sciences (ANPOSS) is delighted to announce its biennial conference\, which will take place on 8 &ndash\; 9 July 2027\, Dongguk University\, Seoul\, South Korea. The event is organised by ANPOSS in cooperation with the Department of Philosophy\, Dongguk University.&nbsp\;</p>\n<p>We invite submissions on any topic related to the philosophy of the social sciences and encourage participation from philosophers and social scientists alike&mdash\;whether professors\, researchers\, or students with an interest in this field. Selected papers from the conference will be published in a special issue of <em>Philosophy of the Social Sciences</em>.</p>\n<p>ANPOSS aims to foster exchange among those interested in the philosophy of the social sciences\, particularly in Asia but also globally. We warmly welcome submissions and participation from both Asian and non-Asian regions.</p>\n<p><strong>Local Organising Committee</strong></p>\n<ul>\n<li>Young E Rhee (Dongguk University) &ndash\; Chair</li>\n</ul>\n<p><strong>Programme Committee</strong></p>\n<ul>\n<li>Yafeng Shan (The Hong Kong University of Science and Technology) &ndash\; Chair</li>\n<li>Mar&iacute\;a Jim&eacute\;nez Buedo (Universidad Nacional de Educaci&oacute\;n a Distancia)</li>\n<li>Kareem Khalifa (University of California\, Los Angeles)</li>\n<li>Mariusz Maziarz (Jagiellonian University)</li>\n<li>Tarun Menon (Azim Premji University)</li>\n<li>Paul A. Roth (University of California\, Santa Cruz)</li>\n<li>Yunkyu Sohn (Seoul National University)</li>\n<li>Ziming Song (Sichuan University)</li>\n<li>Jijiang Tian (Capital Normal University)</li>\n<li>Matteo Vagelli (University of Venice)</li>\n<li>Kei Yoshida (Waseda University)</li>\n<li>Julie Zahle (University of Bergen)</li>\n</ul>\n<p><strong>Submissions:</strong></p>\n<p>Please prepare a 500-word abstract for blind review and submit via Oxford Abstracts (https://app.oxfordabstracts.com/stages/83237/submitter).</p>\n<p>The submission deadline is 31 December 2026\, and notifications of acceptance will be sent by 28 February 2027.</p>\n<p>Selected papers from the conference will be published in a special issue of the journal <em>Philosophy of the Social Sciences</em>.</p>
ORGANIZER;CN=Yafeng Shan;CN=Young Rhee:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Asia/Hong_Kong:20270623T090000
DTEND;TZID=Asia/Hong_Kong:20270625T170000
SUMMARY:Objectivity across the Sciences
UID:20260813T010848Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Asia/Hong_Kong
LOCATION:HKUST\, Hong Kong\, Hong Kong
DESCRIPTION:<p>Objectivity is an important topic in the philosophy of science with implications for many debates\, including scientific confirmation\, scientific realism\, measurement\, values in science\, and theory choice. However\, defining scientific objectivity is not easy. Its meaning varies radically from different contexts. Objectivity can be a property of a product of science (e.g. scientific claims)\, or of a process of science (e.g. scientific methods). It can also be a virtue or ideal of scientific practice. This conference aims to examine the notion of objectivity across the natural and social sciences. In particular\, it will scrutinise the nature\, role\, and significance of objectivity in scientific practice.</p>\n<p>Questions to be addressed include but are not limited to:</p>\n<ul>\n<li>What is scientific objectivity?&nbsp\;</li>\n<li>Is there a monistic account of objectivity across the sciences?&nbsp\;</li>\n<li>Is objectivity a virtue of science? Is objectivity in science attainable?&nbsp\;</li>\n<li>Does a pursuit of objectivity in science imply a value-free ideal of science?&nbsp\;</li>\n<li>Should we stop talking of objectivity in science?&nbsp\;</li>\n</ul>\n<p>Selected papers will be included in an edited volume to be published by Springer (part of the Asian Studies in the Philosophy of Science).</p>\n<p>If you have any questions\, please contact Qiyue Zhang (qiyue.zhang@connect.ust.hk).</p>
ORGANIZER;CN=Yafeng Shan;CN=Qinyi Wang;CN=Qiyue Zhang:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=Asia/Seoul:20270708T090000
DTEND;TZID=Asia/Seoul:20270709T170000
SUMMARY:The Biennial Conference of the Asian Network for the Philosophy of the Social Sciences 2027 (ANPOSS 2027)
UID:20260813T010849Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:Asia/Seoul
LOCATION:Dongguk University\, Seoul\, South Korea
DESCRIPTION:<p><strong>The Biennial Conference of the Asian Network for the Philosophy of the Social Sciences 2027 (ANPOSS 2027)</strong> <strong>Dongguk University\, South Korea<br>8 &ndash\; 9 July 2027</strong></p>\n<p>The Asian Network for the Philosophy of the Social Sciences (ANPOSS) is delighted to announce its biennial conference\, which will take place on 8 &ndash\; 9 July 2027\, Dongguk University\, Seoul\, South Korea. The event is organised by ANPOSS in cooperation with the Department of Philosophy\, Dongguk University.&nbsp\;</p>\n<p>We invite submissions on any topic related to the philosophy of the social sciences and encourage participation from philosophers and social scientists alike&mdash\;whether professors\, researchers\, or students with an interest in this field. Selected papers from the conference will be published in a special issue of <em>Philosophy of the Social Sciences</em>.</p>\n<p>ANPOSS aims to foster exchange among those interested in the philosophy of the social sciences\, particularly in Asia but also globally. We warmly welcome submissions and participation from both Asian and non-Asian regions.</p>\n<p><strong>Local Organising Committee</strong></p>\n<ul>\n<li>Young E Rhee (Dongguk University) &ndash\; Chair</li>\n</ul>\n<p><strong>Programme Committee</strong></p>\n<ul>\n<li>Yafeng Shan (The Hong Kong University of Science and Technology) &ndash\; Chair</li>\n<li>Mar&iacute\;a Jim&eacute\;nez Buedo (Universidad Nacional de Educaci&oacute\;n a Distancia)</li>\n<li>Kareem Khalifa (University of California\, Los Angeles)</li>\n<li>Mariusz Maziarz (Jagiellonian University)</li>\n<li>Tarun Menon (Azim Premji University)</li>\n<li>Paul A. Roth (University of California\, Santa Cruz)</li>\n<li>Yunkyu Sohn (Seoul National University)</li>\n<li>Ziming Song (Sichuan University)</li>\n<li>Jijiang Tian (Capital Normal University)</li>\n<li>Matteo Vagelli (University of Venice)</li>\n<li>Kei Yoshida (Waseda University)</li>\n<li>Julie Zahle (University of Bergen)</li>\n</ul>\n<p><strong>Submissions:</strong></p>\n<p>Please prepare a 500-word abstract for blind review and submit via Oxford Abstracts (https://app.oxfordabstracts.com/stages/83237/submitter).</p>\n<p>The submission deadline is 31 December 2026\, and notifications of acceptance will be sent by 28 February 2027.</p>\n<p>Selected papers from the conference will be published in a special issue of the journal <em>Philosophy of the Social Sciences</em>.</p>
ORGANIZER;CN=Yafeng Shan;CN=Young Rhee:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260812T114834Z
DTSTART;TZID=America/Chicago:29990101T033000
DTEND;TZID=America/Chicago:29990201T120000
SUMMARY:POSTPONED - Creativity and Improvisation in Thought\, Practice\, and Mind:  An Interdisciplinary Conference
UID:20260813T010850Z-iCalPlugin-Grails@fe80:0:0:0:f41f:ccff:feb3:6a6%3
TZID:America/Chicago
LOCATION:6001 Dodge Street\, Omaha\, United States\, 68182
DESCRIPTION:<p>*Please note that this event has officially been<em><strong> postponed</strong></em>. More information will be made available asap in the near future*</p>\n<p>Many human cognitive capacities and processes may be deployed creatively\, from unique choices made for oneself up through novel cultural shifts. Similarly\, large swaths of our daily lives are taken up with performing spontaneous\, on-the-fly\, and unplanned activities that are\, in a word\, improvised.&nbsp\; Charting out the nature of both creativity and improvisation\, taken individually or together\, remains an open and pressing issue. In this conference\, we will delve into various philosophical\, theoretical\, empirical\, and interdisciplinary issues that are related to creativity and improvisation. A non-exhaustive list of related questions and themes for this topic include:</p>\n<p>- What is the relationship between improvisation and creativity?</p>\n<p>- What is the relationship between creative activity and well-being?</p>\n<p>- What is the best way to model individual and collective creativity?</p>\n<p>- Is creativity in the arts the same thing as in other domains\, such as in science or business?</p>\n<p>- What are the pros and cons of different scientific operationalizations of creativity and improvisation?</p>\n<p>- Provide a conceptual analysis of creativity and/or improvisation.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
END:VCALENDAR
