Dear Colleagues\, \;
\nWe are delighted to invite you to submit a paper or other proposal to the North American Association for Philosophy and Education (NAAPE) Annual Conference\, which will take place from Friday\, October 16th to Sunday\, October 18th\, 2025. NAAPE 2025 will be held at the beautiful University of St. Mary of the Lake\, just outside of Chicago. Submissions are due by July 1st\, 2026 at 11:59PM CT (UTC -5). \;
\nAs in previous years\, NAAPE accepts any length of paper\, but we prefer papers that are less than 14\,000 words. The papers may employ any well-established style guideline so long as it is used consistently throughout the paper. Additionally\, papers may be formatted in a standard article manner or as a book chapter. NAAPE accepts submissions in English\, Spanish\, or French\, but presentations are expected to be given in English. NAAPE is pleased to accept submissions that are simultaneously under review or in press at academic journals\, but we cannot accept papers that have been published prior to submission. In addition to full papers\, NAAPE also accepts panel proposals and author-meets-critics proposals. The following link will bring you to the submissions form: \;https://www.naape.org/en/submissions
\nIn hosting our annual conference\, we seek to provide a welcoming and humane environment where philosophers and educators from North America and around the world can engage with one another in meaningful dialogue. In addition to faculty in philosophy and education\, NAAPE invites practicing and retired teachers\, graduate students\, administrators\, policymakers\, and independent scholars to attend the conference. We are looking forward to receiving your submissions! \;
ORGANIZER;CN=Dennis Arjo;CN=Drew Chambers;CN=Madison Cosby;CN=Randall R. Curren;CN=Evan Dutmer;CN=Nicholas Smith;CN=Dario Vaccaro;CN=Darby Vickers;CN=Ilya Zrudlo: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=America/Los_Angeles:20261008T100000 DTEND;TZID=America/Los_Angeles:20261010T170000 SUMMARY:North American Society for Philosophical Hermeneutics UID:20260630T081219Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Los_Angeles LOCATION:Davis\, United States DESCRIPTION:This year's meeting of the North American Society for Philosophical Hermeneutics will meet at University of California Davis. The meeting will feature a keynote address by Dr. Francis Mootz (University of the Pacific) entitled "Law after Postmodernity: Ontology\, Practice\, and Critique." The program will feature a variety of talks on topics in philosophical hermeneutics -- highlighting scholarship on the thought of Hans-Georg Gadamer and the application of hermeneutic theory to a variety of philosophical and social problems. \;
ORGANIZER;CN=Carolyn Culbertson: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=America/Chicago:20261016T141500 DTEND;TZID=America/Chicago:20261018T170000 SUMMARY:North American Association for Philosophy and Education (NAAPE) 2026 UID:20260630T081220Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Chicago LOCATION:Mundelein\, United States DESCRIPTION:NAAPE welcomes submissions in any area related to philosophy and education and encourages submissions from all traditions of philosophy including work that is historical\, contemporary\, \;analytic\, continental\, theoretical\, and/or applied. Furthermore\, we encourage authors working within the interdisciplinary fields of educational ethics\, moral and civic education\, and ethics of educational policy to submit to the conference. However\, we only accept papers that are written in clear\, straightforward prose that is accessible to a wide range of philosophers and educators. We therefore discourage the use of technical language that is not otherwise clearly explained in the paper. Finally\, the paper must have some bearing on education. \;If that bearing is largely implicit throughout the paper\, \;the author must\, at the very least\, gesture towards its bearing in the introduction or conclusion of the paper. Submissions for NAAPE 2026 are due \;July 1st\, 2026 by 11:59 PM CDT (UTC -5\, Chicago time). \;
ORGANIZER;CN=Dennis Arjo;CN=Drew Chambers;CN=Madison Cosby;CN=Randall R. Curren;CN=Evan Dutmer;CN=Nicholas Smith;CN=Dario Vaccaro;CN=Darby Vickers;CN=Ilya Zrudlo: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=Europe/Brussels:20261029T090000 DTEND;TZID=Europe/Brussels:20261030T170000 SUMMARY:Melancholic historicity: lost pasts and past losses UID:20260630T081221Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Brussels LOCATION:Utrecht\, Netherlands DESCRIPTION:Melancholic historicity: lost pasts and past losses
\nOrganizers: Katherina Kinzel and Robert Vinkesteijn
\nUtrecht University\, 29+30 October 2026
\nRecent reconceptualizations of historicity&mdash\;most notably in the work of Walter Benjamin and related thinkers&mdash\;have challenged the modern ideal of progress by foregrounding historical experiences of loss and destruction. These approaches question the assumption that history unfolds as a continuous movement in which past suffering is redeemed by future advancement. Instead of viewing the past as dead or completed\, they envision the past as a site of continuous unease and questioning within the present. Forgotten\, suppressed\, or destroyed pasts unsettle present self-understandings and expose their complicity in the ongoing reproduction of loss. \;
\nThis conference explores the question what a &ldquo\;melancholic&rdquo\; conception of historicity that is oriented around experiences of loss\, destruction and defeat looks like. What does it mean to think historically from a standpoint that refuses to forget or &ldquo\;accept&rdquo\; historical losses\, that interrupts linear temporality and breaks with the perpetuation of historical violence in the present. What is the political valence of different attempts at confronting historical loss? What constitutes a philosophically fruitful attitude to lost pasts (the pasts that have been forgotten or suppressed) and past losses (past experiences of loss\, injustice and defeat) that are haunting the present?
\nThis conference brings together \;critical approaches to the philosophy of history\, postcolonial perspectives on loss\, \;theoretical reflections on displacement and genocide\, accounts of ecological loss and destruction and psychoanalytic discussions of (historical) mourning and melancholia.
\nIf you would like to contribute as a speaker\, please send an abstract of maximum 500 words to r.w.vinkesteijn@uu.nl\, the deadline for abstracts is Saturday 28 February 2026. If you have further questions about the scope and topic of this conference\, do not hesitate to get in touch.
ORGANIZER;CN=Katherina Kinzel: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=America/New_York:20261108T230000 DTEND;TZID=America/New_York:20261108T230000 SUMMARY:Kent State University 34th Annual Philosophy Graduate Student Conference UID:20260630T081222Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/New_York LOCATION:Kent\, United States\, 42440 DESCRIPTION:Papers on any philosophical topic and from \;any \;research tradition in philosophy are welcome from all \;current \;graduate students. \; \;All submitted papers should: (i) not exceed 3\,000-words\, (ii) be prepared for blind review\, and (iii) be accompanied by a separate document that includes paper title and author information (name\, affiliation\, graduate student status (MA or PhD student) and student contact information).
\nWe encourage submissions from all current graduate students! The conference will be held in person\, and is open to the public and free to attend. Lunch will be provided to all participants\, and accommodations\, such as lodging and transportation within Kent\, may be available to participants as well (on a first-come\, first-serve basis).
\nPlease email all submissions and questions to the Department of Philosophy graduate students at:
\nksu.philosophy.conference@gmail.com
ORGANIZER;CN=Matthew Coate: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=America/Sao_Paulo:20261110T090000 DTEND;TZID=America/Sao_Paulo:20261113T170000 SUMMARY:From Leibniz to Kant: ruptures and continuities UID:20260630T081223Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:America/Sao_Paulo LOCATION:Av. Prof. Luciano Gualberto\, 315\, São Paulo\, Brazil\, 05508-010 DESCRIPTION:It is with great pleasure that we announce the call for abstracts for the colloquium &ldquo\;From Leibniz to Kant: Ruptures and Continuities&rdquo\;\, to be held from November 10 to 13\, 2026\, at the Faculty of Philosophy\, Languages\, and Human Sciences of the University of Sã\;o Paulo (FFLCH&ndash\;USP).
\nThe colloquium will feature keynote lectures\, panel discussions\, and communications. Communications will be limited to a maximum of 30 minutes\, with additional time for questions. Abstracts should be between 200 and 400 words. We also request the submission of a preliminary bibliography\, limited to 300 words. Submissions may be made only by graduate researchers (master&rsquo\;s and doctoral students)\, as well as by holders of master&rsquo\;s and doctoral degrees. Abstracts may be submitted in Portuguese\, Spanish\, English\, French\, German\, or Italian. They will be evaluated by a scientific committee\, which reserves the right to select them according to criteria of philosophical rigor and historical-thematic delimitation. After acceptance\, full papers of between 2\,500 and 3\,000 words must be submitted to the organizing committee.
\nExtended deadline for abstract submission: 10/07/2026
ORGANIZER;CN=Pedro Casalotti Farhat;CN=Robson Carvalho dos Santos;CN="Caio Aruanã Batista": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=Europe/Rome:20261112T090000 DTEND;TZID=Europe/Rome:20261113T170000 SUMMARY:Reappraising nostalgia: The times and places of mindful yearning An international colloquium UID:20260630T081224Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Rome LOCATION:Macerata\, Italy DESCRIPTION:Reappraising nostalgia: The times and places of mindful yearning An international colloquium
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=Europe/Rome:20261112T230000 DTEND;TZID=Europe/Rome:20261112T230000 SUMMARY:Reappraising nostalgia: The times and places of mindful yearning An international colloquium UID:20260630T081225Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/Rome LOCATION:Macerata\, Italy DESCRIPTION:Reappraising nostalgia: The times and places of mindful yearning\n \;\nAn international colloquium organized by Silvia Pierosara and Guido Giglioni\n \;\nUniversità\; di Macerata\, Italy\n \;\n12-13 November 2026\n \;\nBy focusing on contextual clusters of meaning and historical interpretations dealing with notions of loss\, identity and impermanence\, this conference intends to explore the philosophical relevance of nostalgia for both contemporary thought and the history of ideas.\nFrom Johann Hofer in the late seventeenth century to Karl Jaspers in the twentieth century\, nostalgia has been described as a particular kind of affliction (Weh\, woe) involving emotional\, cognitive and physical symptoms. The origin of the word\, coined by Hofer by combining two Greek words\, sheds light on its meaning and history: nostos (&lsquo\;homecoming&rsquo\;) and algos (&lsquo\;pain&rsquo\;): a wistful longing for familiar surroundings (in Hofer&rsquo\;s case\, Switzerland). While being coterminous with such states of the mind and the body as yearning\, melancholy\, grief and regret\, and while overlapping such places of human action as dispossession\, exile and utopia\, nostalgia cannot be reduced to any of the states and places above. The observation and recording of the features underpinning the syndrome that took shape between the seventeenth and twentieth centuries testify to the slow accretion of cultural\, geographic and social meanings: the forced displacement from one&rsquo\;s native surroundings\; the distinctive landscape of the Alps\; the air\, the water and the food indispensable for the life of a community\; the emotions associated with the folk music of the area. And yet\, despite its being historically and geographically localized\, the story of nostalgia extends before and after the seventeenth century\, and beyond the confines of western sensibilities. After all\, nostos tells us of archives of immemorial myths\, while algia reminds us of contemporary and global anxieties.\nPossible directions and subjects of research include critical review of current models of identity and autonomy\; history of medical and psychiatric accounts of homesickness\; memories and the many precarious ways in which they can be recovered\; landscapes of longing and geographies of desire\; utopianism and imagined futures\; solastalgia and our disorientation at being confronted by the acceleration of environmental change\; non-western nostalgia. We want the scope of our conference to be bold\, far reaching and open to a diversity of approaches and interpretations\, both thematically and chronologically. The kind of nostalgic yearning on which we would like to focus our attention is associated with mindful reflection\, seen as way of enriching our thinking of human and non-human experiences of time.\nWhile featuring keynote addresses\, the conference invites speakers interested in the event&rsquo\;s themes through a call for papers. Applicants should send a title\, an abstract of about 250-500 words\, either in English or in Italian\, name\, affiliation and contact details to the following email addresses:\ns.pierosara@unimc.it\; guido.giglioni64@gmail.com\nThe deadline for submission is 15 June 2026. Successful applicants will be notified by 15 July 2026. ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20260628T115934Z DTSTART;TZID=Europe/London:20270116T090000 DTEND;TZID=Europe/London:20270116T090000 SUMMARY:CFP Discipline Filosofiche\, XXXVII\, 1\, 2027: Phenomenological Analyses of Emotions in their Ontological and Metaphysical Implications\, ed. by Giuliana Mancuso UID:20260630T081226Z-iCalPlugin-Grails@philevents-web-bd7db559-gt5qm TZID:Europe/London DESCRIPTION:DISCIPLINE FILOSOFICHE\, XXXVII\, 1\, 2027: PHENOMENOLOGICAL ANALYSES OF EMOTIONS IN THEIR ONTOLOGICAL AND METAPHYSICAL IMPLICATIONS Edited by Giuliana Mancuso Over the past twenty years\, scientific literature on emotions has grown enormously\, and the same has occurred in philosophy. In light of the assumptions&mdash\;often implicit&mdash\;that guide scientific research programs\, the wealth of their findings\, and the explanatory hypotheses advanced on the basis of such observational and theoretical grounds\, it is inevitable that philosophers ask what the specific contribution of philosophy to research on emotions might be\, given the intertwining of physiological\, expressive\, behavioral\, cognitive\, evaluative\, normative\, and motivational components that emotions involve\, as well as their social relevance. In other words\, what does philosophy have to say about emotions in relation to what the natural and social sciences already tell us about them? The answers naturally vary depending on the conceptions one may hold of philosophy\, but there is a particular philosophical tradition that appears especially well suited to addressing phenomena such as emotions in their characteristic two-fold nature as subjective\, first-person experiences and at the same time as objective experiences that disclose aspects of the world&mdash\;a two-fold structure that philosophical reflections on emotions have often sacrificed in favor of one aspect or the other. This tradition is phenomenology\, understood not generically as an empirical investigation of &ldquo\;what it is like to feel\,&rdquo\; but properly as the study of embodied consciousness in its directedness toward other subjects as well as toward objects\, states of affairs\, and events in the world. With respect to the contemporary philosophy of emotions as a chapter of the philosophy of mind in its relation to the cognitive sciences\, the phenomenological approach in fact claims a primacy that is\, first of all\, temporal. Between the late nineteenth and the early twentieth centuries\, emotions acquired centrality in philosophy primarily thanks to what Husserl described as an already existing method\, of which Husserlian transcendental phenomenology conceived itself as &ldquo\;a certain radicalization&rdquo\; (HUA IX\, 302). This was descriptive or phenomenological psychology\, a philosophical research project on consciousness and its lived experiences that ran parallel and as an alternative to the experimental psychology of the time. Its main figures were Brentano\, Stumpf\, and Th. Lipps\, and it was from this tradition that Husserl himself set out in his \;Logical Investigations. Under the influence of Husserl\, it was then Lipps&rsquo\;s students and collaborators in Munich\, and later Husserl&rsquo\;s in Gö\;ttingen\, who defended the idea of a distinctive affective intentionality irreducible to that of other mental states such as beliefs\, judgments\, or desires. In their works they developed extraordinarily detailed eidetic analyses of particular classes of emotional experiences\, their contents\, and the themes connected with them&mdash\;analyses that\, in what is perhaps the most famous case\, that of Max Scheler\, culminated in a complex philosophical theory of emotional functions and acts\, as well as of their objects\, namely values. In subsequent developments of phenomenological philosophy\, the role accorded to affectivity remained central in Heidegger\, Sartre\, Merleau-Ponty\, Levinas\, and Henry\, as well as later in Hermann Schmitz&rsquo\;s &ldquo\;new phenomenology&rdquo\;&mdash\;with its conception of emotions as spatially extended atmospheres that transcend the mind/body distinction and the distinction between psychophysically separate individuals&mdash\;in Waldenfels&rsquo\;s &ldquo\;responsive phenomenology\,&rdquo\; and\, finally\, in the numerous studies of recent years at the intersection of phenomenology and the cognitive sciences on classical phenomenological themes such as intersubjectivity\, empathy\, and the emotional forms of collective intentionality. In such a context\, a renewed focus on emotions and values has been prompted by the publication\, in 2020\, of the \;Studien zur Struktur des Bewusstseins \;(HUA XLIII)\, which bring together analyses carried out by Husserl between 1909 and 1914 and subsequently in the first half of the 1920s. Against this background\, \;Discipline filosofiche \;intends to devote a special issue to phenomenological analyses of emotions\, past and present\, and invites authors to submit contributions on the following topics:
\nThis series invites proposals in classical phenomenology\, French phenomenology\, pre- and post-phenomenologies\, and in methodologies that bridge phenomenology and analytic philosophy. The relation between phenomenology and religious experience can be considered in a variety of modes: epistemic (phenomenology as a "rigorous science" of religious experience in Husserl's sense)\; ontic (phenomenology as a way to access the core motive\, or regulative ideal\, of religion)\; analogical (phenomenological experience as a secular version of religious experience)\; generalizing (religious experience turning into phenomenological experience when stripped from its dogmatic frame)\, etc. Proposals can take critical\, descriptive\, theoretical\, comparative\, historical\, or other approaches\, and they can focus on the interplay between religious or spiritual experience and assorted theoretical approaches\, or proceed from such experience towards building a new theory. In accord with Husserl&rsquo\;s original intent\, the series welcomes attempts to locate spiritual or religious experience within a broader theory of the sciences (Wissenschaftslehre) and to expand phenomenology towards transcendental philosophy and metaphysics.
The series covers five areas:
1) Clarifications of religious and spiritual experience\, its formal phenomenological research\, and its relationships to art\, textuality\, culture\, anthropology\, politics\, and comparative religion\;
2) Metaphysical extensions of the phenomenology of religious and spiritual experience\;
3) Existential and psychological analyses\, in different traditions\, of religious and spiritual experience\;
4) Theologies of religious experience\, with or beyond a specific focus on ritual and liturgy\, including liberation theologies\, feminist theologies\, theologies at the intersection of religious experience and race\, social status\, etc.\;
5) The phenomenology of religious and spiritual experience as applied to and/ or examined within medicine\, nursing\, and the health sciences and the natural and social sciences.
The series is published in cooperation with the Society for the Phenomenology of Religious Experience\, \;www.sophere.org.
Editors: \;Michael Barber (michael.barber@slu.edu)\, Peter Costello (PCOSTELL@providence.edu)\, Olga Louchakova-Schwartz (founding editor\, \;olouch@ucdavis.edu)\, and Martin Nitsche (nitsche@flu.cas.cz)
Advisory Board: \;Jason Alvis (University of Vienna)\, Angela Ales Bello (Pontifical Lateran University)\, Michel Bitbol (The French National Center for Scientific Research)\, Carla Canullo (University of Macerata)\, David Ciavatta (Ryerson University)\, Crina Gschwandtner (Fordham University)\, Neal DeRoo (The King&rsquo\;s University)\, Thomas Fuchs (University of Heidelberg)\, James G. Hart (University of Indiana)\, Richard Kearney (Boston College)\, Jeff McCurry (Duquesne University)\, Felix O&rsquo\;Murchadha (National University of Ireland\, Galway)\, Dermot Moran (Boston College)\, Tom Nenon (The University of Memphis)\, Ryōsuke Ōhashi (Universities of Kyoto and Osaka)\, Vincent Pastro (Jesuit School of Theology of Santa Clara University and Aquinas Institute of Theology\, St Louis)\, Hans Rainer Sepp (Charles University)\, Michel Staudigl (University of Vienna)\, Claudia Welz (Aarhus University)
Staff editorial contact: \;Jana Hodges-Kluck (jhodges-kluck@rowman.com) \;