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BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20260408T090000
DTEND;TZID=Europe/London:20260412T170000
SUMMARY:Nietzsche on Love & Asceticism (2026 NANS @ P-APA)
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TZID:Europe/London
DESCRIPTION:<p><strong>Nietzsche on Love and Asceticism</strong></p>\n<p>Speakers: Samuel Filby: The New Ascetic Ideal Joel van Fossen: Nietzsche on love Melanie Shepherd: Meanings of Love in Nietzsche Commentator: Zoe Anthony (Univ. Tampa)</p>
ORGANIZER;CN=Paul Katsafanas:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/Chicago:20260409T113000
DTEND;TZID=America/Chicago:20260411T170000
SUMMARY:Hegelian Constitutivism and Metaethics
UID:20260404T184653Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/Chicago
LOCATION:Baylor University\, Waco\, United States
ORGANIZER;CN=Gerad Gentry:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20260430T090000
DTEND;TZID=Europe/London:20260430T090000
SUMMARY:Hegel and contemporary theories of cognition
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TZID:Europe/London
DESCRIPTION:<p>This issue aims to gather contributions on how Hegel relates to contemporary philosophy of cognitive science\, broadly construed. Of particular interest are his relations with embodied theories of cognition (4-e cognition) and ecological psychology\; criticism or support of representationalism\; social epistemology\; cognition of non-human animals and artificial intelligence\; criticism or support of neuroscientific or physicalist theories of mind.</p>\n<p>Some examples of questions of major interest are: to what extent does the Hegelian project approximate (or distance itself from) research trends in the current empirical sciences of the mind? Can Hegelian dialectics help us think about the cultural and political dimensions of advances in artificial intelligence? Are artificial intelligences spiritual (<em>geistige</em>) artefacts? Are Hegel's criticisms of Kantian transcendentalism relevant for contemporary cognitivists? To what extent does his reflection on non-human organisms help us think about advances in embodied theories of cognition\, including their ethical aspects?</p>\n<p>&nbsp\;REH is an open-access journal organised by Brazilian scholars\, hosting debates on Hegel and German Idealism scholarship for more than 20 years. The journal is associated with the Brazilian Hegel Society and is indexed in international databases.</p>\n<p>More info:&nbsp\;https://ojs.hegelbrasil.org/index.php/reh/announcement/view/42</p>\n<p>Contact: Pedro Pennycook (University of Kentucky) (pennycook@uky.edu)</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20260430T090000
DTEND;TZID=Europe/London:20260430T090000
SUMMARY:Women’s contributions to political economy during the long nineteenth century
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TZID:Europe/London
DESCRIPTION:<p>By the beginning of the nineteenth century\, there had been a significant shift in political thought. This shift arguably turned away from the Enlightenment conception of political progress as a vehicle for the moral progress of humanity and towards a more scientific conception of political and economic progress resulting from an understanding of how the economy works. Adam Smith's 'Wealth of Nations' spurred growth in interest in political economy\, and Jane Marcet and Harriet Martineau emerged as early popularisers and advocates of the new science of political economy that built on his work. By the middle of the century\, critical texts written by women emerged in Italy\, France\, Germany and England\, contributing to debates such as political economy\, exploitation of workers\, the nature of exploitation\, the marriage market\, the sexual economy\, the defects and benefits of capitalism\, women's property rights\, the nature and place of women's work\, and the economic role of the family. Submissions are invited on all aspects of nineteenth-century women's contrubutions to these economic and political debates.</p>
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METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/New_York:20260430T234500
DTEND;TZID=America/New_York:20260430T234500
SUMMARY:North American Nietzsche Society
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TZID:America/New_York
LOCATION:43 Hawes Street\, Room 202\, Brookline\, United States
DESCRIPTION:<p>The North American Nietzsche Society will hold its sixth international conference on&nbsp\;<strong>November 12-14\, 2026 at Boston University.</strong>&nbsp\;</p>\n<p>The conference will feature two keynote speakers\, <strong>Lanier Anderson (Stanford)</strong> and <strong>Sandra Shapshay (CUNY)</strong>\, and approximately eight papers selected on the basis of abstract submissions.</p>\n<p>Sessions will be 90 minutes\, with approximately 40 minutes for presentation and 50 minutes for discussion. The conference program may also include invited panels.</p>\n<p>In addition the conference will include a junior scholar workshop featuring work from graduate students and commentaries on that work from senior scholars.</p>\n<p>Schedule:&nbsp\;</p>\n<p>November 12: junior scholar workshop\; three papers with commentators</p>\n<p>November 13-14: main program\; approximately four papers per day\, with commentators</p>\n<p><strong>Submission of abstracts:</strong></p>\n<p>Detailed abstracts on any aspect of Nietzsche&rsquo\;s philosophy should be prepared for&nbsp\;<strong>anonymous review</strong>&nbsp\;and sent by&nbsp\;<strong>April 30\, 2026</strong>.</p>\n<p>Send 700-1200 word abstracts as a PDF file to: &nbsp\;</p>\n<p>nietzschesociety2026@gmail.com</p>\n<p>&nbsp\;In the body of your email\, include your (i) paper title\, (ii) name\, (iii) institutional affiliation\, (iv) contact information\, and answers to the following two questions: (v) are you are a graduate student?\, and (vi)&nbsp\;if your paper is not selected\, would you like to attend as a commentator or a session chair?&nbsp\;</p>\n<p>The abstract itself should contain no identifying information\, including in the file&rsquo\;s meta-data.</p>\n<p>Abstracts from graduate students will be considered both for the main program and for the junior scholar workshop.&nbsp\;&nbsp\;</p>\n<p>The program committee will evaluate submissions and prepare a program of roughly eight presentations. The initial review of abstracts will be anonymous\, although at the final stage the program committee may take into consideration the overall diversity of the program and its presenters. We will aim to make program decisions by the end of May 2026. Papers presented on the main program will presumptively be published in a special issue of&nbsp\;<em>The Journal of Nietzsche Studies</em>.</p>\n<p><strong>Graduate student prize</strong>: We will reserve one spot for the best abstract submitted by a graduate student (though additional graduate student abstracts may be chosen via blind review). We will cover all travel expenses for the winner of this prize.&nbsp\;</p>\n<p><strong>Panel presentations</strong>: There may be space on the program for one or two panel sessions of approximately 90 minutes\, featuring multiple speakers discussing some aspect of Nietzsche&rsquo\;s philosophical thought. We welcome proposals for panels\, including but not limited to author-meets-critics sessions\, sets of brief papers on a common theme\, and structured roundtable discussions on a particular topic. When submitting a panel proposal\, please include a brief description of the topic and a list of participants. Indicate whether these participants are confirmed or merely suggested. The program committee may also propose panels or suggest amendments to proposed panels in consultation with the proposer.</p>\n<p><a href="http://www.northamericannietzschesociety.com/">http://www.northamericannietzschesociety.com/</a></p>
ORGANIZER;CN=Paul Katsafanas:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/New_York:20260508T130000
DTEND;TZID=America/New_York:20260508T133000
SUMMARY:“Moral Imagination for Moral Education”
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TZID:America/New_York
LOCATION:Sarasota\, United States
DESCRIPTION:<p>This groundbreaking event is designed to develop novel approaches to the human capacity for moral imagination. Drawing on S&oslash\;ren Kierkegaard&rsquo\;s claim that moral imagination is not just a human faculty but rather&nbsp\;<em>the&nbsp\;</em>faculty encompassing all others\, we intend to show how moral imagination decisively shapes knowing\, feeling\, and willing. The development of the moral imagination\, which allows us to know the experience of others\, feel what matters to others\, and choose possibilities that arise from outside our own horizons\, is essential to healing divisions within our body politic and forming individuals of character. What are the moral issues that arise from the exercise of imagination? What virtues are required to pursue the imaginative life? How does imagination enter into education and formation? What are the connections between ethics and aesthetics?&nbsp\;</p>
ORGANIZER;CN=Jeffrey Allan Hanson:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/Brussels:20260519T144500
DTEND;TZID=Europe/Brussels:20260519T154500
SUMMARY:Bolzano\, continuum\, and the Part-Whole Principle
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TZID:Europe/Brussels
LOCATION:Kardinaal Mercierplein 2\, Leuven\, Belgium\, 3000
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Priority="52"\n   Name="List Table 7 Colorful Accent 4"/>\n  <w:LsdException Locked="false" Priority="46"\n   Name="List Table 1 Light Accent 5"/>\n  \n  \n  \n  \n  <w:LsdException Locked="false" Priority="51"\n   Name="List Table 6 Colorful Accent 5"/>\n  <w:LsdException Locked="false" Priority="52"\n   Name="List Table 7 Colorful Accent 5"/>\n  <w:LsdException Locked="false" Priority="46"\n   Name="List Table 1 Light Accent 6"/>\n  \n  \n  \n  \n  <w:LsdException Locked="false" Priority="51"\n   Name="List Table 6 Colorful Accent 6"/>\n  <w:LsdException Locked="false" Priority="52"\n   Name="List Table 7 Colorful Accent 6"/>\n  <w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"\n   Name="Mention"/>\n  <w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"\n   Name="Smart Hyperlink"/>\n  <w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"\n   Name="Hashtag"/>\n  <w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"\n   Name="Unresolved Mention"/>\n  <w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"\n   Name="Smart Link"/>\n \n\n\n /* Style Definitions */\n table.MsoNormalTable\n	{mso-style-name:"Table Normal"\;\n	mso-tstyle-rowband-size:0\;\n	mso-tstyle-colband-size:0\;\n	mso-style-noshow:yes\;\n	mso-style-priority:99\;\n	mso-style-parent:""\;\n	mso-padding-alt:0cm 5.4pt 0cm 5.4pt\;\n	mso-para-margin:0cm\;\n	mso-pagination:widow-orphan\;\n	font-size:10.0pt\;\n	font-family:"Times New Roman"\,serif\;}\n\n</p>\n<p>Bolzano's concept of the continuum\, proposed in his last work <em>Paradoxes of the Infinite</em>\, has long been considered erroneous or even inconsistent. In this talk\, I will argue that Bolzano&rsquo\;s framework provides a plausible theory with a clear analogy in contemporary mathematics. He defines two quantities associated with continuous extension: magnitude and multitude. Magnitude corresponds to the Lebesgue measure. As for multitudes\, Bolzano insisted on the <em>Part-Whole Principle</em>\, in contrast to Cantor's notion of cardinality. Nevertheless\, multitudes can also be consistently interpreted within the framework of <em>Numerosity theory</em>. The relationship between Bolzano's magnitude and multitude corresponds to the relationship between the Lebesgue measure and numerosity.</p>\n\n
ORGANIZER;CN=Jan Heylen;CN=Sylvia Wenmackers;CN=Shahab Khademi;CN=Nena Bobovnik:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/Brussels:20260519T170000
DTEND;TZID=Europe/Brussels:20260519T183000
SUMMARY:How many points are in a line segment? From Grosseteste to numerosities
UID:20260404T184659Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/Brussels
LOCATION:Kardinaal Mercierplein 2\, Leuven\, Belgium\, 3000
DESCRIPTION:Abstract\n<p>In his commentary on Aristotle&rsquo\;s Physics\, Robert Grosseteste (ca. 1175-1253)\, Oxford theologian and Chancellor of the University\, wrote: "Moreover\, [God] created everything by number\, weight\, and measure\, and He is the first and most accurate Measurer. By infinite numbers which are finite to Him\, he measured the lines which He created. By some infinite number which is fixed and finite to Him\, He measured and numbered the one-cubit line\; and by an infinite number twice that size\, He measured the two-cubit line\; and by an infinite number half that size\, He measured the half-cubit line." In Grosseteste's account the numerosity of the points in a finite line segment covaries with the length of the line segment. This position gave rise to an interesting number of debates in the XIIIth century especially as a consequence of a challenge raised by the Oxford theologian Richard Fishacre (1205-1248) who set up a one to one correspondence between the points in line segments of different lengths. I will reconstruct some aspects of this medieval debate\, connect it to later intuitions (Bolzano and Cantor)\, and then discuss recent results from the theory of numerosities to the effect that the counting of points in a line segment preserving the part-whole principle is compatible with Lebesgue measure. I conclude that Grosseteste's intuitions can find a suitable mathematical implementation.</p>\n
ORGANIZER;CN=Jan Heylen;CN=Sylvia Wenmackers;CN=Shahab Khademi;CN=Nena Bobovnik:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20260531T090000
DTEND;TZID=Europe/London:20260531T090000
SUMMARY:Fichte-Studien 2026: Fichte and/or Hegel. Differences\, Similarities\, Possible Dialogues 
UID:20260404T184700Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/London
DESCRIPTION:<p><strong>Fichte and/or Hegel.</strong></p>\n<p><strong>Differences\, Similarities\, Possible Dialogues</strong></p>\n<p>Eds. Gesa Wellmann\, Gregor Sch&auml\;fer</p>\n<p>Submission deadline for articles: 31.05.2026</p>\n<p>Stylesheet and submission details: http://www.fichte-gesellschaft.org/fichte-studien/</p>\n<p>Publication of accepted articles: Winter 2026</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/Vancouver:20260601T090000
DTEND;TZID=America/Vancouver:20260604T170000
SUMMARY:Society for Existential and Phenomenological Theory & Culture (EPTC/TCEP) Annual Conference
UID:20260404T184701Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/Vancouver
LOCATION:Victoria\, Canada
DESCRIPTION:<p>The Annual meeting of the EPTC will be held June 1-4\, 2026\, at the University of Victoria in Victoria\, British Columbia.</p>\n<p>Founded in 2003\, the Society for Existential and Phenomenological Theory and Culture (EPTC) is a Canadian-based international academic society that aims to promote rigorous scholarship drawn from the traditions of existentialism and phenomenology\, broadly construed. In addition to theoretical work on core philosophical issues and figures\, we are especially interested in providing a forum for showcasing practical and applied research\, as well as cross- and interdisciplinary developments of existential and phenomenological themes.</p>\n<p>Day One of our conference will be reserved for papers exploring the foundations and pre-histories of phenomenology and/or existentialism. Please indicate in your submission if you wish your paper to be considered as contribution to this discussion. The remainder of the conference is open to submissions on any scholarship of&nbsp\;existential and phenomenological themes\,&nbsp\;theoretical\, practical\, or cross- and interdisciplinary.</p>\n\n<p>La r&eacute\;union annuelle de la TCEP aura lieu du 1er au 4 juin 2026 &agrave\; l&rsquo\;Universit&eacute\; de Victoria\, en Colombie-Britannique</p>\n<p>Fond&eacute\;e en 2003\, Th&eacute\;orie et culture existentialistes et ph&eacute\;nom&eacute\;nologiques (TCEP) est une soci&eacute\;t&eacute\; acad&eacute\;mique canadienne d&rsquo\;envergure internationale dont la mission est de promouvoir la recherche inspir&eacute\;e\, au sens large\, des traditions existentialiste ou ph&eacute\;nom&eacute\;nologique. En plus de s&rsquo\;int&eacute\;resser aux travaux th&eacute\;oriques portant sur des sujets et personnalit&eacute\;s du monde philosophique\, la TCEP offre une vitrine aux travaux de recherche pratique ou appliqu&eacute\;e ainsi qu&rsquo\;&agrave\; la recherche multi- ou interdisciplinaire portant sur des th&eacute\;matiques existentialiste ou ph&eacute\;nom&eacute\;nologique.</p>\n<p>La premi&egrave\;re journ&eacute\;e de notre conf&eacute\;rence sera r&eacute\;serv&eacute\;e aux contributions explorant les fondements et les pr&eacute\;histoires de la ph&eacute\;nom&eacute\;nologie et/ou de l&rsquo\;existentialisme. Veuillez indiquer dans votre soumission si vous souhaitez que votre article soit consid&eacute\;r&eacute\; comme une contribution &agrave\; cette discussion. Le reste de la conf&eacute\;rence est ouvert aux soumissions sur toute recherche portant sur des th&egrave\;mes existentiels et ph&eacute\;nom&eacute\;nologiques\, th&eacute\;oriques\, pratiques ou transdisciplinaires.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20260605T093000
DTEND;TZID=Europe/London:20260605T170000
SUMMARY:CRMEP Graduate Conference | Title: Reading Capital 60 Years On
UID:20260404T184702Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/London
LOCATION:55-59 Penrhyn Road\, London\, United Kingdom
DESCRIPTION:<p>The publication of <em>Reading Capital</em>&nbsp\;[<em>Lire le capital</em>] marked an event in the full philosophical sense of the term: at the same time a rupture and irreversible beginning. A collaborative\, seminary effort between multiple authors - convened by Louis Althusser - the text proposed a radical new reading of <em>Das Kapital</em>\, one that was intentionally partial and unorthodox\, and all the more productive for being so. Its almost immediate success within both domestic and international circles inaugurated a new tradition of philosophical thought under the banner of structural Marxism\, thematising notions such as symptomatic reading\, militant science\, structural causality and theoretical anti-humanism. The precocious seminary contributors invariably went on to become hugely influential forces themselves\, from Pierre Macherey\, Jacques Ranciere\, and Roger Esablet\, to the beloved\, one-time Professor at the CRMEP\, Etienne Balibar.</p>\n<p>On the occasion of its 60-year anniversary\, this conference seeks to revisit the intellectual legacy of <em>Reading Capital</em>\, investigating its contemporary relevance\, as well as the polemics that have emerged since its publication. We thereby invite papers that critically reflect on this legacy\, drawing attention to the limits of the work as well as its unexplored potentials. We would also like to welcome papers that engage with<em>&nbsp\;Capital</em>&nbsp\;itself\, and the various other readings that have become canonised in the intervening decades. Papers will therefore be categorised into the following streams:</p>\n<p>1.&nbsp\;<strong>Reading </strong><strong><em>Capital</em></strong><strong></strong></p>\n<p>This panel invites papers that directly engage with Marx&rsquo\;s <em>Capital</em>&nbsp\;project as a critical text\, focusing on unresolved problems of interpretation\, translations\, intellectual histories\, lacunae and tensions\, and so on.</p>\n<p>2.&nbsp\;<strong>Reading </strong><strong><em>Reading Capital</em></strong><strong></strong></p>\n<p>Readings of <em>Reading Capital</em>&nbsp\;itself\, attending to thematics raised by one or more of its component texts\, the continuity/discontinuity of the project as a whole\, the resulting trajectories of its individual authors\, or the circumstances of its production and reception histories.</p>\n<p>3.&nbsp\;<strong>Reading readings of </strong><strong><em>Capital</em></strong><strong></strong></p>\n<p>Finally\, readings of one or more of the various interpretative traditions to which <em>Capital</em>&nbsp\;- and Marx&rsquo\;s wider corpus - have given rise\, evaluated in critical relation to structural Marxism. These could include\, but are not limited to: Postcolonial and feminist readings\, German Critical Theory\, the Neue-Marx Lekture\, Value-Form Theory\, Operaismo and Autonomia Operaia\, the &lsquo\;State debates&rsquo\;\, Legal Form Theory\, Political Marxism\, Social Reproduction Theory.</p>\n<p>We are currently accepting abstracts for papers that are no longer than 15 minutes in length(1950-2250 words). Presenters must be either currently pursuing a PhD or enrolled in an equivalent intensive research program. If you are interested in presenting\, please email an abstract (max 300 words) and a brief personal bio to <a href="mailto:crmepgradconference@gmail.com"><u>crmepgradconference@gmail.com</u></a>&nbsp\;by March 28th. We look forward to reading your submissions!</p>\n<p>Disclaimer: This event is organised by PhD students at the now independent institution\, Centre for Research in Modern European Philosophy.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/Vancouver:20260612T234500
DTEND;TZID=America/Vancouver:20260612T234500
SUMMARY:Society for Existential and Phenomenological Theory & Culture (EPTC/TCEP) Annual Conference
UID:20260404T184703Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/Vancouver
LOCATION:Victoria\, Canada
DESCRIPTION:Call for Papers 2026\n<p>The Annual meeting of the EPTC will be held June 1-4\, 2026\, at the University of Victoria in Victoria\, British Columbia.</p>\n<p>Founded in 2003\, the Society for Existential and Phenomenological Theory and Culture (EPTC) is a Canadian-based international academic society that aims to promote rigorous scholarship drawn from the traditions of existentialism and phenomenology\, broadly construed. In addition to theoretical work on core philosophical issues and figures\, we are especially interested in providing a forum for showcasing practical and applied research\, as well as cross- and interdisciplinary developments of existential and phenomenological themes.</p>\n<p>Day One of our conference will be reserved for papers exploring the foundations and pre-histories of phenomenology and/or existentialism. Please indicate in your submission if you wish your paper to be considered as contribution to this discussion. The remainder of the conference is open to submissions on any scholarship of&nbsp\;existential and phenomenological themes\,&nbsp\;theoretical\, practical\, or cross- and interdisciplinary.</p>\n<p>Interested authors should submit the following electronically in .doc\, .docx\, or .rtf format:</p>\n<ol>\n<li>A copy of your paper\, not more than 3500 words\, and prepared for anonymous review (identifiable by paper title only)\,&nbsp\;<em>and</em></li>\n<li>A separate abstract\, not more than 100 words\, listing the paper&rsquo\;s title\, author&rsquo\;s name\, complete mailing address\, institutional affiliation\, and e-mail address.</li>\n</ol>\n<p><em>While we strongly prefer complete papers\, we will also consider long abstracts (750&ndash\;1000 words\, plus bibliography). Please prepare this for anonymous review\, and submit along with a separate cover sheet listing the title\, author&rsquo\;s name\, address\, etc. Please also include a short CV.</em></p>\n<p><strong>The submission deadline for the above materials is January 12\, 2026. Submissions and questions should be sent to:&nbsp\;</strong><strong><u><a href="mailto:eptc.tcep@gmail.com">eptc.tcep@gmail.com</a></u></strong><strong>.</strong></p>\n<p>Accepted authors will have twenty-five minutes to present their papers and should consider allocating a portion of that time to respond to commentators. Presentations will be followed by a ten-minute commentary and a twenty-minute discussion period. Accepted authors may be asked to provide a commentary on another paper\, or to chair a session. (If you are just interested in presenting a commentary or chairing a session\, please submit a brief note to this effect\, including your name\, e-mail address\, institutional affiliation\, and relevant areas of interest.)</p>\n<p>All submissions are subject to a double-blind review process\, and accepted authors will be asked to send final versions of their papers to a commentator by April 15.</p>\n<p>EPTC is able to waive registration fees for a few participants each year. Such awards will be made according to criteria of financial need and paper quality at the discretion of the organizing committee. Non-tenure-stream participants interested in this award should include a note to this effect in their submission materials.</p>\n\nAppel &agrave\; contributions 2026\n<p>La r&eacute\;union annuelle de la TCEP aura lieu du 1er au 4 juin 2026 &agrave\; l&rsquo\;Universit&eacute\; de Victoria\, en Colombie-Britannique</p>\n<p>Fond&eacute\;e en 2003\, Th&eacute\;orie et culture existentialistes et ph&eacute\;nom&eacute\;nologiques (TCEP) est une soci&eacute\;t&eacute\; acad&eacute\;mique canadienne d&rsquo\;envergure internationale dont la mission est de promouvoir la recherche inspir&eacute\;e\, au sens large\, des traditions existentialiste ou ph&eacute\;nom&eacute\;nologique. En plus de s&rsquo\;int&eacute\;resser aux travaux th&eacute\;oriques portant sur des sujets et personnalit&eacute\;s du monde philosophique\, la TCEP offre une vitrine aux travaux de recherche pratique ou appliqu&eacute\;e ainsi qu&rsquo\;&agrave\; la recherche multi- ou interdisciplinaire portant sur des th&eacute\;matiques existentialiste ou ph&eacute\;nom&eacute\;nologique.</p>\n<p>La premi&egrave\;re journ&eacute\;e de notre conf&eacute\;rence sera r&eacute\;serv&eacute\;e aux contributions explorant les fondements et les pr&eacute\;histoires de la ph&eacute\;nom&eacute\;nologie et/ou de l&rsquo\;existentialisme. Veuillez indiquer dans votre soumission si vous souhaitez que votre article soit consid&eacute\;r&eacute\; comme une contribution &agrave\; cette discussion. Le reste de la conf&eacute\;rence est ouvert aux soumissions sur toute recherche portant sur des th&egrave\;mes existentiels et ph&eacute\;nom&eacute\;nologiques\, th&eacute\;oriques\, pratiques ou transdisciplinaires.</p>\n<p>Les auteurs int&eacute\;ress&eacute\;s devront soumettre les documents suivants par voie &eacute\;lectronique en format .doc\, .docx ou .rtf :</p>\n<ol>\n<li>un exemplaire de votre article (d&rsquo\;au plus 3500 mots) soumis de mani&egrave\;re anonyme\, soit uniquement avec son titre\,&nbsp\;<em>et</em></li>\n<li>un r&eacute\;sum&eacute\; sur un document distinct (d&rsquo\;au plus 100 mots) sur lequel se trouvent le titre de l&rsquo\;article\, le nom de l&rsquo\;auteur\, l&rsquo\;adresse postale et &eacute\;lectronique et l&rsquo\;affiliation institutionnelle.</li>\n</ol>\n<p><em>Bien que nous pr&eacute\;f&eacute\;rions vivement recevoir des articles complets\, nous consid&eacute\;rerons aussi des r&eacute\;sum&eacute\;s approfondis (750-1000 mots\, ainsi qu&rsquo\;une bibliographie). Ceci doit &ecirc\;tre soumis de mani&egrave\;re anonyme\, accompagn&eacute\; d&rsquo\;un document distinct sur lequel se trouvent le titre\, le nom de l&rsquo\;auteur\, les adresses\, etc. Veuillez &eacute\;galement fournir un bref CV.</em></p>\n<p><strong>La date limite pour soumettre les documents susmentionn&eacute\;s est le 12 janvier 2026. Les dossiers doivent &ecirc\;tre envoy&eacute\;s &agrave\; :&nbsp\;</strong><strong><a href="mailto:eptc.tcep@gmail.com">eptc.tcep@gmail.com</a></strong><strong>.</strong></p>\n<p>Les auteurs retenus auront vingt-cinq minutes pour pr&eacute\;senter leur article et devraient r&eacute\;partir une partie du temps pour r&eacute\;pondre aux commentateurs. Les pr&eacute\;sentations seront suivis d&rsquo\;une dizaine de minutes de commentaires ainsi qu&rsquo\;une discussion d&rsquo\;une vingtaine de minutes. Les auteurs retenus peuvent &ecirc\;tre aussi invit&eacute\;s &agrave\; commenter sur un article ou pr&eacute\;sider une s&eacute\;ance. (Si vous souhaitez seulement commenter sur un article ou pr&eacute\;sider une s&eacute\;ance\, veuillez nous contacter par courriel en nous indiquant votre nom\, votre adresse postale et &eacute\;lectronique\, votre affiliation institutionnelle ainsi que tous vos centres d&rsquo\;int&eacute\;r&ecirc\;t pertinents.)</p>\n<p>Tous les dossiers seront soumis &agrave\; une &eacute\;valuation &agrave\; double insu\, and les auteurs retenus seront tenus d&rsquo\;envoyer versions d&eacute\;finitives de leurs articles aux commentateurs/trices au plus tard le 15 avril.</p>\n<p>Chaque ann&eacute\;e\, la TCEP est en mesure d&rsquo\;annuler les frais d&rsquo\;inscription de quelques d&eacute\;l&eacute\;gu&eacute\;s. Cette d&eacute\;cision du coordonnateur des activit&eacute\;s du Congr&egrave\;s s&rsquo\;appuie sur la situation financi&egrave\;re et la qualit&eacute\; de la pr&eacute\;sentation du participant. Les d&eacute\;l&eacute\;gu&eacute\;s non permanents souhaitant recevoir cette aide sont appel&eacute\;s &agrave\; en faire la demande lors de la soumission de leur dossier.</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/Madrid:20260907T100000
DTEND;TZID=Europe/Madrid:20260911T170000
SUMMARY:Philosophical Roots of National Socialism
UID:20260404T184704Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/Madrid
LOCATION:av. Blasco Ibañez 33\, Valencia\, Spain\, 46010
DESCRIPTION:<p>The call for papers is hereby opened for the&nbsp\;international conference &ldquo\;Philosophical Roots of National Socialism&rdquo\;\, that will be held from 7-11 September 2026 in the Faculty of Philosophy and Education Sciences of the University of Val&egrave\;ncia. Among the confirmed speakers are\, in alphabetical order\, Barbara Zehnpfennig (Passau / Berlin)\, Christian Hartmann (Potsdam)\, G&uuml\;nter Z&ouml\;ller (Munich)\, Herlinde Pauer-Studer (Vienna)\, &Oacute\;scar Cubo (Val&egrave\;ncia)\, Othmar Pl&ouml\;ckinger (Salzburg)\, Pedro Jes&uacute\;s Teruel (Val&egrave\;ncia) and Salvi Turr&oacute\; (Barcelona).&nbsp\;</p>\n<p>Originals related to any aspect of the theoretical foundation of the nationalsocialism and its disastrous political and cultural influence will be welcome. Of particular interest will be the proposals on its philosophical roots\, with special emphasis on the review of these connections in the field of classical German philosophy\, from Kant to Hegel\, and its sources.</p>\n<p>The conference is conceived from the&nbsp\;basic position&nbsp\;that the ideological theses expressed and assumed by the nationalsocialism are intellectually disgusting and have had an extremely horrible effect on world history. This is precisely why it seems important to us to critically examine the roots of those theses and to meticulously research their philosophical background. This unmasks and denounces the self-blameful ignorance and maliciousness of National Socialist ideology. We consider this intellectual work to be particularly important today\, when new political movements are silently developing and insinuating similar theses into the public domain\, thereby jeopardizing the future of humanity.</p>\n<p>PhDs&nbsp\;will submit title and abstract (100 words maximum)\, together with academic affiliation\, until November 20\, 2025 to the email address kv2026@uv.es. Authors who are&nbsp\;not PhD&nbsp\;will also submit the whole text of the paper\, according to the&nbsp\;guidelines&nbsp\;(pp. 2-3). Notice of acceptance will be given before March 19\, 2026. The participation fee is 180 euros (academics) and &euro\; 60 (doctoral students).</p>\n<p>The paper can be redacted and presented in English\, Spanish\, Valencian / Catalan or German. If the paper is written in English\, Spanish or Valencian\, a German translation will be provided before April 22\, 2026 (if it is written in German\, an English translation will be provided). For each paper there will be 30 minutes of exposition and 20 minutes of debate.</p>\n<p>The&nbsp\;originals will be&nbsp\;published&nbsp\;by the prestigious Valencian publisher Tirant lo Blanch. In the ranking of Spanish scientific publishers drawn up by the Spanish Superior Research Council\, Tirant is number 1 out of more than three hundred. The publication will take place in both printed format and e-book.&nbsp\;</p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/Budapest:20261015T080000
DTEND;TZID=Europe/Budapest:20261016T170000
SUMMARY:Heroes of the Counter-Revolution
UID:20260404T184705Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/Budapest
LOCATION:Ludovika tér 1\, Budapest\, Hungary\, 1083
DESCRIPTION:<p>The <strong>keynote lecture</strong> will be delivered by <strong>Carolina Armenteros</strong> (Pontificia Universidad Cat&oacute\;lica Madre y Maestra &ndash\; Santo Domingo\, Rep&uacute\;blica Dominicana)\, whose many seminal books include The French Idea of History: Joseph de Maistre and his Heirs\, 1794&ndash\;1854 (Cornell UP\, 2011) and Joseph de Maistre and his European Readers: From Friedrich von Gentz to Isaiah Berlin (Brill\, 2011).</p>\n<p>The concept of counter-revolution is as old as the beginning of the French Revolution. It appeared as early as 1789\, as a term characterizing the resurgence of royal power against the National Assembly. Later\, the royalist rebels of the Vend&eacute\;e were described as counter-revolutionaries. From an etymological perspective\, however\, the term has far outgrown the events of French history.Roughly speaking\, every intellectual or practical manifestation that arose against revolutions was labeled as counter-revolution. The term was most often\, of course\, used in a negative sense. In Hungary\, for example\, the communist state party used it to refer to the events of 1956. In this way\, it referred to opposition to progress\, the defense of an 'old\, failed\, bad political order\,' and the demand for its restoration. Today\, however\, an internationally intellectual interpretation of the concept of counter-revolution has developed. A rereading of its intellectual representatives has revealed that the term by no means denotes the expression of a morally bad worldview. As a result\, nowadays it is much more closely associated with modern conservatism.For our conference\, we primarily expect presentations that showcase the work of authors associated with the idea of the counter-revolution. We also welcome innovative interpretations of events understood as counter-revolutionary.</p>\n<p>We invite proposals for papers that engage with the following topics\, among others:</p>\n<p>- Interpretation and presentation of the major or lesser-known works of counter-revolutionary authors</p>\n<p>- The counter-revolution in the approach of conceptual history</p>\n<p>- The counter-revolution in literature and other artistic dimensions</p>\n<p>- Victories and Defeats: The Political Dimensions of the Counter-Revolution</p>\n<p>- The Role of Religion in the Ideas of the Counter-Revolution</p>\n<p>The conference has no registration fees. For a limited number of participants who cannot benefitfinancial support from their institution\, accommodation bursaries may be available. Interestedapplicants should state this clearly in their paper proposals.</p>\n<p>Abstracts of 300 words for 20 minute papers should be submitted to&nbsp\;<strong>heroesofcounterrevolution2026@gmail.com</strong>\, along with the applicant&rsquo\;s name\,a contact email address and a short (max. 200 words) biography.</p>\n<p>All applications are welcomed and will be reviewedby the Organising Committee.</p>\n<p>Location:</p>\n<p>University of Public Service &ndash\; Ludovika Campus\, Wing Building\, John Lukacs Lounge</p>\n<p>H-1083 Budapest\, Ludovika t&eacute\;r 1.</p>
ORGANIZER;CN="Balázs Pető":
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/Chicago:20261023T090000
DTEND;TZID=America/Chicago:20261025T170000
SUMMARY:Hegel and Time - 28th Biennial Meeting of the Hegel Society of America
UID:20260404T184706Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/Chicago
LOCATION:Evanston\, United States
DESCRIPTION:<p><strong>CALL FOR PAPERS</strong></p>\n<p>"Hegel and Time"</p>\n<p>for the 28th Biennial Meeting of the Hegel Society of America</p>\n<p>October 23-25\, 2026 (tentative)Evanston\, IL</p>\n<p>Deadline for submission of papers:</p>\n<p><strong>January 14\, 2026</strong></p>\n<p>While explicit discussions of time appear only periodically in Hegel&rsquo\;s writings\, questions about time\, temporality\, and history are pervasive in Hegel&rsquo\;s thought. For our 2026 Biennial Meeting\, the Hegel Society of America invites papers that address questions about time and their relation to any dimension of Hegel&rsquo\;s philosophy. Papers might address Hegel&rsquo\;s explicit discussions of time within or across different works\, consider his accounts of history\, of the present\, or of the future\, examine the relationship between Hegel&rsquo\;s position and those of other thinkers\, or speak to themes of time or temporality in a variety of other ways. We are open to many different approaches to Hegel&rsquo\;s work in multiple disciplines\, including (but not limited to) philosophy\, theology\, history\, legal and political theory\, sociology\, environmental studies\, gender studies\, and literary studies.</p>\n<p>Submissions are limited to 6\,000 words (excluding notes)\, and any later adjustments must remain within this limit. They must be complete essays\; draft proposals will not be accepted. Submissions must be in English\, in Word or PDF format\, prepared for blind review\, and accompanied by an abstract of no more than 300 words.</p>\n<p>Note: Although papers presented at meetings of the Hegel Society of America are usually published either in a collection of essays or in The Owl of Minerva&mdash\;The Journal of the Hegel Society of America\, publication cannot be guaranteed. By submitting a paper\, however\, the author agrees to reserve publication of their essay for an HSA proceedings volume or in The Owl of Minerva if the paper is accepted for the program.</p>\n<p>Please send papers to:</p>\n<p>Tim Brownlee\, Program Chair</p>\n<p>brownleet [@] xavier.edu</p>\n<p><u>https://www.hegel.org/post/cfp-on-hegel-time-for-the-hsa-s-biennial-meeting-submission-deadline-jan-14-2026</u></p>
ORGANIZER:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/New_York:20261106T100000
DTEND;TZID=America/New_York:20261107T170000
SUMMARY:Twenty-first Annual NYU Conference on Issues in Modern Philosophy: The Social Contract
UID:20260404T184707Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/New_York
LOCATION:5 Washington Place\, New York\, United States\, 10003-6611
DESCRIPTION:<p><u>Friday\, November 6</u></p>\n<p>9:30&ndash\;9:55&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Check&ndash\;in and Coffee</p>\n<p>9:55&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Welcome</p>\n<p>10:00&ndash\;12:00&nbsp\;&nbsp\;&nbsp\;&nbsp\; Thomas Hobbes</p>\n<p>Speaker: Sharon Lloyd (University of Southern California)</p>\n<p>Commentator: Kinch Hoekstra (University California\, Berkeley)</p>\n<p>12:00&ndash\;2:00 &nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Lunch Break</p>\n<p>2:00&ndash\;4:00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; John Locke</p>\n<p>Speaker: Daniel Layman (Washington University)</p>\n<p>Commentator: Gopal Sreenivasan (Duke University)</p>\n<p>4:00&ndash\;4:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Coffee Break</p>\n<p>4:30&ndash\;6:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Jean-Jacques Rousseau</p>\n<p>Speaker: David Lay Williams (DePaul University)</p>\n<p>Commentator: Rafeeq Hasan (Amherst College)</p>\n<p>6:30&ndash\;7:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Reception</p>\n<p><u>&nbsp\;</u></p>\n<p><u>Saturday\, November 7</u></p>\n<p>9:30&ndash\;10:00 &nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Check&ndash\;in and Coffee</p>\n<p>10:00&ndash\;12:00 &nbsp\;&nbsp\; Immanuel Kant</p>\n<p>Speaker: Arthur Ripstein (University of Toronto)</p>\n<p>Commentator: Japa Pallikkathayil (University of Pittsburgh)</p>\n<p>12:00&ndash\;2:00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Lunch Break</p>\n<p>2:00&ndash\;4:00&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Georg Wilhelm Friedrich Hegel</p>\n<p>Speaker: Axel Honneth (Columbia University/Goethe-Universit&auml\;t Frankfurt am Main)</p>\n<p>Commentator: Andreja Novakovic (University of California\, Berkeley)</p>\n<p>4:00&ndash\;4:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Coffee Break</p>\n<p>4:30&ndash\;6:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Contemporary</p>\n<p>Speaker: Claire Finkelstein (University of Pennsylvania)</p>\n<p>Commentator: Ryan Muldoon (University at Buffalo)</p>\n<p>6:30&ndash\;7:30&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\;&nbsp\; Reception</p>
ORGANIZER;CN=Anja Jauernig;CN=Don Garrett;CN=Michelle Kosch;CN=John Richardson:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/New_York:20261112T090000
DTEND;TZID=America/New_York:20261114T170000
SUMMARY:North American Nietzsche Society
UID:20260404T184708Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/New_York
LOCATION:43 Hawes Street\, Room 202\, Brookline\, United States
DESCRIPTION:<p>The North American Nietzsche Society will hold its sixth international conference on&nbsp\;<strong>November 12-14\, 2026 at Boston University.</strong>&nbsp\;</p>\n<p>The conference will feature two keynote speakers\,&nbsp\;<strong>Lanier Anderson (Stanford)</strong>&nbsp\;and&nbsp\;<strong>Sandra Shapshay (CUNY)</strong>\, and approximately eight papers selected on the basis of abstract submissions.</p>\n<p>Sessions will be 90 minutes\, with approximately 40 minutes for presentation and 50 minutes for discussion. The conference program may also include invited panels.</p>\n<p>In addition the conference will include a junior scholar workshop featuring work from graduate students and commentaries on that work from senior scholars.</p>\n<p>Schedule:&nbsp\;</p>\n<p>November 12: junior scholar workshop\; three papers with commentators</p>\n<p>November 13-14: main program\; approximately four papers per day\, with commentators</p>\n
ORGANIZER;CN=Paul Katsafanas:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=America/New_York:20271112T093000
DTEND;TZID=America/New_York:20271113T170000
SUMMARY:Twenty-second Annual NYU Conference on Issues in Modern Philosophy
UID:20260404T184709Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:America/New_York
LOCATION:New York\, United States\, 10003-6611
DESCRIPTION:<p>Program TBA</p>
ORGANIZER;CN=Anja Jauernig;CN=Don Garrett;CN=Michelle Kosch;CN=John Richardson:
METHOD:PUBLISH
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20260404T125517Z
DTSTART;TZID=Europe/London:20300531T090000
DTEND;TZID=Europe/London:20300531T090000
SUMMARY:Phenomenologies of Religious Experience
UID:20260404T184710Z-iCalPlugin-Grails@philevents-web-f5d4878dd-4s97k
TZID:Europe/London
DESCRIPTION:<p>This series invites proposals in classical phenomenology\, French phenomenology\, pre- and post-phenomenologies\, and in methodologies that bridge phenomenology and analytic philosophy. The relation between phenomenology and religious experience can be considered in a variety of modes: epistemic (phenomenology as a "rigorous science" of religious experience in Husserl's sense)\; ontic (phenomenology as a way to access the core motive\, or regulative ideal\, of religion)\; analogical (phenomenological experience as a secular version of religious experience)\; generalizing (religious experience turning into phenomenological experience when stripped from its dogmatic frame)\, etc. Proposals can take critical\, descriptive\, theoretical\, comparative\, historical\, or other approaches\, and they can focus on the interplay between religious or spiritual experience and assorted theoretical approaches\, or proceed from such experience towards building a new theory. In accord with Husserl&rsquo\;s original intent\, the series welcomes attempts to locate spiritual or religious experience within a broader theory of the sciences (Wissenschaftslehre) and to expand phenomenology towards transcendental philosophy and metaphysics.<br><br>The series covers five areas:<br>1) Clarifications of religious and spiritual experience\, its formal phenomenological research\, and its relationships to art\, textuality\, culture\, anthropology\, politics\, and comparative religion\;<br>2) Metaphysical extensions of the phenomenology of religious and spiritual experience\;<br>3) Existential and psychological analyses\, in different traditions\, of religious and spiritual experience\;<br>4) Theologies of religious experience\, with or beyond a specific focus on ritual and liturgy\, including liberation theologies\, feminist theologies\, theologies at the intersection of religious experience and race\, social status\, etc.\;<br>5) The phenomenology of religious and spiritual experience as applied to and/ or examined within medicine\, nursing\, and the health sciences and the natural and social sciences.<br><br>The series is published in cooperation with the Society for the Phenomenology of Religious Experience\,&nbsp\;www.sophere.org.<br><br><br>Editors:&nbsp\;Michael Barber (michael.barber@slu.edu)\, Peter Costello (PCOSTELL@providence.edu)\, Olga Louchakova-Schwartz (founding editor\,&nbsp\;olouch@ucdavis.edu)\, and Martin Nitsche (nitsche@flu.cas.cz)</p>\n\n<p><br>Advisory Board:&nbsp\;Jason Alvis (University of Vienna)\, Angela Ales Bello (Pontifical Lateran University)\, Michel Bitbol (The French National Center for Scientific Research)\, Carla Canullo (University of Macerata)\, David Ciavatta (Ryerson University)\, Crina Gschwandtner (Fordham University)\, Neal DeRoo (The King&rsquo\;s University)\, Thomas Fuchs (University of Heidelberg)\, James G. Hart (University of Indiana)\, Richard Kearney (Boston College)\, Jeff McCurry (Duquesne University)\, Felix O&rsquo\;Murchadha (National University of Ireland\, Galway)\, Dermot Moran (Boston College)\, Tom Nenon (The University of Memphis)\, Ryōsuke Ōhashi (Universities of Kyoto and Osaka)\, Vincent Pastro (Jesuit School of Theology of Santa Clara University and Aquinas Institute of Theology\, St Louis)\, Hans Rainer Sepp (Charles University)\, Michel Staudigl (University of Vienna)\, Claudia Welz (Aarhus University)<br>Staff editorial contact:&nbsp\;Jana Hodges-Kluck (jhodges-kluck@rowman.com)&nbsp\;</p>
ORGANIZER:
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END:VCALENDAR
