The North American Nietzsche Society will hold its sixth international conference on \;November 12-14\, 2026 at Boston University. \;
\nThe conference will feature two keynote speakers\, \;Lanier Anderson (Stanford) \;and \;Sandra Shapshay (CUNY)\, and approximately eight papers selected on the basis of abstract submissions.
\nSessions will be 90 minutes\, with approximately 40 minutes for presentation and 50 minutes for discussion. The conference program may also include invited panels.
\nIn addition the conference will include a junior scholar workshop featuring work from graduate students and commentaries on that work from senior scholars.
\nSchedule: \;
\nNovember 12: junior scholar workshop\; three papers with commentators
\nNovember 13-14: main program\; approximately four papers per day\, with commentators
\n ORGANIZER;CN=Paul Katsafanas: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Europe/Berlin:20261130T100000 DTEND;TZID=Europe/Berlin:20261201T170000 SUMMARY:Philosophy of Science and Ethics of Science in the Context of A. Schopenhauer UID:20261114T001633Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Europe/Berlin LOCATION:Schlossplatz 2\, Münster\, Germany DESCRIPTION:In recent years\, Schopenhauer has increasingly been recognized as a significant point of reference for work in both philosophy of science and ethics of science. In addition to foundational studies of his theory of science\, there is growing interest in his influence on particular disciplines\, including biology\, physics\, mathematics\, and cognitive science. The conference aims to bring these lines of research into conversation and to explore their broader systematic relevance.
ORGANIZER;CN=Jens Lemanski: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=America/New_York:20270110T234500 DTEND;TZID=America/New_York:20270110T234500 SUMMARY:Thomas Carlyle and the Twenty-First Century: Reexamining Carlyle Amid Political\, Economic\, Technological\, and Religious Change UID:20261114T001634Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:America/New_York LOCATION:Durham\, United States DESCRIPTION:Carlyle Conference\n\n\n\nCall for Papers\nThomas Carlyle and the Twenty-First Century\nReexamining Carlyle Amid Political\, Economic\, Technological\, and Religious Change
\nUniversity of New Hampshire
May 28&ndash\;29\, 2027
Nearly a decade has passed since scholars last gathered for a major international conference devoted to Thomas Carlyle&rsquo\;s life\, writings\, intellectual networks\, reception\, and legacies. Following conferences at Villanova (2007)\, Dumfries (2008)\, Edinburgh (2012)\, Oxford (2016)\, and Cambridge (2019)\, Thomas Carlyle and the Twenty-First Century will provide an opportunity to assess the current state&mdash\;and consider the future&mdash\;of Carlyle studies.
\nThe conference coincides with the completion or maturation of several major scholarly enterprises:
\nThese achievements invite both celebration and reassessment. What new questions become possible now that scholars have access to an unprecedented range of Carlylean texts\, letters\, editions\, and digital resources? What can Carlyle studies contribute to nineteenth-century studies and to broader debates in intellectual\, political\, religious\, economic\, and cultural history? Conversely\, what might the concerns of the twenty-first century reveal anew about Carlyle and his world?
\nThe conference particularly invites reconsiderations of Carlyle in relation to political\, economic\, technological\, and religious challenges that connect&mdash\;and distinguish&mdash\;the nineteenth and twenty-first centuries. How did Carlyle understand ideological division\, political authority\, democracy\, revolution\, nationalism\, social cohesion\, and international conflict? How did his diagnoses of industrial capitalism engage questions of inequality\, poverty\, exploitation\, class antagonism\, commodification\, and globalization? How might his critique of the &ldquo\;Mechanical Age&rdquo\; be reread in a period increasingly shaped by automation\, artificial intelligence\, digital media\, and rapid technological transformation? How did Carlyle respond to religious doubt and secularization\, to Christianity and Islam\, and to the search for faith and spiritual authority in a disenchanted world?
\nThese questions require sustained critical attention to the political and ethical limitations of Carlyle&rsquo\;s thought. How should twenty-first-century scholarship approach his arguments concerning hierarchy\, authority\, race\, slavery\, empire\, democracy\, and political violence? Where do Carlyle&rsquo\;s diagnoses illuminate problems that remain recognizable today\, and where do his proposed remedies reveal the historical limitations\, contradictions\, or dangers of his thinking? Rather than presuming Carlyle&rsquo\;s contemporary relevance\, the conference invites participants to investigate the forms that his relevance&mdash\;or irrelevance&mdash\;might take.
\nWe welcome new readings of Carlyle&rsquo\;s major works\, including Sartor Resartus\, The French Revolution\, On Heroes\, Hero-Worship\, and the Heroic in History\, Past and Present\, and Latter-Day Pamphlets\, as well as his biographies\, histories\, journalism\, correspondence\, and lesser-studied essays. Papers might examine Carlyle&rsquo\;s treatments of historical crisis\, revolution\, leadership\, work\, belief\, social order\, modernity\, and renewal\; his rhetoric and experiments with literary form\; or the extent to which his writings anticipated\, misread\, or remained bound to the political and intellectual conditions of the nineteenth century.
\nThe conference welcomes papers on all aspects of Thomas Carlyle&rsquo\;s life\, writings\, thought\, reception\, networks\, and influence. We also invite work on Jane Welsh Carlyle and on the wider intellectual\, literary\, political\, and cultural worlds in which the Carlyles participated. Papers might consider how the Carlyles imagined historical rupture and renewal\; how their writings circulated internationally and across disciplines\; or how Thomas and Jane Welsh Carlyle have repeatedly disappeared from&mdash\;and returned to&mdash\;scholarly and public attention.
\nWe particularly encourage scholarship that reconsiders established interpretations in light of current approaches to nineteenth-century studies. Proposals are welcome from scholars at all career stages and from a wide range of disciplines\, including literary studies\, history\, intellectual history\, political thought\, economic thought\, philosophy\, religious studies\, book history\, art history\, Victorian studies\, and the digital humanities.
\nPossible topics include\, but are not limited to:
\nWe also welcome papers examining Carlyle in relation to particular writers and thinkers\, including Plato\, Aristotle\, Immanuel Kant\, Johann Gottlieb Fichte\, Johann Wolfgang von Goethe\, G. W. F. Hegel\, Ralph Waldo Emerson\, Henry David Thoreau\, Margaret Fuller\, John Stuart Mill\, Charles Dickens\, Karl Marx\, Friedrich Engels\, Friedrich Nietzsche\, Virginia Woolf\, and other figures whose work illuminates Carlyle&rsquo\;s intellectual networks\, reception\, or legacy.
\nAt a moment when the writings of Thomas and Jane Welsh Carlyle are more comprehensively available than ever before\, the conference asks a broader question:
\nWhat remains unread\, underexamined\, or misunderstood in the Carlyles&mdash\;and what should the next generation of Carlyle scholarship seek to discover?
\n\n\n\n\n\n\n\nSubmission Information\n\n\nPlease submit an abstract of your paper of approximately 250&ndash\;300 words\, together with a brief biographical note\, to Brian Wolfel at Brian.Wolfel@unh.edu by January 10\, 2027.
\nProposals for individual papers\, panels\, roundtables\, and alternative formats are welcome. Individual papers will normally be 15 minutes in length.
\nThe co-organizers of the conference are as follows: \;
\nBrian Wolfel (Brian.Wolfel@unh.edu)
\nDavid Sorensen (dsorense@sju.edu)
\nBrent Kinser (bkinser@wcu.edu)
\n\nThomas Carlyle and the Twenty-First Century
University of New Hampshire
May 28&ndash\;29\, 2027
CSSP invites the submission of abstracts for the 2027 conference at the International Christian University in Tokyo\, Japan.
\nMuch work has been done on the &ldquo\;canon&rdquo\; of Scottish philosophy\, the emblematic texts like Smith&rsquo\;s Wealth of Nations or Hume&rsquo\;s Treatise of Human Nature\, but the world of letters in 17th-\, 18th-\, and 19th-century Scotland included a vibrant mix of literary forms including pamphlets\, poems\, plays\, novels\, satires\, sermons\, and magazine articles\, as well as translations into and out of English\, and appropriations and reinterpretations of canonical literature.
\nPapers on all topics related to Scottish philosophy are welcome\, but we especially invite papers relating to Scottish philosophy beyond the confines of the typical canon. The conference will also feature talks connected to the in-progress edited collection Reason and Revelation: Scottish Philosophy and Christian Theology\, with invited speakers: Bradford Bow (Aberdeen)\, Deborah Boyle (College of Charleston)\, Giovanni Gellera (Geneva)\, Eugene Heath (SUNY - New Paltz)\, and Tim Stuart-Buttle (York).
\nSubmit abstracts of 300-500 words as anonymized email attachment to: cssp@fordham.edu. Emails should contain author name(s)\, contact and affiliation\, and must be received by Feb. 1\, 2027. Authors will be notified by Feb. 28\, 2027. If accepted\, papers should be prepared for a 30-minute presentation.
ORGANIZER;CN=Center for the Study of Scottish Philosophy (cssp): METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Europe/London:20270209T173000 DTEND;TZID=Europe/London:20270209T190000 SUMMARY:Nietzsche\, Genealogy and the Genetic Fallacy UID:20261114T001637Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Europe/London LOCATION:Social Sciences Building\, University of Warwick\, Coventry\, United Kingdom\, CV4 7AL ORGANIZER;CN="Dino Jakušić";CN=Tobias Keiling: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Europe/London:20270219T110000 DTEND;TZID=Europe/London:20270219T170000 SUMMARY:Beginning(s) in Hegel UID:20261114T001638Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Europe/London LOCATION:Senate House \, London\, United Kingdom DESCRIPTION:More information will follow.
ORGANIZER;CN="Gregor Schäfer": METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Europe/London:20270309T173000 DTEND;TZID=Europe/London:20270309T190000 SUMMARY:Hegel's True Critique: The Undogmatic Construction of the Categories UID:20261114T001639Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Europe/London LOCATION:Social Sciences Building\, University of Warwick\, Coventry\, United Kingdom\, CV4 7AL ORGANIZER;CN="Dino Jakušić";CN=Tobias Keiling: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=America/New_York:20270528T090000 DTEND;TZID=America/New_York:20270529T170000 SUMMARY:Thomas Carlyle and the Twenty-First Century: Reexamining Carlyle Amid Political\, Economic\, Technological\, and Religious Change UID:20261114T001640Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:America/New_York LOCATION:Durham\, United States DESCRIPTION:Please submit an abstract of your paper of approximately 250&ndash\;300 words\, together with a brief biographical note\, to Brian Wolfel at Brian.Wolfel@unh.eduby January 10\, 2027.
\nProposals for individual papers\, panels\, roundtables\, and alternative formats are welcome. Individual papers will normally be 15 minutes in length.
ORGANIZER: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Europe/Vilnius:20270825T090000 DTEND;TZID=Europe/Vilnius:20270827T170000 SUMMARY:Phenomenology in Times of Crises UID:20261114T001641Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Europe/Vilnius LOCATION:Universiteto g. 9\, Vilnius\, Lithuania\, 001122 DESCRIPTION:Venue: Vilnius University\, Faculty of Philosophy\, Vilnius\, Lithuania
\nDate: 25-27 August 2027
\nOrganized by: \;Vilnius University\, The Faculty of Philosophy\, Lithuanian Society for Phenomenology \;&\; \;Central and East European Society for Phenomenology
\nIn his later writings\, Husserl diagnosed a crisis of the European sciences\, which he understood as a crisis of reason and of meaning\, rooted in an objectivism that had lost touch with the world of lived experience. His reflections gave the concept of crisis a central place in phenomenological philosophy and influenced subsequent developments within the tradition. Since then\, phenomenologists have approached the question of crisis from different perspectives\, examining what happens when our familiar ways of understanding ourselves\, others\, and the world are called into question.
\nBeyond its historical and cultural register\, crisis names a structural possibility of renewal as such. Every constitution of sense rests on a horizon of anticipations that can be disappointed\, disrupted\, or overturned\; every habitual\, taken-for-granted world can lose its self-evidence and become questionable. Phenomenology is uniquely equipped to describe this dynamic of rupture and reconstitution&ndash\;the disorientation that follows the collapse of a horizon\, and the subsequent work of reorientation\, reinterpretation\, and renewed sense-making through which experience recovers\, or fails to recover\, its coherence.
\nCrisis touches the embodied subjectivity no less than the world of meaning. Illness\, disability\, aging\, and the approach of death expose the fragility of embodied existence and disclose dimensions of experience that ordinarily remain hidden behind the body&rsquo\;s silent functioning. Boundary situations of this kind&ndash\;moments of extremity in which habitual ways of being-in-the-world no longer hold&ndash\;have long served phenomenology as privileged occasions for uncovering the deep structures of subjectivity\, anxiety\, finitude\, and freedom.
\nCrisis also unsettles the shared\, intersubjective texture of the world. Experiences of alienation\, loneliness\, and the erosion of common ground raise questions about what holds a community&rsquo\;s world together and what happens when it comes apart. Migration\, exile\, displacement\, and statelessness bring the distinction between homeworlds and alienworlds into sharp relief\, prompting phenomenological reflection on foreignness\, hospitality\, and the possibility of a shared world across difference.
\nOn the political plane\, crisis takes the form of violence\, war\, oppression\, and the breakdown of institutional and normative order\, but also of the solidarity\, resistance\, and care that arise in response to it. Phenomenology&rsquo\;s attention to lived\, first-person experience offers distinctive resources for understanding how political crises are felt\, resisted\, and endured\, and how new forms of collective action and responsibility emerge from them.
\nThe ecological crisis poses a further\, urgent challenge: what happens to the world\, nature\, human place within it\, once the natural environment itself becomes a site of instability and loss? Ecophenomenological reflection on landscape\, environment\, and the more-than-human world takes on new significance in this context\, as does the broader question of how phenomenology can contribute to thinking the Anthropocene.
\nTechnological transformation brings its own forms of crisis: the mediation and fragmentation of attention\, the proliferation of virtual and digital worlds\, and the destabilization of familiar boundaries between the natural\, the artificial\, and the human. These developments invite phenomenological analysis of how technology reshapes perception\, embodiment\, and our sense of a common world.
\nFinally\, crisis can be turned reflexively upon phenomenology itself: upon the crisis of truth and epistemic authority in public life\, as well as upon phenomenology&rsquo\;s own methods\, presuppositions\, and capacity for self-renewal. Every crisis\, on this view\, is also an occasion for the kind of radical questioning from which phenomenology first arose.
\nThe goal of this conference is to bring together these many senses of crisis and explore how phenomenology can illuminate the experience of crisis in its many forms\, both within the phenomenological tradition and in current research that extends beyond it. We invite participants to discuss the meaning of crisis and its new applications stemming from phenomenological philosophy.
\nThe contributions can\, for example\, focus on the following themes:
\n&bull\; \; \; The phenomenological concept of crisis: its meaning\, structure\, and method
\n&bull\; \; \; The crisis of the sciences and of rationality
\n&bull\; \; \; Boundary situations\, anxiety\, finitude\, and death
\n&bull\; \; \; Illness\, disability\, aging\, and the vulnerable or fragile body
\n&bull\; \; \; Phenomenological psychiatry and psychopathology: breakdown and recovery
\n&bull\; \; \; Trauma\, memory\, and the temporality of crisis
\n&bull\; \; \; Homeworlds and alienworlds: migration\, exile\, displacement
\n&bull\; \; \; Violence\, war\, and the phenomenology of political crisis
\n&bull\; \; \; \; \; \;Solidarity\, resistance\, care\, and collective responsibility in crisis
\n&bull\; \; \; \; \; \;Ecological crisis\, the Anthropocene\, and ecophenomenology
\n&bull\; \; \; \; \; \;Technology\, digitalization\, and the crisis of mediated experience
\n&bull\; \; \; \; \; \;Institutions\, normativity\, and the breakdown of social order
\n&bull\; \; \; \; \; \;Crisis and creativity: art\, literature\, and aesthetic responses to rupture
\n&bull\; \; \; \; \; \;Historical crisis\, generational rupture\, and the phenomenology of tradition
\n&bull\; \; \; \; \; \;Anxiety\, fear\, uncertainty as phenomenological responses to crisis
\n&bull\; \; \; \; \; \;Hope\, peace\, resilience\, and the phenomenology of renewal after crisis
\nConfirmed keynote speakers: Nicolas de Warren (Penn State)\, Saulius Geniu&scaron\;as (CUHK)
\nLanguage: The conference will be held in English
\nDeadline for submissions: 18 April 2027
\nNotifications of acceptance: 18 May 2027
\nE-mail: \;tomas.sinkunas@fsf.vu.lt
\nRegistration fee: 70 EUR
\nSubmission types: \;
\nIndividual papers: Please submit an anonymized abstract of the proposed contribution (max. 300 words) and a cover letter with affiliation and contact information. A regular time slot is 30 minutes (20 minutes for presentation and 10 for questions).
\nThematic panels: The proposal should consist of abstracts for 3 papers as part of one panel (max. 300 words per abstract)\, as well as a separate cover letter with the affiliations of the panelists and contact information. The panelists will have 90 minutes in total for the discussion of the proposed topic.
\nOrganizing committee: Tomas &Scaron\;inkūnas (head of committee)\, Mintautas Gutauskas\, Kristina Simanaitė\, Benediktas Vachninas
ORGANIZER;CN=Tomas Sinkunas;CN=Mintautas Gutauskas;CN=Benediktas Vachninas: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=Asia/Tokyo:20271021T090000 DTEND;TZID=Asia/Tokyo:20271023T170000 SUMMARY:Scottish Philosophy Beyond the Canon UID:20261114T001642Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:Asia/Tokyo LOCATION:3 Chome-10-2\, Mitaka-shi\, Japan\, 181-8585 DESCRIPTION:Much work has been done on the &ldquo\;canon&rdquo\; of Scottish philosophy\, the emblematic texts like Smith&rsquo\;s Wealth of Nations or Hume&rsquo\;s Treatise of Human Nature\, but the world of letters in 17th-\, 18th-\, and 19th-century Scotland included a vibrant mix of literary forms including pamphlets\, poems\, plays\, novels\, satires\, sermons\, and magazine articles\, as well as translations into and out of English\, and appropriations and reinterpretations of canonical literature. Papers on all topics related to Scottish philosophy are welcome\, but we especially invite papers relating to Scottish philosophy beyond the confines of the typical canon. The conference will also feature talks connected to the in-progress edited collection Reason and Revelation: Scottish Philosophy and Christian Theology\, with invited speakers: Bradford Bow (Aberdeen)\, Deborah Boyle (College of Charleston)\, Giovanni Gellera (Geneva)\, Eugene Heath (SUNY - New Paltz)\, and Tim Stuart-Buttle (York). Submit abstracts of 300-500 words as anonymized email attachment to: cssp@fordham.edu. Emails should contain author name(s)\, contact and affiliation\, and must be received by Feb. 1\, 2027. Authors will be notified by Feb. 28\, 2027. If accepted\, papers should be prepared for a 30-minute presentation.
ORGANIZER;CN=Center for the Study of Scottish Philosophy (cssp): METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=America/New_York:20271112T093000 DTEND;TZID=America/New_York:20271113T170000 SUMMARY:Twenty-second Annual NYU Conference on Issues in Modern Philosophy UID:20261114T001643Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:America/New_York LOCATION:New York\, United States\, 10003-6611 DESCRIPTION:Program TBA
ORGANIZER;CN=Anja Jauernig;CN=Don Garrett;CN=Michelle Kosch;CN=John Richardson: METHOD:PUBLISH END:VEVENT BEGIN:VEVENT DTSTAMP:20261110T002622Z DTSTART;TZID=America/New_York:20271112T143000 DTEND;TZID=America/New_York:20271112T150000 SUMMARY:Social Contracts in the Digital Age UID:20261114T001644Z-iCalPlugin-Grails@fe80:0:0:0:9818:29ff:fe0f:b9a3%3 TZID:America/New_York LOCATION:New York\, United States\, 10003-6611 DESCRIPTION:This series invites proposals in classical phenomenology\, French phenomenology\, pre- and post-phenomenologies\, and in methodologies that bridge phenomenology and analytic philosophy. The relation between phenomenology and religious experience can be considered in a variety of modes: epistemic (phenomenology as a "rigorous science" of religious experience in Husserl's sense)\; ontic (phenomenology as a way to access the core motive\, or regulative ideal\, of religion)\; analogical (phenomenological experience as a secular version of religious experience)\; generalizing (religious experience turning into phenomenological experience when stripped from its dogmatic frame)\, etc. Proposals can take critical\, descriptive\, theoretical\, comparative\, historical\, or other approaches\, and they can focus on the interplay between religious or spiritual experience and assorted theoretical approaches\, or proceed from such experience towards building a new theory. In accord with Husserl&rsquo\;s original intent\, the series welcomes attempts to locate spiritual or religious experience within a broader theory of the sciences (Wissenschaftslehre) and to expand phenomenology towards transcendental philosophy and metaphysics.
The series covers five areas:
1) Clarifications of religious and spiritual experience\, its formal phenomenological research\, and its relationships to art\, textuality\, culture\, anthropology\, politics\, and comparative religion\;
2) Metaphysical extensions of the phenomenology of religious and spiritual experience\;
3) Existential and psychological analyses\, in different traditions\, of religious and spiritual experience\;
4) Theologies of religious experience\, with or beyond a specific focus on ritual and liturgy\, including liberation theologies\, feminist theologies\, theologies at the intersection of religious experience and race\, social status\, etc.\;
5) The phenomenology of religious and spiritual experience as applied to and/ or examined within medicine\, nursing\, and the health sciences and the natural and social sciences.
The series is published in cooperation with the Society for the Phenomenology of Religious Experience\, \;www.sophere.org.
Editors: \;Michael Barber (michael.barber@slu.edu)\, Peter Costello (PCOSTELL@providence.edu)\, Olga Louchakova-Schwartz (founding editor\, \;olouch@ucdavis.edu)\, and Martin Nitsche (nitsche@flu.cas.cz)
Advisory Board: \;Jason Alvis (University of Vienna)\, Angela Ales Bello (Pontifical Lateran University)\, Michel Bitbol (The French National Center for Scientific Research)\, Carla Canullo (University of Macerata)\, David Ciavatta (Ryerson University)\, Crina Gschwandtner (Fordham University)\, Neal DeRoo (The King&rsquo\;s University)\, Thomas Fuchs (University of Heidelberg)\, James G. Hart (University of Indiana)\, Richard Kearney (Boston College)\, Jeff McCurry (Duquesne University)\, Felix O&rsquo\;Murchadha (National University of Ireland\, Galway)\, Dermot Moran (Boston College)\, Tom Nenon (The University of Memphis)\, Ryōsuke Ōhashi (Universities of Kyoto and Osaka)\, Vincent Pastro (Jesuit School of Theology of Santa Clara University and Aquinas Institute of Theology\, St Louis)\, Hans Rainer Sepp (Charles University)\, Michel Staudigl (University of Vienna)\, Claudia Welz (Aarhus University)
Staff editorial contact: \;Jana Hodges-Kluck (jhodges-kluck@rowman.com) \;