Singularities or how to make things without substance

Federico Leoni

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https://cuhk.zoom.us/j/97418441588?pwd=UGVFam9qNUFFUG1sVTVrZVEvak9Gdz09

A bizarre paradox runs through the history of philosophy. Since the time of Aristotle, philosophy has been defined as the knowledge of the universal, and what is singular is excluded from the domain of what is knowable. At the same time, however, the history of philosophy has continually been confronted – starting with Aristotle, and even earlier with Plato – with the problem of defining what it means to be singular.

The notion of ‘singularity’ is intertwined with – and distinguished from – other fundamental terms in the philosophical lexicon: the one, the individual, the person, the absolute, but also the contingent, the unrepeatable, the unexpected. It seems to define at the same time what is lowest and irrelevant (a detail, a contingency) and what is supreme and of utmost importance (the absolute, God).

In modern thought, the possibility of clearly distinguishing between the singular and the universal is radically called into question. Philosophical interest in history and art leads one to challenge the idea that philosophy cannot deal with the singular. The birth of Aesthetics and Philosophy of history, as well as the philosophical meditation on the contingent and evenemential aspects of human life, constitute a new stage in the relationship of philosophical thought to the category of the singular.

The aim of this seminar series will be to discuss the notion of the ‘singular’ starting from the history of philosophical thought, but also in relation to the use of this term in the contemporary debate. The research hypothesis is that philosophy still has to come to terms with the notion of the singular, and that thinking deeply about this notion can help us to shed light on some theoretical problems still open today.